Archive for the ‘Witness’ Category

Genesis-2-6 (2)

 

Today, reply is on the existence of the ocean as a “proof” of the existence of divinity.  Correctly understood, the living are to be the witness that GOD lives; and divine spirit is the highest, most legitimate “evidence” for divinity.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile data appears) posted the following:

 

Are the oceans proof of God? Without the oceans, no rain. No rain, no life on earth?

 

THE GOLDEN ARROW:  Ye are my witnesses, saith the LORD, and my servant whom I have chosen:  that ye may know and believe me, and understand that I am he:  before me there was no God formed, neither shall there be after me.  I, even I, am the LORD; and beside me there is no saviour.  I have declared, and have saved, and I have shewed, when there was no strange god among you:  therefore ye are my witnesses, saith the LORD, that I am God.  Yea, before the day was I am he; and there is none that can deliver out of my hand:  I will work, and who shall let it?  (Isaiah 43:  10-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  “I Am The Resurrection” (03/25/2018); Heaven Temporal, GOD Eternal (12/12/2017); Relying on Sacred “Evidence” (11/20/2017); Proof That GOD Exists? (10/16/2016); GOD Is A Spirit (12/07/2014); The Mystery of His Appearing (12/08/2014); The Fullness of GODhead? (01/09/2014); World Without End? (01/10/2014)

 

“Anonymous”, the acknowledgment of divine fullness (we say, the Creator; the GODhead; the Father, the Son, the Holy Spirit) as the origin and source for all that exists and lives is not to be on the basis of appetite (hunger, thirst, sexual cravings), sensation (hearing, seeing, tasting, touching), emotion/mental process (fantasy, intelligence, logic, carnal reason), or the material objects of the natural world (forests, lakes, mountains, rivers, the sun, moon and stars) so much as on the basis of divine consciousness and spirit content imparted from divinity to indwell created beings and living creatures.  While many things reveal and serve as tools to make the inseparable aspects of unseen divinity visible as an active presence, it is the makeup and spirit substance of GOD that most directly communicates to created beings and living creatures.  Included are faith, forbearance, forgiveness, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin.  Here are some points you might find useful as you continue your study that use language from the Bible:

(1.)  Psalms 19:  1-6, King James Version (KJV):  1 The heavens declare the glory of God; and the firmament sheweth his handywork.  2 Day unto day uttereth speech, and night unto night sheweth knowledge.  3 There is no speech nor language, where their voice is not heard.  4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,  5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.  6 His going forth is from the end of the heaven, and his circuit unto the ends of it:  and there is nothing hid from the heat thereof.

(2.)  Jeremiah 5:  21-23, KJV:  21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:  22 Fear ye not me? saith the LORD:  will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it:  and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?  23 But this people hath a revolting and a rebellious heart; they are revolted and gone.

(3.)  1st Corinthians 2:  7-14, KJV:  7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  8 Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

(4.)  Romans 1:  16-23, KJV:  16 For I am not ashamed of the gospel of Christ:  for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.  17 For therein is the righteousness of God revealed from faith to faith:  as it is written, The just shall live by faith.  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  22 Professing themselves to be wise, they became fools,  23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Revelation 21:  1-4, KJV:  1 And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:  for the former things are passed away.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

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ChristResurrection
Detail from the mural at the Biblical Museum (Dallas ,Texas) showing the resurrection of Jesus Christ.

 

Today, Palm Sunday and heading toward Resurrection Sunday, reply is on death, resurrection (“standing up from the dead”), and the possibilities for eternal life from GOD.  Correctly understood resurrection is required for the completion of divine judgment:  Those who appear for tribunal in the presence of divinity must be alive.  Developing believers begin their eternal life through baptism, and their judgment is completed while they are still on the earth.  For the saved, after the Advent (some say, his appearing; the harvest; the Rapture; the Second Coming) mortality will no longer appear among the saints of the kingdom.  The second resurrection will be for judgment of the wicked and the unjust.  Those who do not qualify to continue duration as immortal, incorruptible companions of divinity will be destroyed in the second death.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile data shown) posted the following:

 

When people drop dead they stay dead. Why are Christians and Muslims unable to understand this basic fact of reality?

 

THE GOLDEN ARROW:  And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  But the rest of the dead lived not again until the thousand years were finished.  This is the first resurrection.  Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  (Revelation 20:  4-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Pattern To Follow? (01/19/2018); The Most Important Thing (12/28/2017); Christ Is The Firstborn (12/26/2017); “Logical Sense” Is Replaced? (12/05/2017); About Using “Sacred Logic” (11/19/2017); Having Consciousness of Death (11/03/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); Resurrected With The Lord (04/16/2017); The Cross and Resurrection Sunday? (03/16/2016)


 

“Anonymous”, Christian believers trust that Jesus Christ is the divine person who administers and has demonstrated “resurrection from the dead.”  While on jury duty I learned, it may be a matter of two different five-letter words in a criminal trial that a man and woman were seen quarreling on a public street.  The eyewitnesses may all agree that they did see the pair; however, one witness might report he saw a man arguing with his wife.  A second witness might say he saw a brother arguing with his sister.  A third witness might have assumed it was a pimp and a prostitute.  Both the prosecution and the defense will use the same “f-a-c-t-s” to establish different presentations of “t-r-u-t-h.”

Those relying on secular knowledge must use information and finite tools (e.g., animal instinct, intellect, logic, carnal reason, discursive thought) that do not respond to actualities, possibilities, and aspects of truth that pertain to invisible, yet, active spirit substance within the living.  Where existence and life are explained as having origin beyond a questionable chemical process (a big bang?), and personhood is attributed to a Creator and Maker, it becomes understandable that accountability, authority, awe (awesomeness; fear of the Lord), and multiple aspects of divine fullness also may be realized.  Thus, even developing believers acknowledge inseparable aspects within the makeup of Deity such as anointing, faith, holiness, longsuffering, lovingkindness, righteousness, sovereign will (willpower), wisdom, and wrath against sin.

Mature Christians trust that, to demonstrate inarguably the power of GOD to establish Creation, life and death, sacred law and judgment, the Word (breath, life essence, spirit, utterance) from GOD has appeared in the earth using human form.  Among other aspects of law, promise, and prophecy, the Incarnation of GODhead (the Father, the Son, the Holy Spirit) was required because of men, women, and children becoming terrified at the sound of a divine voice.  GOD agreed to never again proclaim his word from heaven as was done for Moses and those who left Egypt in exodus.  Even so, in judgment, Christians rely on sacred knowledge.  The multiple streams of testimony, truth, and witness recorded as “the Bible” are affirmed and corroborated using thousands of events within thousands of lives over the course of thousands of years.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 8:  4-9, King James Version (KJV):  4 Unto you, O men, I call; and my voice is to the sons of man.  5 O ye simple, understand wisdom:  and, ye fools, be ye of an understanding heart.  6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.  7 For my mouth shall speak truth; and wickedness is an abomination to my lips.  8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.  9 They are all plain to him that understandeth, and right to them that find knowledge.

(2.)  2nd Peter 1:  2-8, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

(3.)  John 11:  21-27, KJV:  21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.  22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.  23 Jesus saith unto her, Thy brother shall rise again.  24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.  25 Jesus said unto her, I am the resurrection, and the life:  he that believeth in me, though he were dead, yet shall he live:  26 And whosoever liveth and believeth in me shall never die. Believest thou this?  27 She saith unto him, Yea, Lord:  I believe that thou art the Christ, the Son of God, which should come into the world.

There is far more to be said, brought into deliberation, and spiritually apprehended.  (For example, (4.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

Trinity

A Depiction of Jesus with Mary, Joseph,
The Father and the Holy Spirit

 

Today, the divinity and humanity of Jesus Christ are considered.  Many experience some spiritual confusion seeking to understand what, on surface, are discrete states of being and conditions for life that are contradicting and mutually excluding.  Correctly understood, looking upon Christ is not looking upon a man in a process intended for GOD, rather it is looking upon GOD in a process intended for men.  The fixed patterns, regularities, and standards whereby we recognize an active presence having attributes of person and purpose that we label “divinity” are not the same as those that apply to mankind as a living creature.  It is no violation of law put forth by GOD to govern mankind that an aspect of divine fullness would appear on the earth using human form and substance to be visible, and to continue in exchange and ongoing relationship with mankind.  Even though the Christ would appear as the agent and image of the Father, while existing within the earth as a sphere of life, and for the sake of those with whom he would abide, the attitude, conduct, and expression of the Christ had to constantly be within the ranges for human communication, consciousness, and operations of self-will.  The writer in the “Yahoo! Answers” forum using the ID “AbdulRahman” (Level 6 with 17,824 points, a member since October 20, 2013) posted the following:

 

Questions for TRINITY believing Christians?

No JW’S please, I want to know what Trinity believers have to say about these things.

Jesus is quoted in the NT to say the Father is Greater than himself, calling out ‘my God’ on the cross, becoming like a servant by becoming man (Philliphians), and not knowing the hour of his return.

How do these fit with the trinity? I’m seeking truth and I’m really struggling to understand and see how thd trinity works,

 

THE GOLDEN ARROW:  Then said some of them of Jerusalem, Is not this he, whom they seek to kill?  But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?  Howbeit we know this man whence he is:  but when Christ cometh, no man knoweth whence he is.  Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am:  and I am not come of myself, but he that sent me is true, whom ye know not.  But I know him:  for I am from him, and he hath sent me.  (John 7:  25-29, King James Version, KJV)

 

THE DOUBLE DAGGER:  In Order To Understand (12/01/2017); All Divinity in ONE? (11/17/2017); From Glory to Glory (11/14/2017); Jesus Demonstrated Perfected Humanity (10/29/2017); The Device of Incarnation (10/18/2017); Divinity Appears Using Form (07/26/2017); How Christ Is Known? (04/24/2017); Redemption Through Ordinary Flesh? (04/20/2017)

 

“AbdulRahman”, the benefits we receive and expect from Jesus Christ are not those men are capable of bestowing upon one another without anointing from divinity.  Just as my responding to you is an act of my faith and an expression of my own spirit content from GOD (Christians also say, life essence, breath, spirit, Word), the action and process of accepting Jesus Christ as an appearance of divine person and substance are only by operations of divine spirit content, rather than finite human intelligence, logic, carnal reason, and secular knowledge.  With this in view, genuine belief only emerges from the exchange and interaction among the inseparable aspects of divine fullness such as faith, forbearance, forgiveness, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.

Regarding the authority, eternal person, and divine purpose whereby divinity appears having human form (we say, Incarnation), believers are to receive fresh endowments of the same spirit content from the makeup of GOD that resided within Jesus Christ, and will exist within him always.  As the “body” (church) and joint-heirs with Christ), his followers are to share through him the same oneness without sameness that exists among the persons of the GODhead.  Developing believers are instructed to rely most on the testimony and witness that comes from heaven more than on what has been spoken and recorded about Jesus on the earth:  His baptism, his transfiguration, the visions of John.

While on the earth and in the flesh, Jesus had to speak, think, and operate in accordance with natural law as do all men.  Where acts of faith, exorcism, and sacred events (miracles) unfold, it is by the power of GOD and the Holy Spirit that may work through flesh.  Thus, Jesus appears as part of a full revelation of divinity that uses thousands of events within thousands of lives over the course of thousands of years.  The Son of the Highest is to be the fulfillment of sacred promises, and is to complete multiple sacred operations to transform mankind to exist without sin.  In prophetic demonstration, Jesus dies on the cross, and is destroyed as an embodiment of all sin; he is raised from the dead and returns to heaven having already endured judgment for sin; he is restored as the High Priest who must make atonement within the Temple of Heaven; and he returns to claim all those from the earth who belong to him.

Jesus has shown that it is possible for men to exist on the earth and experience permanent change of their makeup and spirit content while they are living.  There must be rebirth, discovery, gradual growth, learning, and sanctification.  Consider again the following:

(1.)  1st Corinthians 12:  3, King James Version (KJV):  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.

(2.)  1st John 5:  5-12, KJV:  5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?  6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost:  and these three are one.  8 And there are three that bear witness in earth, the Spirit, and the water, and the blood:  and these three agree in one.  9 If we receive the witness of men, the witness of God is greater:  for this is the witness of God which he hath testified of his Son.  10 He that believeth on the Son of God hath the witness in himself:  he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.  11 And this is the record, that God hath given to us eternal life, and this life is in his Son.  12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

(3.)  Matthew 17:  1-6, KJV:  1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,  2 And was transfigured before them:  and his face did shine as the sun, and his raiment was white as the light.  3 And, behold, there appeared unto them Moses and Elias talking with him.  4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here:  if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.  5 While he yet spake, behold, a bright cloud overshadowed them:  and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.  6 And when the disciples heard it, they fell on their face, and were sore afraid.

(4.)  2nd Peter 1:  16-21, KJV:  16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 5:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Today, reply is on sharing personal testimonies acceptable in public forums during gatherings of the church.  The great hunger answered by the church is that her members experience the active presence who is divinity, clearly hear the voice of GOD, and apprehend the multiple expressions from his sacred heart and mind.  In the church, only those displaying the inseparable aspects of spirit content from the makeup of GOD (we say, the Comforter, the Holy Spirit, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) should be received, heard, obeyed, and respected as reliable sources of sacred knowledge and divine revelation.  When disputes arise within the community of faith, answers and responses should be made on the basis of doctrine, divine law, outcomes from deliberation by clergy and other leadership as well as from statements of confession, creed and policy that describe the shared commitment that should be seen among the believers.  Personal accounts, anecdotes, and eyewitness reports can be useful when clarifying needs for change, individual growth, and transformation; however, such finite tools can not replace rebirth, practice of the sacraments, preaching the Gospel, and regular study of the Scriptures.  The imparted, indwelling Spirit is, himself, the verdict (divine “sentence”), the “concluding statement,” and the officer (we say, executioner) charged to carry out all remaining tasks in the divine judgment focused on the proclamations and promises by the GODhead assuring eternal life (we say, the Testimony from Jesus).  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Why Mormon lesbian girl was interrupted in testimony in the Mormon church , why?

If the “god” of the Mormon church has ever allowed this kind of situation common among Mormons (practice of homosexuality without being expelled from the organization), why are Mormon leaders ashamed of an authentic and true testimony of a Mormon girl practicing This now? ….

what’s the problem? It is more proof of contradiction that lies in this organization!

 

THE GOLDEN ARROW:  And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.  And I fell at his feet to worship him. And he said unto me, See thou do it not:  I am thy fellowservant, and of thy brethren that have the testimony of Jesus:  worship God:  for the testimony of Jesus is the spirit of prophecy.  (Revelation 19:  9-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Conforming to Divine Standards (06/18/2017); Divinity Must Be Proclaimed? (05/09/2017); The Testimony From Jesus (08/05/2016); Without Preaching The Cross? (02/21/2016); Denying Oneself (05/17/2014); From Such Turn Away (05/18/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014)

 

“Anonymous”, men, women, and children all wrestle with conflicting desires and emotions that, as believers, we must suppress to avoid their becoming a burden to others, and a source of others having error and misdirection.  For those with mature understanding, a church is not an open or public forum provided to share secular instruction, or promote issues from popular culture, political trends, and social issues.  In addition to declarations of conviction through sacred events such as gatherings conducted for Baptism and Confirmation of spiritual faith and growth, adult believers enroll as members through written legal agreements (some say, contracts, promissory notes) that may include “confessions” and other statements of belief.  A member pledges to discharge specific duties that include regularly supplying financial resources.  While sanctions against disobedience/for obedience may not appear as within statements of law, rules and standards for discipline and order are expressly provided, outlined as “principles”, and strongly suggested.

All members—even minor children—are to regard the church as a location where the people of GOD are sanctified (i.e., anointed, made fragrant to Deity; set apart and prepared for exclusive service to divinity).  Because intense and troubling questions that pertain to life experience and human development will arise from many diverse causes and circumstances, it is the wisdom of the church to share only fixed, stable and tried responses that appear as doctrine, official policy, manifestations of the Holy Spirit, and the holy writings, rather than rely upon subjective and variable elements such as “individual conscience,” intellectual opinions, carnal reason, philosophy, and science.  Correctly understood, members will practice humility, disciplined self-expression, and share collective responsibility.  Often there must be “self-sacrifice” by practicing restraint and silence; a member is to defer and give place to the word from GOD through Christ and by the Holy Spirit.  Believers are to speak from duty (like it, don’t like it) what must be said, not merely “what I want to say.”  Elements such as controversy, divisiveness, exaggeration, extremism, hypocrisy and nonconformity are to be avoided along with self-promotion, showing-off, and vainglory.  Consider again the following from the Bible:

(1.)  1st Corinthians 1:  9-10, King James Version (KJV):  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(2.)  1st Corinthians 1:  18-21, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

(3.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

 

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Today, focus is on proclamation and discernment as critical aspects of revealing divinity.  The name (we say, accomplishments, deeds, reputation, works) of GOD must be proclaimed by GOD, for thereby the living are instructed how to conceive and speak of immortal, invisible divinity.  When believers share personal accounts regarding their own experiences of growth in faith, and events surrounding their coming to a decision for commitment to Christ, only those still in error and spiritual confusion will condemn their testimony as “self-promotion.”  Those having discernment will acknowledge that otherwise unknown and unseen  operations of Spirit are being revealed; and the believer speaks in the integrity of an “eye-witness” who is under oath and sharing valid evidence in judgment through a verbal account.  A fighter at “Yahoo! Answers” using the ID “Anonymous” (Level 1 with 99 points, a member since December 27, 2016) posted the following:

 

Can I tell that you have Christ in you by your actions and not by you bragging about it?

 

THE GOLDEN ARROW:  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  (1st Thessalonians 4:  15-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Genuine Spiritual Discernment? (03/27/2017); Blame, Sin and Salvation? (02/13/2017); What To Say To A Friend? (03/29/2015); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Recognizing True Prophets (05/02/2013); Jesus, A Party Animal? (05/03/2013)

 

“Anonymous”, GOD is a spirit who makes himself knowable, known, and “visible” to created beings and living creatures on the earth by using such tools as authority, awareness, person, and eternal purpose.  In addition to sacred operations whereby divinity is perceived or realized in ones consciousness as an active presence (we say, revelation), there must be divine instruction and sacred proclamation that, so to speak, “explain” what it is the living are hearing and seeing.  Through the announcement and declaration of the divine name, GOD himself introduces and supplies the necessary coherence, completeness, context, focus, fullness and readiness to receive sacred knowledge.

Correctly recognizing and responding to divinity requires “discernment” (ability to use ones own spirit content as a standard to identify deposits of spirit substance from the makeup of divinity that reside within events, oneself, other persons, promises, prophecies, holy writings, etc.).  Sinners become “born again” Christian believers through baptism by experiencing death, burial, and resurrection of their inborn spirit.  Inseparable aspects of divinity are imparted to indwell the sinner and serve as divine DNA, so to speak.  Included are faith, hope, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.   Thereby,  the sinner becomes a new creation, a child or offspring of GOD, and a joint-heir of GOD with Jesus Christ. 

Those who are “born again” must “grow up again” and mature as vessels of divine spirit by meeting life challenges upon the earth.  Of course, believers are imperfect at first, and must develop by repeatedly proclaiming the word of GOD through specific sacred practices (e.g., baptism, fellowship, regular study, sharing personal testimony), and within their lifestyle and daily routines.  What appears as bragging, a personal account, or “showing-off” to those lacking discernment, in fact, is the proclamation of GOD, and the divine works in a believer’s own life.  Consider the following that appears in the Bible:

(1.)  Exodus 33:  17-23, King James Version (KJV):  17 And the LORD said unto Moses, I will do this thing also that thou hast spoken:   for thou hast found grace in my sight, and I know thee by name.  18 And he said, I beseech thee, shew me thy glory.  19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.  20 And he said, Thou canst not see my face:  for there shall no man see me, and live.  21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:  22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:  23 And I will take away mine hand, and thou shalt see my back parts:  but my face shall not be seen.

(2.)  Exodus 34:  5-8, KJV:  5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. 8 And Moses made haste, and bowed his head toward the earth, and worshipped.

(3.)  2nd Corinthians 4:  1-7, KJV:  1 Therefore seeing we have this ministry, as we have received mercy, we faint not;  2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.  3 But if our gospel be hid, it is hid to them that are lost:  4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.  5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.  6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.  7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on why Mary and others went out to the tomb of Jesus early on “Resurrection Sunday.”  The process of GOD through Jesus Christ has been one of continuous and permanent change, gradual growth, and preparing for full transformation that will be completed at the Second Coming of Jesus (we also say, the Advent, the harvest, the Rapture).  At first, belief and conviction would depend upon completing practical tasks, recall and reflection, where later operations of the Holy Spirit would edify and carry believers forward through prophecy and gifts of the Spirit.  Many who obeyed during the crisis of Jesus being arrested and tried still did not understand how these things were fulfilling eternal purposes.  Others even reacted with unbelief because they simply continued in long-standing habits, and their usual routines.  Just as the women had not completed all the work for cleansing and preserving a body before entombment, the sacred event and operations by the Spirit of GOD were not yet all completed.  The fighter at “Yahoo! Answers” using the ID “Phil” (Level 4 with 4,343 points, a member since September 18, 2010) posted the following:

 

What was Mary Magdalene doing sniffing round Jesus’ tomb after three days? Necrophilia or did he owe her some money?

 

THE GOLDEN ARROW:  Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?  Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.  Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?  But he spake of the temple of his body.  When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.  (John 2:  18-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Resurrected With The Lord (04/16/2017); The Holy Week Continues (04/14/2017); Benefits of His Kingdom? (04/11/2017); Anointed, Consecrated and Installed (08/04/2016); The Practice of Forgiveness (07/03/2016); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014); Jesus, A Party Animal? (05/03/2013); Jesus Lives! (05/04/2013); Experience Is Not Evidence? (05/05/2013)

 

“Phil,” the work was not finished, and there was still much that had to be accomplished.  Jesus had been placed in the tomb shortly before sundown and the beginning of the Sabbath.  The task of removing his body from the cross had to be done.  As the highest Roman official having authority regarding the execution of the Lord, Pontius Pilate had to be petitioned for permission to bury the Savior in a private sepulcher that was owned by a wealthy member of the Sanhedrin.  In addition to carefully removing the crown of thorns so as not to tear away the flesh, there was the work of stopping the open wounds of his body, washing away the still drying blood, sealing his wounds, applying ointments and spices that would slow the decay and keep the body from stinking, as well as gathering to express bereavement through prayers and ritual mourning.

In the same way, those in flesh had not completed all their necessary tasks, there remained much to be done by the Spirit of the Lord.  For the people of GOD in Christ, loss of, and separation from loved ones by death are to be understood as reversible by GOD, and temporary.  Rather than emotion, thoughts, and memories, commitment, discernment and eternal purpose should be in charge.  Even so, Mary Magdalene, Joseph of Arimathaea, his own Mother, and John who had witnessed his crucifixion had not yet received the imparted, indwelling Spirit (we say, the Comforter, the Holy Spirit, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) that would be sent to abide among them on the day of Pentecost.  Until then, mankind could only be prompted and stirred to take action guided by the Spirit, and this occurred as mere episodes that did not seem to be connected.

The process of GOD during our bereavement is to affirm and continue life, therefore, when the Comforter arrives he commands that we go to work among the living:  We are to minister and meet the needs of others by showing hospitality, encouraging joy, and proclaiming the promises of GOD.  The faith of the apostles and disciples first would have to be amplified and built up for them to realize the many things Jesus spoke as explanation and instruction that they had taken as only casual remarks.  Consider again the following from the Bible:

(1.)  Mark 15:  42-44, King James Version (KJV):  42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,  43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.  44 And Pilate marvelled if he were already dead:  and calling unto him the centurion, he asked him whether he had been any while dead.

(2.)  Mark 16:  1-4, KJV:  1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.  2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.  3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?  4 And when they looked, they saw that the stone was rolled away:  for it was very great.

(3.)  John 14:  25-27, KJV:  25 These things have I spoken unto you, being yet present with you.  26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.  27 Peace I leave with you, my peace I give unto you:  not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Campus Rain

 

Today, topics include sacred and secular knowledge, rebirth, the existence of GOD, and “proof”.  Those who seek to speak of evidence and proof regarding the things of GOD often are responding to ideas and values that have been given as essential to discourse within such areas of study as Mathematics, Philosophy, and Science.  Many unknowingly make reference to the criteria for empirical research, and demand results that are statistically meaningful instead of observable events that are personal, sanctified, and deeply spiritual.  Multiple operations are carried out by divinity that establish Christian believers as a new creation upon the earth.  Rather than outward evidence or proof for this, there are permanent changes that appear within a sinner’s awareness, lifestyle and self-will.  There is “inward” baptism (death and burial of ones inborn spirit, with the implanting of divine seed) along with discernment (i.e., ability to use ones own spirit content to recognize and respond to spirit matter from the makeup of GOD that resides within events, messages, motives, oneself, other persons, prophecies, etc.).  As with the holy writings, only believers can share true personal accounts (we say, prophecy, testimonies, witness) that convey spirit substance from the makeup of Deity.  A writer at “Yahoo! Answers” using the ID “omar” (Level 1 with 5 points, a member since April 03, 2015) posted the following:

 

I know that some people Think riligion is stupid and all that, but i dont Think that you can proof that god exist,and you can also not proof?

and you cant proof he dosnt exist! THATS why we BELIVE he dont exist, AND WE BELIVE HE EXIST, come with YOUR proof all you WANT, BUT WE WILL NEVER BE SHURE IF GOD EXIST OR NOT, NOT UNTIL YOU DIE! WHEN YOU DIE YOU SEE IF GOD EXIST OR NOT!, thanks

 

THE GOLDEN ARROW:  Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.  For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.  Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?  But I trust that ye shall know that we are not reprobates.  Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.  For we can do nothing against the truth, but for the truth.  For we are glad, when we are weak, and ye are strong:  and this also we wish, even your perfection.  (2nd Corinthians 13:  3-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Who Will See GOD? (10/04/2016); Divine Knowing, Finite Will? (09/28/2016); Spirit Process not Feelings? (09/21/2016); Spirit Content From GOD? (09/26/2016); The Life Of GOD? (06/01/2016);  Transformed by The Cross (03/23/2016); Is Science the Right Tool? (12/04/2013); To Grieve the Spirit? (12/05/2013)

 

“omar”, to speak of “proof” for the existence of our Creator demonstrates a lack of sacred knowledge and spirit content from GOD.  For any person who wants to speak with authority and share the best available ideas about divinity, it is important to engage Deity directly (we say, Go to the source!).  Even so, entering into a personal relationship with GOD is very demanding, and requires a totally different set of attitudes, definitions, meanings, operations, and values.  Such a vast array of elements are involved that mature Christian believers are likely to say, “You must be born again.”  Once we accept that GOD is spirit (we also say, breath, essence, word, utterance), and agree that the Most High is not carnal, material or social as are finite creatures upon the earth, we must acknowledge that the Creator is also immaterial, invisible, and without measurable dimensions like ordinary objects.  We must begin to describe a “being” who has and emanates duration, existence, life, oneness without sameness, person, presence, eternal purpose, and sovereign will.  There must be cooperation and submission to sacred actions and procedures carried by “unseen” forces and influences.  Created beings and living creatures are made able to embrace the many points of sacred knowledge that must be used in place of secular knowledge to have clear  communication, exchange, and interaction with GOD, for the Maker imparts to the living inseparable aspects of character, nature, and substance that are within the GODhead.  Included are faith, holiness, longsuffering, love, meekness, righteousness, wisdom, and wrath against sin.

THE BLACK PHOENIX
Washington, DC

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