Posts Tagged ‘chance’

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Today, the reply is on the lovingkindness of divinity being continually displayed in spite of mankind existing under conditions and laws that maintain human mortality. Just as the judgment of divinity to affirm human existence is characterized by impartiality, righteousness and mercy, all divine action and process displays impartiality, for impartiality is another inseparable aspect within the full makeup of GOD. The second death that is incurred through divine judgment completes Creation, and is not a contradiction of sacred love and eternal purpose. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Where was God when innocent people in New Zealand died? So much for being all loving.?

 

THE GOLDEN ARROW: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1st Thessalonians 4: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Suffering Among the Saved (03/12/2019); Love Shown By Divinity (03/08/2019); No Respecter Of Persons (02/25/2019); Judgment Will Occur Forever (10/10/2018); Divine Law Is Demanding (04/10/2018); Can GOD Feel Pain? (01/02/2018); The Administration Of Death (07/11/2017); Held Accountable by GOD? (03/31/2017); The Respect of Persons? (10/14/2016)

 

Anonymous”, among mature Christian believers, divinity is understood to exist as inseparable spirit substance (e.g., faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, wrath against sin) that appears within the frameworks of time and space, yet, the Godhead themselves are not carnal, material, and visible using human flesh, except in the consecrated person of Jesus Christ. The impartiality of GOD that appears in ongoing and final judgment also is an aspect of divine mechanical and natural law that determine the course of mortality for created beings and living creatures. GOD does not impose death as an arbitrary personal act; and death can be the outcome of human affairs, discrete choices by individuals, and poor decision-making. Divinity should never be accused or blamed as the cause for any specific act of death and dying, for these are defining conditions for those living on the earth.

Diverse forms of independence, possibility, self-government under the dominion of GOD, and separation from the divine fullness are provided to the living. Thereby, the living may display accountability, lovingkindness imparted from the makeup of GOD, integrity, maturity, personhood, quality, self-will (we also say, willpower), soundness, value, and worth as living entities. Human potential permits the living to express their own character, makeup and nature as animal, human, or divine—sequentially (i.e., at various stages of growth, during different episodes and events, or as confusion, all at the same time).

Christian believers are to apprehend the meaning for existence, life, rebirth, and resurrection from the dead as aspects of sacred knowledge rather than worldly and secular knowledge. Thus, Christians receive comfort, healing and renewed hope from divine proclamations and promises such as the following that use language from the Bible:

1. Ecclesiastes 9: 10-12, King James Version (KJV): 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

2. Romans 8: 13-17, KJV: 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

3. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 1st Corinthians 15: 50-58, KJV: 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Humble Yourselves

 

Today, reply is on forms of suffering among the saved. Having to be accountable for routine duties and obligations required for development and survival should not be regarded as suffering. Included are having to secure food and shelter; having to maintain ones health; and having to complete aging, maturing, and mortality. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

How is the suffering of the saved?

Is that true that the saved suffer even before be saved?

if a person is not persecuted and suffer that means that she’s not saved?

What to do when the person is suffering?

What’s the difference of the saved suffering and the wicked suffering?

 

THE GOLDEN ARROW: Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. (1st Peter 5: 8-11, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Fruit From Suffering? (12/19/2018); Salvation Must Be Eternal (11/06/2018); Believers Must Become “Ripe” (09/02/2018); Bereavement, Death and Suffering (11/10/2017); Divine Wrath Against Sin? (10/17/2017); Sons of GOD Suffer? (09/19/2017); Existence, Mortality and GOD? (08/31/2017)

 

Anonymous”, suffering does not appear among the saved as condemnation and punishment. Here are examples and Scripture points that describe forms of suffering that believers may encounter as aspects of their growth, sacred service, and spiritual training:

1. Chastening/Correction — Revelation 3: 17-22, King James Version (KJV): 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.

2. Prophetic Demonstration — Ezekiel 4: 1-8, KJV: 1 Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. 6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. 7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it. 8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

3. Persecution — Acts 16: 16-24, KJV: 16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

4. Chance — Judges 11: 30-36, KJV: 30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, 31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands. 33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back. 36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

5. Transition — Genesis 31: 38-44, KJV: 38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. 41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Martyrdom/Sacrifice — Mark 6: 21-29, KJV: 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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The painting depicts GOD as a burning bush declaring his name and responding to the unspoken request by Moses that he “show his glory.”

 

Today, reply describes the sacred operations of GOD as being empty and void of such fleshly and temporal elements such as alchemy and pseudo-science; devotion to the occult; idolatry; imagination; magic, sorcery, and witchcraft as well as superstition.  As lawful and necessary elements for the revelation of divine fullness (we say, the GODhead; the Trinity; The Father, the Son, the Holy Spirit), expressions of sacred prerogative and sovereign will, divinity also may  provide and share sacred events (we say, miracles), marvels, eternal purpose, signs (i.e., spirit-filled events to authenticate the divine origin for promises, prophecy, etc.), and wonders.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shown) posted the following:


Where in the Bible does God grant someones wish?

They asked God for something and God gave it to them.

 

THE GOLDEN ARROW:  In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.  Then he turned his face to the wall, and prayed unto the LORD, saying,  I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.  And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,  Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears:  behold, I will heal thee:  on the third day thou shalt go up unto the house of the LORD.  And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.  And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.  And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?  And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken:  shall the shadow go forward ten degrees, or go back ten degrees?  And Hezekiah answered, It is a light thing for the shadow to go down ten degrees:  nay, but let the shadow return backward ten degrees.  And Isaiah the prophet cried unto the LORD:  and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.  (2nd Kings 20:  1-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Hope That Is True (02/20/2017); Beyond Anything We Imagine? (11/13/2015); About Deluding Yourself? (09/22/2014); About Deluding Yourself? (09/23/2014); Miracles Are From GOD (03/14/2014); Giving Forgiveness? (03/15/2014); Magical Resurrection? (03/20/2013); Eat His Body, Drink His Blood (03/21/2013)

 

“Anonymous”, the operations of divinity are not directed to fantasy, magic, and the granting of wishes.  Even so, the processes of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) do respond to sacred communication (e.g., confession, prayer, repentance), exchange, and ongoing relationships with created beings and living creatures in terms of addressing their needs and survival (e.g., food; shelter; water; meaningful work, activity, and rest); affirming promise; fulfilling prophecy; performing sacred events (we say, miracles), providing requested signs, and discharging the sanctions (rewards and punishments) declared as aspects of divine law.  Consider again the following that uses language from the Bible:

(1.)  Exodus 33:  16-23, King James Version (KJV):  16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.  17 And the LORD said unto Moses, I will do this thing also that thou hast spoken:  for thou hast found grace in my sight, and I know thee by name.  18 And he said, I beseech thee, shew me thy glory.  19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.  20 And he said, Thou canst not see my face:  for there shall no man see me, and live.  21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:  22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:  23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

(2.)  1st Chronicles 21:  15-17, 15 KJV:  15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.  16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.  17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.

(3.)  John 5:  1-11, KJV:  1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.  2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.  3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.  4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.  5 And a certain man was there, which had an infirmity thirty and eight years.  6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?  7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool:  but while I am coming, another steppeth down before me.  8 Jesus saith unto him, Rise, take up thy bed, and walk.  9 And immediately the man was made whole, and took up his bed, and walked:  and on the same day was the sabbath.  10 The Jews therefore said unto him that was cured, It is the sabbath day:  it is not lawful for thee to carry thy bed.  11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Peter 2:  21-25, KJV:  21 For even hereunto were ye called:  because Christ also suffered for us, leaving us an example, that ye should follow his steps:  22 Who did no sin, neither was guile found in his mouth:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness:  by whose stripes ye were healed.  25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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 No Man Knows

 

Today, topics include choices for and against salvation along with Scripture points addressing sacred opportunity, persistence, and sacrifice.  Also, a Battleaxe is presented that continues on sharing by Christian prophets.  Casinos are social centers that provide amusements, entertainment, gambling and gaming that may allow catharsis, release from stress, and forms of refreshment and renewal.  While churches also are social institutions and membership organizations in terms of their secular history, purpose, standards and values, their congregations are set apart (i.e., consecrated; dedicated; hallowed; sanctified) for the appearance of divine presence through spirit substance, sacred events (we also say, miracles), and interactions among the members of the body (e.g., giving, praise, prayer, unselfish service, worship).  The fighter at “Yahoo! Answers” who uses the ID “The Book of David” (Level 7 with 30,370 points, a member since July 04, 2012) posted the following:

 

Which is a better use of one’s time and money: going to church, or a casino?

 

THE BATTLE AXE:  Recognizing True Christian Prophets (02/26/2018)—In the same way angels have been sent as messengers who are given specific utterances to command and speak from divinity, yet, can not explain eternal purpose or grant a full revelation of sovereign will, prophets are not all-knowing and omniscient.  They may be unable to provide details and responses as to when, why, and how the word from GOD will be fulfilled.  Believers are not to seek signs of authority and prowess held by these figures so much as their meekness, obedience, and reverence.  Consider again the following that uses language from the Bible: 

(6.)  2nd Peter 1:  17-21, King James Version (KJV):  17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.  18 And this voice which came from heaven we heard, when we were with him in the holy mount.  19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:  20 Knowing this first, that no prophecy of the scripture is of any private interpretation.  21 For the prophecy came not in old time by the will of man:  but holy men of God spake as they were moved by the Holy Ghost.

 (7.)  1st Peter 1:  11-16, KJV:  11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.  12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.

 

THE GOLDEN ARROW:  For thou desirest not sacrifice; else would I give it:  thou delightest not in burnt offering.  The sacrifices of God are a broken spirit:  a broken and a contrite heart, O God, thou wilt not despise.  (Psalms 51:  16-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Recognizing True Christian Prophets (02/26/2018); Attend Chapel or Church? (02/04/2018); Certainty, Conviction and Faith (01/05/2018); Knowing? (05/24/2015); Because We Are Certain (12/30/2014); Certainty by Faith or by Tradition? (06/19/2014); Of Sure Hope and Certainty (09/05/2013); Prophetic Demonstrations (09/06/2013)

 

“The Book of David”, being mortal and lacking precise knowledge about the cause, or time of our own death, many nowadays are discouraged, are fearful, and feel that life is no more than a “gamble”.  Because our greatest needs for protection and truth that counter the second death can only be met by being in a continuing relationship with our Creator who has authority, power and wisdom, Christian believers prefer investing their present lives in harmony with the operations of GOD for redemption, salvation, and eternal life.  More than time and money are at risk, for all the beauty, goodness, joy, and pleasure that life may provide repeatedly are spoiled through the operations of sin.  Even the casino owners can be a few rolls of the dice away from bankruptcy, and like those looking for a windfall from the cards, are not always secure they will be able to pay the light and water bills to say nothing of the bills for luxuries, and the “things that money can’t buy.”

“Born again” Christians are to “grow up” again, and become mature in their spirit makeup while living on the earth.  Christians remain mortal and at risk, however, by being properly aligned within the divine order we are free to operate with greater assurance, boldness, and certainty.  Believers will continue in a full process of permanent transformation to exist as companions to immortal, incorruptible divinity.  Developing believers will discover new possibilities through sacred fellowship, gradual growth, and relying on sacred knowledge in place of secular knowledge.  The things of the flesh (e.g., appetite, curiosity, sensation, emotions, thoughts) do not disappear; they become ordered and patterned in harmony with the oneness and sameness of the GODhead.

Created beings and living creatures do not correctly value the things that have worth to the GODhead (the Father, the Son, and the Holy Spirit) until they rely on the fresh inner endowment of life essence (we also say, breath, spirit, Word) imparted from Deity.  Other inseparable aspects of spirit substance also are bestowed such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Just as mature professional gamblers only wager on clear patterns and sequences where the outcome is predictable (ABCDEFG, XYZ is coming); mature Christians invest themselves on the basis of proclamations, promises, and prophecies from a GOD who does not lie, who always honors his own marker, and who has fulfilled multiple demonstrations to reveal his integrity, power, and process.  Consider again the following that uses language from the Bible:

(1.)  Numbers 23:  19, King James Version (KJV):  19 God is not a man, that he should lie; neither the son of man, that he should repent:  hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?

(2.)  Ecclesiastes 9:  10-12, KJV:  10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.  11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.  12 For man also knoweth not his time:  as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

(3.)  John 6:  27-29, KJV:  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 6:  19-21, KJV:  19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:  20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:  21 For where your treasure is, there will your heart be also.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

The Crucifixion by Tintoretto, 1565
The Crucifixion by Tintoretto, 1565

 

Today, reply is on discernment and recognizing events on the earth as actions performed by divinity.  Existence and the life essence (breath, spirit, Word) imparted to the living permit their consciousness and response to actions by unseen divinity.  Thus, created beings and living creatures “know” the active presence who is GOD by his distinctive deeds and ongoing sacred works.  A writer in the “Yahoo! Answers” forum using the ID “Alan” (Level 1 with 106 points, a member since November 09, 2017) posted the following:

 

If the chance of an event happening was one in a million, would that convince you it was an act of God?

 

THE GOLDEN ARROW:  Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  Now therefore, our God, we thank thee, and praise thy glorious name.  But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.  For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.  (1st Chronicles 29:  10-15, King James Version, KJV)

 

THE DOUBLE DAGGER:  Coincidence or Answered Prayer? (11/15/2017); Divine Wrath Against Sin? (10/17/2017); Knowing the Invisible GOD (09/17/2017); Storms to Punish America? (09/08/2017); Growth Is Through Edification (06/20/2017); Putting GOD First? (06/02/2013); Need for A New Holy Spirit? (06/03/2013); Magick and Prayer? (10/29/2012); The Fear of GOD (10/30/2012)

 

“Alan”, many become spiritually confused because men on the earth as well as angels and devils are being used as instruments to accomplish divine intent.  For Christians, the basis for regarding an occurrence as the “act of GOD” is not how many lives and persons are involved, how often or regularly it appears, the mathematical and statistical probability for the event repeating, or how global and widespread the event may be.  Christian believers are commanded and encouraged to acknowledge that the death of Jesus on the cross is an example of “an act of GOD” as was the Creation of heaven and earth, the forgiveness of the sins and offenses against GOD they have committed as well as sinners becoming “born again” and being received as a new creation (we say, sons and daughters of GOD, and joint heirs with Christ).

Once sinners are reborn through water baptism (death, burial, and resurrection of their inborn spirit) they are to “grow up again” as offspring from divine DNA, so to speak.  Developing believers receive fresh endowments of inseparable sprit content from the makeup of divinity that includes faith, forbearance, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, wisdom, and wrath against sin.  All are to meet the challenges of life and “growing pains” on the earth, and become ripe (mature) for harvest by the Lord at his return (some say, Advent, the Rapture, the Second Coming). 

Developing believers are to be edified (built up) through discovery, gradual growth, fellowship with believers more mature than themselves (e.g., clergy, co-workers, their own parents), through sacred knowledge in place of secular knowledge, through observing sacred practices (sacraments) through study of the holy writings as well as by unselfish service through their lifestyle and daily routines (e.g., praise, prayer, worship).

Believers are to become skilled using discernment (i.e., use of ones own spirit content imparted from the makeup of GOD as a standard to recognize and respond to the spirit substance within events, other persons, prophetic demonstrations, purposes, etc.)  Acts of GOD are distinct, for they express the heart, mind and sovereign will of GOD, and do not exalt or express the will of mankind, or any other created being and living creature.  Acts of GOD, therefore, will all appear as in accord with divine law and sacred judgment; with eternal purpose; with the proclamations, promises, and prophesies from GOD; with the terms of covenant relationship; and with the revelation of GOD whereby divinity is made knowable, known, accessible and approachable.  Consider again the following that uses language from the Bible:

(1.)  John 1:  11-14, King James Version (KJV):  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(2.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Colossians 1:  12-22, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on death and righteousness within the ministry of salvation provided by Jesus Christ.  Divinity administers death through divine order, sacred law, and as the outworking of gradual processes that are cyclic, predictable, regular, and stable.  While there are many different immediate events (including terrorism) that can be associated with a person’s decease (we say, spoken of as the “cause of death”), death does not usually occur as a sacred event (miracle) expressing the authority and majesty of GOD.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Agree or Disagree? the reason God permitted the September 11, 2001 victims to die was because it was their time to die. If the terrorists?

didn’t use their free will to commit the 9/11 terrorist attack these 2,996 people would have died by other causes.

– God found ways to save those people who were meant to live.

 https://www.youtube.com/watch?v=yFBG8f-XZcw

 

THE GOLDEN ARROW:  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit:  for the letter killeth, but the spirit giveth life.  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:  How shall not the ministration of the spirit be rather glorious?  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  (2nd Corinthians 3:  5-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Corruption of Ones Spirit? (05/14/2017); The Nature of Death (04/25/2017); The Comfort Through Christ? (01/13/2017); Reflections on Existence (12/19/2016); GOD Knows Tomorrow? (04/12/2013); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013)

 

“Anonymous”, many speak of death as a one-time event for each created being or living creature that is administered and ruled by GOD through biological or mechanical law and process.  As a result, they also allow for “exceptions to the rule,” the occurrence of specific divine interventions as well as intrusions for divine “arbitrary causes” (e.g., accidents, “blessing (!)” chance, fate, luck, predetermination).  Some even mistakenly speak of death as a tool used with divine law only for punishment, and not also for admonition, correction, and release.  Here are some thoughts you might find useful:

1.  In the understanding of many mature Christian believers, the use of death by divinity pertains to the accomplishment of eternal purposes that appear and are manifest as (1) the Creation, (2) the putting forth of existence, (3) the continuing of life, and (4) the ceaseless motions that are edification and growth.  Death is first introduced in the holy writings as “sleep” that allows a rib to be taken from Adam and be fashioned into a female.

2.  Divine law and sacred process see the continued presence of death among created beings and living creatures as (1) an inseparable condition and requirement for their existence (we say, mortality); (2) an aspect of divine order that influences awareness and self-will within the living; and (3) a tool that breaks off otherwise permanent joining and relationships that oppose the will of GOD (e.g., adultery, bondage, fornication, witchcraft).  The second death (destruction in the Lake of Fire) will be used to eliminate every person and vessel of divine spirit that has been warped by the operations of sin so much that they no longer bear the divine image, and are no longer capable of responding to the sovereign will of GOD.

3.  To say that Christ died so that we may live is to proclaim that, using the seed from Adam, special (yet, lawful) operations have been carried out by divinity to produce an entirely new creation.  Upon the cross, Jesus Christ (an embodiment of both divinity and mankind) also became an embodiment of sin; sin then was destroyed through death; and all who believe in Christ became released from their sins through his death.  For Christian believers, death has become a temporary interruption of eternal life (we again say, sleep).  Spirit content and substance from the makeup of GOD are being imparted to indwell the living.  Included are faith, gratitude, holiness, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Consider again the following:

(1.)  Genesis 9:  5-7, King James Version (KJV):  5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.  6 Whoso sheddeth man’s blood, by man shall his blood be shed:  for in the image of God made he man.  7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

(2.)  Ezekiel 18:  23-24, KJV:  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Luke 13:  1-5, KJV:  1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.  2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?  3 I tell you, Nay:  but, except ye repent, ye shall all likewise perish.  4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?  5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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