Posts Tagged ‘correction’

The Father Is In Me

 

Today, reply is on the sacred process and operations of Incarnation, where divinity appears using the form of human flesh. Christians acknowledge Jesus Christ as the Son of Man, the Son of GOD, and a divinity because of operations within their consciousness, desire, and living substance that are performed by GOD the Father and the Holy Spirit, not because of intellect, logic, persuasion and carnal reason. Jesus went beyond answering as a spokesperson from GOD: the Lord portrayed the Father; completed divine works; provided sacred counsel and guidance; and pronounced sacred judgments. So to speak, Christian believers endorse the truth that Jesus Christ has appeared in the earth realm as an offspring and embodiment of divine spirit substance (i.e., holy seed; sacred DNA). Incarnation has been used on the earth as a tool for divinity to continue the correction of Creation required because of sin. There must be salvation and a new creation produced through direct action and participation by divinity both on the earth and in heaven before the penalty of death that came upon Adam and Eve can be completely removed and satisfied. Along with openly bestowing forgiveness, fresh endowments of divine content may be imparted to mankind; the penalties for sin can be delayed; and there can be a period of grace marked by reconciliation between Creator and created. Even so, these provisions do not totally eliminate sin; and there are operations in the heaven that must be completed that include continuing eternal life that is already begun, judgment, resurrection, the end of mortality, and fulfilling the second death. We are reminded: 1st John 2: 21-25, King James Version (KJV): 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

If Jesus prayed to his Father and said he can not do anything without the Father in heaven, How can he be God?

 

THE GOLDEN ARROW: No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. (John 1: 18, King James Version, KJV)

 

THE DOUBLE DAGGER: We Must Acknowledge Christ (08/08/2019); Jesus Had GOD’s Approval (06/06/2019); The Evidence Is Spirit (05/29/2019); The Presence of GOD (04/02/2019); Continuing and Refreshing Creation (04/01/2019); Christians Are Following Jesus (01/24/2019); On Seeing The Father (12/04/2018); GOD Has Come Down (10/09/2018); These Three Are One (10/03/2018)

 

Anonymous”, you already have the answer to your question, however, like all Christian believers, you now are in a process from divinity to discover and realize what has been given you already. Mature Christian believers acknowledge instruction and sacred teachings that declare divinity has appeared among mankind on the earth using human form as Jesus Christ, and, in addition to accomplishing a holy sacrifice for atonement and propitiation for the sins of mankind, has demonstrated the authentic human makeup, process and substance intended by the Creator. To truly grasp these points of truth, one must first be established in the truth that GOD is a spirit. Later is becomes clear that GOD has authority, dominion, influence, ownership, power, and sovereignty over all that exists. The possibilities, process, and substance of spirit are different from those for material objects and physical matter. Spirit may become concentrated, or spread out (we say, diffuse); and may become infused within, or become intermingled within the spaces that exist as parts of any full structure visible to men. Spirit is not bound or limited by the frameworks of time and space used by men. The active presence of divine spirit can exist in an ongoing manner within human awareness and consciousness. Even so, spirit remains invisible and untouchable to physical human senses (i.e., seeing, tasting).

Through deposits from the divine makeup, mankind is to contain fresh endowments of spirit content imparted from the divine fullness (we also say, the Godhead; the Father, the Son, the Holy Spirit). Included are faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Man must receive sacred knowledge that allows humans to function in the earth, to enter into relationship with one another as well as to communicate, exchange, and interact with the Creator. While Christians acknowledge GOD as the origin for all existence and life essence (breath; spirit; word), Christians are not pantheists who believe that divinity exists within everything on earth (e.g., all animals, insects, people, plants, rocks, trees). Consider again the following that uses language from the Bible:

1. Deuteronomy 29: 29, King James Version (KJV): 29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

2. John 1: 1-5, KJV: 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Isaiah 55: 6-13, KJV: 6 Seek ye the LORD while he may be found, call ye upon him while he is near: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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As Christ Forgave

 

Today, reply is on blasphemy against the Holy Spirit, that will never be forgiven, and whether unwillingness to forgive is a sin. Forgiveness as a work of faith performed by believers is not the same as the work of divinity to impose the second death to eliminate the continued existence of a sinner. It is written: Mark 3: 29, King James Version (KJV): 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation. Many experience spiritual confusion here, and mistakenly think they have discovered a contradiction within the holy writings. Christian believers are to acknowledge that, along with making atonement for sin upon a consecrated altar (holy table), forgiveness and love are to be made and shared as sacred duties to preserve relationship with divinity by those anointed and ordained to minister as priests and kings. Forgiveness is commanded and sacrificial, rather than arbitrary or optional; and bestowing forgiveness is different from making offerings to GOD that express human will and personal desire to bestow benefit. Forgiveness is a divine operation and process that pertains to judgment, and is not another inseparable sacred substance such as faith, holiness, joy, and mercy. Even so, like forbearance, longsuffering and lovingkindness, forgiveness pertains to the eternal purpose of divine judgment, the workings of sacred law, and the performance of sovereign will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile is shared) posted the following:

 

Is unforgiveness a sin in Mark 3:29?

 

THE GOLDEN ARROW: Blessed is the man to whom the Lord will not impute sin. Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised. For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath: for where no law is, there is no transgression. Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 8-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Blaspheming the Holy Spirit (05/08/2019); Biblical Replies On Forgiveness? (01/11/2019); Divine Forgiveness and Justice (01/01/2019); Divine Forgiveness Not Enough? (09/22/2017); Transformation Not Obedience Alone (07/02/2017); Forgiveness, Grace and Merit (06/22/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

Anonymous”, Christian believers are to display and practice with others the same aspects of relationship required for mankind to continue in uninterrupted companionship with immortal, incorruptible divinity. More is to appear than simply obedience to the letter, or the keeping of covenant promises centered on ordinances, and statutes within the law. Divine content, process, and substance from the makeup of GOD are to be displayed that include faith, holiness, joy, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Often, these things are shared among believers in the form of doctrine, parables, and principles, rather than commandments, prohibitions, and rulings. Consider again the following that uses language from the Bible:

1. Matthew 6: 14-15, King James Version (KJV): 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

2. Matthew 18: 23-35, KJV: 23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 4: 13-17, KJV: 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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The Great Flood

THE GREAT FLOOD

 

Today, reply is on the possibility of a second flood to destroy sin in the earth, and what some regard as the “threats” made by GOD against mankind. Through divine prerogative, eternal purpose, sacred law, and the dictates of divine order mankind is held accountable to GOD for their own choices and conduct. Divine authority, power and privilege that establish benefit and blessing are not used to exploit mankind, insist upon self-promotion, or to make arbitrary and frivolous displays. The continued existence of Creation requires the eventual elimination of sin, its effects, and its operations. The living are constrained to acknowledge that sacred law expresses the will of divinity. Sin opposes the continued existence of divine law, the Lawgiver, and the multiple forms of law throughout the universe. It is not simply that in the carnal, finite mind the divine behavior appears angry, demanding, jealous, or selfish. Those who cling to sin as an entitlement (right), or a pleasure they can not live without (iniquity) must separate from sin for their own survival, just as divinity is sanctified and separated from sin. It is written: Ezekiel 33: 10-12, King James Version (KJV): 10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? 11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? 12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Stevan” (Level 1 with 228 points, a member since January 12, 2019) posted the following:

 

Why arent countries building Arks. Just in case god decides to flood planet Earth again?

Why isnt this threat on humanity taken seriously

 

THE GOLDEN ARROW: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2nd Peter 3: 3-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Was Creation A Failure? (05/13/2019); The Penalty of Death? (04/26/2019); The Impartiality of GOD (03/18/2019); Divine Wrath Against Sin? (10/17/2017); No Excuses For Judgment (07/26/2016); Lessons From The Flood (01/21/2016); Sin and the Great Flood (11/03/2014); Remembering Lot’s Wife? (11/04/2014)

 

Stevan”, the process of divinity for mankind through Jesus Christ is one of prophecy and revelation that openly displays aspects of divine fullness otherwise hidden and unseen. While there are admonitions and warnings that describe the challenges that come against our ministry of Jesus (e.g., opposition, the occult, persecution, superstition), and the possibilities of final judgment are presented, sinners who turn to Christ for new life will be built up, edified, and shielded by the whole armor of GOD. Developing and mature believers are to receive a fresh endowment of life essence (breath; spirit; word) from the makeup of GOD that serves as the substance needed for divine guidance, instruction, and sacred knowledge in place of secular knowledge. Rather than move mankind through fear and threats of destruction, men are to acknowledge assurances and promises from GOD, and become joined to divinity as vessels of inseparable sacred spirit. Included are faith, holiness, joy, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Genesis 9: 8-15, King James Version (KJV): 8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

2. Luke 9: 51-56, KJV: 51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.

3. 2nd Timothy 1: 7-10, KJV: 7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. 8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; 9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 7: 9-17, KJV: 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the response made by the early church at Corinth to condemn and correct the open practice of adultery and fornication. A Christian community is maintained and preserved by the presence of features that otherwise generate division and schism (e.g., consensus; hierarchy; judging others; shunning; sorrowing for sin). The exposure of errors and sin committed by one believer within the church is to mobilize every believer to acknowledge those in whom godly authority has been invested, to examine themselves for spirit content from divinity, and to renew their full commitment to the entire sacred body. The primary goals for the church when responding to transgressors are to be correction, edification, displaying mercy in judgment, reconciliation and spiritual growth, rather than final judgment for the spirit within another member, excommunication, expulsion, and punishment. Forgiveness and soul-winning are to continue; even so, sinners are to be denied opportunities to influence doctrine, fellowship, and the ongoing sanctification of the body. It is written: 2nd Corinthians 13: 5-10, King James Version (KJV): 5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? 6 But I trust that ye shall know that we are not reprobates. 7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. 8 For we can do nothing against the truth, but for the truth. 9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. 10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Anonymous” (no profile information shown) posted the following:

 

Did they put that guy out of his church at 1 Corinthians 5:13?

 

THE GOLDEN ARROW: Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; Neither did we eat any man’s bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you: Not because we have not power, but to make ourselves an ensample unto you to follow us. For even when we were with you, this we commanded you, that if any would not work, neither should he eat. For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. But ye, brethren, be not weary in well doing. And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. Now the Lord of peace himself give you peace always by all means. The Lord be with you all. (2nd Thessalonians 3: 6-16, King James Version, KJV)

 

THE DOUBLE DAGGER: Responses To Clergy Scandals (03/28/2019); The Revelation of Mercy (01/28/2019); Why Punishment After Death? (11/23/2018); That GOD Is Judge (11/01/2018); Transgression of Sacred Law? (10/25/2018); Be Not Unequally Yoked (04/16/2018); Sprinkled, Immersed, Named? (02/01/2014); Forgiveness Through GOD? (02/02/2014)

 

Anonymous”, consider again the following that uses language from the Bible:

1. 1st Corinthians 5: 1-5, King James Version (KJV): 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

2. 1st Corinthians 5: 9-13, KJV: 9 I wrote unto you in an epistle not to company with fornicators: 10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world. 11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. 12 For what have I to do to judge them also that are without? do not ye judge them that are within? 13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

3. 1st Corinthians 6: 18-20, KJV: 18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. 19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? 20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

4. Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Galatians 5: 19-21, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Humble Yourselves

 

Today, reply is on forms of suffering among the saved. Having to be accountable for routine duties and obligations required for development and survival should not be regarded as suffering. Included are having to secure food and shelter; having to maintain ones health; and having to complete aging, maturing, and mortality. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

How is the suffering of the saved?

Is that true that the saved suffer even before be saved?

if a person is not persecuted and suffer that means that she’s not saved?

What to do when the person is suffering?

What’s the difference of the saved suffering and the wicked suffering?

 

THE GOLDEN ARROW: Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. (1st Peter 5: 8-11, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Fruit From Suffering? (12/19/2018); Salvation Must Be Eternal (11/06/2018); Believers Must Become “Ripe” (09/02/2018); Bereavement, Death and Suffering (11/10/2017); Divine Wrath Against Sin? (10/17/2017); Sons of GOD Suffer? (09/19/2017); Existence, Mortality and GOD? (08/31/2017)

 

Anonymous”, suffering does not appear among the saved as condemnation and punishment. Here are examples and Scripture points that describe forms of suffering that believers may encounter as aspects of their growth, sacred service, and spiritual training:

1. Chastening/Correction — Revelation 3: 17-22, King James Version (KJV): 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.

2. Prophetic Demonstration — Ezekiel 4: 1-8, KJV: 1 Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. 6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. 7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it. 8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

3. Persecution — Acts 16: 16-24, KJV: 16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

4. Chance — Judges 11: 30-36, KJV: 30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, 31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands. 33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back. 36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

5. Transition — Genesis 31: 38-44, KJV: 38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. 41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Martyrdom/Sacrifice — Mark 6: 21-29, KJV: 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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the good samaritan

A reminder of the Priest, the Levite, their Neighbor and the Good Samaritan

 

Today, reply is on grace, love, and divine mercy that operate with righteousness as a restraint to divine wrath against sin during final judgment. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Why didn’t God smite Cain for killing Abel?

 

THE GOLDEN ARROW: Grace be to you and peace from God our Father, and from the Lord Jesus Christ. Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. (2nd Corinthians 1: 2-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); The Priesthood of Adam (11/02/2018); GOD’s Will Be Done (04/27/2018); Being A Good Samaritan (02/18/2018); In Spirit and Truth? (10/02/2017); Punishment To Show Love? (11/29/2015); Cain and Genealogy? (11/27/2015)

 

Anonymous”, in the same way, GOD did not smite the parents of Abel and Cain, divinity did not smite their offspring. Throughout the holy writings, the Creator who Christian believers worship has revealed and shown himself also to be a GOD who determines quality, substance, and value for all that exists (we say, renders judgment deciding the duration and eternal life imparted to created beings and living creatures). In addition to forgiveness, impartiality and righteousness that ensure balance against the condemnation and harshness that may appear through correction and punishment, mercy is to be understood as one of the most important aspects of divine substance that will appear and soften judgment. The divine sentence against transgression (we say, sin) was pronounced to be death long before disobedience appeared. Sin opposes the continued existence of divine law, and promotes destruction along with the conditions of chaos, confusion, destruction and uninterrupted streaming that were in place before the establishment of heaven and earth (we say, preexistence). Both Adam and the devil using the form of a serpent (yet, like the holy angels, continuing as neither mortal nor immortal) became subject to the sanctions within the divine law. Despite mankind’s fall, the Creation as an expression of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), eternal purpose, and the sovereign will of GOD has not altered nor changed. Divinity employs atonement, correction, generational curses, mercy, rebirth, and a host of other devices to ensure that sin does not make death permanent for those who genuinely repent, and who receive fresh endowments of spirit substance from the exalted character and makeup of GOD. Consider again the following that uses language from the Bible:

1. Genesis 3: 13-19, King James Version (KJV): 13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat. 14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: 15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. 16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. 17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; 18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; 19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

2. Genesis 4: 9-15, KJV: 9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?  10 And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the LORD, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15 And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

3. Hosea 6: 1-7, KJV: 1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth. 4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away. 5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth. 6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. 7 But they like men have transgressed the covenant: there have they dealt treacherously against me.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Ezekiel 18: 19-23, KJV: 19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Partakers of His Holiness

 

Today, reply is on divine chastisement, respect, and student responses to teacher autonomy and behavior to continue a formal atmosphere for learning. Lessons that fit us for eternal life are acquired on a regular basis through many of our ordinary, daily routines. Even so, Christian teens and young adults may express angry feelings of being unfairly imposed on in school settings, and may mistakenly receive assignments, discipline, practice, and study as detention, penalties, persecution, or punishment. Some are overly quick to complain and label as malicious the necessary requirements for instruction and classroom order. These may even attribute and label confiscation of their Bible, interruption of their time for prayer and praise, and restriction of proselytizing as malicious, and “from the devil.” Discernment of spirit content from GOD must be developed; and it is correct to acknowledge Hebrews 12: 1-8, King James Version (KJV): 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality, who uses the ID “Anonymous” (no profile is shown) posted the following:

 

My teacher took away my Bible?

We were in class today during study hall. The teacher took away a Muslims book and then my Bible. She said no religious books, do it at home. Can I sue this old bat?

 

THE GOLDEN ARROW: For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Philippians 2: 13-15, King James Version, KJV)

 

THE DOUBLE DAGGER: How GOD Is Communicating (10/31/2018); Those Apt To Teach? (06/20/2018); Opposing The Divine Will (03/30/2018); Proper Training For Belief? (01/10/2018); The Spirit of Meekness (12/15/2017); Discernment, Focus and Meekness? (07/07/2017); Discipline and The Cross (06/16/2016); Divine Discipline? (12/24/2015)

 

Anonymous”, developing and mature Christian believers all have begun as sinners, and as those in need of transformation, guidance, sacred knowledge, and spiritual training (we also say, discipline). Multiple sacred operations must be completed that establish fellowship and joining among those entering covenant relationship with divinity, who eventually will appear as part of a community or household of faith; and there must be divinely provided opportunities and possibilities for discovery, gradual growth, continuous learning, practice, and unselfish service. Believers who are “born again” also must “grow up again” to become mature (balanced; complete; consistent; ripe; stable) for harvest by the Lord at his appearing (Advent; the Rapture; the Second Coming). Through the sacred operations of baptism that depict death of ones inborn spirit and rebirth from divine DNA so to speak, believers receive fresh endowments of life essence (breath; spirit; word) from the makeup of divinity. Included are faith, holiness, impartiality, longsuffering, lovingkindness, meekness, personhood, purity, restraint, wisdom, and wrath against sin. Increasingly, believers show themselves willing to be held accountable and “teachable” during the period for mastering skills and preparing to minister to others. Often for priests and kings, there are unwanted yet unavoidable challenges, duty, hardship, service, and suffering that will draw upon their inseparable deposits of godly strength. Consider again the following that uses language from the Bible:

(1.) Zephaniah 2: 2-3, King James Version (KJV): 2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. 3 Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.

(2.) 1st Peter 2: 1-3, KJV: 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. 4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

(3.) 1st Peter 2: 19-25, KJV: 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 13: 1-8, KJV: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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