Archive for the ‘women’ Category

     Forgiveness of all sins, the sacred process of salvation, and whether all go to heaven are topics, today. Also, there is more on women ordained to minister. The “Yahoo! Answers” writer using the ID “Chase” (Level 1 with zero points, a member since July 5, 2012) posted the following:

If all sins are forgiven, does everyone go to Heaven?

Jesus died for everyone, for ALL their sins to be forgiven. Does that mean we all go to heaven? Since everyone is cleansed of their sin.

THE BATTLE AXE: Women Ordained to Minister? (10/27/2012)—In the Old Testament, Huldah the prophetess lived in the second quarter of Jerusalem, and did not have ongoing access to either the king’s palace or the Temple located within Zion. New Testament models of consecrated service include the examples of the prophet Simeon, and the prophetess Anna. In devotion to GOD, Anna never left holy ground by leaving the Temple, and lived as a widow in continual fasting, prayer, and proclaiming testimony from GOD. Simeon was not a priest or Levite, yet, he also was sanctified, and continued as a constant presence among those of the Temple community. As with prophets, virgins and widows of the Mosaic covenant, their separation followed a spiritual event that served as their being “called”, and was confirmed by the fulfillment of foretold events that were to occur as signs. Many, today, disregard and ignore the requirement of being spiritually called and then affirmed through signs. Ministry is held to be a professional occupation, or a vocation (hobby), and one is qualified through academic examination, employment history, licensing, and self-selection. The social overlay upon the spiritual process of the church demands a high level of genuine discernment by all who seek to share in congregation. Ambition and desire for status are not generated or produced by the Holy Spirit. Where believers continue to need acknowledgment and praise from family, from peers, from others, or even from GOD, this contends against the assurances of faith. The pair, Aquila and Priscilla, who traveled with the Apostle Paul and sponsored a church within their home, served with no greater title and office than “helpers in Christ Jesus.” Given that the commission of those who serve may be known only to GOD (and through GOD by discernment of the Holy Spirit) believers are often denied by those having the celebrity of institutional identity. Several women are noted in the Scripture who supported the ministry of Jesus by their own ministry of giving. Apart from self-employed women (usually harlots), those having small businesses, and widows, there were relatively few independent women having financial means, and who managed property and large households. The New Testament contrast of Mary and Martha portrays the difference between passive and active service, intimate and impersonal relationship. Admonitions appear against “ever learning and never coming into the knowledge of the truth;” and believers are cautioned that “faith without works is dead.” As a result many women are now actively serving as evangelists, fundraisers, mothers over the church, school teachers, and “godmothers” who conduct new believers through preparation for baptism or confirmation. It remains that, exclusive and single-minded commitment of their lives to Christ appears most completely and correctly achieved today only by those women that serve as nuns. The threefold challenge to overcome the various aspects of the flesh, the material world, and the social milieu make it that every woman must prayerfully examine the divine dispensations of marriage, homemaking, and the promise written in Scripture that a woman shall be saved through childbearing.

THE GOLDEN ARROW: Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. For this is the message that ye heard from the beginning, that we should love one another. (1st John 3: 4-11, KJV)

THE DOUBLE DAGGER: The Gospel not Logical? (09/16/2012); Unwelcome Gifts? (09/17/2012); Chances for Change (09/15/2012); What He Died For (09/14/2012); Father Forgive (09/06/2012); Binder 35: Whom The Lord Loveth (11/01/2011); Forgiveness? (12/07/2010)

     Here are some answers shared among mature Christian believers:
     Forgiveness is only one aspect of the full work in the sacred process of salvation. A sinner seeking recovery to GOD must cooperate with, and yield to operations by the Holy Spirit (also called the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth). In addition to forgiveness there must be atonement, propitiation for sin, repentance, rebirth, regeneration and sanctification. Profound and involuntary change must occur in the life that goes beyond attitude, behavior, conduct and speech. Saying this another way: Once you are “born again” you must “grow up again;” encountering the “growing pains” of spiritual transformation while still in a material, nonspiritual and social world.
     New knowledge, information and understanding are important for making clear to others the changes they see occurring in the life of a believer. However, arguing, debate, logic and intellectual reasoning are not the actual substance that is to be shared with others. The believer demonstrates and displays to others a sacred content they otherwise would never be allowed to access or see. Included are faithfulness, godliness, holiness, humility, longsuffering, purpose, wisdom, and wrath against sin.

      Forgiveness does not remove defilement of body, mind, spirit and human will within created beings and living creatures. The corruption of divine substance must be halted and reversed. Forgiveness alone does not correct what and who a person has become through the influence of sin. The benefit of forgiveness appears as a counterweight provided in evaluation and judgment against sinful deeds as well as in the continuance of ones correct standing and position within relationship.

      There is far more to be said, correctly applied, and spiritually apprehended. (For example, just as the Scriptures describe both a first and second death, a first and second resurrection, there are a first and second judgment. The first judgment focuses upon ones sacred content, and is followed by destruction in the lake of fire of all those lacking the substance of GOD. The second judgment examines the deeds of all those from the earth who will then be immortal and incorruptible.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.


      Devotion and the service of women in the church are topics with more on the crux of the matter regarding modern social legislation. A “Yahoo! Answers” writer using the ID “Pastor Ken” (Level 1 with 180 points, a member since April 8, 2012) posted the following:

A woman ordained minister?

What could they do that is legal according to the bible? Would they even need to be ordained in the 1st palce? Only God ordains…

Additional Details

A woman with a paper that shes ordained is wrong isnt it?

THE BATTLE AXE: The Crux of the Matter (10/26/2012)—Given that law must be fundamental, and must serve as the anchor and base whereby exchange, interaction and continuing relationships are maintained, law is published and put into place before decision-making and opportunities for thought and action. Law proclaims and reveals probable consequences and outcomes of choices. Where current presentations of public issues through debate and media events repeatedly fail is in that they speculate or speak about the law, while not declaring the law. Lacking the authority of the law, the statements made are often misdirected, uninformed, and weak. Examples are seen in recent media campaigns to promote legislation in support of gambling initiatives in nearby Maryland that appeal to voters in terms of benefits to education, employment, and economic growth. Television ads have been broadcast featuring retired educators, government officials, and well-known athletes. None have raised the issues of social and spiritual corruption, the association of gambling with increased use of alcohol, or the influx of prostitution. There has been no mention of the impact upon the police burden (e.g., manpower, security, supervision of traffic, etc.). More than this, there seems to be no detailed, realistic and reliable public information on how both a gambling business and its host community become solvent and stable. The persistence of “hidden” and “unexposed” process is a sure sign that there will be unanticipated and unintended outcomes. An illustration of what results when a segment of a nation’s population denies that it must be accountable to law has been seen in the violence by drug cartels of Mexico that execute the entire family of drug enforcement officers. Their goal is not to control or replace the present government so much as to eliminate all law. Among men there are bad, oppressive and unfair laws; however, these do not come from GOD, and are not built upon precepts and principles for enduring productive relationships, and eternal life.

THE GOLDEN ARROW: And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. And I gave her space to repent of her fornication; and she repented not. Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. (Revelation 2: 18-23, King James Version)

THE DOUBLE DAGGER: Some to Rule? (03/31/2012); Birth Control and Sexism? (03/16/2012); Many Forms of GOD? (03/17/2012); Binder 28: Purity (10/25/2011)

      Here are some ideas that are shared among the mature sons and daughters of GOD through Jesus Christ:

      In accordance with the Scriptures, consecration for sacred service that pertains to atonement for sin was to meet a number of peculiar specifications. Separation, cleansing and anointing were essential as were considerations of birth order, priestly inheritance, maturity, stamina, and various levels of emotional and psychological strength needed for the slaughter of livestock. The physical limitations of women included their regular cycle to remove unfertilized eggs that would otherwise decay, and become poisons within their bodies. Also, the problems attending childbearing and birth limited the participation of women in all social and spiritual service. Generally, regardless of ones gender, an issue of bodily fluids, and certainly of blood, made one unclean, that is, unfit for sacred service and full participation within the community of believers.

      In the dispensation of the Gospel, women are not denied discipleship, and their function and service includes operating as prophetess and saint. Like women of the Old Testament, that include the judge Deborah, women often were the strength that nourished the bonds maintaining groups in faith. Nevertheless, the official titles, and division of labor for women within the assembly and community of believers do not include bishop, deacon, teacher, and apostle. Given the oneness of man and wife before GOD, many understand that both the bishop and his wife occupied the bishopric; and both were anointed in single service. Their specific duties, functions and works were different, even according to gender; however, the efforts of one always complemented and completed the efforts of the other.

      All believers have place in the work of spreading the Gospel, however, all are not to preach from the pulpit, teach in formal settings, or do anything other than display the Spirit of Christ in their daily living and routines of life. In their roles as wives and mothers, women are granted full authority to operate in the dictates of their faith that include humility, obedience, and unselfishness.

      There is far more to be said, correctly applied, and spiritually apprehended. (For example, in the dispensation from Christ, neither women nor children are denied opportunities to serve, share and express themselves in spiritual devotion to GOD. Where problems arise, there are usually worldly issues of envy, manipulation, presumption, pride, and social prestige. Divine authority and holy presence are not discerned.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.