Posts Tagged ‘captivity’

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Today, reply is on the process of GOD, and why holy names in the Bible are used along with titles that seem to change or become different. Many of the changes we see recorded in the holy writings are in agreement with the fact that humankind relies on the finite frameworks of time and space to maintain focus, order, and stability. While mankind has used many different cultures, customs and traditions to speak of GOD, divinity is immutable and unchangingparticularly with regard to covenant oaths, sacred judgment, eternal purpose, divine order, and the acknowledgment of spirit substance imparted to the living from the makeup of GOD. Men are not to dismiss that GOD would abide within a tabernacle on the earth for 40 years, or that the divine presence would be made known by using visible pillars of cloud and fire, the daily falling of manna, and regular observance of the Sabbath. Nor is it coincidence that the prophecies of revelation proclaim that mankind is to prepare for divinity to abide upon the earth. It is written: Revelation 21: 1-5, King James Version (KJV): 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Carol” (Level 7 with 58,748 points, a member since January 19, 2014) posted the following:

 

The angel told Mary to call the baby Jesus. Another said call him Christ. A third one said call him Emanuel. What’s that all about?

 

THE GOLDEN ARROW: And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1: 16-23, King James Version, KJV)

 

THE DOUBLE DAGGER: Lost For 40 Years? (09/17/2018); Jesus Called “Almighty GOD?” (12/21/2017); The Generation That Wandered (06/14/2017); The New Testament Name (05/01/2017); The Title of “Savior” (01/27/2017); Passover After The Cross? (03/09/2016); Use Holy Names Not Titles? (08/17/2015)

 

Carol”, most sinners who turn to GOD for change, correction, and forgiveness are surprised when they find that there is single, unchanging answer provided by divine fullness (we also say, divinity; the GODhead; the Father, the Son, the Holy Spirit). GOD must be apprehended, realized and understood through ones own life process; and sacred knowledge must have a higher place than worldly and secular knowledge. The Creator of all that exists, the various environments and spheres of life, and the frameworks for meaning and value, makes himself knowable, known, accessible, and approachable by appearing to created beings and living creatures using multiple forms and sacred operations. The Bible is a record prepared in many different places and at different times where divinity appears through thousands of events, within thousands of lives, over the course of thousands of years. Because divinity is made up inseparable, invisible spirit substance (e.g., faith, holiness, longsuffering, personhood, righteousness, wisdom, wrath against sin), communication, exchange and interaction with GOD requires the acknowledgment of active presence and spirit through such features as divine law, judgment, covenant relationship, life essence (we say, breath; utterance; word), promise, prophecy, rebirth, and resurrection from the dead.

The holy names used among mankind when speaking of divinity change in accordance with the experience and preparation of mankind, yet, GOD is immutable and unchanging. Human needs include accomplishment, customs, hope, novelty, and possibilities. Thus, the heirs of Abraham, who called GOD Jehovah and were set apart (sanctified) for divine service also were influenced by the idolatry, sorcery, and unbelief of the Egyptians until the time of the Exodus. Those who left Egypt with Moses knew GOD as “I AM.” How the people of GOD later spoke and thought of divinity also was altered by the Assyrian captivity and Babylonian exile. Jesus was challenged by both the Roman empire, and the spiritual confusion and traditions that existed among the Jews. Without initiation to the sacred priesthood, it is almost impossible to correctly see that diversity appears in place of change; and that such elements as divine prerogative, eternal purpose, and the sovereign will of GOD continue as though uninterrupted.

The names “GOD with us” (Emmanuel), “the Anointed One” (Christ) and “Savior” (Jesus) speak to the workings of divinity using the forms both of Spirit and of human flesh (we say, Incarnation). That GOD agreed to accompany Moses and those leaving Egypt, that a Passover deliverance was provided as a permanent figure signaling salvation, and that sacred guidance and rule were promised to the living through an anointed High Priest, judge and king (Messiah) are all addressed through the One Sent, Jesus Christ. It is written:

1. Exodus 33: 15-17, King James Version (KJV): 15 And he said unto him, If thy presence go not with me, carry us not up hence. 16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

2. Exodus 13: 20-22, KJV: 20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

3. Hebrews 8: 1-6, KJV: 1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Matthew 28: 18-20, KJV: 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Signature Mark

THE BLACK PHOENIX

Washington, DC

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Today, reply is on divorce and the divine use of life companions through marriage. One of the most revealing incidents regarding the divine character, sanctification, and use of marriage appears in the accounts from Nehemiah the Tirshatha, and Ezra the priest and scribe. Rather than the issues of emotions, love, or pride of family, the issues of accountability to GOD, duty, and sacred promise were primary. The two served as leaders and organizers of the Jews who returned home from the 70-year captivity of Babylon. Their efforts to restore Jerusalem included rebuilding the city walls, reinstating the Levitical priesthood, and reestablishing worship in the Temple. When it became clear that many of the Levites were now defiled by having married women who were not in covenant with GOD (we say, foreign or strange women) and had fathered children by them, hundreds were required to “put away” their profane marriages in a process of divorce. Those who would not willingly dissolve their unlawful union would lose their standing and family inheritance as men of Judah. It is written: Ezra 9: 1-3, King James Version (KJV): 1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. Also, Ezra 10: 10-17, KJV: 10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. 11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. 12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. 14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. 15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had taken strange wives by the first day of the first month. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why’s divorce wrong in Christianity, what if you’re married to an abusive person?

 

THE GOLDEN ARROW: Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. (1st Peter 3: 1-7, King James Version, KJV)

 

THE DOUBLE DAGGER: Transgression of Sacred Law? (10/25/2018); Applying The Divine Standards (10/02/2018); Two Become One Flesh (01/07/2018); When Believers Practice Divorce (12/10/2017); Marriage Is A Sacrament? (06/11/2017); The Wife of Your Youth? (12/22/2015); The Mistakes In Youth? (08/24/2015)

 

Anonymous”, counsel and instruction for those who enter into covenant with divinity through the blood of Jesus Christ includes the following:

1. Deuteronomy 24: 1-4, King James Version (KJV): 1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man’s wife. 3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; 4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

2. Malachi 2: 11-16, KJV: 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. 13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. 15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

3. Matthew 19: 3-9, KJV: 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

4. 1st Timothy 1-3, KJV: 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st Corinthians 7: 10-16, KJV: 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Signature Mark

THE BLACK PHOENIX

Washington, DC

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GOD IS ANGRY WITH THE WICKED EVERY DAY

 

Today, points are shared responding to a comparison of Israel and Judah as “the wicked.”  The fighter at “Yahoo! Answers” using the ID “Breakthrough” (Level 6 with 16,585 points, a member since June 29, 2013) posted the following:

 

In the bible do you think that a wicked person could be somebody who operates by false principles and not God’s principles?

For example – somebody who hates poor people – somebody who hates rich people – somebody who hates white people – somebody who hates black people – somebody who hates disabled people – somebody who hates powerful people – somebody who hates children – somebody who hates seniors etc…

A wicked person isn’t always somebody who operates by no principles but somebody who operates by false principles

This is why in the bible God said “faithfless Israel is better than unfaithful Judah.”

the one who operates by no principles is better than the one who operates by false principles

 

THE GOLDEN ARROW:  The LORD shall judge the people:  judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.  Oh let the wickedness of the wicked come to an end; but establish the just:  for the righteous God trieth the hearts and reins.  My defence is of God, which saveth the upright in heart.  God judgeth the righteous, and God is angry with the wicked every day.  (Psalms 7:  8-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fear, Revelation and Desire (05/22/2017); Hell and The Cross? (04/10/2016); Slaves to Sin? (04/13/2015); Gentiles and the Law? (09/19/2013); Law, Slavery and Redemption (09/13/2013); Only One GOD (09/14/2013); Errors of King Solomon? (06/13/2013); Salvation for Atheists? (06/14/2013)

 

“Breakthrough”, many are not familiar with the “background” important to the comparison made above.  Here are some points you all might find useful:

(1.)  Israel (also called, The Northern Kingdom, Ephraim and Samaria) was  created when rule by the House of David was rejected, and is not the same as Israel (the United Kingdom).  Rehoboam, the Son of Solomon, announced that his policies would be more demanding and oppressive than those of his father, thus, ten tribes abandoned him, and chose to follow Jeroboam the son of Nebat, who had been exiled into Egypt.  Ephraim was taken into captivity by the Assyrians; hundreds of years later, Judah was exiled using the Babylonians.

(2.)  1st Kings 12:  26-31, King James Version (KJV):  26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:  27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.  28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem:  behold thy gods, O Israel, which brought thee up out of the land of Egypt.  29 And he set the one in Bethel, and the other put he in Dan.  30 And this thing became a sin:  for the people went to worship before the one, even unto Dan.  31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

(3.)  2nd Kings 17:  22-24, KJV:  22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;  23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.  24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel:  and they possessed Samaria, and dwelt in the cities thereof.

(4.)  Jeremiah 3:  6-8, KJV:  6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.  7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.  8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

(5.)  Ezekiel 16:  48-54, KJV:  48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.  49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  50 And they were haughty, and committed abomination before me:  therefore I took them away as I saw good.  51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.  52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they:  they are more righteous than thou:  yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.  53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:  54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Ezekiel 16:  59-63, KJV:  59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.  60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.  61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger:  and I will give them unto thee for daughters, but not by thy covenant.  62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:  63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on whether writers on the Internet are “good ambassadors” for Christ.  Ambassadors, apostles, prophets, and spokespersons are only “good” to the degree they repeat completely and correctly what they have been sent to speak.  The banishment of Absalom—a son of King David, who would one day force his father to flee from Zion to save his own life, and that of the kingdom—is recalled, and the ploy by the king’s General and nephew (Joab) that used an old, wise woman of Tekoah to induce the king to commute the sentence against Absalom.  The principles of forgiveness, mercy, and righteousness in judgment are proclaimed along with reconciliation, renewal, and salvation.  One of the fighters at “Yahoo! Answers (UK & Ireland)” using the ID “Anonymous” (no profile information shared) posted the following:

 

Are the Christians on this site good ambassadors for Christ or are they rotten ones turning people away from the faith?

We are therefore Christ’s ambassadors, as though God were making his appeal through us
2 Corinthians 20

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Practice of Love (07/27/2017); Reconciliation Provided By Christ (05/30/2017); Proclaiming A New Kingdom? (04/13/2017); Rulers Who Are Prophets? (01/25/2017); The Sure Mercies of David (09/19/2016); As Agents of Divinity (06/12/2016); How To Treat Unbelievers? (01/13/2016)

 

“Anonymous”, many within the body of Christ understand the work of a Christian ambassador to be that of a spokesperson (we say, prophet) having to serve as a personal representative of the anointed monarch, an embodiment of his authority, kingdom and rule, and a trusted agent who negotiates agreements and treaties with other governments and kingdoms to establish mutual benefit.  To prophesy is to speak only as commanded, neither adding ones own opinions and thoughts, nor omitting anything that has been imparted.  Thus, the substance of prophecy is comfort, edification (we say, enlightenment; building up the body), and exhortation (urging action) to those of the church.  Within the body, believers display great diversity, and come under a principle of “oneness without sameness.”   They are not all at the same level of maturity, sacred knowledge, and sacred practice.  Where developing believers leave the community of faith they become as those in captivity, or those banished and exiled through sanctions of the law, or the disfavor of the king.  The work of an ambassador, then, is to embrace those gone astray, or lost by inviting and facilitating their return to Christ.  In practical terms this may mean performing works of visitation; encouraging or hearing the confession of others; proclaiming atonement, forgiveness and continuing sacred love through Jesus Christ; and further revealing the mercy and righteousness of divine judgment.  Consider again the following:

(1.)  2nd Samuel 14:  9-14, King James Version (KJV):  9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house:  and the king and his throne be guiltless.  10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.  11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.  12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.  13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.  14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person:  yet doth he devise means, that his banished be not expelled from him.

(2.)  Psalms 51:  11-17, KJV:  11 Cast me not away from thy presence; and take not thy holy spirit from me.  12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.  13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.  14 Deliver me from bloodguiltiness, O God, thou God of my salvation:  and my tongue shall sing aloud of thy righteousness.  15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.  16 For thou desirest not sacrifice; else would I give it:  thou delightest not in burnt offering.  17 The sacrifices of God are a broken spirit:  a broken and a contrite heart, O God, thou wilt not despise.

(3.)  1st Thessalonians 5:  14-15, KJV:  14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.  15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on why the apostle Paul served as a persecutor of the early church.  As we see in modern times, many responded to Jesus and his teachings with rejection and skepticism in place of careful study and thoughtfully listening to receive sacred knowledge.  While multitudes witnessed healings, miracles, and prophetic demonstrations, the Temple establishment and government officers were stirred more by political ambitions, fear, exaggerated pride, and beliefs that were stagnant and spiritually unfruitful.  The writer at “Yahoo! Answers” using the ID “Sally” (Level 6 with 22,200 points, a member since March 26, 2016) posted the following:

 

Why did the apostle Paul just go around killing and persecuting Christians before he was born again? What was the reason for this?

 

THE GOLDEN ARROW:  And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,  And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.  And as he journeyed, he came near Damascus:  and suddenly there shined round about him a light from heaven:  And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?  And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest:  it is hard for thee to kick against the pricks.  And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.  And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.  And Saul arose from the earth; and when his eyes were opened, he saw no man:  but they led him by the hand, and brought him into Damascus.  And he was three days without sight, and neither did eat nor drink.  (Acts 9:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); The Spirit and Prophecy (01/04/2017); The Cross and Judaism? (05/27/2016); Priesthood and The Cross (03/20/2016); Sadducees and The Cross? (03/13/2016); A True Apostle? (09/20/2015); Saul of Tarsus (03/26/2014); The Nature of Scripture (03/27/2014)

 

“Sally”, in Paul’s time, the ministry of Jesus Christ was condemned as corrupting and divisive of the covenant relationship with GOD that had been established through Moses and those who left Egypt.  Paul would be recruited to identify and completely destroy the Christian believers as a special agent of the Temple community at Jerusalem.  While Jesus, in fact, introduced few teachings that were not on record as “the law and the prophets,” thousands of years had been spent promoting customs, traditions and interpretations that advanced institutional practice, rather than the full expression of faith from GOD.  (For example, Jesus was charged with blasphemy for presenting himself as a son of GOD; yet, Moses and King David both are recorded in the holy writings acknowledging GOD as “our father.”)  The High Priests and leadership in the Sanhedrin Court of 70 Elders that insisted upon crucifying Jesus, condemned doctrine on angels and spirits; and they rejected most of the Savior’s important teachings that proclaimed the promises of GOD as the foundation of faith, and the coming gifts from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As a member of the Pharisees, who sought to be the “caretakers” of the law, Paul was keenly aware of various principles that gave overwhelming force and weight to the process and presence of divine law.  Examples are (a) the principle that sacred promise by GOD is continued and fulfilled after ones death through their heirs (we say, inheritance or dynasty); (b) the rule of joint accountability (the entire body will come under punishment for the error of one member); and (c) for the sake of survival (as occurred with Babylon), those in captivity or exile must cooperate with foreign oppressors as the agents of GOD for good.  Consider again the following:

(1.)  Joshua 22:  15-20, King James Version (KJV):  15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,  16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?  17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,  18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.  19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD’s tabernacle dwelleth, and take possession among us:  but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.  20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.

(2.)  Deuteronomy 14:  1-2, KJV:  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(3.)  1st Chronicles 29:  10-13, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.

(4.)  John 11:  47-53, KJV:  47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.  48 If we let him thus alone, all men will believe on him:  and the Romans shall come and take away both our place and nation.  49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,  50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.  51 And this spake he not of himself:  but being high priest that year, he prophesied that Jesus should die for that nation;  52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.  53 Then from that day forth they took counsel together for to put him to death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, the words from Paul (5.)  1st Timothy 1:  12-17, KJV:  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on the names for GOD appearing in the New Testament.  The fullness and image of divinity appeared as Jesus Christ using the form of flesh and blood.  Without ignoring or denying previous doctrine and teaching, the revelation of GOD to created beings and living creatures was taken to higher levels of meaning and value to provide correction, a new testament in the blood of Jesus, and a new creation that would display the oneness without sameness shared among the three persons of the GODhead.  The writer at “Yahoo! Answers” using the ID “Donna” (Level with points, a member since April 26, 2017) posted the following:

 

Why Jesus never mentioned in the NT the names Yahweh or Jehovah?

Why Jesus never mentioned this names? May be he knows that Jehovah or Yahweh was Aliens, with Advanced Technology trying to show us that they was Gods, but they was not?

 

THE GOLDEN ARROW:  For as many as are led by the Spirit of God, they are the sons of God.  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  The Spirit itself beareth witness with our spirit, that we are the children of God:  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.  (Romans 8:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Why An Easter Season? (04/19/2017); Proclaiming A New Kingdom? (04/13/2017); The Complete Divine Revelation? (03/10/2017); The GOD Named “Jealous” (09/15/2016); We Call Him Jealous? (10/25/2015); About Knowing the Name of GOD (09/21/2014); About Deluding Yourself? (09/22/2014)

 

“Donna”, focus for the ministry of Jesus Christ was not upon the old names and operations of divinity that made GOD knowable, known and “visible” through authority, sacred law, covenant relationship, and works on a cosmic scale (e.g., Creation, visitations by angels, the falling of manna for 40 years, the pillars of cloud and fire).  Jesus appeared as an embodiment of GODhead to demonstrate the lifestyle and daily routines for those who would be in personal relationship with divinity by containing fresh spirit content from the makeup of Deity shared through rebirth as an imparted, indwelling spirit.  Along with doctrine and teachings that emphasized prophecy, promise, and a transformation of mankind to exist as a permanent companion to immortal, incorruptible divinity, Jesus showed that believers are to have access, communication, exchange and interaction with GOD that is continuous, intimate, and organic.  Thus, in place of a sovereign who appears as an abstract, distant, and remote figure, GOD is revealed as Father, Son and Holy Spirit who has place within “what” and “who” we are.  Believers are children, offspring and heirs of GOD because of the inseparable aspects of divinity they should contain and display.  Included are faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  The holy names of GOD once shared within congregations of faith through a priesthood that began with the Patriarch Adam, became altered, disguised, and finally hidden for their protection during periods where the people of GOD were scattered through captivity (redistribution of a population resulting from war) and exile (lawful banishment from kingdom lands by the ruler).  Just as in Egypt, under the Assyrian, Babylonian, Persian, Median, Greek, Macedonian, and Roman empires, idolatry and competing systems of belief were constantly being practiced along with spiritual error, occultism, sorcery, and witchcraft.  Consider again the following from the holy writings:

(1.)  John 4:  23-24, King James Version (KJV):  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  2nd Peter 1:  2-4, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(3.)  2nd Peter 1:  17-21, KJV:  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost. 

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, topics include the divine commandments to love ones enemy.  Believers are to conform to and manifest the image of Christ.  The armies of Israel were created by GOD to execute and demonstrate peace as the fruit and outcome of judgment, not to serve as conquerors, or those who pursue warfare for economic and political gain.  Traditions of combativeness against “the heathen,” exclusion, prejudice, and segregation became “survival mechanisms” within the culture of the Jews.  Along with exile (lawful eviction from their inheritance carried out by GOD) and captivity (forced labor and relocation imposed by men after defeat in war), wounds to the covenant people included centuries of continual harassment and resistance by those being ousted by GOD from the Promised Land and the remnant of their nations as well as scars from the judgments against Egypt, against the seven tribes of Canaan who broke their covenant with GOD, and against those who doubted prophecy and opposed Moses.  At the coming of Jesus as Messiah, the culture of the Jews was disbelieving, faithless, hostile, suspicious, and vindictive.  Cleansing and renewal through Jesus Christ addressed accomplishing repentance, salvation, and correct relationship with GOD through forbearance, forgiveness, and rebirth as vessels of the imparted, indwelling Spirit of GOD.  The fighter at “Yahoo! Answers” using the ID “Halbhh” (Level 6 with 18,197 points, a member since January 23, 2012) posted the following:

 

What is the meaning of Jesus’s radical command “Love your enemies”?

Update: The full quote, for reference:
“43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people… “

 

THE GOLDEN ARROW:  The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:  Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein:  for the time is at hand.  John to the seven churches which are in Asia:  Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,  And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him:  and all kindreds of the earth shall wail because of him. Even so, Amen.  I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.  (Revelation 1:  1-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Does GOD Hate Jews? (10/03/2016); The GOD Who Loves? (10/02/2016); Divine and Unconditional Love (09/18/2016);  Learning From A Spirit? (08/25/2016); It Takes The Cross (04/22/2016); Tools for Revelation? (10/26/2015);  Why the Jews Were Called Out? (06/15/2015)

 

“Halbhh”, love is one of the elements that set apart (we say, exalts and sanctifies) the Creator who is owner and ruler above his Creation.  Herein is love:  As both the Son of Man (Adam) and an embodiment of full divinity, Jesus Christ established new access to GOD the Father through operations and gifts from the Holy Spirit.  The Savior fulfilled prophecy; became the required sacrifice for atonement and propitiation of sin; clarified and proclaimed eternal purposes and sacred law while providing further revelation of the character, makeup, and substance of GOD.  Because finite, mortal beings must operate using frameworks of time and space, life experiences for mankind are brief, discontinuous, and episodic.  Even so, the living are not valued as mere material objects.  Intimate and lasting communication, exchange, and interaction as ongoing relationship with the Creator has been structured making allowances for the multiple interruptions and shifts caused through the discrete attributes of the living.  Included are appetite; death (we say, sleep); gradual development to maturity; human error and inconsistency; incontinence; instability; and exhaustion of physical strength and intensity for ones senses.  GOD has used devices such as covenants; diversity rather than change; family, dynasty and inheritance; promises; and the death of Jesus on the cross to bridge the separation from divine immutability, incorruptibility, and invisibility.  Through the ministries of Jesus upon the earth and from heaven, mankind may receive inseparable aspects of the divine makeup as a fresh endowment of life essence (breath, spirit, word, utterance) required for created beings to exist as companions to the Maker.  In addition to divine love, deposits of faith, holiness, longsuffering, meekness, wisdom, and wrath against sin should appear.  Consider again how some of this is stated using language from the Bible:

(1.)  1st John 4:  9-11, King James Version (KJV):  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.

(2.)  1st John 4:  16-18, KJV:  16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  17 Herein is our love made perfect, that we may have boldness in the day of judgment:  because as he is, so are we in this world.  18 There is no fear in love; but perfect love casteth out fear:  because fear hath torment. He that feareth is not made perfect in love.

(3.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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