Posts Tagged ‘annihilation’

The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 10:04 PM, May 25, 2019 @ https://slideplayer.com/slide/4321692/14/images/41/Rev..jpg

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

Advertisements

The Great Flood

THE GREAT FLOOD

 

Today, reply is on the possibility of a second flood to destroy sin in the earth, and what some regard as the “threats” made by GOD against mankind. Through divine prerogative, eternal purpose, sacred law, and the dictates of divine order mankind is held accountable to GOD for their own choices and conduct. Divine authority, power and privilege that establish benefit and blessing are not used to exploit mankind, insist upon self-promotion, or to make arbitrary and frivolous displays. The continued existence of Creation requires the eventual elimination of sin, its effects, and its operations. The living are constrained to acknowledge that sacred law expresses the will of divinity. Sin opposes the continued existence of divine law, the Lawgiver, and the multiple forms of law throughout the universe. It is not simply that in the carnal, finite mind the divine behavior appears angry, demanding, jealous, or selfish. Those who cling to sin as an entitlement (right), or a pleasure they can not live without (iniquity) must separate from sin for their own survival, just as divinity is sanctified and separated from sin. It is written: Ezekiel 33: 10-12, King James Version (KJV): 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Stevan” (Level 1 with 228 points, a member since January 12, 2019) posted the following:

 

Why arent countries building Arks. Just in case god decides to flood planet Earth again?

Why isnt this threat on humanity taken seriously

 

THE GOLDEN ARROW: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2nd Peter 3: 3-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Was Creation A Failure? (05/13/2019); The Penalty of Death? (04/26/2019); The Impartiality of GOD (03/18/2019); Divine Wrath Against Sin? (10/17/2017); No Excuses For Judgment (07/26/2016); Lessons From The Flood (01/21/2016); Sin and the Great Flood (11/03/2014); Remembering Lot’s Wife? (11/04/2014)

 

Stevan”, the process of divinity for mankind through Jesus Christ is one of prophecy and revelation that openly displays aspects of divine fullness otherwise hidden and unseen. While there are admonitions and warnings that describe the challenges that come against our ministry of Jesus (e.g., opposition, the occult, persecution, superstition), and the possibilities of final judgment are presented, sinners who turn to Christ for new life will be built up, edified, and shielded by the whole armor of GOD. Developing and mature believers are to receive a fresh endowment of life essence (breath; spirit; word) from the makeup of GOD that serves as the substance needed for divine guidance, instruction, and sacred knowledge in place of secular knowledge. Rather than move mankind through fear and threats of destruction, men are to acknowledge assurances and promises from GOD, and become joined to divinity as vessels of inseparable sacred spirit. Included are faith, holiness, joy, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Genesis 9: 8-15, King James Version (KJV): 8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

2. Luke 9: 51-56, KJV: 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

3. 2nd Timothy 1: 7-10, KJV: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 7: 9-17, KJV: 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 11:59 AM, May 21, 2019 @ https://weseeasthroughaglassdarkly.files.wordpress.com/2015/11/noahsflood.jpg?w=664&h=372&crop=1

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

Lazarus

A depiction of Lazarus raised from the dead.

 

Today, reply is on two distinct uses of resurrection that appear within the holy writings; entrance of the dead into eternal life through Jesus Christ; and, that all who appear in the sacred presence for tribunals of final judgment must be alive. Those who returned life to the dead while on the earth neither completed their judgment, nor altered their condition of mortality. In the same way, believers must distinguish between Lazarus in the parable of the rich man and the beggar, and Lazarus, brother to Mary and Martha, whom Jesus commanded to come forth from his resting place alive, developing believers are to exercise alertness, discernment, and vigilance to recognize and respond to the many subtleties (i.e., barely visible differences; hidden shifts in meaning and value) that appear within the course of our speaking about judgment and resurrection. Many are sure that only by answering in resurrection will mankind see the complete fulfillment of divine cleansing, healing, exorcism, and the perfection of human godliness. Distinctions must be acknowledged between the first and second judgments that are completed through (1) the first and second resurrections, (2) demonstrations where the dead are made alive, (3) apprehending Jesus Christ through the death, the resurrection and the judgment the Savior had to undergo, and (4) sacred resurrection where the dead are enabled to appear within the tribunals of divine judgment. These things are not provided to cause confusion, or humble the living before divinity; rather, they are shared to make the entire Creation aware of the difference between dying a second time after being raised from death, and the second death that will complete divine judgment, end human mortality, and totally eliminate the operations of sin. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Blue Ridge” (Level 1 with 24 points, a member since January 05, 2019) posted the following:

 

Jesus Raised the Dead?

During His earthly ministry, Jesus raised several people back to life. Great, right? The problem is that each person that was brought back to life had to die again. Horrible! Let me get this straight. I thought resurrection meant BRAND NEW BODY NEVER TO DIE AGAIN. What do you say? Why did Jesus raise people back to life knowing that they were going to die again? Wow!! Dying TWICE in one life time must suck big time. What do you say?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Name “Resurrection Sunday” (04/23/2019); Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); How Sinners Become Perfect (11/26/2018); The Elimination of Sin (11/25/2018); Challenged To Explain Resurrection (10/08/2018); Bereavement, Death and Suffering (11/10/2017); The Place of Torment? (08/21/2017); The Administration Of Death (07/11/2017)

 

Blue Ridge” in Christian belief, resurrection is a sacred process made visible to mankind on the earth through divine revelation and Incarnation that display otherwise invisible aspects of divine fullness (i.e., Deity; the Godhead; the Father, the Son, and the Holy Spirit). Those raised from the dead by Jesus Christ while on the earth were entered into his resurrection, and appear as new life, rebirth, and new creation. The dead are returned to exist within communities and relationships of love, of ministering the gospel, and of service to the Savior. While they live they experience divine joy, and are becoming mature/ripe for harvest (we say, Advent, the Rapture, the Second Coming) when the Lord will receive those who are his from the earth. In addition to inseparable aspects imparted from the makeup of GOD (e.g., balance, completeness, dominion, faith, holiness, personhood, utterance, wisdom, wrath against sin), resurrection demonstrates the authority, prerogative and sovereignty of divine will over existence, life, mortality, mechanical process and natural law as well as forgiveness, immortality, incorruptibility, and reconciliation. Resurrection as a divine operation also is used to ensure that the dead will appear before divinity in living tribunals for final judgment that are set apart (sanctified) by impartiality, mercy, permanence for its renderings, and righteousness. Consider again the following that uses language from the Bible:

1. Romans 6: 3-7, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

2. Romans 6: 8-13, KJV: 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

3. Philippians 3: 7-14, KJV: 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Luke 16: 22-31, KJV: 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 9:25 PM, April 30, 2019 @ http://openmyeyeslord.net/Website%20Images/Lazarus.jpg

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

the-great-white-throne-judgement

A depiction of the Great White Throne Judgment (see image reference below)

 

Today, reply is on the listing of sins in the Bible that carry a death penalty, the final annihilation of sinners, and the elimination of sin accomplished as the second death. Death is now an aspect of the life process for men on the earth, and occurs as a condition of mortality. The second death is a divine response to permanently remove sin and sinners from the Creation of GOD. In accordance with sacred law observed among the Jews, Jesus Christ was accused and condemned of blasphemy by the High Priest of the Temple and the Sanhedrin court; Jesus was to be punished by those from the community who would gather to execute a penalty of stoning. Jesus violated no Roman law, yet, to preserve the integrity of Roman rule, the Governor, Pontius Pilate, insisted that the duty and privilege of imposing a death penalty belonged only to the secular Roman government, and the death of Jesus would have to be in the form of crucifixion. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

In the Bible, which offenses does it say shall be punished with death?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Solutions From GOD (04/03/2019); The Elimination of Death? (05/13/2018); Incurring “The Second Death” (04/02/2018); Temporal and Eternal Judgment (02/15/2017); Making and Keeping Justice? (05/25/2017); Reflections on Existence (12/19/2016); The Death Penalty? (10/08/2015); The Death Penalty for Sins? (11/30/2014); A Dispensation To Benefit (12/01/2014)

 

Anonymous”, the holy writings do not present a list of all the sins (transgressions of divine law) whereby offenders incur a death penalty so much as it establishes consciousness of the many principles believers are to acknowledge for continuing in relationship with divinity. Sinners who turn to GOD through Jesus Christ often are surprised to find that completing their mortality by aging, becoming mature, and dying will continue as a life condition for mankind governed by patterns and sequences ruled by natural law, and includes having to acknowledge carnal, material, and social consequences to their own life choices and decisions. As part of their transformation from developing to mature Christians they will take on the sacred knowledge that enables believers to avoid the final penalty for sin proclaimed through final judgment and carried out by other sacred events that is called the second death. Consider the following that uses language from the Bible:

1. Ezekiel 18: 4, King James Version (KJV): 4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

2. Galatians 5: 19-25, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. 24 And they that are Christ’s have crucified the flesh with the affections and lusts. 25 If we live in the Spirit, let us also walk in the Spirit.

3. Revelation 21: 7-8, KJV: 7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son. 8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 20: 11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. 12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. 13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 14 And death and hell were cast into the lake of fire. This is the second death. 15 And whosoever was not found written in the book of life was cast into the lake of fire.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 11:52 PM, April 25, 2019 @ https://mustbebornagain.files.wordpress.com/2011/08/the-great-white-throne-judgement.jpg

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

Satan Cast Into The Lake of Fire

(see reference below)

 

Today, the reply is on Christ-likeness, lawful process, the image of GOD, and other requirements from divinity that pertain to eliminating evil and wickedness. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Pat C.” (Level 7 with 53,566 points, a member since December 10, 2011) posted the following:

 

If people are made wicked and evil by the devil, why didn’t god just kill the devil instead of murdering the entire world population?

 

THE GOLDEN ARROW: Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25: 41-46, King James Version, KJV)

 

THE DOUBLE DAGGER: Peace Or A Sword? (01/29/2019); The Revelation of Mercy (01/28/2019); Divine Forgiveness and Justice (01/01/2019); The Elimination of Death? (05/13/2018); The Servitude of Angels (08/28/2017); Holy Fire From GOD? (04/27/2017); About Lucifer in Scripture (02/18/2016); The Origin of Sin? (07/31/2015)

 

Pat C.”, here are some ideas that many developing and mature Christian believers are willing to examine that speak to divinity killing created beings and living creatures as a solution to remove evil, sin, and wickedness:

1. Given that divinity is immortal and immutable, the character, makeup, process and substance for many elements within the divine Creation of heaven and earth display completeness, duration, integrity, permanence, eternal purpose, and the sovereign will of GOD.

2. While there are angels, sacred beasts, and men existing in heaven who have been resurrected or translated from the earth that are not mortal and who display personhood and self-will, only GOD displays divine fullness, and is everlasting and immortal. Inseparable aspects of spirit content are to appear as Christ-likeness and the image of GOD. Included are balance, faith, forbearance, holiness, joy, longsuffering, lovingkindness, oneness without sameness, restraint, wisdom, and wrath against sin.

3. Both death (the completion or finish of ones mortality) and the second death (annihilation) are incurred as a sanction of divine law used to acknowledge the presence or lack of sacred substances (we say, breath, life essence, spirit, word) imparted from the makeup of GOD that are required for the living to communicate, exchange and interact with divinity in ongoing relationships (we say, to exist as life companions with GOD).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Devils may not be killed or lose their endowment of consciousness and will; and they are neither mortal nor immortal. Even so, they endure at the discretion of divinity, and may be utterly destroyed using holy fire that make visible otherwise unseen divine order, dominion, and final judgment.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Downloaded 11:40 PM, April 02, 2019 @ http://www.howarddavidjohnson.com/Into%20The%20Lake%20of%20Fire.jpg

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

Death and Hades Lake

 

Today, topics include annihilation, holy fire, and the second death.  The Lake of Fire represents divine wrath against sin.  To comprehend the purpose, sacred themes, and operations of divinity regarding the Lake of Fire, ones thoughts on common fire and natural laws must be put aside.  Also, where fairness (justice), punishment, and reconciliation are the primary goals in ongoing divine judgment, the goals of final judgment should be understood as the fulfillment of the law, salvation, and the elimination of death.  Just as the workings of holy fire separate material and spiritual substances placed as a single offering together on the altar, destroys all that offends, and conveys the holy portion up to GOD, in the Lake of Fire, divine content is preserved, purified and returned to GOD while only such things as corruption, decay, wickedness, and vanity (things empty, void, lacking spirit matter from the makeup of GOD) are consumed.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Explain how “death” can be thrown into the lake of fire?

If the lake of fire is meant to be literal fire, how can a condition like death be put into it? Only flammable materials like wood can be put into fire, not abstract things like death! That would be like having a bonfire and putting in joy, sadness, tiredness, envy, etc
Update: That is found in Rev 20:14 by the way

 

THE GOLDEN ARROW:  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:   but the righteous into life eternal.  (Matthew 25:  41-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD’s Will Be Done (04/27/2018); The Origin And Source (04/26/2018); Incurring “The Second Death” (04/02/2018); “I Am The Resurrection” (03/25/2018); The Vengeance of GOD? (10/01/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Understanding Hell (01/09/2013); The Golden Age? (01/10/2013)

“Anonymous”, consider the following points and how they apply to the second death, and the end of sin:

1.  Annihilation (final, irreversible destruction) is an aspect of the divine judgment depicted throughout the Bible by using the emblems of burning and fire. 

2.  Fire from GOD (we say, holy fire; fire of the burning bush) on a consecrated altar is used to purify offerings and sacrifices by destroying defilement, profanity, and sins they may bear at the same releasing the intended gifts to GOD (e.g., gratitude, glory, love, obedience, peace, repentance, reverence).

3.  In the same way multiple denotations and connotations  for the single word “law” occur throughout the holy writings, there are multiple applications of the word “death”. 

4.  Death is no ordinary object or thing; is finite and temporal; and is to be understood as a condition, an operation, an outcome, a process, or a purpose. 

5.  Death is not presented as a spirit substance created by divinity; death has not been endowed with personhood; and the heart, mind, personhood, and sovereign will of GOD are not subject to death as are created beings and living creatures.  

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, 6.  Using language from the Bible, the operations of GOD equally may be brought against carnal, material, secular, social and spiritual things.  It is written:  Hebrews 4:  12, King James Version (KJV):  12 For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature-Mark.png
THE BLACK PHOENIX
Washington, DC

 

Lake-of-Fire.jpg

 

Today, continuing to acknowledge the death, burial, and resurrection of Jesus Christ, replies are on mankind completing mortality, attending divine tribunals for final judgment, and incurring the second death.  A fighter in the “Yahoo! Answers” forum using the ID “Pierce” (Level 5 with 8,561 points, a member since June 16, 2013) posted the following:

 

When people say “Hell is a disconnecting from God for eternity.” Isn’t that basically saying a person will be dead forever?

If it’s not eternal torture and it’s some “eternal loss of wifi” aren’t you dead forever or are you alive and continuing to be without God, as some already like to live??

 

THE GOLDEN ARROW:  For I was an hungred, and ye gave me meat:  I was thirsty, and ye gave me drink:  I was a stranger, and ye took me in:  Naked, and ye clothed me:  I was sick, and ye visited me:  I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?  When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:  but the righteous into life eternal.  (Matthew 25:  35-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  Our Fitness To Continue? (12/24/2017); Making and Keeping Justice? (05/25/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Hell and The Cross? (04/10/2016); Damnation And The Cross? (03/06/2016); The Focus of Judgment (12/09/2012); His Burden is Light? (12/10/2012)

 

“Pierce”, the revelation of divinity (we say, divine fullness; the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) that appears throughout the holy writings describe multiple possibilities for created beings and living creatures to experience close personal relationships with GOD, who is spirit in character, presence, process, and substance.  In addition to covenant, family, priesthood, promise, and unselfish service the living may come to know GOD through righteous judgment, Incarnation, rebirth, and repentance.  Sinners who are “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes faith, gratitude, holiness, longsuffering, lovingkindness, respect, wisdom, and wrath against sin.

Mortality has not been imposed on mankind as a punishment or an act of divine anger so much as a necessary device to endorse the sanctions of divine law; display otherwise invisible features of the divine heart and mind (e.g., empathy, forgiveness, mercy, reconciliation, righteousness); and provide continuity for existence despite interruptions of life (e.g., delay, rest, sleep (we say, death) first used when the female was created out of the male).  In a similar way, independence, self-will in the living, and seeming separation from GOD is no suspension of sacred authority, eternal purpose, and sovereign will.  The living complete their mortality as a product of carnal and material conditions, mechanical operations and natural laws such as aging, appetite, and gradual growth.

The Bible speaks of divine resolution for conflicts regarding the operations of sin in terms of judgment where divine law serves as the standard for establishing accord.  Resurrection of the dead is the divine device used to permit the dead to appear before GOD alive in holy tribunals.  Following a final judgment that has begun and will examine all mankind, for those not having the image of GOD there will be the annihilation, elimination, and the total removal of their duration, life essence (breath; spirit; word), personhood, and sacred possibility.  This is understood by many mature Christian believers as the second death.  Consider the following that uses language from the Bible:

(1.)  Revelation 2:  10-11, King James Version (KJV):  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

(2.)  Revelation 20:  1-6, KJV:  1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:  and after that he must be loosed a little season.  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

(3.)  Revelation 20:  11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.  12 And I saw the dead, small and great, stand before God; and the books were opened:  and another book was opened, which is the book of life:  and the dead were judged out of those things which were written in the books, according to their works.  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.  15 And whosoever was not found written in the book of life was cast into the lake of fire.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Revelation 21:  7-8, KJV:  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature-Mark.png

THE BLACK PHOENIX
Washington, DC