Archive for the ‘Wisdom’ Category

(Deut. 29:29).

 

Today, reply is on the proper focus for investigation and study among Christian believers. Sinners are not saved simply by acquiring more knowledge, nor are believers saved by continuing in carefulness and worry. Being those who receive salvation as a free gift and the expression of divine love, developing and mature believers are not required to become all-knowing and omniscient regarding the things of GOD. Believers need not continue to pose questions on every detail of divine operations and sacred events, need no longer continue making doubtful projections intended to foretell the future, and should no longer speculate about the possibilities for events that have only finite meaning and value. Through the holy writings that record appearances of GOD upon the earth using thousands of events, within thousands of lives, over the course of thousands of years, divinity has presented a complete agenda and syllabus to those seeking salvation; and the major aspects of sacred truth we now require have been summarized. Included are admonitions and warnings; covenants; divine law; histories of priestly families, tribes and nations; prophetic demonstrations; principles for communication, exchange, and interaction as sacred communities; examples from the ministry of Jesus Christ; gospel testimonies; and end time revelation. It is written: Revelation 1: 1-3, King James Version (KJV): 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Evokal (Level 3 with 1,525 points, a member since December 22, 2009) posted the following:

 

As far as God is concerned, are there questions we shouldn’t ask? Or is everything on the table?

 

THE GOLDEN ARROW: But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6: 33-34, King James Version, KJV)

 

THE DOUBLE DAGGER: A Single Sacred Revelation (01/09/2019); Asking Questions in Heaven? (11/15/2018); Mysteries Of The Kingdom? (09/28/2018); Life And Divine Purpose (05/04/2018); “The End Is Near” (03/14/2018); Idolatry — Exalting Human Devices? (09/21/2017); The First Divine Thought? (07/31/2017); About Revelation not Punishment? (11/25/2016)

 

Evokal”, revelation is the sacred process wherein divinity willingly makes themselves knowable, known, accessible, and approachable to created beings and living creatures. Curiosity and the human desire for secular knowledge (e.g., intellect, logic, philosophy, carnal reason, science) arises from aspects of the flesh, while the appetite for sacred knowledge arises from the inseparable aspects of spirit we receive as a fresh endowment from the makeup of GOD. Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. The guidance and instruction from GOD provided to mankind through the holy writings do include many admonitions and warnings against meddling, exaggerated pride, and presumption. Many seek knowledge displaying what is called “vainglory” (i.e., in order to boast, compete, manipulate others, and subordinate their peers). Those who are impenitent and insist on the operations of sin in their lives reject the necessary atonement and remission for sin provided through Jesus Christ as our High Priest. Consider again the following that uses language from the Bible:

1. Ecclesiastes 5: 1-2, King James Version (KJV): 1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.

2. Numbers 15: 29-31, KJV: 29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them. 30 But the soul that doeth aught presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. 31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

3. Proverbs 9: 6-10, KJV: 6 Forsake the foolish, and live; and go in the way of understanding. 7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. 8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. 9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. 10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.

4. Colossians 3: 1-4, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

There is far more that should be said, correctly examined, and spiritually apprehended (for example, 5. Revelation 22: 16-21, KJV: 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. 18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. 20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus. 21 The grace of our Lord Jesus Christ be with you all. Amen.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Wisdom Blocks

 

Today, reply is on the requirement of divine knowledge and wisdom among Christian believers.  Souls are won through diligence and love, not by accident, by chance, by bribery, fraud and lies, or through bad luck/good luck.  There must be an appearing of godly power and presence.  Those endowed with spirit substance from the makeup of GOD are used to the divine knowledge and wisdom imparted by the Holy Spirit to those choosing to repent of sins.  Often the operations of sin are initiated through continuing ignorance that is taken to be innocence, rather than by defiance of the law, malice, and rebelliousness.  The eternal purposes of divinity can not be achieved and fulfilled by the servants of the Lord without them having correct sacred knowledge and an ability to apply godliness in practical ways.  The fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Blind Freddy” (Level 1 with 2 points, a member since October 01, 2013) posted the following:


The Bible tells us to seek Wisdom (Prov. 4) above all, in God’s word & commandments. Does accumulated knowledge, Atheists aquire,?

amount to Wisdom?
Knowledge & wisdom are not the same

 

THE GOLDEN ARROW:  Forsake the foolish, and live; and go in the way of understanding.  He that reproveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot.  Reprove not a scorner, lest he hate thee:  rebuke a wise man, and he will love thee.  Give instruction to a wise man, and he will be yet wiser:  teach a just man, and he will increase in learning.  The fear of the LORD is the beginning of wisdom:  and the knowledge of the holy is understanding.  (Proverbs 9:  6-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Bible Language About Spirit? (06/13/2018); Comparing Sacred and Secular (03/15/2018); Salvation By Good Works? (03/08/2018); The Option of Atheism (02/11/2018); Wisdom In A Mystery (11/22/2017); Foolish People and Unwise (10/26/2017); Tools For Knowing Divinity (05/12/2017); Achieving Feats of Righteousness? (05/05/2017); Abstractions, Atheism and I.Q. (08/18/2016)

 

“Blind Freddy”, sinners who acknowledge that they are called to repentance also are to understand they have been recruited to serve as evangelists, priests & kings, teachers, and soul-winners for the Lord.  They must be given and taught to use godly tools that include discernment; empathy; expectation (hope); sacred knowledge in place of secular knowledge; prophecy; the promises of GOD; and divine wisdom.  Through baptism (i.e., death, burial, and rebirth of ones inborn spirit), sinners are to become vessels who contain spirit substance from the makeup of GOD.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, righteousness, and wrath against sin.  Where a sinner becomes “born again” they are a new creation through Jesus Christ; even so, they must “grow up again” to become mature/ripe for harvest at the Lord’s Advent (we also say, his appearing; the Rapture; the Second Coming). 

Developing believers are to exist on the earth, and are to rely for their survival on such elements as balance, discovery, fellowship with mature believers, praise, prayer and regular study of the holy writings as well as unselfish service and heartfelt worship.  As the people of GOD living under the sovereign authority of the Creator, believers are to learn to apply sacred law for the resolution of all conflicts and the settlement of all disputes.  Consider again the following points from the Bible:

(1.)  2nd Chronicles 1:  9-11, King James Version (KJV):  9 Now, O LORD God, let thy promise unto David my father be established:  for thou hast made me king over a people like the dust of the earth in multitude.  10 Give me now wisdom and knowledge, that I may go out and come in before this people:  for who can judge this thy people, that is so great?  11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:

(2.)  James 3:  13-18, KJV:  13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.  14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.  15 This wisdom descendeth not from above, but is earthly, sensual, devilish.  16 For where envying and strife is, there is confusion and every evil work.  17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.  18 And the fruit of righteousness is sown in peace of them that make peace.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (3.)  2nd Peter 1:  2-11, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  10 Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Today, reply is on respect and reverence for divinity as the correct expression of godly knowledge and wisdom that were to be shown by Adam and Eve.  Following their disobedience, human potential to display a human and divine nature also increasingly began to appear expressing an animal nature.  The value for mankind of knowledge and wisdom was to increase through communication, exchange and interaction in continuous relationship with the Creator; and both the flesh and spirit were to be edified.  Asking, humility, and need would promote displaying the divine image, sharing, and oneness without sameness.  The first pair were to utilize frameworks of time and space to acknowledge divine fullness while acquiring diverse and new information in agreement with the manifestation of divine prerogative, eternal purpose, and the sovereign will of GOD.  Human history has shown that the mistaken emphasis on knowing “good” and “evil” carried mankind away from the eternal purpose of GOD, that Adam would be a close companion to immortal, incorruptible divinity.  A fighter in the “Yahoo! Answers” Spirituality and Religion forum using the ID “” (Level 5 with 8,487 points, a member since June 16, 2013) posted the following:


Wouldn’t it be calling God evil to say that Adam and Eve had no knowledge of Good and Evil?

Remember when they covered themselves? (Gen. 3:7) Wouldn’t you be saying God was evil if you claim they knew good and bad only after they ate from the tree. Because they covered themselves only after they ate, did they not? They saw this evil thing after they ate, right? God had them walk around naked. What happened?

 

THE GOLDEN ARROW:  Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:  For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.  Or what man is there of you, whom if his son ask bread, will he give him a stone?  Or if he ask a fish, will he give him a serpent?  If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?  (Matthew 7:  7-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Origin And Source (04/26/2018); Christianity Is A Relationship (04/05/2018); Opposing The Divine Will (03/30/2018); The Coming(s) of Christ (03/11/2018); Sin No “One-time” Event (01/03/2018); Did GOD Lose Control? (03/23/2017); Our Beginnings Were Perfect? (12/14/2015); Presumption, Pride and Sin? (11/24/2015); Comparing Sacred and Secular (03/15/2018)
 

“”, here are some thoughts to consider:  where “good” and “evil” are known by mankind through comparison and contrast of earthly things, the divine consciousness defines them both with an eye to chaos, flux, pre-existence, the present, the future, and eternity as well as to the humanly inconceivable.  Unlike the process for holy angels whereby they received full knowledge from their beginnings, the operations of GOD for mankind have included the imparting of knowledge and wisdom to humans through discovery, gradual growth, learning, reflection, and revelation.  It is no offense to GOD that men have curiosity (like that shown by Moses that resulted in his approaching the burning bush), or that the living lack and seek greater knowledge and wisdom.  However, there are many responses the living may make that are in the nature of sin such as arrogance, defiance, impatience, exaggerated pride, presumption, rebelliousness, and stubbornness.

When sinners turn to Jesus Christ for forgiveness, rebirth, and life as his new creation, most start out having multiple concerns, doubts, questions, and uncertainties.  All who become “born again” must also “grow up again” by facing life challenges, sacred duties, “growing pains,” hardships, and suffering.  As new offspring and vessels containing spirit content from the makeup of GOD (we say, the children of GOD; sons and daughters of GOD; joint heirs with Jesus Christ), developing believers are to become mature/ripe for harvest by the Lord at his second coming (we also say, his appearing; the Advent; the Rapture). 

Integrity of being was established by GOD for mankind by providing the pair, Adam, with independence, self-government under GOD, self-will (we also say, willpower), and separation.  Even so, since the time of Adam, finite consciousness and self-will in created beings and living creatures may be dominated by the operations of sin that oppose the continued existence of sacred law, the Lawgiver, and divine order appearing as the universe.  Sin is an influence that has not been created by either divinity or mankind; and sin is no material or ordinary substance that can be destroyed, eliminated, or isolated from the living.  Adam underwent a profound transformation wherein the fullness and purity of their divine spirit content shifted and was altered through multiple, simultaneous actions that resulted in reconfiguration for aspects of their internal order (e.g., expectation, desire, intellect, potential, recall, recognition).

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, it is written:  James 1:  5-6, King James Version (KJV):  5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.  6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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The Lord is Near

 

Today, reply is on judgment, presumption, and showing proper respect to the integrity of divinity.  To serve GOD is to acknowledge his word, his will, and his way as proclaimed through divine law, the gospel of Jesus Christ, and the living witness of the church.  In the same way, Cain’s rejection of the practices for a divine priesthood on the earth modeled after that in the heaven resulted in death and disgrace, it is an error to follow and pursue any priesthood that does not acknowledge the grace of GOD that has appeared through the ministry of Jesus Christ on the earth and in the heaven.  Sinners who presume against GOD unknowingly commit “the great transgression,” for all at the same time, they annul sacred law; bestow benefits, gifts, glory and honor that rightly belong to divinity upon false gods; decimate, oppress, and persecute the covenant partners and offspring of GOD; defile consecrated bodies and dedicated objects; generate imbalance within divine order throughout the universe; sanction false gods, pretenders, and usurpers of divine dominion; and squander and waste sacred gifts, inheritances, and divine allotments as they forswear and violate covenant promises and prophecy.  A fighter in the “Yahoo! Answers” forum using the ID “Stephen” (Level 1 with 96 points, a member since March 25, 2018) posted the following:

 

Will you go to hell for trying to do “god’s work?”?

 

THE GOLDEN ARROW:  Then answered the LORD unto Job out of the whirlwind, and said,  Gird up thy loins now like a man:  I will demand of thee, and declare thou unto me.  Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?  Hast thou an arm like God? or canst thou thunder with a voice like him?  Deck thyself now with majesty and excellency; and array thyself with glory and beauty.  Cast abroad the rage of thy wrath:  and behold every one that is proud, and abase him.  Look on every one that is proud, and bring him low; and tread down the wicked in their place.  Hide them in the dust together; and bind their faces in secret.  Then will I also confess unto thee that thine own right hand can save thee.  (Job 40:  6-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  I Am The Vine (03/20/2018); Duties of a Christian? (03/13/2018); What Do Christians Expect? (01/09/2018); A Lawless, Violent GOD? (11/16/2017); Another Form of Blindness (07/23/2017); Called To Serve Unselfishly (07/06/2017); Presumption, Pride and Sin? (11/24/2015); Convicted By His Humility (09/10/2015)

 

“Stephen”, sinners who return to GOD in humility will become “born again,” and entrust themselves to divinity to make permanent changes in their own spirit content and makeup.  Without repentance, rebirth (i.e., death, burial, and resurrection of their inborn spirit), and “growing up again” to become mature Christians, a sinner can not display new life as a developing believer and a new creation through Jesus Christ.  The repentant sinner becomes a member of his body (the church), a son or daughter of GOD, and a vessel containing divine substance.  Imparted from the makeup of divinity will be inseparable aspects of GOD such as Christlikeness, faith, gratitude, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Christians continually are to acknowledge accountability for their own choices and conduct, and observe discipline that includes continuing discovery, gradual growth, and becoming ripe for harvest (i.e., mature and ready to meet the Lord in the air at his coming); maintaining commitment in spite of life challenges, hardships, “growing pains”, and suffering; obeying divine law; increasingly relying on sacred knowledge in place of academic and secular knowledge; and regularly completing sacred practices (such as baptism, discernment, praise, prayer, unselfish service, study of the holy writings, thanksgiving, and worship).

The disfavor of GOD that appears through final judgment centers more on ones lack of true sacred content (made visible by ones actions and deeds recorded in the book of life).  Thus, both Able and Cain, the sons of Adam, consecrated altars sacrifices to the same GOD, however, only one son followed the pattern shown to the Patriarch that included remission of sins through the blood of a lamb.  Where men continue to insist on independence from GOD, from one another, from sacred law, and from the diverse communities of faith, they often continue in errors of appetite, ignorance, lawlessness, and presumption.  To presume against divinity is to assume you have permission (steal authority) that has not been properly requested or granted.  Presumptuous sin includes ethnic arrogance, claiming credit for the works accomplished by GOD, defiance, ingratitude, exaggerated pride, racism, rebellion, and slander.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 16:  25, King James Version (KJV):  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

(2.)  Numbers 15:  29-31, KJV:  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

(3.)  John 6:  26-29, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

(4.)  Psalms 19:  12-14, KJV:  12 Who can understand his errors? cleanse thou me from secret faults.  13 Keep back thy servant also from presumptuous sins; let them not have dominion over me:  then shall I be upright, and I shall be innocent from the great transgression.  14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Grape Vines on the Cross

 

Today, reply is on birth and “the fruit of the womb” along with Christ as the true vine, and his followers as his branches.  An important description of divine order among Christian believers says, first, that which is of the earth and natural, then, that which is of heaven and the spirit.  The holy writings use human events and things in the material and natural world along with familiar and plain language to communicate regarding the spirit character, makeup, process and eternal purpose of GOD.  Among the many analogies, figures, object lessons (parables), and types that appear, the created beings and living creatures of Creation are spoken of as plants fixed upon and joined to the earth in the same ways as corn, trees, and wheat.  Life and mankind are depicted as a divine crop growing in the soil of the earth whose fruit is to ripen (become mature), and be harvested at the Advent of Jesus Christ (we also say, his appearing; the Rapture; the Second Coming).  The fighter in the “Yahoo! Answers” forum who uses the ID “GRANNY NORINE” (Level 1 with 235 points, a member since May 16, 2014) posted the following:

 

What does John 15:1; 4 mean?

 

THE GOLDEN ARROW:  And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.  And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap:  for the time is come for thee to reap; for the harvest of the earth is ripe.  And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.  (Revelation 14:  14-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  I Am The Vine (03/20/2018); Childbearing Pertains to Judgment? (02/23/2018); GOD Appearing As Christ (12/03/2017); Acorns Become Oak Trees? (02/09/2017); Plantings of the Lord (02/10/2017); His Birth Signals Rebirth (01/03/2017); Prayer not Enough? (07/12/2013); A Tree Falls To The South (07/13/2013)

 

“GRANNY NORINE”, here are some points you may find useful for a more complete understanding of the language used in these holy writings:

John 15:  1, King James Version (KJV):  1 I am the true vine, and my Father is the husbandman.

John 15:  4, KJV:  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

1.  Christian believers are to acknowledge that their condition is the same as that for the “fruit of the womb.”  Unborn babies must develop and begin to operate as having life while still within their mother’s womb cushioned, protected, and surrounded by birth fluid (many say, the water).

2.  The fruit in a pumpkin or watermelon patch are connected to the life-giving soil through the tendrils of a soft, thin vine that can not bear or lift its own fruit because of their great size and weight. 

3.  Until its birth, the unborn child (doctors say, the embryo; the fetus) remains in the “patch”.  Their limbs, organs, and tissues must appear; they must begin to process food within their own body, eliminate waste, age, and grow.  They will not take their first breath of air until they are outside the body of the mother. 

4.  Until the child is built up, the major works of carrying blood and air throughout the young body (we say, breathing, respiration) and pumping by the heart (we say, circulation) are done for the child by their host, the mother.  This is possible because they are attached to the mother through a soft, thin “vine” (doctors say, an umbilical cord).

5.  The communication between mother and child also is carried out somewhat through the cord.  Speech and thought by the mother may not be processed within the brain of the fetus, yet, nerve tissue data sets, impressions, and processing patterns within the mother can be transferred to the child. 

6.  By the signals they exchange, the process of the birth will begin wherein the child moves through the birth canal to leave the mother’s womb.  Birth is accomplished by movements of both the child and the mother that should be in agreement (we say, rhythm).  The one pair are to exist as joined, yet, two independent life forms.  Thus, there is the cutting of the cord, and the separation we call “birth”.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, a “husbandman” is a farmer and the owner of a property; one who is joined (married?) as a caretaker and worker to land that may produce crops and fruits.  “To abide” is to indwell; to be at home; use as ones place of residence.  Where repentant sinners become joined to the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit), through Jesus Christ they are accounted as the new creation by having become joined to his death, burial, and resurrection from the dead.  Christ is called the early harvest and “firstfruit” from the dead.  He is the “true vine,” for his fruit is salvation and eternal life.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Vine Yard

 

Today, the reply uses trees and vines to clarify the demands for commitment and dependence from those who become members joined to the body of Christ.  Correctly understood, eternal life comes by a relationship of continual exchange and interaction with divinity that remain unbroken and uninterrupted, even by sleep (i.e., death).  A fighter in the “Yahoo! Answers” forum who uses the ID “Breakthrough” (Level 6 with 15,745 points, a member since June 29, 2013) posted the following:

 

How do you understand this verse?

“In me you will bear much fruit. Apart from me you can do nothing.”

To me it means you have to bear fruit for God if you want to be successful in your life

 

THE GOLDEN ARROW:  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  But while men slept, his enemy came and sowed tares among the wheat, and went his way.  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  Let both grow together until the harvest:  and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them:  but gather the wheat into my barn.  (Matthew 13:  24-30, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Rebellious Fig Tree? (12/21/2016); Mustard Seed Faith? (01/16/2014); The Judges Who Condemned Jesus? (01/17/2014); The Barren Tree? (12/06/2013); Fruits From a Barren Tree? (12/07/2013); All Flesh is Grass? (10/29/2013); The Root of Jesse (01/03/2013); Newness of Spirit? (01/04/2013)

 

“Breakthrough”, for many developing and young Christians the verse you seem to have in mind is a poetic metaphor that speaks like a parable to the joining and unity that must exist for all those who come to Jesus seeking “new life.”  Those who join the church are counseled to never leave the church.  While the boughs and limbs of a tree bear up and display its fruit, the life of the fruit is not from either of those two members.  A Christian believer must become permanently attached to the Savior in the same way a living branch or limb extends from the trunk of a tree.  The branches and limbs are not embedded within the ground, and may not draw nourishment and water directly from the soil.  The trunk of a tree provides protection to the capillaries and other soft tube-like structures that transfer material from the soil below to the leaves and fruit of the tree that are above.  Like stems and twigs of the same tree, the branches and limbs must continually receive substance transferred through the process and strength of the roots—the life within the fruit does not come from the trunk, the branches, or the limbs.

Vines are very different from trees in the thickness and rigidity of their form.  While many vines do not display a strong, hard feature like a trunk that can ensure its survival, because they are thin and light-weight, they can send out feelers that allow them to cling on walls, trees, and other objects to become elevated to where they may receive the sun.  Despite the great size they sometimes achieve, grapes, pumpkins, and watermelon may grow on vines thinner than the spokes of a bicycle.  Consider again the following that uses language from the Bible:

(1.)  John 15:  4-9, King James Version (KJV):  4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.  5 I am the vine, ye are the branches:  He that abideth in me, and I in him, the same bringeth forth much fruit:  for without me ye can do nothing.  6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.  7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.  8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.  9 As the Father hath loved me, so have I loved you:  continue ye in my love.

(2.)  Romans 8:  5-10, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(3.)  Galatians 5:  19-23, KJV:  19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  21 Envyings, murders, drunkenness, revellings, and such like:  of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  23 Meekness, temperance:  against such there is no law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Matthew 5:  16, KJV:  16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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SermonOfTheBeatitudes_Tissot

The Sermon of the Beatitudes (La sermon des béatitudes) 1886-1896 by James Tissot depicts Jesus teaching the multitude

Today, reply is on comparing sacred and secular knowledge, and the life tools of intellect and logic against spirit content imparted from the makeup of GOD.  Where a reader claiming to know science can not understand and process what I am presenting in this blog, I would not raise a question about their intelligence, however, I might well ask them to consider whether they have received the fresh endowment of divine spirit available from GOD through Jesus Christ.  Correctly understood, dialogue on Christian substance and belief is never one on self-promotion through “me, myself, and I” in place of focus upon GOD, whose character, nature and substance is exalted, immense, and sovereign.  Just as comparing and contrasting Jesus Christ with the other persons comprising divine fullness (i.e., the GODhead; the Father and the Holy Spirit) is foolish and unproductive, seeking to judge, impose hierarchy, and rank the Son of the Highest against other men because they have shared mortality with him is as useless as attempting to compare the greatness of two athletes in the same sport as different as basketball stars Shaquille O’Neal and Stephen Curry.  Their accomplishments, physical endowments, skills, strategies, and opportunities within a game always will be very different.  A fighter in the “Yahoo! Answers” forum using the ID “STEVAN” (Level 1 with 59 points, a member since August 10, 2017) posted the following:

Was Jesus as intelligent as Stephen Hawking?

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:  from such withdraw thyself.  But godliness with contentment is great gain.  For we brought nothing into this world, and it is certain we can carry nothing out.  (1st Timothy 6:  3-7, King James Version, KJV)

THE DOUBLE DAGGER:  His Suffering At Gethsemane (03/12/2018); The Coming(s) of Christ (03/11/2018); The Option of Atheism (02/11/2018); We Begin Within GOD (02/06/2018); Standards For Godly Behavior (02/01/2018); Sin No “One-time” Event (01/03/2018); Idolatry — Exalting Human Devices? (09/21/2017)

STEVAN”, although Christ and Hawking both have displayed authentic humanity recognizable by their endurance and overcoming of suffering (not by their imperfection); and both have served as teachers sharing views of the origins of mankind, the spheres of life, and the process of the universe, many Christian believers will argue that it is inappropriate to compare sacred knowledge against secular knowledge, the operations for achieving temporal goals against those for accomplishing eternal purposes, and the using of finite tools from mathematics, philosophy and science (e.g., analysis, contrast, logic, measurement, synthesis, discursive thought) against the sacred operations and divine substance required to endow mankind with eternal life (e.g.,  faith, holiness, longsuffering, resurrection from the dead, revelation, and sanctification.)

Practicing the circumspection and restraint that appear as godly wisdom among Christians, mature believers would shrink from the task of comparing (judging?) Hawking against Sir Isaac Newton, who has been lauded as “the most original and influential theorist in the history of science.”  (An entire branch within the field of Physics has been named for Sir Isaac.)  Even so, it is more correct to acknowledge the complementary of their distinct contributions, rather than introduce a vain condition (one that lacks spirit matter from the makeup of divinity) insisting on competition and rivalry.  Within the church of Jesus Christ, developing believers often have erred seeking to compare ministries of the Apostles, particularly, Paul and Peter.  Such focus is a distraction grounded in carnal, material and social earthiness.  It is more correct to acknowledge and affirm the appearance of the Holy Spirit within all the apostles, and their works.  Included should be genuine fellowship, love, and oneness without sameness.  Consider again the following that uses language from the Bible:

(1.)  Acts 4:  10-14, King James Version (KJV):  10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.  11 This is the stone which was set at nought of you builders, which is become the head of the corner.  12 Neither is there salvation in any other:  for there is none other name under heaven given among men, whereby we must be saved.  13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.  14 And beholding the man which was healed standing with them, they could say nothing against it.

(2.)  Ephesians 4:  4-8, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.  8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

(3.)  1st Corinthians 12:  17-27, KJV:  17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  18 But now hath God set the members every one of them in the body, as it hath pleased him.  19 And if they were all one member, where were the body?  20 But now are they many members, yet but one body.  21 And the eye cannot say unto the hand, I have no need of thee:  nor again the head to the feet, I have no need of you.  22 Nay, much more those members of the body, which seem to be more feeble, are necessary:  23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.  24 For our comely parts have no need:  but God hath tempered the body together, having given more abundant honour to that part which lacked.  25 That there should be no schism in the body; but that the members should have the same care one for another.  26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.  27 Now ye are the body of Christ, and members in particular.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) 1st Corinthians 3:  2-9, KJV:  2 I have fed you with milk, and not with meat:  for hitherto ye were not able to bear it, neither yet now are ye able.  3 For ye are yet carnal:  for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?  5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?  6 I have planted, Apollos watered; but God gave the increase.  7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.  8 Now he that planteth and he that watereth are one:  and every man shall receive his own reward according to his own labour. 9 For we are labourers together with God:  ye are God’s husbandry, ye are God’s building.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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