Archive for the ‘The Godhead’ Category

ProdigalFather

As depicted through the parable of the Prodigal son, where we choose to leave, our heavenly Father will daily look for signs of our return.  See Luke 15:  20, King James Version (KJV):  And he arose, and came to his father.  But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

 

Today, reply is on spiritual growth, leaving the fold (apostasy), and returning to the body of Christ.  In the same way, none should not be able to break, or make the bond between a mother and her child simply by using cheap talk and conversation, becoming a new creation through Jesus Christ should not be regarded as something that may be accomplished, undone, or denied to sinners merely by using verbal argument, lies, and persuasion.  Even so, many young people abandon their relationship with GOD through Christ and his church before they have received anointing by the Holy Spirit, or have become sufficiently mature enough, and skilled enough, to respond to life challenges as an adult having more than the tools of their childhood.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

I m leaving christanity because they couldnt convince that God is one !?

 

THE GOLDEN ARROW:  Seek ye the LORD while he may be found, call ye upon him while he is near:  Let the wicked forsake his way, and the unrighteous man his thoughts:  and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.  For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.  For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.  For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:  So shall my word be that goeth forth out of my mouth:  it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.  For ye shall go out with joy, and be led forth with peace:  the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.  Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree:  and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.  (Isaiah 55:  6-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Shared Divine Glory? (01/15/2018); Proper Training For Belief? (01/10/2018); The Complete Divine Revelation? (03/10/2017); As Newborn Babes…. (10/13/2016); The Sheep Who Lost Their Way? (11/18/2014); Restoring The Lost? (11/19/2014); Belief, Faith, and Proof (03/02/2014); Miracles and Visitations? (03/03/2014)

 

“Anonymous”, sinners are to come to Christ through operations of divine love, not argument, debate, and persuasion.  However, exalting the flesh, romance, and sexual adventure, many reject and resist godly love.  Before the imparted Spirit from GOD begins to operate within and through our own lives, it is as though we do not have eyes, yet, we sincerely want to see.  Such finite human tools as academic knowledge, emotion, intellect, logic, philosophy, carnal reason, secular knowledge, and science can not replace acknowledgment of the divine law, memorials, and sacraments provided by GOD (e.g., praise through hymns and songs; private prayer; Sabbath-keeping); fellowship with and shared respect from those having sacred knowledge; regular study of the holy writings; and use of discernment (ability to apply ones own spirit content from the makeup of Deity as a standard to recognize and respond to the same spirit as it resides within other persons, events, messages, prophecy, purposes, etc.).

Coming to Christ is described as an organic, personal process of joining, and is not a matter of going through multi-staged mechanical procedure.  A sinner must engage divinity through continuing discovery; by enduring life challenges and “growing pains” that may include hardship and suffering; by gradual growth to become mature/ripe for harvest when the Lord returns; and by undergoing permanent changes that appear as simple, yet, are profound (far-reaching in their application, connections, and consequences).

Yes, there are many who complain saying, GOD is threatening them; others are seeking to brainwash and manipulate their minds; and GOD uses coercion and fear to force acceptance of his authority.  However, in the same way accountability and commitment identify mature love relationships, and the lack of those elements expose immature romance, infatuation, and “puppy love,” the arguments and claims by those who think and speak disbelief can be recognized as simple (misdirected; misinformed; underdeveloped).  Unlike those who are hostile, filled with malice, self-destructive, and ungodly, the simple make such attacks in the effort to gain emotional and psychological strength.  Only in time do they realize, the strength of their spirit has not been increased and nourished.   Consider again the following that uses language from the Bible:

(1.)  Proverbs 20:  11, King James Version (KJV):  11 Even a child is known by his doings, whether his work be pure, and whether it be right.

(2.)  Jeremiah 4:  22, KJV:  22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding:  they are wise to do evil, but to do good they have no knowledge.

(3.)  Romans 8:  35-39, KJV:  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  James 4:  7-10, KJV:  7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.  8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.  9 Be afflicted, and mourn, and weep:  let your laughter be turned to mourning, and your joy to heaviness.  10 Humble yourselves in the sight of the Lord, and he shall lift you up.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark
Washington, DC

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The Heavens Declare

 

While many in America and around the world are honoring Citizen, Martin Luther King, Jr., today, our blog is on the sharing of glory among the three persons of the full GODhead (the Father, Son, and Holy Spirit) and the glory bestowed by Christ upon his disciples.  When speaking of Deity and sacred persons, glory is understood as the excellence attributed to divine actions and deeds, that may include marvels, sacred events (miracles), signs, and wonders.  Divine traits and defining features also are spoken of as glory such as humility, the thoughts of GOD, and virtue.  A fighter in the “Yahoo! Answers” forum using the ID “fixerken” (Level 7 with 30,276 points, a member since August 30, 2006) posted the following:

 

At John 17:22 it speaks of God’s glory [do’-ksä] that the Heavenly Father gave his?

only begotten Son Jesus Christ that Jesus gave to his disciples so they could be one just as Jesus and his Father are one! What is this glory Jesus is speaking of?

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility:  for God resisteth the proud, and giveth grace to the humble.  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:  Casting all your care upon him; for he careth for you.  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.  To him be glory and dominion for ever and ever. Amen.  (1st Peter 5:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  From Glory to Glory (11/14/2017); Our Glory From GOD (09/24/2017); The Hope of Glory (03/02/2017); Recognizing Jesus in Glory (02/05/2017); To Give Glory? (11/11/2015); The Glory of GOD? (06/23/2015); Filling the House With Glory? (08/17/2014); False Angels of Light? (08/16/2014)

 

“fixerken”, glory has to do with how divinity is known by what is shared as well as by what is distinct or separate among the consecrated persons (i.e., the divine name; reputation).  Glory may be thought of as a facet of divine dominion, majesty, sovereignty, and splendor.  There are multiple appearances, displays, and forms that have served and been used to reveal the glory of full divinity.  Included have been the covering that was on Adam who was made in the image of GOD; the Tabernacle fashioned on earth patterned after that in heaven; the Ark of the Covenant; the Shekinah who rested on the seat of judgment within the veil; Jesus Christ Incarnate in his hour of transfiguration; the Resurrected Christ ascending into heaven; and the Holy City (New Jerusalem) that will descend from heaven to the earth.  Commitment, correction, forbearance, forgiveness, mercy, and purity should all be discerned as displays of divine glory.  The earth itself and the universe that envelopes the earth also are expressions of the glory of GOD who is their Creator and Maker, and who continues to put forth existence, duration, judgment, life, righteousness, and truth. 

Sinners who become “born again” will become vessels containing spirit substance from the makeup of GOD.  As those who will become known as Christians, “developing believers,” and the sons and daughters of GOD, they may be thought of as sharing glory from the Son of the Highest in the same way guests are to share the joy of a bride and groom becoming blessed through holy matrimony, yet, do not receive the same authority, presence, privilege, and relationship as the divinely blessed pair. 

The appearances of divine glory display differences in their expanse, extent, and fullness.  Even so, members of the church headed by Jesus, and saints within his kingdom will exist eternally as inseparable aspects of the personal glory manifest by the Son before the Father, the Spirit, the Host of heaven, and before all that has ever existed and, will ever exist.  Glory should be understood as pertaining to the integrity of divine being, oneness without sameness for the full GODhead, the multiple elements of sacred personhood, and their mutual affirmation that is the bond of perfection (we say, love).  Consider again the following that use language from the Bible:

(1.)  Isaiah 48:  9-11, King James Version (KJV):  9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.  10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.  11 For mine own sake, even for mine own sake, will I do it:  for how should my name be polluted? and I will not give my glory unto another.

(2.)  1st Corinthians 15:  39-50, KJV:  39 All flesh is not the same flesh:  but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:  43 It is sown in dishonour; it is raised in glory:  it is sown in weakness; it is raised in power:  44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.  45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.  46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.  47 The first man is of the earth, earthy; the second man is the Lord from heaven.  48 As is the earthy, such are they also that are earthy:  and as is the heavenly, such are they also that are heavenly.  49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

There is far more to be said, correctly examined, and spiritually apprehended regarding the person of Jesus Christ.  (For example, (3.)  Revelation 3:  17-21, KJV:  17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  19 As many as I love, I rebuke and chasten:  be zealous therefore, and repent.  20 Behold, I stand at the door, and knock:  if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

The_Body_of_Christ

A depiction of the church as the body of Christ

 

Today, focus is on the human body as a dwelling place for the fullness of divinity appearing as spirit substance.  In the same way Adam (both the male and female) became a living soul by spirit content from the makeup of GOD being imparted to indwell the pair, the “new creation” through Jesus Christ is by the imparting of divine spirit.  A temple is a place consecrated and set apart where divinity may continually abide as active presence, and complete necessary sacred practices (sacraments) and divine works.  Similarly, the Church exists as a “material” and “social” body of Christ on the earth whose “limbs” and members are from diverse cultures, origins, and nations.  Communication, exchange, and interaction among the members of the body are to be continuous, fluid, and organic.  The early church existed in an “atmosphere” of mixed beliefs that included errors in doctrine, idolatry, operations of sin, relying on carnal reason and secular knowledge, witchcraft, and false worship.  One of the major, wide-spread, and recurring issues that caused division was the sharing of food and meals that were portions from offerings to idols.  Many thought that the purity and sanctification of the church was defiled and profaned through those members and their families who were not alert to the hidden possibility for transgression of divine law.  This resulted in gatherings of the apostles and evangelists of the faith as well as  instructions and messages of testimony to the churches circulated by epistles.  A writer from the “Yahoo! Answers” forum who uses the ID “Citadel” (Level 2 with 276 points, a member since June 02, 2013) posted the following:

 

When Paul describes us as a temple (2 Cor 6:16, 1 cor 3:16 etc) what is he talking about?

Is he saying that the church as a whole is the temple or that we individually are?

 

THE GOLDEN ARROW:  For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  For the body is not one member, but many.  If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?  And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  But now hath God set the members every one of them in the body, as it hath pleased him.  And if they were all one member, where were the body?  But now are they many members, yet but one body.  And the eye cannot say unto the hand, I have no need of thee:  nor again the head to the feet, I have no need of you.  (1st Corinthians 12:  12-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  In Order To Understand (12/01/2017); Restoring the Divine Presence? (03/09/2017); GOD’s Peculiar People (12/11/2016); An Habitation of GOD (07/24/2016); Death, Forgiveness, Sin and Spirit? (05/28/2015); What Is Life? (02/06/2015); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014)

 

“Citadel”, where believers acknowledge that the character, makeup, and substance of GOD is spirit (we also say, breath, life essence, Word) the enormous divine accomplishment of putting forth all created beings and living creatures along with their spheres for life and everything within them immediately can be recognized and understood as expressing more than human authority, consciousness, knowledge, power, vision, sovereign will, and wisdom.  The operations of invisible, unseen divinity are to be known and “seen” (we say, revealed) as complete, comprehensive, detailed, and on a scale that embraces all.  Given what appears as obvious and “self-evident” regarding the possibilities and actualities of GOD, the living must undergo permanent change of their consciousness, substance, and self-will to truly exist having duration as full companions to immortal, incorruptible Deity.  Sinners are to be “born again” and become filled through fresh deposits and endowments of inseparable divine spirit content that includes faith, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, and wrath against sin.

That “the flesh” is a collection of patterns and regularities governed by what we call “mechanical” and “natural” law (e.g., appetite, circulation, elimination, respiration, sensation, emotions/mental functions) requires the transformation that has been prophetically demonstrated by the Incarnation.  The flesh does not consistently display and obey the things of divine law.  The operations of sin can appear through attitudes, behavior, desire, and self-expression (e.g., ones body language, speech, thought); yet, sin does not control where there is genuine expression and acknowledged presence of the divine will.  Sin opposes the continued existence of divine law, the Law Giver, and the divine order that nourishes and supports the platforms of Creation.  Sin is indiscriminate, and has no consciousness or ability to assign value.  Sin promotes annihilation (i.e., sudden and total destruction of all that exists), the chaos and flux that were in place before the founding of earth and heaven, and the operation of GOD spoken of as the second death. 

Every sinner must be “born again” to become a living vessel of divine substance (we say, an offspring, son or daughter  of GOD, joint-heir with Jesus Christ).  Each one is to participate in the eternal purposes of divine fullness (we say, the GODhead; the Father, the Son, and the Holy Spirit).  As those having integrity of being and accountable for the fruit from the plantings of self-will, repenting sinners become developing Christian believers, and are to mature on the earth until the return of Christ (we say, Advent, the harvest, the Rapture, the Second Coming).  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

(3.)  Ephesians 2:  18-22, KJV:  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

There is a lot more to be said, correctly applied, and spiritually understood.  (For example, (4.)  1st John 4:  10-19, KJV:  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.  12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.  13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.  14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.  15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.  16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  17 Herein is our love made perfect, that we may have boldness in the day of judgment:  because as he is, so are we in this world.  18 There is no fear in love; but perfect love casteth out fear:  because fear hath torment. He that feareth is not made perfect in love.  19 We love him, because he first loved us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark

Washington, DC

 

The Shield of Faith

 

Today, a reply is shared on the character and nature of faith as well as on the practice of  Christian believers praying for “more faith.”  Prayer fosters the development of spiritual consciousness; and is a turning of ones awareness and self-will away from the operations of sin to exist having oneness without sameness through the active presence who is GOD.  Often, healing, miracles, signs, and other sacred events thought to be answers and outcomes that follow prayer also may appear following periods of fasting, re-dedication, praise, sacrifice, and unselfish service.  The sacred process of prayer is best understood as the emanating and receiving of sacred substance more than one of dialogue and verbal exchange.  Believers must experience a joining with divine person more than multiple language events to make detailed confessions of need, register complaints, or make requests to satisfy fleshly desires and lusts.  (It is written:  Romans 8:  26, King James Version (KJV):  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.)  For developing believers, prayer should result in assurances and acceptance of divine decisions, rulings, and warnings that can be discerned within their own circumstances and life events.  Prayer will not change, influence, or manipulate the immutable, incorruptible mind of divinity; however, the natural law that governs cycles, episodes and mechanical process can be suspended, or applied in rarely seen and unique combination.  Because angry decisions announced by GOD also are proclaimed in language that is “conditional”, and that may state specific criteria that will trigger the occurrence of a divine deed, prayer can change conditions and levels of readiness among men such that GOD will delay, “repent” and “reschedule” the expression of his wrath.  It requires faith to ask for “more faith;” the great need, then, can be for ability to correctly direct, recognize, and respond to faith that already is in place.  Thus, it was the faith Abraham displayed that GOD acknowledged as his righteousness, and not Abraham’s circumcision.  A fighter in the “Yahoo! Answers” forum using the ID “Dan” (Level 3 with 1,906 points, a member since October 27, 2012) posted the following:

 

Praying for more faith?

I’m not a christian, but I recently came across the idea where some christians pray for “more faith”. Could someone explain this to me?

From an agnostic position, this seems kinda silly as I would like to operate on more evidence (which seems impossible) and less faith. Having more faith that the moon is made of cheese seems to do nothing to make the moon more likely to be made of cheese — yet there’s a definite practice of christians praying not to have wishes granted, but to experience yet more faith because it is through faith they can achieve great works (mustard seed stuff).

 

THE GOLDEN ARROW:  Finally, my brethren, be strong in the Lord, and in the power of his might.  Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.  Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;  And your feet shod with the preparation of the gospel of peace;  Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.  And take the helmet of salvation, and the sword of the Spirit, which is the word of God:  (Ephesians 6:  10-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Knowing What To Believe? (12/31/2017); The Answer From GOD (05/19/2017); The GOD Who Answers? (04/04/2017); Divine Delay and Prayer? (03/22/2017); Teach Me To Pray (03/21/2017); Simple and Mature Faith (09/05/2016); The Silence of GOD (01/31/2016)

 

“Dan”, GOD is a spirit, yet, in academic and worldly settings, we often speak of divinity as though the Creator is one of us—another individual who is carnal, material, secular, and social.  Among mature Christian believers, “faith” may be understood as an aspect of the full, inseparable spirit content (where you find one, you find them all in varying proportion) that is imparted from the makeup of divinity when a sinner repents and turns to Christ to become “born again.”  Included are faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, personhood, righteousness, wisdom, and wrath against sin.

Water baptism depicts the unseen sacred process wherein the inborn spirit dies, is buried, and is raised from death.  A “developing believer” results who is a new creation through Jesus Christ, a child of GOD, and a joint-heir with the saints of the kingdom.  All Christians are to display their own endowment of the seed from GOD (one might say, their divine DNA).  Those born-again also must “grow up again,” and become mature by answering life challenges and “growing pains” along with the shared hardships and suffering of life on the earth.

Faith that is a spiritual gift is provided and received as a “double portion,” or second outpouring of divine inheritance.  Petitions and requests ought be made through prayer that faith within the church as a body be edified (built up), nourished, and permitted to complete its purpose and work of salvation without interruption.  Faith must reside within all leaders and on every level throughout the community of faith (e.g., choir members, deacons, parents, prayer warriors).  Faith is not a “coin” for acquiring and purchasing things we may covet and desire that are in the world (e.g., the house, the car, the good job, the spouse).  Faith does not have measurable dimensions (e.g., amount, depth, height, length, weight), for  faith is a spirit substance.  With this in view, as little faith as a mustard seed is not diminished in its divine authority and power.

Because our growth as believers does not go forward unopposed, we speak of the “good fight of faith.”  Certainty, holy boldness, and duration are established through the operations of faith; and our capacity to remain focused having godly expectation (we say, hope) is buttressed and reinforced.  Consider again the following that uses language from the Bible:

(1.)  1st Corinthians 12:  1-11, King James Version (KJV):  1 Now concerning spiritual gifts, brethren, I would not have you ignorant.  2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.  4 Now there are diversities of gifts, but the same Spirit.  5 And there are differences of administrations, but the same Lord.  6 And there are diversities of operations, but it is the same God which worketh all in all.  7 But the manifestation of the Spirit is given to every man to profit withal.  8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

(2.)  Romans 4:  3-12, KJV:  3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.  4 Now to him that worketh is the reward not reckoned of grace, but of debt.  5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.  6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,  7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised:  that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:  12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

There is a lot more to be said, correctly applied, and spiritually understood.  (For example, (3.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark
Washington, DC

Train Up A Child

PROVERBS 22:  6

 

Today, reply is on the place of discipline and proper training for expressing Christian belief.  “Do as you please” and “ones own opinion” are not the cornerstone of Christianity any more than they may serve as platforms for genuine citizenship within a nation.  Many in modern America now are insisting on freedom to exercise their civil rights; however, some  appear to be cancer cells within a healthy body insisting that they, too, have a lawful place and should be privileged to remain, for they exist and are alive; and their function and purpose are a matter of their own choice.  Similar arguments are being made by hypocrites, nominal Christians, and those who profess to belong to GOD, yet, are false.  They insist that they too are part of the Creation, and divinity has no right to eliminate their presence and process simply because of their sin.  The followers of Jesus Christ all are called to spread the doctrine, standards and values shared from GOD; however, all are not called to the same offices.  Some will serve as bishops, deacons, pastors, and pulpit preachers who are educated and ordained for their service.  Others will be caretakers, lay persons, and teachers.  Because the goal is to nourish the image of GOD and the imparted, indwelling Spirit within developing Christian believers, the sacred process and tools to be used are not the same always as those for instructing divine law as a secular work, or establishing the continual practice of ceremonies, memorials, and prophetic demonstrations as acceptable cultural and social activity.  In the effort to establish objectivity and remove bias, formal settings and procedures are used to transmit precise data and structured information such as law, policy, and rules.  By contrast, the sharing of spirit content must be continuous, gradual, organic, and personal like tenderly repeating the words, “I love you.”  The fighter at “Yahoo! Answers” who uses the ID “ari” (Level 7 with 94,408 points, a member since March 02, 2014) posted the following:

 

Is belief in God a discipline or the lack of discipline?

Does it require proper training to believe in God or is it due to the lack of proper training that a person believes in God

 

THE GOLDEN ARROW:  Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.  For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:  For with stammering lips and another tongue will he speak to this people.  (Isaiah 28:  9-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Giving, A Divine Discipline? (10/09/2017); Tools For Knowing Divinity (05/12/2017); The Relationships With GOD? (11/30/2016); Become Like Jesus Christ? (10/27/2016); Discipline and The Cross (06/16/2016); Divine Discipline? (12/24/2015); Belief, Content And Works? (02/12/2016); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03/23/2013)

 

“ari”, features such as academic discipline, child-rearing, and military regimen rely primarily on aspects of the flesh (e.g., appetite, sensation, emotion/mind).  Christian belief is a response to multiple sacred operations provided to make sovereign divinity knowable, known, accessible, and approachable.  Along with commitment, meekness, unselfish service, and zeal, sinners begin to manifest belief as a fruit of the divine seed that is planted by GOD (we also say, the divine fullness; the GODhead; the Father, the Son, and the Holy Spirit).  Water baptism provides a picture of the unseen process for the death, burial, and rebirth of a sinner’s inborn spirit (we say, they must be “born again” from divine DNA, so to speak).  As the children of GOD, joint-heirs, and the new creation through Jesus Christ, these will go on to display the inseparable aspects of divine fullness in their own lifestyles and daily living routines.  Included will be faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, oneness without sameness, righteousness, wisdom, and wrath against sin. 

Through operations carried out by the Holy Spirit (also called the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth), the life essence within those who are “born again” will be nourished so that the developing believer can “grow up again,” endure “growing pains,” meet life challenges on the earth that may include hardship and suffering, and become mature/ripe.  Developing believers are to acquire and apply sacred knowledge in place of secular knowledge by continuing fellowship with more mature believers (e.g., clergy, their own parents, and co-workers); regular study of the holy writings; ones private praise, prayer, sharing, and worship; sacred practices (we say, sacraments that also may require church attendance, such as baptism, confession, holy matrimony, the Lord’s Supper); and work to build up and maintain the community of faith as well as the place(s) sanctified through prayer for celebration, gathering, work, and rest.

Those who will be sealed as belonging to Christ will all have undergone permanent changes as part of their complete transformation to exist as companions to immortal, incorruptible GOD.  Like everyone else on the earth, mature Christian believers will have been increased through experiences of discovery, gradual growth, learning, and unlearning.  However, relatively little spiritual growth will have come by use of finite human tools such as emotion, intellect, logic, carnal reason, philosophy, and science.  The process of one becoming perfected is endless and everlasting.  At the return of Jesus (i.e., the Advent, his appearing, the harvest, the Rapture, the Second Coming) those who are saints of the kingdom are to be taken up from the earth, and made fully “perfected” for the “beginning of forever” in an instant as they meet him in the air.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 6:  4-9, King James Version (KJV):  4 Hear, O Israel:   The LORD our God is one LORD:  5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.  6 And these words, which I command thee this day, shall be in thine heart:  7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.  8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.  9 And thou shalt write them upon the posts of thy house, and on thy gates.

(2.)  Galatians 3:  26-29, KJV:  26 For ye are all the children of God by faith in Christ Jesus.  27 For as many of you as have been baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:  for ye are all one in Christ Jesus.
29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark

Washington, DC

 

Faith screenshot
Faith and Hope are inseparable sacred substance, and the presence of one is evidence that the other exists also.

 

Today, topics include certainty, conviction, and faith.  The evidence for spiritual things must itself be spiritual in its makeup, process, and product.  The makeup of any aspect of divinity is always found to be its own essence and elemental substance.  Thus, for example, faith is made up entirely of faith; holiness is made of nothing else, only holiness.  Despite the excellence of our schools, universities, and present-day technology, neither angels nor mankind can generate or manufacture the aspects of divine spirit.  Sinners are to discover within themselves and others the multiple divine substances that were imparted to mankind in Creation, that now have become dulled and muted through the operations of sin.  By becoming “born again” all may receive a fresh endowment of spirit content that includes forbearance, forgiveness, gratitude, joy, humility, longsuffering, lovingkindness, meekness, purity, and the sovereign will of the Father.  A fighter in the “Yahoo! Answers” forum using the ID “John” (Level 1 with 10 points, a member since November 21, 2008) posted the following:

 

Why are believers so convinced that ‘spirit’ (what gods are made of) exists, even though it is non-physical and not detectable in any way?

It seems strange to be so sure about something which can only be though about, and not be experienced in any other way than thinking about it?

 

THE GOLDEN ARROW:  Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,  To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,  Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.  Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:  That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:  Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:  Receiving the end of your faith, even the salvation of your souls.  Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:  Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  (1st Peter 1:  3-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Knowing What To Believe? (12/31/2017); Law of the Spirit (12/27/2017); Divine Holiness and Sanctity (12/25/2017); Wisdom In A Mystery (11/22/2017); About Using “Sacred Logic” (11/19/2017); All Divinity in ONE? (11/17/2017); Tools For Knowing Divinity (05/12/2017); Proof That GOD Exists? (10/16/2016); The Focus Upon Spirit (09/12/2016); Convicted By His Humility (09/10/2015)

 

“John”, divinity, active presence, and spirit can be apprehended and realized through events, joining, and utterance.  Your error is in “thinking” that divinity and sacred content imparted from the makeup of GOD (we say, breath, life essence, spirit, Word) can not be discerned (i.e., recognized and properly responded to by using ones own spirit makeup as a standard).  There are many things in existence that can not be completely or correctly examined and known relying only on finite human tools such as emotion, intellect, logic, carnal reason, secular knowledge, and science.  Among the many unseen things that have meaning, quality, and value for the living are consciousness, endurance, hope, justice, mind, personhood, thought, time, and truth.

Where “to know” means having certainty, unalterable confidence, and conviction that may only increase, Christian believers acknowledge that their ability to communicate, exchange and interact as created beings and living creatures with GOD and with one another requires spirit content be imparted from the fullness of divinity (we say, the GODhead; the three divine persons; the Father, the Son, the Holy Spirit).  Included are balance, completeness, faith, forbearance, holiness, oneness without sameness, purpose, righteousness, wisdom, and wrath against sin.

The things from GOD do not “seem strange” to sinners who become “born again.”  Their inborn spirit must die, be buried, and restored to life from the dead, so to speak.  As those sprung forth from seed and divine DNA, those who are “reborn” are called “offspring”, “sons and daughters of GOD,” and joint-heirs with Jesus Christ.  The children of GOD are all “developing believers” who must become “grown up again” and mature for harvest at the coming of the Advent (the Rapture, the Second Coming) while meeting life challenges, enduring “growing pains,” and living under the mechanical, natural and social law of the earth.  Believers may complete their mortality (die), prosper, or suffer.  All who receive a fresh endowment of spirit from the makeup of GOD are to display the divine character and nature through their fellowship, practice, lifestyle and living routines.  Consider the following that uses language from the Bible:

(1.)  Romans 1:  16-22, King James Version (KJV):  16 For I am not ashamed of the gospel of Christ:  for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  17 For therein is the righteousness of God revealed from faith to faith:  as it is written, The just shall live by faith.  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  22 Professing themselves to be wise, they became fools,

(2.)  1st Corinthians 12:  3, KJV:  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.

(3.)  1st Corinthians 2:  7-14, KJV:  7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  8 Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

effectsofsin

 

Today, reply is made showing that the divine process responding to the sin of Adam is one of correction, rather than punishment.  It is not so much that sinful attitudes and behavior, or lewd and outrageous conduct can appear again and again.  The disobedience of the first pair (the male and female) upset divine order throughout both earth and heaven.  Sin exists as an aspect of life process for mankind, and thereby, sin breaks off and ends eternal life.  That is why, rejecting and resisting sin is more than simply “breaking a bad habit.”  Sinners must come to understand that (1) sin is an unseen, yet, continuous process (a streaming of events in sequence and over time that defile holiness and oppose divine will), (2) sin is no “one-time” event, and (3) sin results in multiple changes and shifts not acceptable to GOD that will appear as unintended consequences within the makeup of the living, and within their spheres of life.  While sin is no spirit substance, and has not been created or put forth by divinity, sin may dominate awareness and self-will (willpower) within created beings and living creatures.  Therefore, the elimination of sin requires the use of revelation, warnings, death, applying sacred law, final judgment, mercy, the Incarnation of Deity, Jesus dying on the cross, the imparting of divine spirit content from the makeup of the Creator, resurrection from the dead as well as the second death (annihilation).  The process of sin must be answered by divine Spirit process, the streaming of sacred truth and substance from GOD.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following: 

 

Punishing other people for Adam and Eve’s “sin” is an a*sh*le move? How isn’t it?

 

THE GOLDEN ARROW:  I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  For my flesh is meat indeed, and my blood is drink indeed.  He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.  (John 6:  51-58, King James Version, KJV)

 

THE DOUBLE DAGGER:  Law of the Spirit (12/27/2017); Our Fitness To Continue? (12/24/2017); Heaven Denied to Mankind? (12/08/2017); GOD Appearing As Christ (12/03/2017); Sin Is A Condition (11/26/2017); All Have Come Short (10/11/2017); The Nature of Death (04/25/2017); Must GOD Hate Sinners? (09/01/2016)

 

“Anonymous”, even where a person can not elevate the level of their focus and comprehension above the “a*sh*le”, other body parts, and operations of flesh to correctly consider the character, makeup and substance of divinity, seeking to have answer as a serious thinker, they will have to consider and contemplate the ongoing and repeated disruption of divine order caused by sin, and its impact on the universe.  With this in view, we say, sin is not a “one-time event;” sin is a continuous process, with unintended consequences and effects that include death; the reduction of divine spirit content within the living; the second death; and the end of accord, focus, peace, and stability among those in relationships of oneness without sameness.

The response to operations of sin by created beings and living creatures should acknowledge that sin opposes the continued existence of divine law, the Law Giver, and the platforms for continuity, duration, and life.  Sin is contrary to the character and makeup within the living, yet, may dominate their awareness and self-will appearing to be harmless, natural, and normal.  Sin promotes chaos, disorder, flux, and return to the conditions that were in place before the founding of heaven and earth.  Many have experienced that GOD will forgive sin, yet, the Creator does not eliminate or suspend all the consequences of sin.  This said, sinners are to make responses to sin that have been commended and counseled through sacred covenant, godly doctrine, divine law, prophecy, and the outcomes of ones own choices and decisions.

The process of GOD to relieve mankind from the consequences of sin is one of correction by rebirth and the imparting of divine spirit substance from the makeup of GOD more than one of punishment.  Every man is to develop and display their own integrity of being through relationship with divinity.  The children are not punished for the sins of the parents, yet, are to live, and will be challenged throughout their own lifetime, by the conditions created by their parents.  Consider again the following that uses language from the Bible:

(1.)  Exodus 34:  5-8, King James Version (KJV):  5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(2.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(3.)  Ezekiel 18:  20-24, KJV:  20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  22 All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

Of course, there is far more that could be said.  (For example, (4.)  Ezekiel 18:  32, KJV:  32 For I have no pleasure in the death of him that dieth, saith the Lord GOD:  wherefore turn yourselves, and live ye.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

    Signature Mark
Washington, DC