Archive for the ‘The Word’ Category

in-the-beginning-god

 

Today, reply is on the full GODhead appearing through the person of the Son/the Word, Jesus Christ.  The unstated purpose of the GODhead is to continue as active presence who exists, emanates, lives, and puts forth throughout uninterrupted duration.  As Lord, Savior, and Servant, the Creator engages mankind using relationships that are intimate, organic and personal.  When Jesus demonstrated mankind living, dying, and being raised from the dead, all Deity participated with him in applying divine law to allow the imparting of Eternal Life.  A single appearance and Incarnation of the multiple, inseparable aspects of divine fullness was enough to make present and visible the eternal purposes and peculiar sacred works required to reestablish and preserve the benefits and possibilities for Creation as forever being under the authority and sovereign will of GOD.  Included were atonement and propitiation for sin, forgiveness, reconciliation, the completion of tasks to allow mankind existence as immortal and incorruptible, resurrection from death, and the establishment of a higher sanctification.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

Why were the Holy Ghost and God the Father too cowardly to turn themselves into 2 men & then come to Earth to die for our sins on 2 crosses?

THE GOLDEN ARROW:  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.  (Revelation 21:  6-8, King James Version, KJV)

THE DOUBLE DAGGER:  Christ Our High Priest (10/25/2017); Undergoing A Sacred Transformation (10/24/2017); The Device of Incarnation (10/18/2017); The Makeup of GOD (09/25/2017); Knowing the Invisible GOD (09/17/2017); The Complete Divine Revelation? (03/10/2017); Incarnate, GOD May Die (05/11/2017)

“Anonymous”, here, a person has to think like a Christian believer, who has received spirit content from the makeup of GOD:  I may not take a handful of understanding, put it in my pocket, or hold it in my hand; even so, I may share understanding, and transmit it to others.  Not all, yet, many of the most important aspects of divine existence are invisible to the eyes of created beings and living creatures, who now also live as carnal, material, secular, and social.  The spirit substance that is divinity (for example, faith, holiness, “oneness without sameness,” wrath against sin) may be present and active while also being diffuse and dispersed (i.e., not limited by barriers within others that block discernment and recognition, or to bias, ignorance, time, and space). 

In the same way full agreement among the persons of the GODhead (Father, Son (who also is called the Word) and the Holy Spirit) was expressed when the Creation was put forth, the three persons of the GODhead are in full accord for what Christians call “the plan of salvation.”  Using the device of Incarnation (i.e., temporarily appearing in human form), the Word came forth from a woman as an infant through a miraculous birth.  The indisputable authority, power, and eternal purposes of the full GODhead (e.g., that mortality should be eliminated, and mankind is to exist as an immortal, incorruptible companion to GOD) are clearly to be seen working in and through the life of Jesus Christ along with sacred events (we say, miracles), necessary suspensions of natural law, the operations of spiritual laws upon consciousness and self-will, and the provision to a newborn of person and traits of expression vital to both divine and human makeup.

Do not be confused by what appears as the independence and separation of Christ on the earth from GOD the Father and the Holy Spirit.  Prophetic demonstrations by the Son as another individual on earth are to be seen by angels, mankind, and other life forms that include commitment, contrition, dutifulness, forbearance, forgiveness, holy boldness, love, obedience, perseverance, respect, and unselfishness. Sinners are to understand that GOD may also indwell and reside within the created.  Those who are “born again” will contain divine seed/DNA, so to speak; are to “grow up again;” and are to become mature/ripe displaying endowments of spirit content from the makeup of GOD.  Developing believers will display deposits from the sovereign will of GOD that operate as willpower to reject and resist sin. 

Consider again the following that uses language from the holy writings:

(1.)  Psalms 19:  1-3, King James Version (KJV):  19 The heavens declare the glory of God; and the firmament sheweth his handywork.  2 Day unto day uttereth speech, and night unto night sheweth knowledge.  3 There is no speech nor language, where their voice is not heard.

(2.)  Colossians 2:  8-11, KJV:  8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  9 For in him dwelleth all the fulness of the Godhead bodily.  10 And ye are complete in him, which is the head of all principality and power:  11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

(3.)  Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 1:  18-23, KJV:  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  22 Professing themselves to be wise, they became fools,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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The Device of Incarnation

 

Today, reply is on divinity’s use of flesh and human form to appear on the earth.  GOD has used multiple embodiments, sacred events (we say, miracles), and figures on the earth to display the fullness of divinity (we say, the GODhead).  Included have been the abundance and plenty of harvests; altars and wells of water established by nomadic tribes; the fall of manna from heaven for 40 years; fire from heaven to receive offerings and sacrifices; the burning bush that appeared to Moses; various kingdoms and nations in covenant with the Creator; the flood of Noah’s day; the punishing plagues leveled against Pharaoh; and the Passover that preserved the Hebrews while destroying Egypt’s firstborn.  Through Jesus Christ, divinity now is providing communion, continuing relationship, and a complete revelation of the GODhead that avoids much of the human error, fear, and spiritual confusion that accompanied the earlier extreme episodes, one-time events, and supernatural occurrences.  The fighter at “Yahoo! Answers” with the user ID “1282838”  (Level 1 with 5 points, a member since October 10, 2017) posted the following:

 

Why can’t God the Father come down to the Earth in human form, so people can worship Him? ???

 

THE GOLDEN ARROW:  For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  9-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Joined To GOD (10/13/2017); An Incarnation of Divinity? (10/12/2017); In Spirit and Truth? (10/02/2017); The Makeup of GOD (09/25/2017); Divinity Appears Using Form (07/26/2017); GOD Indwells Divine Law (07/14/2017); Who Will See GOD? (10/04/2016); A GOD Without Form? (12/27/2015)

 

“1282838”, here are some points to consider that may help build up your understanding of Christian beliefs regarding the Incarnation of GOD in Jesus Christ:

The device of Incarnation is used by divinity (1) to make the active presence who is GOD knowable, known, accessible, and approachable among created beings and living creatures such as angels and men (we say, is used for revelation); (2) to focus and provide sacred substance within the finite consciousness of the living through the use of intellect, mind and sensation (we say, divinity appears, becomes manifest); (3) to promote communication, exchange and interaction with the Creator through continuous personal and stable relationships that display accountability, affection, praise, prayer, respect, and reverence (e.g., covenant, marriage, service as apostles, priests and prophets); and (4) to complete sacred operations that must actualize divine possibilities and eternal purposes such as Creation, judgment, prophecy, reconciliation, and salvation.

The intent of Incarnation is not so much making GOD visible, or showing what GOD “looks like.”  GOD is a spirit who is to be acknowledged (we say, worshiped) in spirit and in truth.  Divine spirit exists as diffuse, unlimited, and without having a discrete shape or measurable form.  The living are to connect and respond to divinity using their own divine content imparted as their inborn life essence (we also say, breath, spirit, word), or as a fresh endowment from the makeup of GOD through water baptism (we say, rebirth, becoming born again).  Inseparable aspects from the makeup of Deity can be imparted to the living such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.

The holy writings make GOD “visible” by presenting thousands of events, within thousands of lives, over the course of thousands of years.  While it often seems to humans like us that GOD can do whatever he pleases, to maintain divine order throughout a universe that includes things seen and unseen, divinity will only operate to carry out, complete, express, and fulfill the acts of grace, forbearance, forgiveness, and divine prerogative that appear through covenant agreements, governance and divine law, sacred proclamations, promises, prophecy, revelation, and imperatives of sovereign will.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 4:  11-19, King James Version (KJV):  11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.  12 And the LORD spake unto you out of the midst of the fire:  ye heard the voice of the words, but saw no similitude; only ye heard a voice.  13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.  14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.  15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:  16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,  17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,  18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:  19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

(2.)  Acts 17:  24-31, KJV:  24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

(3.)  John 1:  11-14, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  2-4, KJV:  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Living-Torah.jpg

 

Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the oneness without sameness for the Incarnate Christ, the imparted Spirit, and the holy writings.  The book, the man Jesus Christ, and the imparted spirit within believers are three appearances (forms) of one divine life essence and truth.  Sinners are to engage GOD in a dialog and continuing relationship, so to speak.  Where they can manifest the character of Christ, and behave as a son to the Father, they will be able to receive the same blessings of acceptance and eternal life bestowed on the Lord.  To say Jesus was a carnal embodiment of divinity declares that divine substance resided within in him such as discernment, holiness, person, presence, eternal purpose, righteousness, and sovereign will.  Thus, to embody Jesus Christ is more than simply to present verses of Scripture, or perform peculiar sacred practices (e.g., baptism, foot-washing, healing, prayer).  One must serve as a vessel of spirit substance imparted from the makeup of divinity.  Inseparable aspects of Deity should appear including faith, joy, longsuffering, lovingkindness, meekness, wisdom and wrath against sin.  The fighter at “Yahoo! Answers” using the ID “Brendon” (Level 5 with 5,490 points, a member since May 21, 2015) posted the following:
 

Ok Christians..which one is it?

Is the Bible the word of God…
OR is the Word of God living..and at the right hand of the Father.

Was it “In the beginning was the Word…”

or “In the beginning was the King James Bible…”

Update:  What do you know about King James?
What do you know about the Bible…
What do you know…about the Word….did it become flesh? Or manufactured by Zondervan?

 

THE GOLDEN ARROW:  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.  I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.  If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  As the Father hath loved me, so have I loved you:  continue ye in my love.  If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.  These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.  (John 15:  4-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Actual Utterance From GOD? (08/11/2017); One Complete Divine Revelation (07/09/2017); The Two-edged Sword (01/09/2017); Christus Natus Est Nobis (12/29/2016); Holy Writings and Spirit? (12/16/2016); Word, Son, and Christ? (08/24/2016); GOD Appearing As Word (01/14/2016)

 

“Brendon”, Jesus Christ and the holy writings both convey and impart spirit content, sacred operations, and eternal purposes that should be understood as “life” from the makeup of GOD.  Here are some points that help believers avoid spiritual confusion:

(1)  Mature Christian believers usually acknowledge “the Word” as one of the three “persons” that appear as the fullness of divinity (we say, the GODhead).  Because this aspect of divinity existed before Creation, and has appeared on the earth using the form of a man, other names also are used for him.  Included are “the Son of GOD,” “the Son of the Highest,” “Jesus Christ,” “the Lamb of GOD,” and “the living word.” 

(2)  In the same way the full collection of your own thoughts are an appearance and expression of your existence distinct from your physical characteristics (eye color, hair color, height, weight), the Word exists as that aspect of GOD who communicates, exchanges and interacts with created beings and living creatures for their edification, salvation, sanctification, and perfection.

(3)  The Bible is a collection of accounts and utterances from GOD using various human events, spokespersons (e.g., patriarchs, judges, kings, apostles, prophets) and sacred agents (e.g., angelic messengers, the host of heaven, the twenty-four elders, the Holy Spirit).  Properly read, the holy writings display a continuous revelation that allows the reader to “discover” the active presence and multiple persons who are a single GOD imparting divine substance to thousands of events, through thousands of lives, over the course of thousands of years.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4)  Just as divine law was imparted to the earth before the Ten Commandments were written in stone with the finger of GOD, doctrine, mysteries and secrets from GOD intended for mankind existed long before the King James Version of the Bible was written.  Jesus, as the living word, was born in the flesh to establish a new creation.  Fixed conditions, law, limitations, and standards from GOD existed before the creation of Adam where a form created from earth was endowed with sacred breath (we also say, life essence, spirit, utterance).  The terms for covenant relationships with GOD, inheritance as offspring (sons and daughters) of GOD, and the eternal purposes that require mankind be made immortal and incorruptible to exist as companions of divinity always have been in existence, yet, not accessible to all or permanently deposited in the awareness of the created as sacred knowledge and wisdom.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on preexistence, Creation, and some of the ideas from Science.  It remains that, sacred events must be embraced as they fit the mold of complete divine truth.  Most mature Christians avoid conversations and discussions on the origin of GOD.  In part this is because, through the operations of faith, believers accept the holy writings that describe the beginning for heaven and earth, and that do not provide any description of a specific beginning for Deity.  In addition, as men and women of faith, believers seek to develop a disciplined mind that will avoid unfruitful conjecture, speculation, and superstition.  All things do not edify, and contribute to apprehending salvation and our goal of displaying the divine nature.  The authority, power, and sovereign will of GOD have been revealed to created beings and living creatures by the Creator using Incarnation (i.e., appearing in flesh and using human form) and by his employing all the devices that describe mortal duration (e.g., birth, aging, growth, eating, drinking, rest, sleep).  While conceptual awareness and knowing can put forth mental images and thoughts of divinity, the substantive existence of divinity—that may be shown and made visible in the living—has not been, is not now, and will never be put forth by created beings and living creatures.  Not from fear or ignorance, but from the discernment and wisdom provided by GOD, believers refuse to respond to every issue and question generated by secular knowledge.  A fighter at “Yahoo! Answers” using the ID “Gino” (Level 4 with 2,702 points, a member since March 01, 2017) posted the following:

 

What makes more sense ? Something coming from nothing ? (OR) a creator outside of time and space creates everything?

 

THE GOLDEN ARROW:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  16-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  The First Divine Thought? (07/31/2017); GOD Revealed As One (07/12/2017); Tools For Knowing Divinity (05/12/2017); That GOD Is Immutable (05/04/2017); Eternal Mysteries and Revelation (08/31/2016); Our Beginnings Were Perfect? (12/14/2015); The God Concept? (02/13/2015)

 

“Gino”, here are some thoughts being shared among those having sacred knowledge as Christian believers that you may find interesting:

(1.)  There are multiple conditions and operations known to divinity that created beings and living creatures can not conceive or grasp by only using finite intelligence, logic, carnal reason, and thought.  Those tools are anchored in the workings of flesh such as appetite (e.g., hunger, thirst, craving sexual contact), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall).  While the mind can produce abstractions and immaterial points of focus, there are many conceivable subjects and topics that are unverifiable using present academic and scholarly process.  Examples include chaos and random streams of matter (we say, flux); existence without frameworks of time and space; nothing; sin; and the makeup of divinity that is spirit (i.e., breath, life essence, word).

(2.)  Given that GOD has always existed, there has never been a period where there has been nothing.  The pre-existence we speak of addresses the apprehension of concepts and forms within the sacred mind and their sequential introduction using various aspects of unchanging sacred law and divine order.  Scientists have proposed an explanation of existence through a “big bang” that also assumes there has always been something in existence.

(3.)  The great gulf between Christian belief and that of the astrophysicist seems to turn on the features of person.  Once the concession is made that there has always been an active presence, the issue becomes how to describe it, interact with it, and derive benefit from it.  The features of person allow and include awareness, communication, direction, exchange, purpose, and self-will.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  For Christians, created beings and living creatures have been put forth by GOD in the image of divinity, and the active presence and persons of divinity (we say, Father, Son, and Holy Spirit, the GODhead) have not been put forth by any entity or object that ever was, now is, or ever shall be.  The GODhead embodies all divine substance manifesting eternal duration and oneness without sameness.  Mankind has communion with Deity through his own spirit content from the makeup of GOD that is imparted to indwell the living.  Included are inseparable elements such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is shared on prophecy, divine revelation, and the holy writings as a record of utterances from the living GOD.  So to speak, the “signature” and “mark of GOD” that identifies statements made by Deity, personal utterances from GOD, and the Creator’s own spoken word is (1) that they convey divine substance; (2) allow discovery that the Holy Spirit is present and active; (3) make known eternal purposes; and (4) express the oneness without sameness that exists among the three persons of the GODhead.  The fighter at “Yahoo! 7 Answers (Australia)” who uses the ID “Dange” (Level  1 with 135 points, a member since August 06, 2017) posted the following:

 

On what basis do you say that the book The Word Appears in the Flesh read by the believers in Almighty God is God’s personal word?

 

THE GOLDEN ARROW:  For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  And this voice which came from heaven we heard, when we were with him in the holy mount.  We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  Knowing this first, that no prophecy of the scripture is of any private interpretation.  For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.  (2nd Peter 1:  16-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divinity Appears Using Form (07/26/2017); The Complete Divine Revelation? (03/10/2017); The Two-edged Sword (01/09/2017); Holy Writings and Spirit? (12/16/2016); Knowing The Divine Voice? (09/02/2016); Word, Son, and Christ? (08/24/2016); Jesus Known As Word (01/17/2016); GOD Appearing As Word (01/14/2016) 

 

“Dange”, in the understanding of Christian believers, our  Creator is a spirit who must use a divine process called “revelation” to make divinity knowable, known, and “visible” to all created beings and living creatures.  GOD has put forth  carnal, material, secular, and social objects along with their sphere of existence (i.e., the context, environment, and settings they must be placed in) as well as the principles, processes and standards for their duration (how long they may continue and survive).  While most things that exist display form (we also say, image and shape) that may be described using measures such as height, size, weight, etc., the living also are given consciousness and self-will that are immaterial, yet, are not also spirit substance (e.g., emotions, imagination, intellect, recall). 

Because GOD is an immortal, immutable, and unchanging active presence, the living must learn to “know” and recognize GOD as a cause, and through specific effects (consequences) that we identify as exalted and sacred.  In the same way, only learning to say their ABCs is not enough for small children to read and write, the living must acquire spirit content from the makeup of GOD (for example, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin) before they are able to participate in intimate and personal relationships with divinity (i.e., to be children of GOD, joint-heirs with Christ, offspring, and persons instead of abstractions and objects before GOD).  Sinners acquire sacred knowledge and practice specific meanings, qualities, and values whereby they receive GOD (we say, breath, life essence, spirit, word) within their own makeup.  Using the inner spirit imparted from GOD, believers are to develop discernment (ability to recognize the divine spirit they have been given as it resides within events, other persons, practices, purposes, the holy writings, etc.)

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, even more than ignorance, exaggerated pride, self-promotion and self-will are probably the greatest obstacles to men “hearing” the voice of GOD.  Divinity has used men as agents, embodiments of Deity, and spokespersons on the earth from the time of Adam’s creation.  Many forms of both non-verbal and verbal outreach to mankind have appeared.  Along with Incarnation that appears with Jesus Christ, included have been apostles, parables, patriarchs, praise, prayer, preachers, priesthood, proclamation, promise, prophecy, and personal testimony (i.e., statements made under oath during  judgment that serve as evidence like DNA, finger prints, and eye-witness reports.) )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is again on the character, substance, and process of divinity.  Given that divinity may not be known as having a beginning and an end, sacred events, spiritual practices, and many operations of GOD may not be spoken of as conclusive, finite, and temporal. Rather, they are ongoing, recurring, and unending.  The fighter at “Yahoo! Answers” who uses the ID “Mhs” (Level with 1 point, a member since January 12, 2014) posted the following:

 

God does not have a beginning or end. Then why do Christian claim that God can have a beginning and end like a human?

 

THE GOLDEN ARROW:  The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.  And further, by these, my son, be admonished:  of making many books there is no end; and much study is a weariness of the flesh.  Let us hear the conclusion of the whole matter:  Fear God, and keep his commandments:  for this is the whole duty of man.  For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.  (Ecclesiastes 12:  11-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  How Christ Is Known? (04/24/2017); Proclaiming A New Kingdom? (04/13/2017); Hosanna In The Highest (04/09/2017); The First Book of the Bible? (11/20/2014); The Beginning of Wisdom? (11/21/2014); Alpha and Omega (12/29/2013); Fear & GOD? (12/30/2013)

 

“Mhs”, the revelation of divinity (i.e., how GOD is made knowable, known, and “visible”) to created beings and living creatures must respond to multiple sacred operations that include acknowledging and applying both divine and natural law, cyclic and mechanical process, the frameworks of time and space, the many inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin) as well as unchanging expressions of the heart, mind and sovereign will of GOD that appear as eternal purpose.  Because GOD is a spirit whose substance is immaterial, GOD may be understood as boundless, diffuse, and without limit (we also say, omnipresent).  Yet, there are essential aspects of order vital to communication, exchange and interaction with Deity that also must be in place such as existence, life, person, and presence.  In addition to the High Priest Melchisedec, the Prophet Moses, and Israel as a covenant partner to GOD, Jesus Christ has been provided to crystallize and clarify the divine use of physical form, and the outworking of GOD as an active presence who resides within sequential process as proclamation, promise and prophecy.  Where a believer agrees that all things are possible with GOD, it is also correct to understand that with divinity there can be many “beginnings” and many “ends”.  Consider the following that uses language from the Bible:

(1.)  John 1:  1-5, King James Version (KJV):  1 In the beginning was the Word, and the Word was with God, and the Word was God.  2 The same was in the beginning with God.  3 All things were made by him; and without him was not any thing made that was made.  4 In him was life; and the life was the light of men.  5 And the light shineth in darkness; and the darkness comprehended it not.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  Hebrews 7:  1-6, KJV:  1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;  2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;  3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.  4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.  5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:  6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Of course there is far more to be said, carefully considered, and fully embraced.  (For example (4.)  Revelation 21:  5-8, KJV:  5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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