Posts Tagged ‘deliverance’

Lot_daughters_Jan_Muller-1

Jan Harmensz. Muller, Lot and His Daughters, 1600

 

Today, reply is on incest, Lots daughters, correct sacred knowledge, and the work of the Bible to make sin recognizable. Different sexual sins are described in the holy writings, however, it is an error to label all sexual behavior as sin, just as it is an error to insist that the “original sin” committed by Adam and Eve was that the pair performed sexual intercourse. Those who lack sacred knowledge regarding sin as the transgression of divine law usually are quick to express condemnation for sexual behavior, and to judge against others for sexual activity. We see this somewhat with the condemnation of Lots virgin daughters whose concern in their escape from Sodom was how to fulfill their duty as child-bearers. In ancient Bible times, a mans children and household were accounted as his inheritance from GOD, his personal property, and his wealth. For this reason, Lot offers his two daughters in ransom to a crowd threatening to rape the two strangers he had welcomed into his home. While appearing as unselfish and willing sacrifices similar to Isaac at Mount Moriah, neither of the girls were harlots, yet, both have been labeled as sexual figures among modern Christian readers. It is written: Galatians 5: 19-23, King James Version (KJV): 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Is it true that the Bible has father daughter incest in it?

 

THE GOLDEN ARROW: Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (Ephesians 6: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Adam, Family and Law (07/05/2017); Why Was Lot Spared? (12/20/2015); Incest? (10/29/2015); The Judgment Against Sodom? (04/10/2015); Remembering Lot’s Wife (11/04/2014); Sinless Until Advent? (11/05/2014); Lot and the Angels (05/04/2014); Expulsion from Eden (04/05/2014)

 

Anonymous”, sin is the transgression of divine law. Until the law of Moses was granted, incest does not appear as a sexual and social sin associated with the frameworks of family and marriage. While the primary work of the Bible is to make GOD knowable, known, accessible, and approachable, the Bible also must expose the otherwise unseen process and substance of sin. Sin opposes the continued existence of sacred law, the Lawgiver, and all divine order throughout the universe. Sin is not a spirit, has not been sent forth by GOD, and sin is no physical matter that may be removed by a single act of divine destruction. Even so, sin may dominate awareness and self-will within created beings and living creatures.

In the same way the living do not immediately apprehend the “exceeding sinfulness of sin,” that sin generates enduring consequences that can continue long after the death of the sinner, and that sin is contrary to both divine and human nature, many become convinced and deceived thinking their choice to sin has been natural, normal, practical, and necessary. Sin often includes elements of counterfeit authority, deceit, false innocence, presumption, and self-promotion.

The account of incest committed by the daughters of Lot does not appear as the kind of romantic story we often see now in movies and television. The characters do not repeatedly express burning lust and passion as in novels and stories for amusement and entertainment. At a time when the covenant law for Israel was not yet written in stone by the finger of GOD, divinity appeared within their lives through their association with Abraham and the covenant of circumcision. Angels were dispatched to secure the deliverance of their father, Lot, from the destruction of Sodom and Gomorrah; and their blessing was in the nature of inheritance. The girls were faced with issues of immaturity, isolation, loneliness, their mother turned to a pillar of salt by her disobedience, and the certainty that their father would not be granted another mate. They correctly acknowledged that they themselves would have to take accountability for their own life, death and survival; and mistakenly believed it was their duty to ensure their father’s name would be continued by his own heir. In this error they continued the practices of Adam, and copied Abram ensuring an heir through Hagar. That the daughters used alcohol to seduce their father shows they both realized he would deny them as unreasonable and unrighteous: both babies could have been born as females. Consider again the following that uses language from the Bible:

1. Romans 7: 9-14, King James Version (KJV): 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin.

2. Proverbs 23: 27-35, KJV: 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

3. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the character and content of prayer requesting life when one is approaching the time of their own death. To pray for the health of ones own body, mind, and spirit becomes selfish by having its origin in exaggerated desires for pleasure, idolatry, excessive pride, and lawlessness. Many of us have had to pray to GOD for strength to endure congenital sickness in our offspring, the incurable illness of a parent or spouse, and a diagnosis foretelling our own death. It is not an offense to GOD that men affirm the divine purpose and putting forth of life; however, throughout our being in relationship with GOD by the death of his son Jesus Christ, there must be correct recognition that obedience to sacred law is not sufficient either to justify or provide all our needs from GOD; that there must be willing submission to the sentence of divine law that rebukes and warns against sin; and there must be the firm, unshakable acknowledgment of resurrection, final judgment, and the second death. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “MeMe MeMe tikle” (Level 7 with 50,810 points, a member since July 31, 2012) posted the following:

 

Is it wrong to pray for God to extend someone’s life like Hezekiah did?

Update: God knows what is best for us and we must accept His will concerning the length of our lives?

 

THE GOLDEN ARROW: Is any among you afflicted? let him pray. Is any merry? let him sing psalms. Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. (James 5: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Believers Must Receive Gifts (09/30/2018); Christian Beliefs Are Forward-looking (09/23/2018); Doctrine, Dropsy, and Sin (09/07/2018); Sacred Operations By GOD (04/12/2018); Conditions Set By Covenant? (09/13/2017); Holy Writings and Spirit? (12/16/2016); The Forms of Prophecy? (04/26/2016); About The End Of The World (08/30/2015)

 

MeMe MeMe tikle” among mature Christian believers, prayer may communicate and give expression to the divine spirit within a collective body (e.g., a congregation; a family; a nation), or provide intimate expression from a single individual. Only divinity may lawfully assess or assign (judge) the content, meaning, and value of praise and prayer, for those appeals, expressions, and petitions must be directed exclusively to GOD. Hezekiah did not fast, pray for, and receive the blessing poured forth at Pentecost. Hezekiah acted in response to a fresh prophetic exhortation, Get your house in order; yet, the sentence that mankind should be mortal already had been spoken and was in effect against the living on earth since the time of Adam. Acknowledging the prayer of Solomon in the dedication of the first Temple, Hezekiah turned to pray toward Jerusalem and the Temple wall. Hezekiah did not appear before GOD “empty-handed” having no offering of (1) acknowledgment of the Spirit of Prophecy (we also say, the Comforter; the Holy Ghost; the Holy Spirit; the Spirit of Truth); (2) acknowledgment that Isaiah was a true prophet and spokesperson sent from GOD; (3) fervor (some would say, passion; tears; heartfelt truth); and (4) works of obedience to sacred law. Even so, Hezekiah acted in ignorance not understanding the distinction that healing is not the same as a sacred event (we say, miracle); and the dying king required a sign that would authenticate the integrity of the prophet’s words. Hezekiah’s prayer was heard and answered, however, the divine response should be seen as more than duration, longsuffering, more time, and one man’s survival. Hezekiah could obtain compassion from those of the kingdom, favor, and respect as GOD’s anointed without entering into final judgment; however, it is in sacred judgment that mercy toward those who are guilty and lacking appears most clearly as divine prerogative, eternal purpose, righteousness, and the sovereign will of GOD. Consider again the following that uses language from the Bible:

1. 2nd Kings 20: 1-3, King James Version (KJV): 1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. 2 Then he turned his face to the wall, and prayed unto the LORD, saying, 3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

2. 2nd Kings 20: 8-11, KJV: 8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day? 9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees? 10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees. 11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

3. Romans 8: 22-27, KJV: 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. 24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it. 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Noahs Ark

Noah’s Ark, a symbol of salvation and the church of Jesus Christ

 

Today, reply is on salvation and divine grace; acknowledging baptism in the unchanging process of GOD; and water baptism as an outward and visible display for unseen, sacred operations. Sin and wickedness are re-appearances of the confusion and disorder in place during preexistence that were removed by the divine acts of Creation. Necessarily, the works to convey deliverance and salvation display much of the same process and spirit that appeared in the beginning. The fighter in the Religion and Spirituality forum at “Yahoo! Answers” who uses the ID “GRANNY NORINE” (Level 1 with 46 points, a member since May 16, 2014) posted the following:

 

“God doesn’t change” (Mal 3:6). Why was His first baptism (I Cor 10:1-2) one in which the children of Israel didn’t get wet (Exd 13:16;22)?

Update: WHY ARE WE “GETTING WET” YET “OUR EXAMPLES” (I CORINTHIANS 10:11) DIDN’T? THE (((PRINCIPLE OF GOD))) FOR BAPTISM IS FOUND IN EXODUS AND (((NO ONE GOT WET)))! WHAT ARE WE DOING?

 

THE GOLDEN ARROW: And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD. (Genesis 6: 5-8, King James Version, KJV)

 

THE DOUBLE DAGGER: Why Jonah Willfully Disobeyed (06/10/2018); Firstborn Of Every Creature (05/09/2018); Lessons From The Flood (01/21/2016); Ark of the Covenant? (03/17/2015); Animals Do Not Sin? (09/29/2013); GOD is Acknowledging (09/30/2013); Destroyed in Noah’s Flood? (04/28/2013); Both Born Holy? (04/29/2013)

 

GRANNY NORINE”, the themes of rebirth, resurrection and salvation that appear in water baptism (i.e., the death and burial of ones inborn spirit with birth of a new spirit from divine seed) should be understood as the same as those we see in the account of divine judgment appearing as Noah’s flood. Part of the full revelation we are being given by GOD so that we might exist in a continuing relationship with divinity includes the demonstration and reminders that mankind has been set apart by GOD to exist separated from chaos, confusion, instability, and lawlessness. Here are some further thoughts on the elements within the plan of GOD:

The operations of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit) that reveal the character, nature, and substance of GOD are inseparable, joined, sequenced and simultaneous events that establish and maintain divine order throughout the universe. Included are Creation, decree (the proclamation of sacred law), judgment (i.e., applying sacred law to resolve conflicts; lawful settlement of disputes), and sovereign rule.

The operations of sin promote death, separation from GOD, nonexistence, and the return to conditions that were in place before the founding of heaven and earth. The divine will must be imposed upon chaos, disorder, and flux (the multiple streams of undefined, unnamed and unfocused matter). This also has been described and portrayed for mankind as the world of Noah’s day; Noah’s ark as a type representing the church of Jesus Christ; the deliverance of Lot from Sodom and Gomorrah; the deliverance of Israel from Egypt; and Israel walking on dry land through the waters encouraged by Moses and Joshua.

Sin has not been created by GOD or mankind, and may not be eliminated by a simple reversal of a known process. Sin has no spirit substance or power, yet, has direction, effect, and “presence”; and sin may dominate consciousness and self-will in created beings and living creatures. Sin opposes the continued existence of divine law, the Lawgiver, and all the aspects of Creation that rely on lawful order.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, the immutable, unchanging, eternal purposes of GOD that are revealed through the holy writings include the creation of mankind to exist on the earth as a companion to divinity. Divinity has used multiple sacred tools that are not material or physical to accomplish the divine ends. Included are atonement, sacred blood, forgiveness, prophecy, sacrifice, suffering, unselfish service, and the holy writings.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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The Shepherd David Triumphant (1895) by Elizabeth Jane Gardner

 

Today, thoughts are shared on David the shepherd boy, divine protection, and sacred process within covenant relationships.  What Christian believers once regarded as their need for divine interventions and protection will become permanently changed, for Christians all are in an ongoing process that transforms their consciousness, and the operations of their self-will.  The full revelation of divinity to mankind requires both that humanity endures suffering and that GOD also suffers incarnate (i.e., using flesh and material form).  In place of anxiety, fear, and uncertainty, born again and developing believers are to abide in the assurances from GOD through his Son, Jesus Christ.  Sacred events (miracles) are hidden amidst the disasters.  Loss, tragedy, and suffering are overcome when properly seen in the light of unchanging principles, sacred promises, and prophecies that are still unfolding.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 
Christians, why does’t god/Jesus protect the faithful? and in times of suffering, he suffers with you, but does nothing to really help.?

 

THE GOLDEN ARROW:  Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  Moreover whom he did predestinate, them he also called:  and whom he called, them he also justified:  and whom he justified, them he also glorified.  What shall we then say to these things? If God be for us, who can be against us?  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  (Romans 8:  26-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  Continuing A Perpetual Covenant (08/03/2017); What Young People Need? (06/26/2017); The Greatest Weapon? (12/17/2015); GOD is Faithful (12/03/2015); That GOD Is Faithful? (08/31/2015); No Divine Protection? (10/02/2014); His Authority in Judgment? (10/03/2014); Prince of Peace? (07/18/2014)

 

“Anonymous”, at a time when we have multiple incidents of violence occurring in churches, the revelation from GOD declares that he is faithful; and the focus must be that his created become faithful as well.  When David—the shepherd boy who was anointed by the Prophet Samuel to later reign as king over Israel—was attacked by a lion and by a bear, GOD did not intervene to deliver David by slaying the two beasts for the boy.  So to speak, David was to do for himself what was required, and what he was equipped to do.  David had prepared himself for such a confrontation by practicing long hours to develop accuracy and power with the sling shot, a military weapon of its day.  This skill also would later be used by David in praise to GOD on the battlefield against the giant warrior Goliath.

Where sinners first approach Christ, many are anchored in appetite, lust for material things, carnal reason, and ambition for social standing.  The “mechanical” and routine challenges of life are often thought of as suffering (e.g., bereavement and having to complete mortality; having to buy food repeatedly; paying for shelter by a mortgage or rent; arriving to work on time; keeping ones word in a relationship; having to endure the enmity of friends).  More correctly, Christian believers are to acknowledge that those things are for preparation.  Mankind and other finite, created beings and living creatures are being used by divinity to make the character and substance of GOD knowable, known, accessible, approachable, and even, visible.  It is the integrity of the living to exist as interdependent, self-aware, and separate from GOD by having discrete consciousness, personhood, and self-will (willpower).  

The divine protection most needed by mankind is not against the Adversary (the Devil), for like David, born again and developing believers are all disciplined and equipped for violent confrontations.  Thus, the shield that only GOD may provide includes atonement and propitiation; protection against corruption (decay, defilement, rot) of ones life essence (breath, spirit, Word) imparted from the makeup of GOD; discernment (ability to apply and use ones own spirit content as a standard to recognize and respond to deposits of divine spirit within sacred law, events, oneself, other persons, practices, prophecy, the holy writings, etc.); sacred knowledge in place of secular knowledge that exposes the operations of sin that oppose the continued existence of divine law, the law giver, and the fullness of Creation; and judgment that annuls the second death.

The divine process for mankind is one of transformation that includes resurrection from the dead.  The grace of GOD is to be acknowledged as sufficient for mankind; and the sacred need of the living is more for assurance and sealing, rather than deliverance, protection, and rescue by emergency response teams.  Consider again the following that uses language from the Bible:

(1.)  James 4:  6-8, King James Version (KJV):  6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.  7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.  8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

(2.)  Isaiah 54:  17, KJV:  17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

(3.)  2nd Corinthians 1:  21-22, KJV:  21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;  22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  John 10:  27-29, KJV:  27 My sheep hear my voice, and I know them, and they follow me:  28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.  29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
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James Jacque Joseph Tissot –  Moses and Joshua in the Tabernacle
(a scene that probably never occurred, neither being High Priests, and both within the veil at the same time)

 

Today, focus is on the manifestations of prophetic ministry presented by Moses, Joshua, and Jesus Christ.  In the same way the holy writings report changes in sacred institutions and divine law, offices and serving as agents and spokespersons for divinity (e.g., seer, prophet, apostle, evangelist) are seen continued, yet, becoming a new form.  The anointing granted to Joshua and Moses fitted them to fulfill promises and prophecies to mankind that addressed the establishment of a sacred nation upon the earth.  Their endowments included angelic visitations; authority as judges, rulers, and worship leaders; covenant relationship; knowledge to command military operations as well as access to receive divine proclamations of sacred law, and guidance to partition and distribute allotments of territory.  Even so, neither may have correctly understood that their works were for transforming mankind to exist as companions to immortal, incorruptible divinity.  As an incarnate person of the GODhead, the anointing upon Jesus Christ was greater, for the Son of the Highest would be endowed to serve as Judge, King, High Priest in the heavens, and Prophet as well as the architect and builder of the heavenly City (the New Jerusalem).  A writer at “Yahoo! 7 Answers (Australia)” using the ID “Roche” (Level 1 with 77 points, a member since August 16, 2017) posted the following:

 

What do you think that Moses would say to Joshua if he could see us now?

 

THE GOLDEN ARROW:  If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  For the priesthood being changed, there is made of necessity a change also of the law.  For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  Who is made, not after the law of a carnal commandment, but after the power of an endless life.  For he testifieth, Thou art a priest for ever after the order of Melchisedec.  For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.  For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.  And inasmuch as not without an oath he was made priest:  (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)  By so much was Jesus made a surety of a better testament.  (Hebrews 7:  11-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christ Our High Priest (10/25/2017); The Generation That Wandered (06/14/2017); Rulers Who Are Prophets? (01/25/2017); Material Things in Heaven? (11/10/2016); Face to Face Like Moses? (01/28/2014); Covenants and Relationships (01/29/2014); Jericho Justified? (07/02/2013); Theoretical Forgiveness? (07/03/2013)

 

“Roche”, despite the existence of national Israel, the present condition for the ancient covenant people is very much one of Diaspora, disbelief, scattering, and spiritual confusion.  Both Moses and Joshua were used by GOD as expressions of divine wrath against sin, and as instruments in punitive judgment (e.g., the plagues of Egypt; destruction of those in the camp who had worshiped the golden calf fashioned by Aaron; the five kings who had hidden in the cave at Makkedah; the utter destruction of Jericho).  Even so, they were being embraced by a God of deliverance, and, like developing believers today, were caught up in the many emotional and psychological conflicts between seeking to garner and apply sound (secular) information (for example, by sending out the spies) and operating strictly on the basis of revelation, divine promise, prophecy, and sacred knowledge.  Keep in mind, both these men had suffered extended periods in a place where most of the inborn citizens excluding the Hebrews were the private property of one man (i.e., slaves to Pharaoh of Egypt).

Both Joshua and Moses were anointed to serve as prophets; however, only Joshua is spoken of as a general over the armies of Israel.  The two men both acknowledged the active presence who is GOD as having appeared through emblems that included the burning bush, the tables of stone, the Shekhinah within the Tabernacle, the Ark of the Covenant, and visitation by the Captain of the Host of Heaven.  While Moses was so filled with the Spirit of GOD (we say, breath, life essence, Word) that a portion of his anointing could be granted to seventy of the elders of Israel, and he remained more empowered than all of them put together, neither he nor Joshua were consecrated to the level of Jesus Christ.  Because they did not receive the fresh endowment of imparted Spirit established by Christ dying upon the cross, neither of them could completely and correctly grasp the subtle (i.e., barely visible; having hidden shifts in meaning, quality, and value), yet powerful upsurge in the operations of GOD that have been revealed to us.  Foremost are the movements from deliverance to salvation, from condemnation to forgiveness, and from fulfilling the sanctions of the law to outpouring mercy and reconciliation.

Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 14:  1-2, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

(2.)  Hosea 6:  5-7, KJV:  5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth:  and thy judgments are as the light that goeth forth.  6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.  7 But they like men have transgressed the covenant:  there have they dealt treacherously against me.

(3.)  John 1:  11-17, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  16 And of his fulness have all we received, and grace for grace.  17 For the law was given by Moses, but grace and truth came by Jesus Christ.

(4.)  Romans 5:  8-10, KJV:  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Hebrews 3: 1-6, KJV:  1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.  3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.  4 For every house is builded by some man; but he that built all things is God.  5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;  6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Today, reply is to a young person on church attendance, discernment, and having godly goals.  What appears to be a problem from the meanness, pride or unfriendliness of others in the church, in fact, can be a true provision from GOD.  Where we deny the authority and correctness residing within our parents and the elders because, like us, they are flesh and bone, it becomes crucial that we rely upon divine law, and the things that are written from GOD.  When the mom, the dad, or the grandparents are not there with us, we will have to stand alone in the faith they were willing to help us receive.  Thus, Jacob knew about the GOD of Adam, Abraham, and Isaac, yet, counted himself as having no “god”.  It was only after receiving the divine blessings and inheritance from Isaac, and when fleeing the death threats of Esau to kill him once their father was dead, that Jacob realized his need for the protection of GOD, and offered himself in covenant, agreeing that—on condition—he would acknowledge his father’s GOD as his own GOD also.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

My granddad nags me to go to church but people in churches are judgmental and have cliques. Why can’t he understand?

I am 23. He says going to church is good for my mental health.

 

THE GOLDEN ARROW:  Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.  With my whole heart have I sought thee:  O let me not wander from thy commandments.  Thy word have I hid in mine heart, that I might not sin against thee.  Blessed art thou, O LORD:  teach me thy statutes.  With my lips have I declared all the judgments of thy mouth.  I have rejoiced in the way of thy testimonies, as much as in all riches.  I will meditate in thy precepts, and have respect unto thy ways.  I will delight myself in thy statutes:  I will not forget thy word.  Deal bountifully with thy servant, that I may live, and keep thy word.  (Psalms 119:  9-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Growth Is Through Edification (06/20/2017); Conforming to Divine Standards (06/18/2017); David, Goliath and GOD (05/26/2017); Becoming A Full Person (02/12/2017); In Her father’s House? (02/08/2017); Benefiting From Your Childhood? (11/18/2016); Good Christians and Church? (10/19/2016)

 

“Anonymous”, young people often need what they do not want.  Youth is a period that should allow gradual growth, sampling a broad range of new experiences, and completion of protected explorations.  Where sacred events (we say, miracles), sacred knowledge (the truth from GOD), and sacred practice (we say, sacraments) are concerned young people must master framing their feelings and thoughts to agree with a different set of understandings than those offered through “ordinary” carnal, material, secular, and social settings.  Many important points of truth become hidden and unseen.  For example:  (1) the GOD we serve is a GOD of judgment; (2) judgment is not a one-time event; (3) more than simply punishment, judgment entails admonition, caution, correction, forgiveness, divine love, reminders, and warnings as genuine aspects of holy deliverance from sin; (4) judgment is a single aspect of the ongoing divine operation to reveal divinity to created beings and living creatures; and (5) the members of the church (including themselves) are to embody and express the law, and Spirit of divinity.  When exercising discernment (i.e., using ones own spirit content imparted from the makeup of GOD as a standard to recognize and respond to the same spirit substance residing in actions, events, other persons, the holy writings, etc.) young believers often discover such features as prophecy are in effect (comfort; edification to build up the full body; exhortation encouraging and urging immediate action).  Where they have no personal goals and spiritual objectives that establish direction for their participation in the body, youth often leave the church having only a preparation for childhood, not one to meet and overcome the adult challenges and demands they soon will have to answer.  Consider again the following from the Bible:

(1.)  Ecclesiastes 12:  1-3, King James Version (KJV):  1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;  2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:  3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

(2.)  Matthew 18:  19-20, KJV:  19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.  20 For where two or three are gathered together in my name, there am I in the midst of them.

(3.)  Hebrews 10:  24-26, KJV:  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another:  and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(4.)  Hebrews 12:  6-10, KJV:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, a response is made to clarify the expression “wait on the Lord.”  The living must await the completion of multiple sacred events.  Included are deliverance, perfection, judgment of the just and of the wicked, the first and second resurrection, salvation, sanctification, and the first and the second death.  The fighter at “Yahoo! Answers who uses the ID “Trilobiteme” (Level 4 with 3,171 points, a member since September 29, 2011) posted the following:

 

What does it mean to wait on the Lord?

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  (1st Peter 5:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Delay and Prayer? (03/22/2017); On Expecting Quick Results (11/07/2016); Waiting For His Appearing (02/09/2016); Christ Coming Soon? (10/16/2015); A Promise of Return (01/15/2016); A Promise of Return (01/15/2016); What To Do At His Coming (07/20/2014)

 

“Trilobiteme”, many of the differences seen among Christian believers appear on the basis of what it is they are waiting for (e.g., comfort in bereavement, healing, instruction, judgment, the coming of the Lord, the descent of New Jerusalem).  The Christian believer must rely upon GOD for the provision of spiritual blessings and gifts; and there are multiple divine operations that require created beings and living creatures respond to words of proclamation, promise or prophecy as though the frameworks of time and space do not exist.  “Waiting on the Lord” can mean taking action to please divinity, carry out or perform divine purposes, demonstrate obedience to divine law, and respond to divinity through self-sacrifice and unselfishness.  “Waiting on the Lord” also may mean enduring delays and interruptions, exercising patience and longsuffering until the completion of a sacred process, and preparing for the conclusion of ongoing though invisible operations.  Through baptism and rebirth, sinners are to experience the death, burial, and resurrection of the inborn spirit received from Adam, and become a new creation through the spirit that resides in Jesus Christ.  Inseparable spirit content from the makeup of GOD will be imparted.  Included are faith, forbearance, holiness, joy, lovingkindness, wisdom, and wrath against sin.  While living on the earth, those “born again” must “grow up again,” live in expectation (we say, hope), display the divine nature manifest the will of the Father, and become mature and ripe for harvest (i.e., ready to meet Christ in the air when he comes to remove all those who belong to him).  Until the Advent (we also say, Rapture, Second Coming) believers must face “growing pains” and other life challenges.  What was begun before the foundation of the earth, their perfection and transformation to exist as immortal, incorruptible companions of divinity will be completed in an instant at the appearing.  Consider again the following:

(1.)  Habakkuk 2:  2-4, King James Version (KJV):  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  Job 14:  13-15, KJV:  13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!  14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.  15 Thou shalt call, and I will answer thee:  thou wilt have a desire to the work of thine hands.

(3.)  Job 19:  25-27, KJV:  25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:  26 And though after my skin worms destroy this body, yet in my flesh shall I see God:  27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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