Posts Tagged ‘accountability’

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Today, some thoughts are shared on the original divine commission to mankind, human reproduction, and evolution.  The first pair were to populate, maintain, and overspread the earth.  Through them the earth would continue to be held accountable to GOD.  Adam was formed from substance out of the earth, and was given life by substance out of GOD.  The new creation through  Jesus Christ, the church, has been formed from his blood, body and spirit, and through the Holy Spirit establishes mankind on the earth as a habitation of GOD.  The fighter at “Yahoo! Answers” who uses the ID “Omar” (Level 1 with 199 points, a member since February 01, 2014) posted the following:

 

God said multiply… how reproduction can fit in evolution theory? without reproduction there will be no evolution, no natural selection.?

 

THE GOLDEN ARROW:  For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.  (Ephesians 2:  10-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Adam, Family and Law (07/05/2017); Word, Son, and Christ? (08/24/2016); The Glory of GOD? (06/23/2015); The Male, the Female, and GOD (02/09/2014); Destroying the Resurrected Body? (02/10/2014); Saved in Childbearing? (10/31/2012); After the Rapture? (11/01/2012)

 

“Omar”, where the earth must be acknowledged as the creation of GOD, the world as a system of interrelated meanings, practices, and values that allow communication, exchange and survival of the living has been the creation of mankind.  Many mature Christian believers avoid and forgo discussions of evolution and the teachings of natural science because they usually deny the most fundamental fact required for sacred knowledge—GOD is a spirit who must be known through revelation, discovery, and ongoing personal relationship.  Where Adam was told to “multiply” he was given more than simply a command and a direction to engage in a mechanical process of reproduction.  He could not of himself repeat what GOD had done—neither his falling asleep, nor the removing of a rib—to grant him a life companion.  Substance from the makeup of divinity (we say, breath, life essence, spirit, utterance, word) is imparted, and with it mankind is established having authority, direction, and purpose.  In the flawed human terms of science that are finite, carnal, material, and social, the first pair are merely told to populate the earth with their own kind competing and operating as one of the animals.  From the aspect of a Christian, the pair are an appearance (i.e., incarnation) of divinity, and are to manifest the active presence within heaven throughout the earth.  This is as much to be performed as a matter of caretaking and service as it is a matter of dominion and rule.  The plan of GOD for the earth was in no way intended to alter or interfere with the plan of GOD for heaven.  Despite the language of “natural selection” and “survival” that has come from the world, mankind continues as the emblem of divine ownership of the earth.  Consider again the following that use language from the Bible:

(1.)  Genesis 2:  18-23, King James Version (KJV):  18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.  19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them:  and whatsoever Adam called every living creature, that was the name thereof.  20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.  21 And the LORD God caused a deep sleep to fall upon Adam, and he slept:  and he took one of his ribs, and closed up the flesh instead thereof;  22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.  23 And Adam said, This is now bone of my bones, and flesh of my flesh:  she shall be called Woman, because she was taken out of Man.

(2.)  Acts 17:  24-31, KJV:  24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Psalms 115:  14-18, KJV:  14 The LORD shall increase you more and more, you and your children.  15 Ye are blessed of the LORD which made heaven and earth.  16 The heaven, even the heavens, are the LORD’s:  but the earth hath he given to the children of men.  17 The dead praise not the LORD, neither any that go down into silence.  18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the separation of the Creator from the Jews is discussed as more than the outcome of differences among arbitrary beliefs, viewpoints, and personal opinions.  The Bible record of covenant relationship with mankind details thousands of events within thousands of lives over the course of thousands of years.  Divinity unequivocally has shown us the oneness without sameness that would allow mankind to exist eternally as a companion to our Maker is cut off and disallowed by corruption, disobedience, transgression, and sin.  Created beings and living creatures can not attain to eternal life by relying on their own awareness, skills, and willpower.  The operations of sin through consciousness and self-will within the living may appear to be natural, normal and ordinary, yet, sin is always contrary to the character and makeup of GOD.  The alternatives and possibilities from GOD in mankind quickly become degraded, infirm, and incapable of continuing within the sacred presence.  Therefore the flesh has been condemned of GOD, and not the law of GOD.  Salvation through Jesus Christ, the Second Adam, provides for the eternal existence of the law by preserving those who obey, respect and manifest the righteousness of the law.  The faithful are his portion along with a remnant from all that have lived.  The saved will be acknowledged as joint-heirs with the Lord and those who continue to bear the image of GOD.  A fighter at “Yahoo! Answers using the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, are all the religious Jews including Rabbi’s who perished in the holocaust in hell because they rejected Jesus?

It’s really hard for me to believe that, as a Christian.

I mean…. punished for thought crime.

 

THE GOLDEN ARROW:  Even so then at this present time also there is a remnant according to the election of grace.  And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.  (Romans 11:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Savior of “All”? (08/22/2017); The Place of Torment? (08/21/2017); The Operations of Sin (07/25/2017); The Cross and Judaism? (05/27/2016); The Remnant? (10/12/2015); Judged For Acts and Thoughts? (08/14/2014); Humility Needed for Salvation? (08/15/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014) 

 

“Anonymous”, being cast into hell has to do with not containing aspects of the divine character and makeup imparted to created beings and living creatures.  Thus, salvation through the blood of Jesus Christ goes beyond the finite human elements of carnal reason, imagination, intellect, logic, secular knowledge and personal opinions.  The issues of eternal existence, life, death and accountability are upon a different plane from the routines that make up our material and social realms, yet, are accessible to all.

Given that what we discover, and the impressions from our explorations prompted through self-will often are more lasting, the divine process for developing Christian believers encourages discovery of revealed truth through fellowship with committed believers, continual acknowledgment of sacred discipline and practices (e.g., confession, forgiveness, prayer, repentance) along with regular study of the holy writings.  A sinner must experience memorable growth and learning as part of the new creation from GOD through Jesus Christ.  They must submit to permanent change ordered and paced in accordance with exchanges and interactions that occur among the aspects of their own spirit content imparted from the makeup of Deity.  Included are faith, holiness, hope, joy, incorruption, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.

Neither the law given to the Jews as a chosen people of GOD, death as a penalty of the law, nor obedience to the demands of their covenant law were effective in completely removing sin from the earth.  Corruption and defilement resulting from the operations of sin can not be eliminated simply on the basis of divine gifts and endowments to the living, and are requiring divine acts of intervention, judgment, mercy, and final resolution by the fullness of GOD in accord.  Animals, angels, and men are substantive, and not merely images and thoughts within the mind of a Supreme Being.  Thus, the provisions through Jesus Christ, who is the head of the church have been flesh and blood, Spirit, and Word.  Consider again the following:

(1.)  Romans 3:  23, King James Version (KJV):  23 For all have sinned, and come short of the glory of God;

(2.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared to clarify differences among public confession, personal testimony, and proper devotion to GOD.  In the same way confession to GOD during prayer that should be private and personal does not replace repentance, public confession of wrongdoing does not supply the same benefit as testimony to reveal the work of Christ in ones life.  Reverend William Aitcheson, a Catholic priest in nearby Arlington, Virginia, who has been serving in the church for many decades, published an article in one of the diocese newspapers apologizing that he once was a leader within the Ku Klux Klan (KKK).  Many all across America have been enraged and incensed by recent events that have called forth expressions of bigotry, hate, prejudice, racism, and violence, and that resulted in a young woman’s death (Heather Heyer, Charlottesville, VA).  Others have been cast down, made to feel shame, and are suffering great humiliation.  Prominent among the institutions and organizations involved have been the KKK, Neo-Nazis, and White Supremacist groups that exist in the United States under lawful provisions for “free speech.”  Those who repent, and turn to Christ to become his new creation may only demand and expect to see change in their own lives, and that mostly within their own conduct, commitment, consciousness, and sense of purpose.  Many others involved will not have developed and grown as much.  Thus, making public proclamation of sins from the past is not of itself a genuine act of repentance; and in the case of the priest, his confession has called forth accusations, placing blame, condemnation, and demands for payment, rather than the manifestation of the Holy Spirit within the church, and the heartfelt displays of humility, mature understanding, and godly love he hoped would appear his fellow believers. 

 

THE GOLDEN ARROW:  Who hath believed our report? and to whom is the arm of the LORD revealed?  For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Can Canvas Show? (07/10/2017); Prophecy Over Personal Testimony? (06/29/2017); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012)

 

Confession pertains to judgment and salvation.  In accordance with the Scriptures, three forms of confession may appear:  (1) a confession of need), (2) a confession of transgression/wrongdoing, and (3) a confession of conviction and faith.  Given the operations of pride are little different than sin, public confession may corrupt a congregation of believers, for such confession may mask bragging, deceit, divisiveness, self-promotion, showing off, and vainglory.  While testimony may be shared to build up and edify the body of believers, confession is an aspect of judgment, and is more correctly directed only to GOD who is judge.  Confession is not to be made to those who are foolish and unwise regarding the things of judgment.  To truly benefit all concerned, it is often more necessary that the discipline, maturity and strength of silence be practiced in place of confession; and it is in silence that ones trust in GOD shines forth most brightly.  In the same way peaceful protest and counter demonstrations are resulting in destructive confrontations, the sharing of confessions focused on sins of the past are now promoting a great upheaval among Americans.  It is foolish and unwise to seek “justice” against those from earlier periods of history on the basis of the social standards and cultural values of the present day.  There are those demanding rejection of the early pioneers and those who contributed to the development of our Nation and its greatness.  Included have been George Washington, Thomas Jefferson, and even, Christopher Columbus.  Just as the operations of mercy appear primarily during judgment, forbearance, forgiveness and reconciliation are to appear during confession.  Consider the following:

(1.)  Confession as a sacred practice and in the course of formal ministry is not on the same level as gossip.  This is specially so during practices and sacraments focused on healing as in James 5:  13-16, King James Version (KJV):  13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(2.)  Confession may be demanded within the law, yet, confession will not answer all the requirements and sanctions of the law that also address correction, full disclosure, financial liability, and punishment.  Loss and damage from transgression becomes more completely crystallized in the light of confession.  Thus, the enormity of the sin of Achan at Jericho in taking the “accursed thing” (a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight) is staggering, for it resulted in despair throughout the camp, Israel’s first defeat, and the death of 39 men at Ai (see Joshua 7, KJV).  Judgment is not complete until the findings and sentence of the law have been carried out.

(3.)  The principles and rules of confidentiality that bind a confessor and prohibit his discussing and revealing what has been exchanged in ministry also binds the person who makes a confession.  Disbelievers, ones parents, ones spouse, ones children have no authority to rank and rate the quality, sincerity, and value of your prayers, or whatever else may occur within other aspects of our own intimate relationship with GOD.

(4.)  Correctly understood, the admission of wrongdoing is also the admission of guilt, yet, is distinct from the acceptance and acknowledgment of accountability.  Many are willing to admit wrongdoing and express sorrow for their errors, however, they also must be willing to accept accountability for “cleaning up the mess,” healing, making compensation, correction, and restitution. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  It is an error to think that public confession featuring the details of wrongdoing is of any benefit to the body.  “All have sinned and come short” is sufficient to identify the need for grace without there being an exhaustive detailing of mistakes and transgressions.  The duty for clergy is not to offer others or themselves upon an altar of condemnation, spiritual confusion, and personal sacrifice; rather, it is to offer Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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ADAM AND EVE CAST OUT OF EDEN

 

Today, focus is on mankind’s offense against GOD as having been more than an accident, or an “innocent” mistake.  The error by Adam and his mate must be viewed from a comprehensive divine perspective, for it went beyond expressing covetousness, greed, presumption, and lust for “forbidden fruit.”  The disobedience and rejection of divine law committed by the pair was also a confounding of authority and accountability for governing the earth, a denial of divine love, the interruption of operations to fulfill eternal purposes, and the disruption of spiritual order throughout the universe.  One of the fighters at “Yahoo! Answers (India)” using the ID “Anonymous” (no profile information appears) posted the following:

 

So god punished mankind because adam and eve ate his apples?

sounds a little harsh dont you think?

 

THE GOLDEN ARROW:  For Adam was first formed, then Eve.  And Adam was not deceived, but the woman being deceived was in the transgression.  Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.  (1st Timothy 2:  13-15, King James Version, KJV)

 

THE DOUBLE DAGGER:  Atonement, Repentance and More (06/06/2017); Law and Divine Process (05/28/2017); Making and Keeping Justice? (05/25/2017); Corruption of Ones Spirit? (05/14/2017); Divine Law Expresses Love (05/10/2017); Held Accountable by GOD? (03/31/2017); On Accepting Divine Judgment (02/26/2017); Our Beginnings Were Perfect? (12/14/2015)

 

“Anonymous”, you need to see the things about punishment and sin from a “divine point of view.”  Mankind must now respond to conditions established through divine law as sanctions and outcomes for obedience/disobedience.  When speaking of “sin”, men often rely upon formal language that describes transgressions and violations within a broad system of fixed rules that allow “worth” to be assigned and determined, and permits conflicts and disputes to be resolved on the basis of familiar principles, formal standards, and shared values.  However, the operations of sin must be understood within the frameworks for sacred not secular knowledge.  Sin is no common object, does not contain spirit substance from GOD, and does not exist as a creation from divinity.  Sin opposes the continued existence of divine law, the Law Giver, and all divine order.  Sin is impersonal, irrational, self-destructive, and unfeeling.  Even so, sin has “direction”, effect, and presence; and sin may dominate awareness and self-will in created beings and living creatures.  Divinity responds to sin as more than simply a negative reaction, or a response to abstract and mechanical elements that appear as normal aspects to living.  Sin is malicious; disrupts regular communion, exchange, and interaction (we say, relationships) between the Creator and the created; and corrupts and defiles the oneness without sameness expressed as eternal purpose.  Thus, sin is also described as betrayal, covenant-breaking, failing to keep ones word, ingratitude, and treachery.  Consider the following:

(1.)  Ephesians 3:  14-19, King James Version (KJV):  14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,  15 Of whom the whole family in heaven and earth is named,  16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;  17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,  18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;  19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

(2.)  1st Corinthians 15:  20-23, KJV:  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.  23 But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, government, politics, and the kingdom of GOD are topics.  Benefits within the kingdom of GOD are distributed on the basis of divine prerogative, freely-given gifts, grace, need, and outcomes of lawful judgment.  Government officials and politicians conform to standards that project two very different systems for response to the same people who are in covenant as a “commonwealth”.  The conflicts and disagreements between the two systems center on such features as accountability, authority, balance, benignity, compassion, duty, integrity, justice, law, trust, and truth.  While politicians often claim to monitor and exercise a healthy oversight of government to ensure the completion of good works, the elimination of waste, or the observance of ethical measures, without careful review and detailed scrutiny, the public instead will see only interference, meddling, and presumption.  One of the fighters at “Yahoo! 7 Answers (Australia)” using the ID “Anonymous” (no profile information appears) posted the following:

 

What does Jesus think about covfefe?

 

THE GOLDEN ARROW:  All thy works shall praise thee, O LORD; and thy saints shall bless thee.  They shall speak of the glory of thy kingdom, and talk of thy power;  To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.  (Psalms 145:  10-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  First Seeking the Kingdom (03/03/2017); A Gift of Franchise? (09/06/2016); Jesus As America’s President? (05/20/2015); Faith not Politics? (12/02/2014); Ye Are Not In The Flesh (12/03/2014); A Kingdom Now and One To Come? (09/05/2014); Comfort? (09/06/2014)

 

“Anonymous”, within the World system, “government” may be understood as a man-made institution or organization to discharge and express “the will of the people” (we say, their commitment, desire, determination) to participate in and maintain a shared covenant (i.e., law) that establishes a permanent association for pursuing common goals that include acquiring and exchanging goods, exercising ownership and property rights as well as achieving personal goals, security, and survival.  The kingdom of GOD is the divine government that exists through covenant relationship, eternal purpose, oneness without sameness, and the multiple sacred operations performed by the persons of the GODhead (Father, Son, Holy Spirit).  The divine kingdom is made visible among the living upon the earth in accordance with sacred law that embodies the person, presence and sovereign will of divinity.  Those who belong to the kingdom all receive rebirth and must mature as the offspring of GOD, who exist having endowments of Spirit from the makeup of Deity such as faith, holiness, longsuffering, meekness, wisdom, and wrath against sin.  As a primary service provided by government, the distribution of resources (e.g., appropriations in budgets, funding, jobs, surpluses) comes into view as the target of politics.  Through appeals, competition, private means, and even illegal procedures, politics appear alongside of lawful government as an independent system to alter and modify the covenant, exercise influence, impose control, determine advantage, and manipulate “the will of the people.”  Where government must acknowledge duties and obligations expressing law, priorities of need and truth, politics acknowledge otherwise marginal features such as consumerism, envy, popular culture, social media, fake news, and “covfefe”.   Consider again the following from the Bible:

(1.)  Romans 13:  1-4, King James Version (KJV):  1 Let every soul be subject unto the higher powers. For there is no power but of God:  the powers that be are ordained of God.  2 Whosoever therefore resisteth the power, resisteth the ordinance of God:  and they that resist shall receive to themselves damnation.  3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:  4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(2.)  Colossians 1:  12-18, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, a response is shared on the message of reconciliation provided by Jesus Christ, and the ministry of reconciliation to be carried out by believers.  There is an irrevocable condemnation against sin, and a standing sentence of death from GOD that applies to all mankind.  Both judgment and mercy are provided to establish balance against the mechanical specificity and wrath of the law, for correctly understood, the divine law is exceeding excellent, impossible to take an opposing view about and inarguable.  In spite of humanity’s imperfection, inability to independently repent, and lack of a self-will when separate from GOD that can bring about permanent change to correctly resist and eliminate sin, GOD is reconciled to mankind on the basis of the love, perfection and divine righteousness of Jesus Christ.  Mankind is reconciled to GOD “by the death of Jesus Christ” as the living acknowledge the atonement and propitiation for sin purchased with his sufferings, and through his blood from the cross.  More than this, believers are reconciled “by the life of Jesus” as they show themselves to be vessels of divinity through their lifestyles and daily routines that display praise, eternal purpose, sacred knowledge, thanksgiving, and unselfish service.  The fighter at “Yahoo! Answers (New Zealand)” who uses the ID “witness of jesus” (Level 7 with 222,577 points, a member since March 01, 2007) posted the following:

 

I was visiting at a biblegateway and the teacher gave this lesson Does the ministry of reconciliation mean similar to a 4th gospel?

2 Cor. 5: 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  

[Later, this writer also posted:   there is the gospel of Jesus Christ, the first definition for many people to believe its the resurrection of Jesus. then there is the gospel, good news, the gospel of remission of sins, and of course Paul says he has his own gospel, and now they were also given the ministry of reconciliation. four different types of the message of Jesus Christ.]

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sharing The Correct Message (01/30/2017); Divine and Unconditional Love (09/18/2016); Divine Focus and Process (07/19/2016); The Life Of GOD? (06/01/2016); The Cross and Mankind (05/13/2016); Justified Through Christ? (08/26/2015); GOD Does the Divine Part (01/05/2014); Sin in Mind not Deed? (01/06/2014)

 

“witness of jesus”, many Christian believers understand the “reconciliation” of divinity to mankind and Creation as being depicted by the process of lovers who have quarreled, and must “kiss and make up.”  Spiritual confusion often results from that idea, because there is a subtle emphasis upon discounting, dismissing, forgetting, and ignoring sin.  The operations of sin absolutely must be recognized, resisted, and eliminated.  GOD is the origin and source for all that has existence, life, authority, power, presence, and duration.   Sin is no material object or spirit substance, has not been put forth by divinity, yet the operations of sin have “direction” and “effect“, and may dominate awareness and self-will within created beings and living creatures.  Sin opposes the continuation of all divine order established and maintained through sacred law, promotes nonexistence, and restores conditions and patterns in place before creation.

The “reconciliation” demonstrated through the ministry of Jesus Christ is far from being an acceptance or endorsement of sin as a natural, normal condition for mankind.  Sin is contrary to man’s intended character and makeup.  By appearing in flesh as the Son of Man, the GODhead has provided an acknowledgement of existing conditions, the continued excellence of human potential and divine possibility, the need for permanent change, and that only through divinity asserting accountability can there be recovery for Adam from the fall, and salvation that restores mankind as a companion to immortal, incorruptible GOD.  In the same way, GOD is to be seen as accountable, mankind is to manifest a new level of integrity, and acknowledge his own level of accountability.

The ministry of “reconciliation” through Jesus Christ is the ongoing transformation of mankind, and the imparting of Eternal Life through fresh endowments of sprit substance from the makeup of GOD.  Included are faith, forbearance, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Sinners must experience rebirth that entails the death, burial, and resurrection of their inherited, inborn spirit (we also say, breath, life essence, word).  While the divine invitation through grace is “come as you are,” it is to be understood, the sinner may not “stay as you are.”  Those “born again” also must “grow up again” as vessels of divine spirit upon the earth.  Consider again the following that uses language from the Bible:

(1.)  Genesis 6:  5-8, King James Version (KJV):  5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.  6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.  7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.  8 But Noah found grace in the eyes of the LORD.

(2.)  Genesis 18:  23-26, KJV:  23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?  24 Peradventure there be fifty righteous within the city:  wilt thou also destroy and not spare the place for the fifty righteous that are therein?  25 That be far from thee to do after this manner, to slay the righteous with the wicked:  and that the righteous should be as the wicked, that be far from thee:  Shall not the Judge of all the earth do right?  26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

(3.)  1st Corinthians 15:  21-22, KJV:  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 5:  7-10, KJV:  7 For scarcely for a righteous man will one die:  yet peradventure for a good man some would even dare to die.  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on accountability, commitment, and exclusive devotion to GOD to be shown by mature Christian believers.  The problem of reverence and worship to false gods or man-made things that have importance in our living is described as “idolatry.”  Where a man will say, “ I can’t live without” this or that, he makes a questionable claim that some object has authority, contains divinity, and is a source of power for change, continuance, duration, and survival.  He may be speaking of his automobile, his family, his job, or his wife.  Often, he will be speaking of money; and he may be blind to the things that establish correct relationship with divinity and are necessary for eternal life, salvation, and genuine righteousness.  A fighter at “Yahoo! Answers” using the ID “RU55311” (Level 1 with 11 points, a member since October 19, 2010) posted the following:

 

Christians: how do you interpret this?

Luk_16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

Does this mean we are to compromise with the world? Or is it just a token of natural wisdom?

 

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:  from such withdraw thyself.  But godliness with contentment is great gain.  For we brought nothing into this world, and it is certain we can carry nothing out.  And having food and raiment let us be therewith content.  But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.  For the love of money is the root of all evil:  which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.  But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.  (1st Timothy 6:  3-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fundraising A Sacred Practice? (01/01/2017); About The Great Whore? (06/24/2016); More On Sacrificial Giving (11/03/2015); A $1,000 Dollar Seed? (11/02/2015); Money Is No Object? (10/14/2015); The Rich in Divine Relationship? (11/29/2013); We Are Still Sinning? (11/30/2013)

 

“RU55311”, fruitful relationship with the Creator requires commitment, meekness (i.e., being teachable by the Holy Spirit), and single-mindedness (we also say, determination, focus, a made-up mind).  For many mature Christian believers the language used in the Bible seems to always be plain and to-the-point.  However, through the use of parables and prophecy, many statements in the holy writings are challenging and at first unclear.  Like divine law, the instruction and lessons contained within the Scriptures are intended for sinners, for those who are indecisive, and for those vacillating, and so must speak to their level of grasp and understanding while also internalizing and installing a fresh endowment of consciousness and self-will from the makeup of divinity.   (Given it is true that “all have sinned and come short of the glory of GOD,” there are only 2 kinds of people in the world:  impenitent and repentant sinners.)  The character and nature of discourse, exchange, and public preaching allow use of such language tools as comparison, contrast, hyperbole (exaggeration for emphasis), metaphor, poetry, rhetoric, and sarcasm (clarification by introducing obviously contrary points).  A believer avoids confusion by using “discernment”, that is, by concentrating on the inseparable spirit substance from the makeup of GOD deposited within such features as cautions, events, messages, oneself, other persons, practices, prophecy, warnings, etc.   Consider the following points from the Bible:

(1.)   1st Corinthians 1:  17-24, King James Version (KJV):  17 For Christ sent me not to baptize, but to preach the gospel:  not with wisdom of words, lest the cross of Christ should be made of none effect.  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.  22 For the Jews require a sign, and the Greeks seek after wisdom:  23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;  24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  1st John 2:  15-17, KJV:  15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.  16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.  17 And the world passeth away, and the lust thereof:  but he that doeth the will of God abideth for ever.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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