Posts Tagged ‘bread’

He That Believeth

John 7: 38, King James Version (KJV)

 

Today, reply is on mankind receiving “the water of life,” spirit substance from the makeup of GOD. Had Moses not called forth water from the Rock for those who left Egypt, as many as 3½ million might have died of thirst in the wilderness. A small trickle of water, a geyser, or even a fountain would not have been enough for the men, women, and children to say nothing of the camels, chickens, cattle, flocks, and other livestock. Their deliverance from death required a lake, or river of life be provided. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,612 points, a member since June 29, 2013) posted the following:

 

Jesus describes the water of life in revelation 21 or 22 – how would you describe this water?

To me it’s the holiness of God that heals all emotional, mental, psychological, spiritual and physical pain. Some experience it after death and some experience it while they are still alive.

 

THE GOLDEN ARROW: Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1st Corinthians 1: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Water That Imparts Holiness? (03/26/2019); Built Upon The Spirit (11/29/2018); The Water, The Fire (10/10/2017); Christ The Solid Rock? (08/07/2016); A Dry Thirsty Land (05/01/2016); A Spirit Church? (04/04/2013); My Brother’s Keeper (04/05/2013)

 

Breakthrough”, mature Christian believers are willing to consider that, from preexistence, and before the beginnings of existence and life for mankind, the process and substance encountered by divinity was in constant flux, and motion that had no specific direction. While multiple streams continually crashed against one another, ebbed, flowed and swelled, they were neither liquid, nor material in form as we know today. Emanations from divine fullness included sacred law and divine order that suppressed chaos, and reconstituted the universe. Properly understood, existence and life are inseparable aspects of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). Joined to “oneness without sameness” and such other features as faith, forbearance, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin, these aspects of Spirit appeared embodied on earth in Jesus Christ (the Incarnation). Sinners who turn to GOD through Jesus are to receive a fresh endowment of “life essence” (breath; spirit; word) from the makeup of GOD. This deposit of sacred substance has been called the blood and body of Jesus; the divine nature; and virtue. Consider again the following that uses language from the Bible:

1. Luke 6: 17-19, King James Version (KJV): 17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

2. John 6: 50-58, KJV: 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

3. John 4: 7-15, KJV: 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 22: 16-17, KJV: 16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star. 17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 9:53 PM, May 04, 2019 @ https://precioussheepofrenown.files.wordpress.com/2017/07/john-7.jpg

 

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Not By Bread Alone

 

Today, reply is on correct sacred knowledge of the imparted Spirit as the most vital gift from GOD through the ministry of Jesus Christ. As the Messiah and embodiment of rule over mankind by divinity, Jesus was opposed by the Pharisees and Sadducees who controlled the Temple, and who determined the course for all Israel through their carnal doctrine and faith. During their reign as High Priest, both Caiaphas and Ananias, oppressed and persecuted the early church not realizing that their teachings against angels and spirit also denied the Shekinah presence of GOD within the Holiest of Holies, and his authentic participation in divine atonement for sin: the warnings of Malachi were forgotten; John the Baptist was beheaded; Jesus was crucified; Paul and Peter were imprisoned; and the church was forced to evangelize once dispersed and scattered. The emblems of bread and wine that were to be used for the memorial supper that would join believers to the substance of the Son and of the Father, also were material emblems of new creation, mankinds eternal existence, and the apprehension of new meanings and standards for life. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “GRANNY NORINE” (Level 1 with 17 points, a member since May 16, 2014) posted the following:

 

“Man shall not LIVE by bread alone but by EVERY WORD that proceedeth out of the mouth of God” (Matt 4:4). What does that mean?

Does it mean we can’t overlook, ignore or “forget God” said ANYTHING?

 

THE GOLDEN ARROW: In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. (John 1: 1-5, King James Version, KJV)

 

THE DOUBLE DAGGER: Satisfying Creation and Law (01/22/2019); A Descendant of David? (03/18/2018); The Law and The Prophets (03/07/2018); Mankind’s Priesthood in Heaven (02/16/2018); The Divinity of “Word” (01/26/2018); Christ Our High Priest (10/25/2017); Actual Utterance From GOD? (08/11/2017); Jesus Known As Word (01/17/2016); Divinity Has Person? (05/19/2015)

 

GRANNY NORINE”, the revelation of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) centered on the personhood of Jesus Christ is in accord with the accounts of Creation wherein created beings and living creatures are put forth through utterance. The process and substance of GOD relies on speech as a primary tool to impart sacred content that demonstrates and proclaims divine prerogative, eternal purpose, and sovereign will. Jesus showed the Pharisees and Sadducees of his day that the most complete and correct acknowledgment of GOD must go beyond focusing upon covenant law with its issues of judgment, and embrace the Spirit within the veil. Creation has been the imparting of life essence (we also say, breath; spirit; word), and the putting forth of divine order along with sacred law through operations of divine Word. Jesus as Savior and Redeemer also identifies the word of GOD—acknowledged only as familiar when appearing as holy writings, promises, and prophecy—also has both existence and life that may abide and appear using human flesh and material forms (we say, Incarnation). With the truth that life and death are in the power of the divine tongue, consider again the following that uses language from the Bible:

1. Deuteronomy 8: 1-5, King James Version (KJV): 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. 2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.

2. Isaiah 55: 6-12, KJV: 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.

3. John 6: 63, KJV: 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 19: 14-16 King James Version (KJV): 14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. 15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. 16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Juan_de_Flandes_-_The_Temptation_of_Christ

Juan de Flandes (ca. 1500-04), The Temptation of Christ

 

Today, points are shared on the sovereign will of GOD, the temptation of Christ by Satan, and the sacred process of GOD for ministry to mankind.  Satan’s attack on the finite strength and weakness of Jesus as one in the flesh was more than simply an attack against mankind.  It was an attack against all divine fullness that would be recorded in the book of life as his own undoing.  In the same way the tempter could not recognize Jesus as the Son of the Highest, the Lamb of GOD, and the Word, the Adversary was unable to determine whether Jesus was the one prophesied, promised, and sent who would bruise the head of the serpent.  Therefore, he sought to provoke the Anointed One into confessing and boasting of his exalted, sacred  identity while Christ appeared to be simply another man who also was unbalanced and vulnerable.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

When Satan tempted Jesus three times, why did Jesus choose to submit the first two times?

 

THE GOLDEN ARROW:  And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.  And when he was at the place, he said unto them, Pray that ye enter not into temptation.  And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  And there appeared an angel unto him from heaven, strengthening him.  And being in an agony he prayed more earnestly:  and his sweat was as it were great drops of blood falling down to the ground.  And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.  And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.  (Luke 22:  39-47, King James Version, KJV)

 

THE DOUBLE DAGGER:  In The Image of Man (05/04/2016); Divine Jealousy? (09/11/2015); Jesus Given A Divine Ministry? (08/18/2015); Gall Refused on the Cross? (03/20/2015); The Testing of Job? (10/06/2014); Knowing the Spirit is Inside? (10/07/2014); On Testing GOD (06/20/2013); GOD Grants License? (06/21/2013); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013); A Man in Heaven? (09/23/2012); Aliens? (09/24/2012)

 

“Anonymous”, here are some points to prayerfully consider:

1.  To avoid spiritual confusion, the temptation of Christ should be acknowledged as a sacred event that focuses upon aspects of divine character, eternal purpose, and the spirit substance from the makeup of GOD that has been imparted to created beings and living creatures including angels and unclean spirits. 

2.  In the understanding of many mature Christian believers, Satan appeared having the purpose of challenging the authenticity of Jesus Christ as a man on the earth by boasting his own dominion over the inheritance bestowed on Adam as a son of GOD. 

3.  Christ was guided by the Holy Spirit into the wilderness following his baptism at the Jordan River.  There he would be isolated, without food, water, and the usual comforts of men.  Prepared only for fasting and prayer; he also would have to endure the extremes of cold nights and burning days.  The focus of Jesus was to discover the Father’s intent and sacred process for ministry to mankind.

4.  In the same way Christ did not appear having the glory and image he manifested while in heaven, it is likely that the tempter appeared in the form of a man, and did not display the recognizable adornment and regalia he had been privileged to present for ages while among the heavenly host. 

5.  The deceiver did not first announce himself as the Adversary of GOD, nor did he speak to proclaim his purpose.  Even so, his own words would expose him.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, 6.  By appealing to appetite (that Jesus should transform stones to bread), exaggerated religious pride (lifting Jesus above the Temple at Jerusalem, the highest, holiest place on earth), and lust for wealth and worldly power (showing Christ the fallen nations), the temptation appears designed to arouse greed, trigger concern for the flesh in place of the spirit, and draw Jesus into human submission and false worship.  However, the key element for success in the use of Incarnation by the fullness of divinity (we also say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) was the willing acknowledgment of the divine will, rather than the finite will of the created ones.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Judas Going Out

Judas leaving the Last Supper after Jesus offers the emblems of his blood and body (bread and wine), and responds to each of his disciples by the foot-washing.

 

Today, Scriptures are shared describing the character, makeup, and role of Judas Iscariot that is reported within the Bible.  As king and a holy prophet, David became the protector and preserver of services and traditions important to the Tabernacle of Moses, yet, he established a new tent in Zion to house the Ark of the Testimony that had been returned by the Philistines, and wanted to create there a permanent house (i.e., palace; temple) for GOD.  David sought the favor of GOD whereby Solomon and his own family line would be blessed as a royal dynasty to fulfill the divine promises that GOD would provide a ruler for a kingdom that would last forever.  Christian believers trust that, instead of David’s son Solomon, Jesus Christ is the one “from David’s loins” who fulfills the messianic prophecies.  Through prophecy Jesus knew he would be betrayed, yet, probably did not expect it to be with a kiss.  While on the earth, Jesus was not all-knowing, did not read people’s mind, and could not predict the future.  Even so, Jesus was aware of the dark nature in Judas through the Lord’s sacred knowledge gained from study of the scriptures, his own practice of discernment (i.e., using the imparted, indwelling spirit from the makeup of GOD as a standard to recognize and respond to the spirit content within events, oneself, others, the holy writings, etc.), and the Savior’s endowment of divine substance that included gifts of the Spirit described as the “word of knowledge” and the “word of wisdom.”  Those entrusted as financial officers within an organization who “borrow” or make personal use of the organization’s funds are called “embezzlers”.  Within communities of faith, the practices of buying, selling, and trading in sacred things are called “simony” (after Simon Magus who offered to “buy” the secret of imparting the Holy Ghost by laying on of hands).  In the early church, Judas was to serve as an elder (we say, bishop); and Judas was to have been an apostle, a trustworthy witness that Jesus is alive and raised from the dead.  A fighter in the “Yahoo! Answers” forum who uses the ID “Scouse” (Level 7 with 65,107 points, a member since July 29, 2006) posted the following:

 

Where is the biblical authority that says that Judas Iscariot was a thief who dipped into the funds?

 

THE GOLDEN ARROW:  Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.  For he was numbered with us, and had obtained part of this ministry.  Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.  And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.  For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein:  and his bishoprick let another take.  Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,  Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.  And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.  (Acts 1:  16-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Descendent of David? (03/18/2018); The Coming(s) of Christ (03/11/2018); The Resurrection of Jesus Acknowledged? (04/03/2015); How Many Apostles? (04/30/2014); Doing GOD’s Plan (02/20/2014); “Prayer Death”? (02/21/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014); A Halo Upon Jesus? (09/25/2013); On Marketing Church, and Speaking by Occasion (09/26/2013)

 

“Scouse”, here are some points many Christian believers have overlooked when seeking to avoid error and spiritual confusion about the figure of Judas Iscariot:

1.  When the shepherd boy David was anointed by the prophet Samuel to become king over Israel in place of Saul of Benjamin, David also was consecrated to serve as judge, priest, and prophet.  It would be a generation later (40 years) before David would be crowned.  Even so, many events in the life of David would serve as prophetic demonstrations that spoke to the life of the ruler who would be sent by GOD to establish an everlasting kingdom on the earth (we say, the Messiah; the Christ, the anointed One).

2.  As a divine spokesperson David shared poetry and music (psalms) to praise GOD and proclaim sacred truth that included a description of one who would betray the coming holy priesthood and apostleship.

3.  All of the disciples who gathered with Jesus to celebrate the Last Passover, and who also shared in his introduction of the Lord’s Supper, had been “called” (selected) by Jesus himself to become a part of his ministry.  They were always with him on a daily basis except (1.) when sent on missions to prepare the towns and villages for his coming; or (2.) when sent to minister themselves (i.e., cast out unclean spirits; heal; preach; raise the dead).

4.  Approaching the time of Jesus being arrested and crucified, many among the crowds and followers became offended by his teaching that all must eat his body and drink his blood, and so began to turn away.  Like those who trusted Moses completely, followed him through the Red Sea, yet, questioned his authority and integrity days later, all of the apostles became uncertain of their own true commitment to the Lord.  They knew within themselves they were still willing to quit, and go back home.  Thus, consider again the following that use language from the Bible:

(1.)  John 6:  63-71, King James Version (KJV):  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  66 From that time many of his disciples went back, and walked no more with him.  67 Then said Jesus unto the twelve, Will ye also go away?  68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  69 And we believe and are sure that thou art that Christ, the Son of the living God.  70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?  71 He spake of Judas Iscariot the son of Simon:  for he it was that should betray him, being one of the twelve.

(2.)  John 12:  1-8, KJV:  1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.  2 There they made him a supper; and Martha served:  but Lazarus was one of them that sat at the table with him.  3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair:  and the house was filled with the odour of the ointment.  4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,  5 Why was not this ointment sold for three hundred pence, and given to the poor?  6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.  7 Then said Jesus, Let her alone:  against the day of my burying hath she kept this.  8 For the poor always ye have with you; but me ye have not always.

(3.)  Mark 14:  18-21, KJV:  18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.  19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?  20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.  21 The Son of man indeed goeth, as it is written of him:  but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 4:  1-6, KJV:  1 Beloved, believe not every spirit, but try the spirits whether they are of God:  because many false prophets are gone out into the world.  2 Hereby know ye the Spirit of God:  Every spirit that confesseth that Jesus Christ is come in the flesh is of God:  3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:  and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.  4 Ye are of God, little children, and have overcome them:  because greater is he that is in you, than he that is in the world.  5 They are of the world:  therefore speak they of the world, and the world heareth them.  6 We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Do This In Remembrance

 

Today, the reply addresses duties, obligations, and responsibilities for developing Christian believers.  The church is more than a community center for recreation or social welfare programs.  More than anything else, the church is to be a location for praise, prayer, prophecy, revelation, sacred studies, and worship.  Disbelievers usually have little knowledge of the many disciplines, lifestyle practices, and daily routines willingly used by Christian believers to express their gratitude, faith, and hope in the things from GOD through Jesus Christ.  Church attendance can be the most important aspect of the “new life” for developing Christian believers because it provides organization and structure for godly comfort, discovery, gradual growth, repentance, sorrowing for sin, and the ongoing exchange of sacred knowledge.  Believers are not to be passive, simply gathered like sheep to be fed, watered, made to wait for the coming of the Shepherd, or continually behave as servants to clergy and others.  A writer at “Yahoo! Answers” using the ID “Disco Stu” (Level 3 with 1,840 points, a member since September 16, 2010) posted the following:

 

Do you have to go to church every week to be a Christian?

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christian “Thoughts and Prayers” (03/01/2018); Attend Chapel or Church? (02/04/2018); Attending Church a “Chore”? (01/23/2018); The First To Help? (12/22/2017); Free Speech in Church? (12/18/2017); Not All Are Welcome (11/28/2017); As An Anointed Body (10/04/2017)

 

“Disco Stu”, many sacraments (sacred practices), divine gifts,  and endowments of sacred knowledge are found only within the church.  Some mistakenly respond to communities of faith because they are seeking a greater level of social acceptance, personal freedom, opportunities to express their own beliefs, and the rewards that may come through volunteer service.  More correctly, those turning to Christ by becoming members of a standing congregation are acknowledging accountability; agreeing to fulfill the duties and obligations of membership; joining themselves to divinity through fellowship, ministry to others, and unselfish service as well as continuing to ripen (mature) for harvest by the Lord at his Advent (we also say, his appearing, the Rapture, the Second Coming).

The sinner who turns to Christ must be “born again;” his inborn spirit must die, be buried, and raised from the dead, so to speak; and those who once were sinners become the offspring of GOD, vessels of divine spirit, and the new creation of Jesus Christ.  A developing believer must “grow up again” by facing the same life challenges, “growing pains,” hardships, and suffering as others on the earth.  However, they now are endowed with spirit substance imparted from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  As with saying, “I love you”, there is no quota or rule for how often one should practice forbearing, forgiving, praise, sharing, study, unselfishness, and worship with others within the body.  However, meaningful sacred exchange, interaction, and support will require mature communication, divine order, regularity, respect, and stability.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 10:  23-26, King James Version (KJV):  23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another:  and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(2.)  Mark 10:  42-46, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
Washington, DC

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the provisions of GOD to nourish and sustain Moses and the generation forced to wander in the wilderness.  While animals from the flocks and herds carried out of Egypt were used when making offerings and sacrifices, in general, they were regarded as “seed” that would be planted in the new homeland, and could not be used for regular meals to feed the people.  Moses, the tribes of Jacob, and the mixed multitude (Gentiles) did not wander within a “desert”(an arid region covered by sand); yet, the area was barren, with sparse vegetation, uncultivated, and uninhabited.  The fighter at “Yahoo! Answers” using the ID “STEVAN” (Level 4 with 3,374 points, a member since October 17, 2007) posted the following:

 

What did Moses and his gang eat in the desert when they were wandering about in it?

 

THE GOLDEN ARROW:  Egypt was glad when they departed:  for the fear of them fell upon them.  He spread a cloud for a covering; and fire to give light in the night.  The people asked, and he brought quails, and satisfied them with the bread of heaven.  He opened the rock, and the waters gushed out; they ran in the dry places like a river.  For he remembered his holy promise, and Abraham his servant.  (Psalms 105:  38-42, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Generation That Wandered (06/14/2017); Acknowledging the Divine Presence (02/22/2017); Material Things in Heaven? (11/10/2016); The Loaves and Fishes (08/09/2016); Christ Brought A New Nature? (07/15/2015); My Soul Shall Be Satisfied (10/08/2014); Salvation Before Christ? (06/24/2014); All Sins Are Equal? (06/25/2014)

 

STEVAN”, the account of those fed in the desert foreshadows the Incarnation and coming of Jesus Christ.  Correctly understood, all those who would become the covenant people of GOD carried out of Egypt would eat food from the holy altar, and the “table of GOD” in heaven.  In addition to receiving a portion of the burnt offerings and other sacrifices using their own livestock, there was the annual Passover meal, the falling of manna (called the “bread of heaven” and “angel’s food”) each morning except the Sabbath as well as a miraculous provision of millions of quail.  This was in line with the tribes of Jacob being sanctified and exalted as special to GOD above all people on the earth.  Those who expressed lack of faith would be condemned to all wander and die in the wilderness; however, their children and heirs (left behind as orphans) would be granted the privilege to receive adoption by GOD, and enjoy the fulfillment of the divine promises.  Consider again the following from the Bible:

(1.)  Deuteronomy 14:  1-3, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.  3 Thou shalt not eat any abominable thing.

(2.)  Numbers 14:  1-4, KJV:  1 And all the congregation lifted up their voice, and cried; and the people wept that night.  2 And all the children of Israel murmured against Moses and against Aaron:  and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!  3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?  4 And they said one to another, Let us make a captain, and let us return into Egypt.

(3.)  Numbers 11:  18-23, KJV:  18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt:  therefore the LORD will give you flesh, and ye shall eat.  19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;  20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you:  because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?  21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

(4.)  Deuteronomy 1:  34-40, KJV:  34 And the LORD heard the voice of your words, and was wroth, and sware, saying,  35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.  36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.  37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.  38 But Joshua the son of Nun, which standeth before thee, he shall go in thither:  encourage him:  for he shall cause Israel to inherit it.  39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.  40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  John 6:  26-33, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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