Posts Tagged ‘curses’

Secrets Scroll

 

Today, reply is on whether the Bible condemns those who disagree with what it contains and presents.  Increasingly, mature Christians acknowledge the Bible as a sacred object and “an evidence of things unseen” that displays and embodies inseparable aspects of divine fullness.  Included are faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.  Even so, those who lack sacred knowledge, and rely primarily on secular knowledge often are fearful that making their own study of the Scriptures will result in imbalance, spiritual confusion, superstition, and vulnerability.  The holy writings are taken to be an important source and standard for sacred beliefs, however, the outcomes of divine judgment involve more than applying truths from the written record provided for men on the earth.  Along with human attitudes, behavior, motives, and conduct, the sacred considerations of judgment by GOD include atonement, forgiveness, grace, mercy, divine prerogative, eternal purpose, repentance, and sovereign will.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile is shared) posted the following:

 

Does the bible say everyone who disagrees with it is evil?

 

THE GOLDEN ARROW:  If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;  He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,  Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.  (1st Timothy 6:  3-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Weapons Of Our Warfare? (05/18/2018); GOD’s Will Be Done (04/27/2018); On Selecting Scripture Verses (04/11/2018); The Option of Atheism (02/11/2018); Secular History, Sacred Revelation? (01/11/2018); In Order To Understand (12/01/2017); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03//23/2013)

 

“Anonymous”, the primary goal of a Christian believer is to display Christ in the life; here are some Scriptures that add to and reinforce their understanding:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  Deuteronomy 29:  18-21, KJV:  18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;  19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:  20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.  21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:

(3.)  Proverbs 30:  5-6, KJV:  5 Every word of God is pure:  he is a shield unto them that put their trust in him.  6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

(4.)  John 3:  11-12, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(5.)  Romans 10:  13-17, KJV:  13 For whosoever shall call upon the name of the Lord shall be saved.  14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?  15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!  16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?  17 So then faith cometh by hearing, and hearing by the word of God.

(6.)  2nd Thessalonians 3:  1-3, KJV:  1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:  2 And that we may be delivered from unreasonable and wicked men:  for all men have not faith.  3 But the Lord is faithful, who shall stablish you, and keep you from evil.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (7.)  Revelation 22:  18-21, KJV:  18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  20 He which testifieth these things saith, Surely I come quickly.  Amen. Even so, come, Lord Jesus.  21 The grace of our Lord Jesus Christ be with you all. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

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He Is A Jew

 
Today, another reply is made on circumcision and the conditions for covenant relationship with GOD.  The blood of circumcision speaks to the death of Jesus Christ on the cross as well as to the gift of rebirth following death, burial, and resurrection of ones inborn spirit.  While circumcision is spoken of as an outward sign of commitment in covenant, circumcision remains hidden and secret.  Few go about making a public display of their circumcision; and Jewish men are thought to be circumcised on the basis of their sacred practice.  Correctly understood, the power and purpose of ones circumcision must operate primarily within their spirit imparted from GOD, not merely within their own feelings and thoughts.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

This is my covenant that I’m making between me and you and your descendants after you every man child shall be circumcised. Why do people?

Object to God’s will and have dirty uncircumcised sons?

 

THE GOLDEN ARROW:  And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,  And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;  That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.  If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:  And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.  And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.  And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.  And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.  And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good:  for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:  If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.  (Deuteronomy 30:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  There Must Be Rebirth (01/21/2018); Circumcision of Infant Boys (12/11/2017); The Flesh, Then Beyond (05/23/2017); Ye Are Abraham’s Seed (07/10/2015); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013); Accomplished in Christ (01/16/2013); The Need to Purify Heaven (01/17/2013)
 

“Anonymous”, the things of GOD that serve and supply created beings and living creatures in accordance with their own peculiar makeup and substance (we say, the flesh) are very different from the things of GOD that reveal the character, content, and personhood of divinity (we say, the Spirit).  For example, in Scripture, the periods following Abraham’s day when circumcision seems to be discontinued or forgotten (e.g., the 40 years before Israel crossed Jordan into the Promised Land) often are explained by the army having to be available to respond to immediate threats, and being prevented from two to three weeks for recovery from circumcision.  The active presence who is the GODhead (the Father, Son, and Holy Spirit) becomes knowable, known, accessible and approachable through exchanges and interactions among their inseparable, sacred substance.  Included are faith, forbearance, forgiveness, gratitude, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  In the course of Creation, GOD imparted to mankind sacred content from his own person (we say, breath, life essence, spirit, Word).

As an aspect of mankind asserting dominion in the earth, many have contended against GOD, displayed defiance, and rebelled against divine law.  Sin opposes the continued existence of divine law, the Law Giver, and the fullness of divine order.  Sin favors chaos, flux and non-existence; and promotes return to the conditions in effect before the founding of heaven and earth.  While sin is not a living entity or object created by divinity, the operations of sin may dominate awareness and self-will within the living. 

To the extent circumcision represents covenant agreement it also represents sacred law.  More than this, it pertains to judgment, inheritance, and participation in a personal relationship with divinity.  Those operating under sin routinely condemn divinity as restricting freedom (i.e., choice; conscience; free-will) and violating “natural” law.  The race of Adam maintains a continuing complaint that Deity is capable of overthrowing the independence and integrity of being within the living; and the sovereign will of GOD is capable of dismissing, manipulating, and suppressing ones self-will.  The demonstrations of blessings and curses that establish decision-making and self-direction are not understood as they are, in fact, expressions of divine commitment  and sacred love.  Consider again the following that uses language from the Bible:

(1.)  Romans 4:  8-10, King James Version (KJV):  8 Blessed is the man to whom the Lord will not impute sin.  9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

(2.)  Romans 3:  29-31, KJV:  29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:  30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.  31 Do we then make void the law through faith? God forbid:  yea, we establish the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Galatians 5:  12-17, KJV:   12 I would they were even cut off which trouble you.  13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.  14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.  15 But if ye bite and devour one another, take heed that ye be not consumed one of another.  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX

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Scroll of Law, Matthew

 

.Today, points are shared on the multiple works to provide fulfillment of sacred law and eternal purpose that were performed by divinity appearing Incarnate as Jesus Christ.  Divine law is itself an embodiment of the heart, mind, spirit substance, and will of GOD.  The full body of law for Israel as a human tool to resolve conflicts, govern diverse groups, families or tribes, and to settle disputes over property was limited (we say, cursed) by bias, bribery, human error, and injustice; and bad rulers also decreed bad laws.  The law could expose and identify the operations of sin, yet, could not eliminate sin, or reverse its effects.  Thus, the Scripture records also include laws that endorse abuse of marriage with forms of prostitution and slavery.  There are benefits and pleasures that result through sin, however, they are not lasting, and do not remove or satisfy ones obligations to GOD.  Jesus appeared to reveal the consecrated personhood expressed in the law as well as to apply the law through rebirth and reconciliation as a framework for transforming sinners to exist as his new creation.  The comprehensiveness of what he has accomplished includes that he served as sacrifice for atonement, a divinely appointed judge, the one accused, and as a firstborn, kinsman-redeemer who restores and secures inheritance.  A fighter in the “Yahoo! Answers” forum using the ID “Georgie” (Level 5 with 5,361 points, a member since July 02, 2015) posted the following:

 

What does it mean that “Jesus came to fulfill the law”?

 

THE GOLDEN ARROW:  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying,  Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.  (Matthew 22:  34-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sin No “One-time” Event (01/03/2018); Law of the Spirit (12/27/2017); Christ Is The Firstborn (12/26/2017); The Commandments of Jesus (12/17/2017); Waiting On The Lord? (06/16/2017); Christ Brought A New Nature? (07/15/2015); Fulfilling Divine Law? (07/14/2015)

 

“Georgie”, here are a few points I may share:

Multiple streams of sacred truth come together as Christians speak of the works by divinity to fulfill the terms of covenant relationship, sacred law, divine proclamation, promise, and prophecy.  In addition to “bringing about and making things happen,” “completing what was started earlier,” and “demonstrating dutifulness, faithfulness, and obedience required by the law” the Savior’s work of fulfillment is to be recognized in Christ “assuming accountability,” “displaying spirit content from the makeup of GOD,” “dying on the cross as an embodiment of sin” as well as making possible the imparting of spiritual gifts to mankind.

Correctly understood, the law is a complete living process among the people of GOD, therefore, included are more than simply commandments and rules.  There also are admonitions, cautions, and warnings; imperatives and instruction through prophecy; the outcomes of judgment and tribunal; and imparted spirit substance (we say, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) from the makeup of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit).  With this in view, we discover somewhat why the holy writings were called “the law and the prophets,” for the prophets were spokespersons who continued communication, exchange and interaction both on behalf of GOD, and on behalf of mankind. 

The work of Jesus was not to cancel or deny the law from GOD that was provided to Israel.  His work was to serve, like the ram caught in the thicket, as an offering for sin, and thereby, to meet and satisfy the demands (we say, sanctions) of the law that declare both the outcomes for obedience and for disobedience (from Mount Ebal and Gerizim, we say, the spiritual blessings and curses of the law).  Jesus would use new language and introduce new points of emphasis regarding the eternal purposes of GOD accomplished through the law.  Thus, performing the “whole law” was shown to mean displaying the personhood of GOD, his righteousness, and other inseparable aspects of divine spirit within the law—that is, divine grace—not merely behaving according to “the letter” of the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Guercino_Saul_Davide
Saul Attacking David (1646)
by Giovanni Francesco Barbieri (Guercino)

 

Today, reply is made on divine impartiality in judgment as the first kings of Israel, Saul and David, are contrasted.  In general the works of Saul may be spoken of as political and secular, while the works of David included a broad range of spiritual acts and prophetic demonstrations that furthered the order and beauty of priesthood.  As the heirs of Adam, both men were sinners, both were labeled by GOD as “bloody”, both men were mortals who eventually died, and both should be carefully considered for their use by divinity to make visible the aspects of sacred makeup such as faithfulness, forgiveness, longsuffering, mercy, patience, repentance, wisdom, and wrath against sin.  A fighter in the “Yahoo! Answers” forum using the ID “Capricorn” (Level 1 with zero (0) points shown, a member since March 09, 2017) posted the following:

 

Why did YHWH condemn Saul to death, but he didn’t do the same to David who also sinned against God?

Scripture tells us that both Saul and David have disobeyed God, but Saul was (effectively) condemned to death, whilst God commuted David’s death penalty.

So why did God kill only one person, but not both of them if they both sinned against him?

What made Saul different from David that he should fall onto his sword and have his head put on display by his enemies?

Why was God more lenient towards David although they have both sinned against him?

Why should they be treated differently if they have both sinned against Jehovah.

 

THE GOLDEN ARROW:  Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.  And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them:  and Saul sought to slay them in his zeal to the children of Israel and Judah.)  Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?  (2nd Samuel 21:  1-3, King James Version, KJV)

 

THE DOUBLE DAGGER:  Prophesying By Music Ministers (11/06/2017); David, Goliath and GOD (05/26/2017); The Sin of Witchcraft? (01/24/2017); The Living Baptized for the Dead? (03/27/2015); Ark of the Covenant? (03/17/2015); The Sin of Pride? (08/13/2014); Judged For Acts and Thoughts? (08/14/2014); A Hardened Spirit? (06/12/2014); Mary (06/13/2014); Lot and the Angels (05/04/2014); Expulsion from Eden (05/05/2014)

 

“Capricorn”, the revelation of GOD is about Jesus Christ, and the lessons we are given use nations and kings such as Judah and Israel, Saul and David.  There are multiple operations and tools used by GOD to make immortal, incorruptible, unseen divinity knowable, known, accessible, and approachable.  Through the Bible we are allowed to “see” GOD from a divine point of view (i.e., appearing through thousands of events within thousands of lives over the course of thousands of years).  The peculiar study methods of comparing (showing how two figures are the same) and contrasting (showing how figures are different) appear throughout the Scriptures.  In some instances there is a direct pairing of figures (e.g., the brothers Abel and Cain, or Esau and Jacob; the prophets Balaam and  Moses; the High Priests Aaron and Melchizedek); others can be discovered easily and made the focus of detailed studies (For example, the Judge Samson can be compared to King Solomon as the judge who determines the true mother of a child in a dispute between two prostitutes.  The ruin for both these sacred figures came through their weaknesses relating to women.  Samson yielded to the nagging of one woman; while Solomon yielded to those among his 700 wives and 300 concubines.)  Keep in mind, when GOD proclaimed his glory before Moses, he declared the sins of the fathers will challenge the following four generations (i.e., as much as 160 years).

The character and spirit content of Saul began to come into view when he was introduced to divine service through an encounter with the prophet Samuel.  Saul was seeking animals (property) that had strayed from his home.  Before being supported in public as the chosen king of Israel, much to his surprise and that of everyone else, Saul first experienced an anointing among a group of prophets who were strangers to him.  At first, Saul displayed no ambition to be prophet or king, and even hid himself to avoid being taken.  Later, his determination to establish his own continuing dynasty became a form of insanity and madness.  His first “official business” as king that gained him favor was a military intervention where he would be the champion for Jabesh-gilead against the Ammonites.  (The Gibeonites in fact were Amorites (Gentiles) who had tricked those under Joshua into making a forbidden covenant.  Later, Saul would seek to eliminate them all, and following his death, Israel would be cursed with famine for three years.)  Saul accused Ahimelech of rebellion and aiding of David, and commanded 85 from the line of priests be slaughtered at Nob.  When Saul realized he no longer had the favor of GOD, and following the death of his adviser, Samuel, Saul went so far as to seek knowledge from the dead through a witch, rather than repent, or step down from being king over Israel.  Saul’s death was by suicide after being wounded in battle.

Before the defeat of the Philistine champion, Goliath, David had been anointed to be king by the Prophet Samuel.  David challenged the giant in reverence to GOD.  Even so, David’s ascendance to the throne of Israel required a full generation (40 years) that included tempering and testing through life as a fugitive, serving as a leader of refugees and those also persecuted by Saul, secretly fighting against the enemies of Israel as well as serving as king over Hebron.  David expressed devotion to GOD from his youth, and throughout his lifetime displayed a sacred anointing that included faith, gratitude, humility, longsuffering, meekness, and repentance.  GOD would not allow David to pursue his selfish plan to build a temple at Jerusalem; yet, granted that his dynasty would reign, and pledged that the promised prophet and ruler of Israel (many say, the Messiah) would come from his line. 

There is far more to be said, correctly examined, and made a part of our own spiritual grasp.  (For example, David died at home in bed as did Jacob.  In addition to service as king, the anointing upon David also was that of judge, priest, and prophet.  Thus, David recovered the Ark of the Covenant, created a new tent of meeting, established the liturgy for worship as well as the schedules of service for the Levites.  Because of the coronation of Solomon before his death, Israel as a united kingdom had two consecrated monarchs on a single throne at the same time, the father and the son.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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peace-of-Jerusalem-the.jpg

Pray for the peace of Jerusalem:  they shall prosper that love thee.  (Psalms 122:  6, King James Version, KJV)

 

Today, reply is made on the ongoing divine covenant with Israel, and the condemnation of Israel as “anti-Christ”.  A writer at “Yahoo! Answers” using the ID “James 1:1” (Level 2 with 478 points, a member since November 27, 2014) posted the following:

 

Should Christians kiss up to Zionism?

The vast majority of Zionist Jews not only hate Jesus Christ, but oppose everything He stands for. Are the naive Christians who support this element aiding and abetting the anti-Christ? (1 John 2:18, 22, 4:3; and 2 John v. 7-11 identify “anti-Christ/anti-Christs” as any and all who deny that Jesus is the Messiah, i.e., those who deny and confess not that Messiah is—“come in the flesh.”)

 

THE GOLDEN ARROW:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.  (Ephesians 2:  14-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Differences Among Sacred Events (04/10/2017); An Irreplaceable Nation State? (12/05/2016); The Cross and Judaism? (05/27/2016); The Cross Broke Every Curse? (02/25/2016); The Remnant? (10/12/2015); Malachi (01/02/2015); Holy Ground (03/30/2014); The Storm-battered City? (03/29/2014)

 

“James 1:1”, here are some points that also must be considered:

(1.)  A curse broken by forgiveness and atonement from the cross, yet not repented of?  Matthew 27:  24-26, King James Version (KJV):  24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person:  see ye to it.  25 Then answered all the people, and said, His blood be on us, and on our children.  26 Then released he Barabbas unto them:  and when he had scourged Jesus, he delivered him to be crucified.

(2.)  Divine law and promise may be executed and fulfilled through a remnant (we also say, the elect, those called).  Romans 11:  2-8, KJV:  2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,  3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.  4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.  5 Even so then at this present time also there is a remnant according to the election of grace.  6 And if by grace, then is it no more of works:  otherwise grace is no more grace. But if it be of works, then it is no more grace:  otherwise work is no more work.  7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.  8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

2nd Kings 19:  30-31, KJV:  30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.  31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion:  the zeal of the LORD of hosts shall do this.

Joel 2:  31-32, KJV:  31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD come.  32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered:  for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.

(3.)  The process of GOD through Jesus Christ is one of multiple ministries performed by an eternal High Priest and includes works that address atonement, covenant-keeping, forgiveness, mercy, revelation, prophecy, sacrifice, rebirth, and reconciliation.  Micah 7:  18-20, KJV:  18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.  19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.  20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

John 6:  63-65, KJV:  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Through operations of the Spirit of GOD, those in Christ are the “new creation.”  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

Colossians 3:  9-14, KJV:  9 Lie not one to another, seeing that ye have put off the old man with his deeds;  10 And have put on the new man, which is renewed in knowledge after the image of him that created him:  11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free:  but Christ is all, and in all.  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.

Malachi 3:  13-18, KJV:  13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?  14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on the Ten Commandments as an Incarnation of divinity.  Obedience to the law of GOD provides many different benefits.  Even so, simply obeying the law does not completely and correctly realign created beings and living creatures to be eternal life companions to an immortal, incorruptible Creator.  Justification with GOD is an expression of acceptance and approval through divine grace, and is not based on a percentage or statistics that describe a sinner’s obedience of sacred law.  The demands that result in fruitful relationship with divinity go beyond the obligations from the law described as good deeds and works, and that emerge from finite desire, intellect, imagination, logic, passion, or carnal reason.  Believers also must continually display inseparable aspects of spirit content from the makeup of GOD.  Included are faith, forbearance, holiness, hope, joy, lovingkindness, righteousness, and wisdom.  Many have condemned sacred law as “cursed”, because the frameworks for exposing and identifying “sin” did not also eliminate divine judgment, justify the living as godly and righteous, and shield the living from the perpetual wrath of GOD against sin.  While all divine law has been provided to enable recognition and rejection of sin, and did include statements describing consequences and effects of its disobedience/obedience (we say, sanctions), the law did not embody or operate like sin by opposing the continued existence of GOD and the created universe.  Jesus Christ would come as an incarnation of divinity who would die on the cross both to fulfill divine law, and to further reveal atonement and propitiation for mankind’s sin.  A fighter at “Yahoo! Answers (India)” using the ID “STEVAN” (Level 4 with 3,064 points, a member since October 17, 2007) posted the following:

 

How many of Moses’s ten commandments have you personally broken?

 

THE GOLDEN ARROW:  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  For to be carnally minded is death; but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  So then they that are in the flesh cannot please God.  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  (Romans 8:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Making and Keeping Justice? (05/25/2017); Carrying Out Divine Law? (03/20/2017); Called, Justified, and Glorified? (01/08/2017); Grace is Not Against Law (07/23/2014); Cruel and Offensive (07/24/2014); When Is A Law The LAW? (03/25/2014); Saul of Tarsus (03/26/2014)

 

STEVAN”, here are some ideas you may not find familiar, yet, should build up your thinking about the Ten Commandments:  The unseen precepts, principles, and spirit of the law are as important as the audible statement and wording of the law (it’s letter).  The law embodies divinity (is an Incarnation, an appearance of GOD using a familiar form).  To break one commandment from GOD is to break all the commandments.  This is because the law must be received as having internal coherence, harmony, integrity, sacred substance (we say, breath, spirit, word), and stability.  For mature Christian believers, the same principle of oneness without sameness that describes the existence of divine persons within the fullness of Deity (we say, the Father, Son, and Holy Spirit) is to be acknowledged when considering the sacred law expressing divine will that was imparted to mankind through Moses as covenant and inheritance.

Many lack sacred knowledge and indulge spiritual confusion when it comes to divine law.  They take up the law as an inorganic abstraction.  To provide academic explanations and secular instruction, the law becomes analyzed, “broken down” and compartmentalized  into specific judgments, ordinances, regulations, rules, and statutes.  Comparison (grouping things to show how they are alike), contrast (pairing things to show how they are different), and efforts to detail subtleties (i.e., barely visible differences; hidden and sudden shifts in meaning, quality, and value) introduce language and overlays that give the law a false appearance of complexity, contradiction, and incompleteness.  More than this, the person and active presence of divinity are denied.  By his insistence on carrying out the righteousness of the law, Jesus Christ reinforced the consciousness of law as personal and living.

The purposes and workings of the law pertain to judgment as the assigning of value, determining continuity and duration, resolving conflicts and settling disputes in accordance with divine order, and the endorsement of the makeup and substance of created beings and living creatures as being “justified”.  Consider again the following:

(1.)  Mark 12:  28-32, King James Version (KJV):  28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?  29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:  30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength:  this is the first commandment.  31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.  32 And the scribe said unto him, Well, Master, thou hast said the truth:  for there is one God; and there is none other but he:

(2.)  Matthew 5:  18-20, KJV:  18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.  19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven:  but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.  20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

(3.)  Romans 13:  8-10, KJV:   Owe no man any thing, but to love one another:  for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  James 2:  8-11, KJV:  8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:  9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.  10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.  11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on why King David wanted to build a Temple at Jerusalem.  The incontestable evidence of divine acceptance for Israel as a peculiar people belonging to GOD was to be the abiding presence of God among them, first, within the Sanctuary of the Tabernacle as they journeyed through uninhabited areas on their way to the Promised Land, and later within the Temple that would be a fixed and permanent structure provided at Jerusalem through the house of David.  A fighter at “Yahoo! Answers” using the ID “Kamram Masood” (Level 1 with 221 points, a member since December 10, 2016) posted the following:

 

Why did King David want his son King Solomon to build a temple? I don t understand the reason why?

 

THE GOLDEN ARROW:  Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people:  As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:  But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.  Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever:  for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:  And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.  And he said unto me, Solomon thy son, he shall build my house and my courts:  for I have chosen him to be my son, and I will be his father.  Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.  Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God:  that ye may possess this good land, and leave it for an inheritance for your children after you for ever.  And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind:  for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts:  if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.  Take heed now; for the LORD hath chosen thee to build an house for the sanctuary:  be strong, and do it.  Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,  And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:  Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.  (1st Chronicles 28:  2-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  First Seeking the Kingdom (03/03/2017); Thoughts On The Kingdom? (11/18/2015); Solomon Punished For Sins Of David? (08/28/2015); GOD Rules (07/07/2015); Ark of the Covenant? (03/17/2015); Was David a “Good” Man? (01/13/2015); The House Ye Build Unto Me? (07/31/2014)

 

“Kamran Masood”, King David had multiple purposes for himself seeking to establish a holy temple as a dwelling place for divinity among the people of Israel.  Included were:  (1)  petitioning for forgiveness and demonstrating repentance for sin; (2) reviving the relationship established through Moses that GOD would be present among the covenant people; (3) lifting the curse upon the Aaronic priesthood that was incurred by Eli with his sons Hophni and Phinehas; and (4) relocation of the Holy Place so that the King would have immediate access to the prophetic counsels of GOD available through the regalia of the High Priest (the ephod, Urim and Thummim) as well as the Mercy Seat above the Ark of Covenant.  When denied by GOD on the basis of “uncleanness” (i.e., unfitness) as one having repeatedly shed blood in war, like Abraham, David sought to “bring about” promise and prophecy that he would be father to a dynasty of kings, and through them the will of GOD would be accomplished in the earth.  David began to stockpile and  prepare materials that could be used in building a “house of GOD;” and the work of the temple was to continue the ongoing relationship between heaven and earth.”  The purposes of Solomon included (1) obeying his father David; (2) fulfilling prophecy; and (3) displaying a greater, more prosperous kingdom than that of his father.  Neither David nor Solomon conceived the new covenant in blood, the eternal kingdom, and the “habitation of GOD” through the imparted, indwelling Spirit that would be established by Jesus Christ as the Son of Man, the son of David, and the Son of GOD.  Consider again the following verses from the Bible:

(1.)  1st Samuel 2:  30-35, King James Version (KJV):  30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever:  but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.  31 Behold, the days come, that I will cut off thine arm, and the arm of thy father’s house, that there shall not be an old man in thine house.  32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel:  and there shall not be an old man in thine house for ever.  33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart:  and all the increase of thine house shall die in the flower of their age.  34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.  35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind:  and I will build him a sure house; and he shall walk before mine anointed for ever.

(2.)  Daniel 7:  21-27, KJV:  21 I beheld, and the same horn made war with the saints, and prevailed against them;  22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.  23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.  24 And the ten horns out of this kingdom are ten kings that shall arise:  and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.  25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws:  and they shall be given into his hand until a time and times and the dividing of time.  26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.  27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  13-22, KJV:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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