Archive for the ‘The Word’ Category

Jesus in the Synagogue

A depiction of Jesus in the synagogue proclaiming His sacred identity and purpose by declaring with authority the fulfillment of divine prophecy.


Today, reply is on the appearances of Jesus Christ to benefit mankind on the earth, first as human, then as divine.  Jesus was conceived by the Holy Spirit within a human host using neither sperm nor ovum.  Yet, in accord with the sacred principle (first that which is natural, then that that is spiritual), Jesus did not appear on the earth as all-knowing, and having all power.  In fact, he had many questions and needs that only were answered through his disciplines of fasting, prayer, and willing submission to the word of GOD provided in the Scriptures as promise and prophecy.  The error committed by Adam and Eve resulted in mortality becoming imposed upon all mankind along with the inability of human will to resist the operations of sin.  Mankind itself would have to act in their own behalf to establish the recovery and remedies against “the fall.”  However, because of the many sacred operations involved, correction, reconciliation, and restoration also would require that divinity appear in flesh as an offspring of Adam who would show how the first pair were supposed to  perform as divine “offspring”.  The Word in heaven offered himself to be a living example of the faith and possibilities for mankind having divine substance imparted from GOD including accepting punishment for sin, dying on the cross, resurrection, and ascension.  As the Son of Man, the Son of GOD would be capable of the works required from the finite created ones; however, like the agreement at Horeb that GOD would not speak to mankind again using an audible voice from heaven, the Son of the Highest would suppress displays of his own divine power and sovereignty.  A fighter in the “Yahoo! Answers” forum using the ID “ray” (Level 1 with 61 points, a member since March 09, 2018) posted the following:


Why did the lord concern and think about his actions when he already knew what should be done and what should not be done?


THE GOLDEN ARROW:  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  And deliver them who through fear of death were all their lifetime subject to bondage.  For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  (Hebrews 2:  14-18, King James Version, KJV)


THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); The Most Important Thing (12/28/2017); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017)


“ray”, when Jesus appeared on the earth earlier, he did not display his own divinity.  Like Moses, he was to complete a work of preparation and revelation; and he would show the possibilities and process for a man endowed with spirit content imparted from the makeup of GOD.  The holy writings record multiple promises from GOD that an offspring of mankind would appear to preserve Creation, and to fulfill divine promises uttered on behalf of the first pair (Adam and Eve).  When the female and male ate from the tree of Knowledge of Good and Evil, the pair transgressed divine law, violated the trust necessary for ongoing relationship with the Creator, and demonstrated a lack of integrity for existing as life companions to immortal, incorruptible divinity.  Their authority, their dominion within the fullness of divine order, the extent and focus of their willpower, and the platform for their being joined to GOD all were altered.  Correction, restoration, and salvation from “the fall” would require a broad range of sacred operations.  Included would be birth, death, forgiveness, reconciliation, repentance, rebirth, Incarnation, prophecy, promise, resurrection, judgment, and the second death. 

The Word who existed within the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) would first appear on the earth using human form and serving as an agent, a sign of the divine origin for selected events and proclamations, and a spokesperson (prophet) sent from the Father.  Known as the Son of Man (Adam), Jesus would not have divine authority, power, and sovereign will as before in celestial majesty.  On earth, the Savior would be subject to the same natural laws and process for other men.  Thus, he was born, had to gradually grow up to be an adult, and was subject to hunger, thirst, and fatigue.  While his ministry did include spiritual gifts from GOD such as healing, performing sacred events (miracles), and declaring prophecies, Jesus had no power to read people’s minds, or foretell the future.

Through the ministries of Jesus Christ, sinners who become “born again” undergo the death, burial, and resurrection of their inborn spirit, and are to live on the earth as the children of GOD having a fresh endowment of the same spirit substance that was present in Jesus.  As developing believers, those who become Christians are to “grow up again” and become mature (ripe for harvest by the Lord at his appearing—we also say, the Advent, the Rapture, the second coming).  Those who have already been judged and approved will meet the Lord in the air.  He then will display his consecrated form as High Priest, and as the King of Glory.  Consider the following trusted by mature Christians that uses language from the Bible:

(1.)  Isaiah 9:  6-7, King James Version (KJV):  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

(2.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(3.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(4.)  Luke 4:  16-21, KJV:  16 And he came to Nazareth, where he had been brought up:  and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  19 To preach the acceptable year of the Lord.  20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  21 And he began to say unto them, This day is this scripture fulfilled in your ears.

(5.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, there is scripture not yet fulfilled that also speak of a third coming (6.)  Zechariah 14:  1-4, KJV:  1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.  2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.  3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.  4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC


Achieve The Purpose


Today, reply addresses whether “word” is the divine person we speak of as “God”.  Many who believe in GOD are comfortable saying that divinity existed as the Word in the beginnings of Creation, yet, these same folk often are very troubled by the teaching that the Word became incarnate, and appeared embodied within another person on the earth using human form, Jesus Christ.  A writer in the “Yahoo! Answers” forum who uses the ID “LOVE” (Level 4 with 4,011 points, a member since May 11, 2011) posted the following:


Is the word same as God? Why?


THE GOLDEN ARROW:  He came unto his own, and his own received him not.  But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  And of his fulness have all we received, and grace for grace.  For the law was given by Moses, but grace and truth came by Jesus Christ.  (John 1:  11-17, King James Version, KJV)


THE DOUBLE DAGGER:  “New Creation” and Life (01/01/2018); The Device of Incarnation (10/18/2017); The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Also Called “The Amen” (01/29/2017); Jesus Known As Word (01/17/2016); GOD Appearing As Word (01/14/2016); The Preeminence of the Word (08/23/2015)


“LOVE”, where developing Christian believers grasp the notion that “GOD is a spirit” who imparted aspects of himself to Adam and Eve (the male and female figures he had fashioned to exist as vessels containing divine content) they also are challenged to accept that the material or substance from GOD that established life within the pair may be spoken of as breath, life essence, spirit, utterance or Word.  The figures existed before the infusion of divine content that established life. 

GOD is knowable and known through the objects divinity has put forth and manipulated as the spheres of life and all that they hold.  With that said, GOD is no mere abstraction, intellectual creation, or hypothetical construct.  Because the inseparable aspects of the Word may be known to created beings and living creatures operating as active presence, the Word is described as having and conveying such features of Deity as accountability, authority, commitment, direction, duration, focus, grace, and personhood (i.e., ability to communicate, exchange, respond, and interact in continuing personal relationships) as well as power to express compassion, divine love, purpose, truth, and value.

The Word is to operate within the consciousness and self-will of the living through their immeasurable dimensions of spirit substance (e.g., faith, holiness, longsuffering, lovingkindness, purity, wisdom, wrath against sin).  Thus, the Word appears in multiple forms or incarnations such as blessings, covenants, curses, divine law, instruction and parables, proclamation, promises, and prophecy.  The Word is acknowledged as on a higher plane than features of the living that present as appetite (e.g., hunger, thirst, cravings for sex), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall).  Consider again the following that use language from the Bible:

(1.)  Isaiah 55:  10-12, King James Version (KJV):  10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:  11 So shall my word be that goeth forth out of my mouth:  it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.  12 For ye shall go out with joy, and be led forth with peace:  the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

(2.)  Psalms 107:  17-20, KJV:  17 Fools because of their transgression, and because of their iniquities, are afflicted.  18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.  19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.  20 He sent his word, and healed them, and delivered them from their destructions.

(3.)  Romans 10:  12-17, KJV:  12 For there is no difference between the Jew and the Greek:  for the same Lord over all is rich unto all that call upon him.  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 1:  18-25, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  22 For the Jews require a sign, and the Greeks seek after wisdom:  23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.  25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

See the Kingdom

Today, reply is made to clarify how the holy writings are made clear and meaningful only by ones spirit content imparted from divinity.  The truth of GOD presented as scripture is to complement and further build up the divine content within created beings and living creatures.  So to speak, the word may not grow and thrive thrust under heaps of secular and worldly matter.  The revealed truth must be planted in holy ground, placed within a living environment of breath, consciousness, eternal purpose, and will imparted from GOD.  A fighter in the “Yahoo! Answers” forum using the ID “Tyler Sotock” (Level 1 with 5 points, a member since June 26, 2012) posted the following:

The Word of God?

ive been reading the word of god for years…. i just done feel like its having much of an effect on me… but why?

THE GOLDEN ARROW:  Hear ye therefore the parable of the sower.  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;  Yet hath he not root in himself, but dureth for a while:  for when tribulation or persecution ariseth because of the word, by and by he is offended.  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.  (Matthew 13:  18-23, King James Version, KJV)

THE DOUBLE DAGGER:  Secular History, Sacred Revelation? (01/11/2018); Flesh As Divine Vessels? (01/14/2018); In Order To Understand (12/01/2017); Wisdom In A Mystery (11/22/2017); The Word of GOD (09/05/2017); One Complete Divine Revelation (07/09/2017); The Two-edged Sword (01/09/2017)

“Tyler Sotock”, the process of GOD for salvation by study of  the holy writings is little different than that by hearing of the word preached.  Merely seeing or hearing (operations of the flesh) are not enough to accomplish the sacred joining whereby one internalizes the Word as ones own consciousness, divine seed, and imparted spirit that is to be continually nourished and watered by divinity.  Those who rely on the techniques and information from academic and secular study of the Scriptures often gain a wealth of historical data and insights for literary analysis of the Bible; however, few achieve the necessary commitment, discernment, humility, repentance, respect, and reverence needed to acknowledge divine forgiveness, reconciliation, and genuine consecrated mastery (i.e., eternal life; sacred priesthood through Jesus Christ).

Just as what we inhale must have the lungs as a container, a context, and area where the oxygen and other gases are collected, the word of GOD provided to mankind (we also say, breath, life essence, spirit) also is fitted into a context and a sphere whereby the active presence of Deity becomes known and “visible”.  The word is to reside among the inseparable aspects of divine fullness that exist as the makeup of GOD imparted to created beings and living creatures.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, personhood, purity, wisdom, and wrath against sin.

Sinners who become “born again” must also “grow up again” enduring “growing pains,” and meeting life challenges.  Developing believers are to become mature/ripe for harvest by the Lord at his return (we say, Advent, his appearing, the Rapture, the Second Coming).  Spiritual growth comes through multiple streams such as discovery, gradual growth, fellowship with believers who are more mature (e.g., clergy, ones own parents, those who prophesy as music ministers), permanent change, praise, sacrifice, suffering, unselfish service, and continuing worship.  Consider again the following that uses language from the Bible:

(1.)  Galatians 6:  6-10, King James Version (KJV):  6 Let him that is taught in the word communicate unto him that teacheth in all good things.  7 Be not deceived; God is not mocked:  for whatsoever a man soweth, that shall he also reap.  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing:  for in due season we shall reap, if we faint not.  10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

(2.)  Romans 10:  1-4, KJV:  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.

(3.)  Hebrews 4:  2, KJV:  2 For unto us was the gospel preached, as well as unto them:  but the word preached did not profit them, not being mixed with faith in them that heard it.

(4.)  John 3:  1-8, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  2nd Timothy 3:  1-7, KJV:  1 This know also, that in the last days perilous times shall come.  2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5 Having a form of godliness, but denying the power thereof:  from such turn away.  6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,  7 Ever learning, and never able to come to the knowledge of the truth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark


Washington, DC




We begin the New Year sharing points on the new creation, the acceptance of water baptism by Jesus Christ, and the Lord’s identity as the Second Adam.  In the same way, the existence of heaven and earth are accomplished through the accord and action of the Word and the Holy Spirit as primary agents from the fullness of divinity, Salvation, eternal life for mankind, and the new creation upon the earth are begun and will be completed through the Incarnate Son and the Holy Spirit.  Jesus Christ appeared as the “second Adam” and “the faithful witness” to all the works of GOD for creation, dominion, revelation, and sacred truth among created beings and living creatures.  Developing Christians are to suspend their use of secular knowledge and carnal reason by relying instead on the Spirit and Word of “new life.”  A fighter in the “Yahoo! Answers” forum using the ID “?” (Level 3 with 2,007 points, a member since June 19, 2013) posted the following:


Jehovah’s witnesses….was Jesus Christ born again?


THE GOLDEN ARROW:  For, behold, I create new heavens and a new earth:  and the former shall not be remembered, nor come into mind.  But be ye glad and rejoice for ever in that which I create:  for, behold, I create Jerusalem a rejoicing, and her people a joy.  And I will rejoice in Jerusalem, and joy in my people:  and the voice of weeping shall be no more heard in her, nor the voice of crying.  There shall be no more thence an infant of days, nor an old man that hath not filled his days:  for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.  And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.  They shall not build, and another inhabit; they shall not plant, and another eat:  for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.  They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.  And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.  The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock:  and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.  (Isaiah 65:  17-25, King James Version, KJV)


THE DOUBLE DAGGER:  Knowing What To Believe? (12/31/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); Christ Our High Priest (10/25/2017); Undergoing A Sacred Transformation (10/24/2017); Accepting Christ, Accepting Change (10/20/2017); Divine Forgiveness Not Enough? (09/22/2017); Adam, Family and Law (07/05/2017)


“?”, I will not answer as a Catholic, a Jehovah’s Witness, a Messianic Jew, a Seventh Day Adventist, or any other category of denomination/community of faith.  Yet, as one encouraged to be a joint-heir with Jesus Christ, I feel I have some points to share that will help developing Christian believers “see with new eyes”:

(1.)  Jesus acknowledged the operations of GOD through water baptism, and was willing to be joined to the prophetic ministry of John the Baptist who was filled with the Holy Spirit (also called, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).

(2.)  Although raised and nourished on holy ground and the offerings of the covenant people of GOD, John left the Temple community at Jerusalem to be an evangelist in the wilderness, and to serve as the forerunner and herald authenticating “the faithful witness” who would demonstrate and proclaim divinity as Incarnate (i.e.,  manifest on the earth in flesh as one anointed and imparted from the fullness of GOD—we say the Christ, the Messiah).

(3.)  Water baptism depicts the death, burial, and resurrection of ones inborn spirit.  More than simply that sinners are cleansed, they are “born again” from divine DNA in the sense that they become filled with sacred seed, must “grow again,” and become mature/ripe for harvest.  Their repentance goes forth powered by inseparable aspects of divine substance imparted from the spirit makeup of GOD.  Included are balance, completeness, faith, forbearance, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, wisdom, and wrath against sin.

(4.)  Jesus accepted baptism as an expression of sacred laws pertaining to the offering of sacrifices for atonement and propitiation of sin.  The letter of the law was not being carried out, rather, the righteousness in the law was being performed.  The frameworks of time and space did not apply as though the Christ would be offered on the cross the very next hour or day; and the baptism of Jesus became his ordination as well as the declaration of his standing as Son of the Highest, and the firstborn heir who is to fulfill the will of the Father in his absence.

(5.)  The birth of Jesus signaled the new creation wherein the Anointed One appears as the Second Adam.  As surely as an inheritance of sin came upon mankind through the first Adam, an inheritance of priesthood modeled after the one existing in heaven and administered by Jesus as High Priest was shared as an inheritance for mankind on the earth.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  The nativity of Jesus at Bethlehem through his mother, Mary, is to be understood as a “birth” of the Word (breath, life essence, Spirit) who has always existed among the three persons of the GODhead (the Father, Son, and Holy Spirit).  As developing believers continue their study of the holy writings, many will discover that the resurrection of Jesus from the tomb of crucifixion may be described as his rebirth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC





Today, reply is on the full GODhead appearing through the person of the Son/the Word, Jesus Christ.  The unstated purpose of the GODhead is to continue as active presence who exists, emanates, lives, and puts forth throughout uninterrupted duration.  As Lord, Savior, and Servant, the Creator engages mankind using relationships that are intimate, organic and personal.  When Jesus demonstrated mankind living, dying, and being raised from the dead, all Deity participated with him in applying divine law to allow the imparting of Eternal Life.  A single appearance and Incarnation of the multiple, inseparable aspects of divine fullness was enough to make present and visible the eternal purposes and peculiar sacred works required to reestablish and preserve the benefits and possibilities for Creation as forever being under the authority and sovereign will of GOD.  Included were atonement and propitiation for sin, forgiveness, reconciliation, the completion of tasks to allow mankind existence as immortal and incorruptible, resurrection from death, and the establishment of a higher sanctification.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

Why were the Holy Ghost and God the Father too cowardly to turn themselves into 2 men & then come to Earth to die for our sins on 2 crosses?

THE GOLDEN ARROW:  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.  (Revelation 21:  6-8, King James Version, KJV)

THE DOUBLE DAGGER:  Christ Our High Priest (10/25/2017); Undergoing A Sacred Transformation (10/24/2017); The Device of Incarnation (10/18/2017); The Makeup of GOD (09/25/2017); Knowing the Invisible GOD (09/17/2017); The Complete Divine Revelation? (03/10/2017); Incarnate, GOD May Die (05/11/2017)

“Anonymous”, here, a person has to think like a Christian believer, who has received spirit content from the makeup of GOD:  I may not take a handful of understanding, put it in my pocket, or hold it in my hand; even so, I may share understanding, and transmit it to others.  Not all, yet, many of the most important aspects of divine existence are invisible to the eyes of created beings and living creatures, who now also live as carnal, material, secular, and social.  The spirit substance that is divinity (for example, faith, holiness, “oneness without sameness,” wrath against sin) may be present and active while also being diffuse and dispersed (i.e., not limited by barriers within others that block discernment and recognition, or to bias, ignorance, time, and space). 

In the same way full agreement among the persons of the GODhead (Father, Son (who also is called the Word) and the Holy Spirit) was expressed when the Creation was put forth, the three persons of the GODhead are in full accord for what Christians call “the plan of salvation.”  Using the device of Incarnation (i.e., temporarily appearing in human form), the Word came forth from a woman as an infant through a miraculous birth.  The indisputable authority, power, and eternal purposes of the full GODhead (e.g., that mortality should be eliminated, and mankind is to exist as an immortal, incorruptible companion to GOD) are clearly to be seen working in and through the life of Jesus Christ along with sacred events (we say, miracles), necessary suspensions of natural law, the operations of spiritual laws upon consciousness and self-will, and the provision to a newborn of person and traits of expression vital to both divine and human makeup.

Do not be confused by what appears as the independence and separation of Christ on the earth from GOD the Father and the Holy Spirit.  Prophetic demonstrations by the Son as another individual on earth are to be seen by angels, mankind, and other life forms that include commitment, contrition, dutifulness, forbearance, forgiveness, holy boldness, love, obedience, perseverance, respect, and unselfishness. Sinners are to understand that GOD may also indwell and reside within the created.  Those who are “born again” will contain divine seed/DNA, so to speak; are to “grow up again;” and are to become mature/ripe displaying endowments of spirit content from the makeup of GOD.  Developing believers will display deposits from the sovereign will of GOD that operate as willpower to reject and resist sin. 

Consider again the following that uses language from the holy writings:

(1.)  Psalms 19:  1-3, King James Version (KJV):  19 The heavens declare the glory of God; and the firmament sheweth his handywork.  2 Day unto day uttereth speech, and night unto night sheweth knowledge.  3 There is no speech nor language, where their voice is not heard.

(2.)  Colossians 2:  8-11, KJV:  8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  9 For in him dwelleth all the fulness of the Godhead bodily.  10 And ye are complete in him, which is the head of all principality and power:  11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

(3.)  Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 1:  18-23, KJV:  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  22 Professing themselves to be wise, they became fools,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



The Device of Incarnation


Today, reply is on divinity’s use of flesh and human form to appear on the earth.  GOD has used multiple embodiments, sacred events (we say, miracles), and figures on the earth to display the fullness of divinity (we say, the GODhead).  Included have been the abundance and plenty of harvests; altars and wells of water established by nomadic tribes; the fall of manna from heaven for 40 years; fire from heaven to receive offerings and sacrifices; the burning bush that appeared to Moses; various kingdoms and nations in covenant with the Creator; the flood of Noah’s day; the punishing plagues leveled against Pharaoh; and the Passover that preserved the Hebrews while destroying Egypt’s firstborn.  Through Jesus Christ, divinity now is providing communion, continuing relationship, and a complete revelation of the GODhead that avoids much of the human error, fear, and spiritual confusion that accompanied the earlier extreme episodes, one-time events, and supernatural occurrences.  The fighter at “Yahoo! Answers” with the user ID “1282838”  (Level 1 with 5 points, a member since October 10, 2017) posted the following:


Why can’t God the Father come down to the Earth in human form, so people can worship Him? ???


THE GOLDEN ARROW:  For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  9-22, King James Version, KJV)


THE DOUBLE DAGGER:  Becoming Joined To GOD (10/13/2017); An Incarnation of Divinity? (10/12/2017); In Spirit and Truth? (10/02/2017); The Makeup of GOD (09/25/2017); Divinity Appears Using Form (07/26/2017); GOD Indwells Divine Law (07/14/2017); Who Will See GOD? (10/04/2016); A GOD Without Form? (12/27/2015)


“1282838”, here are some points to consider that may help build up your understanding of Christian beliefs regarding the Incarnation of GOD in Jesus Christ:

The device of Incarnation is used by divinity (1) to make the active presence who is GOD knowable, known, accessible, and approachable among created beings and living creatures such as angels and men (we say, is used for revelation); (2) to focus and provide sacred substance within the finite consciousness of the living through the use of intellect, mind and sensation (we say, divinity appears, becomes manifest); (3) to promote communication, exchange and interaction with the Creator through continuous personal and stable relationships that display accountability, affection, praise, prayer, respect, and reverence (e.g., covenant, marriage, service as apostles, priests and prophets); and (4) to complete sacred operations that must actualize divine possibilities and eternal purposes such as Creation, judgment, prophecy, reconciliation, and salvation.

The intent of Incarnation is not so much making GOD visible, or showing what GOD “looks like.”  GOD is a spirit who is to be acknowledged (we say, worshiped) in spirit and in truth.  Divine spirit exists as diffuse, unlimited, and without having a discrete shape or measurable form.  The living are to connect and respond to divinity using their own divine content imparted as their inborn life essence (we also say, breath, spirit, word), or as a fresh endowment from the makeup of GOD through water baptism (we say, rebirth, becoming born again).  Inseparable aspects from the makeup of Deity can be imparted to the living such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.

The holy writings make GOD “visible” by presenting thousands of events, within thousands of lives, over the course of thousands of years.  While it often seems to humans like us that GOD can do whatever he pleases, to maintain divine order throughout a universe that includes things seen and unseen, divinity will only operate to carry out, complete, express, and fulfill the acts of grace, forbearance, forgiveness, and divine prerogative that appear through covenant agreements, governance and divine law, sacred proclamations, promises, prophecy, revelation, and imperatives of sovereign will.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 4:  11-19, King James Version (KJV):  11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.  12 And the LORD spake unto you out of the midst of the fire:  ye heard the voice of the words, but saw no similitude; only ye heard a voice.  13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.  14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.  15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:  16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,  17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,  18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:  19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

(2.)  Acts 17:  24-31, KJV:  24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

(3.)  John 1:  11-14, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  2-4, KJV:  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC





Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:


I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..



THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)


THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 


“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC