Posts Tagged ‘discipline’

They Will Prophesy

 

Today, reply is on the correctness of spirit gifts, signs and ecstatic worship appearing during church gatherings. The church is shown to be authentic as “the household of faith” through sacred events (miracles), the presence of divine spirit and truth, and the sharing of sacred substance, rather than through programs for secular education, entertainment, family recreation, and social welfare programs. Rather than edify and nourish faith, there are expressions and practices in the church that can generate embarrassment, fear, distrust, division, quarrels, and uncertainty. These worship events may not be plainly condemned or rejected by the full congregation, therefore, such practices are best maintained at home and within ones private chambers for praise, prayer, and contemplation. Examples often are dancing in the Spirit, displays of ecstasy, trances, and the use of tongues without interpretation. It is written: Ephesians 2: 19-22, King James Version (KJV): 19 Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; 20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; 21 In whom all the building fitly framed together groweth unto an holy temple in the Lord: 22 In whom ye also are builded together for an habitation of God through the Spirit. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Murmurings and whispers of “Jesus” during a church service?

I recently started attending a new church. I love every part about it, from how scriptural the message is, to how loving the people are.

I have noticed, however, during certain services, things become..different? Once a prophet came and prayed over several people, who broke down crying on the floor. Everyone started whispering and murmuring. People screamed, “thank you Lord!” and “Jesus! Jesus!”. It definitely caught me off guard, as I haven’t seen this in the churches I’ve attended throughout my life.

Would somebody be able to tell me why this happens, or what scriptural reasoning there is for this? I would really appreciate it! I’d like to learn so I can better understand why this takes place. Thank you!

 

THE GOLDEN ARROW: In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. (1st Corinthians 14: 21-25, King James Version, KJV)

 

THE DOUBLE DAGGER: Another Appearance of Divinity (06/25/2019); Where Be His Miracles? (05/07/2019); You Will Receive Power? (12/28/2018); Discovering The Holy Spirit (12/23/2018); Diversity and Prophetic Gifts (11/22/2016); The Forms of Prophecy? (04/26/2016); Prayer, Dreams and Messages? (01/27/2015)

 

Anonymous”, correctly understood, the church is a collection of spirits and a body that regularly gathers to acknowledge divinity who exists as spirit, is immortal, is incorruptible, and is invisible. The authority, dominion, and power of GOD appears through divine operations within the lives of created beings and living creatures who are committed, guided, and become transformed through discovery, gradual growth, fellowship, unselfish service, and suffering. Christian believers become set apart for sacred service (we say, are sanctified) by receiving fresh endowments of life essence (breath; spirit; word) imparted from the makeup of GOD. While living on the earth, and meeting the same life challenges and “growing pains” as others, developing Christian believers all are to receive inseparable aspects of divine fullness (we also say, the Godhead; the Father, the Son, and Holy Spirit), and become mature/ripe for harvest by the Lord at his coming. Included are balance, faith, holiness, integrity, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.

The church is held to be authentic as an instrument and tool of GOD where immutable, unchanging truth is shared that includes divine law; where the multiple covenants established by GOD with mankind are acknowledged; where the sacred events (miracles) and the promises of GOD are continued; and where there are the appearance of spiritual gifts and sacred substance as an affirmation of commanded expectations (hope), the demonstration and fulfillment of prophecy, and the further revelation of divine prerogative (we also say, grace), eternal purpose, and the sovereign will of GOD.

GOD is not the author or origin of confusion; and the church must practice discipline and restraint. However, there are many systematic and permanent changes a man must undergo to become a life companion with divinity. For example, in water baptism, ones inborn spirit must die and be buried; only then can the believer become reborn through divine DNA (so to speak), and grow to display the fruit of the Spirit. Being a vessel filled with divine seed, the believer will exist as a son or daughter of GOD, a divine heir, and the new creation of Jesus Christ. Consider again the following that uses language from the Bible:

1. 1st Corinthians 12: 3-11, King James Version (KJV): 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

2. 1st Corinthians 14: 26-33, KJV: 26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God. 29 Let the prophets speak two or three, and let the other judge. 30 If any thing be revealed to another that sitteth by, let the first hold his peace. 31 For ye may all prophesy one by one, that all may learn, and all may be comforted. 32 And the spirits of the prophets are subject to the prophets. 33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply discourages the idea that the loss of ones faith can be known by changes in their emotions and physical sensations. Ability to endure as a follower of Jesus Christ is a matter of ones spirit substance from the makeup of divinity, not their good and bad feelings that derive from the flesh. Where Christians are faithful and steadfast in their walk with the Lord, they also make visible otherwise unseen integrity, and the faith of Abraham. In spite of anxiety, discomfort, doubts or other ill feelings, it is the duty (a task that must be carried out and performedagree, disagree; like it, dont like it) of Christian believers to continue displaying certainty of their redemption and salvation. The commitment that appears among followers of Jesus Christ is not based on changing life conditions, rather it is founded on multiple immutable and unchanging sacred promise. The believer is to behave in a way that affirms the doctrine, holds to principle, continues obedience to divine law, and furthers godly hope. Believers continue to receive benefits and privilege from GOD on the basis of the atonement made by Jesus Christ, divine grace, and lovenot because of their own knowledge, practices, and works they will display. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

I used to be a Christian and was more sensitive about God but now I lost faith, feel apathetic, and feel numb about most things. Is there ?

Any hope?

 

THE GOLDEN ARROW: Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be. (Romans 4: 16-18, King James Version,KJV)

 

THE DOUBLE DAGGER: Believers Must Become “Ripe” (09/02/2018); The Meaning of “Faith” (03/28/2018); Certainty, Conviction and Faith (01/05/2018); Relying on Sacred “Evidence” (11/20/2017); Knowing the Invisible GOD (09/17/2017); Operations of Christian Faith (04/28/2017); Struggling? (05/11/2013); Through Much Tribulation (05/12/2013)

 

Anonymous”, those who turn to GOD must take on a consciousness of things that are invisible and that cannot be known simply by using our senses (e.g., hearing, seeing, tasting, touching). In the course of becoming mature Christian believers, many will be overwhelmed by negative emotions, uncomfortable physical sensations, and lingering or recurring thoughts that are upsetting. Partly this is because all who turn to Christ begin as sinners who unknowingly approach the redemption and salvation offered through Jesus Christ as a peculiar man-made solution to problems that are carnal, personal, and social. The sinner must undergo a transformation wherein they can be conscious continually of their own spirit content from the makeup of divinity, and apply spirit operations rather than such finite tools as secular knowledge, intellect, logic, carnal reason, philosophy, science, and critical thinking. Rather than “living in the moment” through ones senses, living in the Spirit the Christian may proclaim that divine joy already has been provided, and will not be taken away.

While those who come to Christ must make deliberate choices and sound decisions, the permanent changes that must occur within their spirit makeup as they continue life experience on the earth may only be completed through operations of divinity. Thus, in water baptism carried out by the Holy Spirit, a person’s inborn spirit dies, is buried, and is resurrected from the dead, so to speak. Inseparable aspects of the divine fullness will be imparted to a developing believer that includes balance, completeness, faith, forbearance, joy, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin. Those who are “born again” receive divine seed (we also say, sacred DNA), must “grow up again” as children of GOD on the earth, and are to become mature/ripe for harvest by the Lord at his appearing (i.e., Advent; the Rapture; the Second Coming).

Within created beings and living creatures, the operations of sin may dominate consciousness and self-will (we also say, willpower). Sin influences desire and action; and sin opposes the continued existence of divine law, the Lawgiver, and the entire universe. The divine response to sin is not so much its elimination as the reconciliation of the living to GOD through spirit process and a fresh endowment of spirit substance. A Christian believer is to exist operating under GOD through dependence, commanded expectation (we say, hope), faith, sacred knowledge, eternal purpose, and truth. Even in the midst of bereavement, disappointment, the many storms of life, and tribulation, the mature believer can demonstrate focus, power, and strength through elements that are otherwise invisible. Consider the following that uses language from the Bible:

1. John 3: 5-7, King James Version (KJV): 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again.

2. Romans 1: 18-21, KJV: 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19 Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: 21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

3. 1st Corinthians 2: 9-14, KJV: 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

4. 1st Corinthians 12: 3, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 2nd Corinthians 4: 5-10, KJV: 5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9 Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Today, reply is on the sacred practices of prayer and fasting. Fasting, offerings, pledges, prayers, and sacrifices were relied on by the early patriarchs and seers when requesting or seeking spiritual deliverance, sacred events (we say, miracles), and visions from divinity. Also, anointing, changing ones garments, fasting, isolation, meditation, and prayer were used by believers to show themselves sanctified and set apart for divine service. The priesthood begun with Adam as the performance of divine ceremony and memorial on the earth would become continued as an inheritance to mankind appearing through obedience to divine law, ministry, prophecy (i.e., comfort, edification, exhortation), and unselfish service. For Christian believers, the process and substance of ones lifestyle and regular practice are to be spirit in their character, makeup, origin, and outcome, rather than merely a peculiar expression of appetite, self-discipline, willpower, or other workings of the flesh. While all Christians are welcome to drink the blood and eat the body of Jesus using the emblems of bread and wine, the Lord’s Supper (we also say, Communion) pertains to abstaining from or partaking of manna and food from heaven, and centers on becoming Christlike by receiving a fresh endowment of life essence from the makeup of GOD. Our words are heard through the Son of GOD. Christians are to acknowledge the life of Jesus Christ—that includes his fasting for 40 days and 40 nights along with his cries, prayers and works performed before and from the cross—to now be their own achievement that continually pleads for atonement and reconciliation with the Father, the Son, and the Holy Spirit. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,509 points, a member since June 29, 2013) posted the following:

 

Jesus talks about fasting and prayer – but how is fasting different from prayer if fasting involves more than just not eating food?

 

THE GOLDEN ARROW: Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. (John 6: 27-35, King James Version, KJV)

 

THE DOUBLE DAGGER: Will You Lose Family? (01/20/2019); Sanctify Yourselves for Tomorrow (05/07/2017); GOD’s Peculiar People (12/11/2016); His Children Are Sanctified (10/12/2016); GOD’s Way Not Equal? (07/17/2016); Getting It Right About Angels (05/10/2015); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

Breakthrough”, at one time it was understood that prayer and fasting together were required to receive a vision from GOD. In Christian belief mankind must acknowledge dependence upon spirit process and substance, rather than things carnal, material, and social. Prayer and fasting appear to be paired throughout the Scriptures as two major aspects of private devotion and supplication. While the two sacred practices demonstrate commitment, determination, and perseverance, the two also display humility, meekness, memorial, and acceptance of divine chastening. Once GOD has made an answer, divinity does not “change his mind,” or repent. The final decisions in judgment, the proclamations, and the promises of GOD are immutable and unchanging. Divinity can not be influenced or manipulated by the gifts, offerings, and sacrifices of those on the earth; and the two sacred practices are more correctly understood as aspects of active ministry, priesthood, and spiritual deliverance. Through unselfish service that appear as prayer and fasting Christian believers may accomplish confession, intercession, restraint of appetite, and thanksgiving on behalf of the entire church body. Consider the following that uses language from the Bible:

1. Deuteronomy 8: 1-5, King James Version (KJV): 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. 2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee. 6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

2. Daniel 9: 1-5, KJV: 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

3. Matthew 4: 1-4, KJV: 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

4. Romans 8: 26-27, KJV: 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Isaiah 58: 5-7, KJV: 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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AN AFTERTHOUGHT: The Prophet Jonah was dispatched to a city of the Gentiles, Nineveh of Assyria, to require fasting and prayer be made by the entire kingdom. There, completing the sacred practices were announced as a condition for deliverance from mandatory judgment events that would mean their extinction. Even the animals were to acknowledge the sovereign will of GOD, appease divine wrath against sin, and demonstrate obedience, repentance, and respect. It is written: Jonah 3: 6-8, King James Version (KJV): 6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

 

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Faith and Works

 

Today, reply is on giving while in the workplace. Giving without integrity is dead. Correctly practiced, giving for Christian believers always will be marked by such elements as balance, accountability, cheerfulness, dutifulness, gratitude, humility, impartiality, lovingkindness, peace of mind, respect, and restraint. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Do you think it was wrong for my manager not to give the homeless man a meal?

A while ago a homeless guy stopped by the fast food place I worked at and asked for a meal. My manager said no and gave him the excuse that there are cameras watching our every move and he could get in trouble for giving away a meal.

All of the employees were talking about how he should’ve given the man some food because people still get away with doing things even though the cameras are watching. My manager told me that lately the management team has been getting in trouble for giving away too many free meals and he was afraid if getting in trouble.

I for one kind of agree with him. As an employee I don’t even get a free meal and I bend over backwards for this establishment. I don’t see why some random person off the street should get free food for doing nothing. He can take advantage of the local soup kitchen.

 

THE GOLDEN ARROW: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (James 2: 18-19, King James Version, KJV)

 

THE DOUBLE DAGGER: The Use of Money? (01/07/2019); Commitment To The Brand? (06/07/2018); Giving, A Divine Discipline? (10/09/2017); The Answer From GOD (05/19/2017); It Comes With the Job? (01/11/2015); Religious Bosses? (07/08/2014); On Marketing Church, and Speaking by Occasion (09/26/2013); A Lid on Love? (09/27/2013)

 

Anonymous”, there are correct and wrong places, times and ways of displaying ones faith, applying truth from the Bible, and of giving to the poor. Managers in the hospitality industry and those they supervise must discharge a broad range of duties regarding the inventory, the reputation of their firm, and the materials used to present their goods to the public for income. Without a full payment for the goods, a report of pilfering (petty theft by an employee; violation of the contract and job description) should be filed, rather than a report of charitable giving. Those who want to use the organization they work for to provide gifts and support to others should use the opportunities, policies and programs of their firm intended to express goodwill and support to the community-at-large. Where the manager, or a worker wanted to share with an individual homeless person who came into their store, they would have had to deposit payment from their own wallet into the corporate cash register, or surrender the meal(s) they were to receive as an employee (e.g., breakfast/dinner/lunch).

For most of us, the workplace is not a setting for the full expression of our spiritual beliefs; there is an unwritten accord that preaching, proselytizing, or religious ceremonies, practices and rites are not to be carried out in the workplace. Developing Christian believers are in a relationship with divinity where all they possess, all they share, and much of what they do is directed primarily to GOD for the fulfillment of sacred commitment, eternal purpose, and expressing the sovereign will of GOD. In a similar way, believers are encouraged to acknowledge their employers as covenant partners with whom they are bound through personal accountability, legal agreements, ethical process, promises, and shared financial interests. Sinners who become “born again” are cautioned to avoid taking on the task of judging others, particularly with regard to giving, service, and worship. In addition to the risk of “jumping to conclusions,” those who judge encounter many subtleties (i.e., barely visible differences; hidden shifts in meaning, quality and value) that must be assigned weight, and correctly examined for their influence and outcome.

Various unexpected events (e.g., transportation accidents, fires, flooding, mudslides, snow) may result in multiple deaths, and urgent demands for funding, gifts, medical supplies, and other support. Properly performed, giving to the church allows sharing through multiple carefully managed programs and mechanisms for distributing resources. Such giving should be regular and reliable; and, in the same way one disciplines, plans and uses restraint for their spending, giving also is best accomplished using a budget, formal order, and restraint. Here are further points believers reflect on that use language from the Bible:

1. Proverbs 16: 25, King James Version (KJV): 25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

2. Proverbs 20: 11, KJV: 11 Even a child is known by his doings, whether his work be pure, and whether it be right.

3. Proverbs 19: 17, KJV: 19 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

4. Proverbs 14: 31, KJV: 31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Proverbs 22: 1-2, KJV: 22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the LORD is the maker of them all.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Humble Yourselves

 

Today, reply is on forms of suffering among the saved. Having to be accountable for routine duties and obligations required for development and survival should not be regarded as suffering. Included are having to secure food and shelter; having to maintain ones health; and having to complete aging, maturing, and mortality. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

How is the suffering of the saved?

Is that true that the saved suffer even before be saved?

if a person is not persecuted and suffer that means that she’s not saved?

What to do when the person is suffering?

What’s the difference of the saved suffering and the wicked suffering?

 

THE GOLDEN ARROW: Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen. (1st Peter 5: 8-11, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Fruit From Suffering? (12/19/2018); Salvation Must Be Eternal (11/06/2018); Believers Must Become “Ripe” (09/02/2018); Bereavement, Death and Suffering (11/10/2017); Divine Wrath Against Sin? (10/17/2017); Sons of GOD Suffer? (09/19/2017); Existence, Mortality and GOD? (08/31/2017)

 

Anonymous”, suffering does not appear among the saved as condemnation and punishment. Here are examples and Scripture points that describe forms of suffering that believers may encounter as aspects of their growth, sacred service, and spiritual training:

1. Chastening/Correction — Revelation 3: 17-22, King James Version (KJV): 17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: 18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eye-salve, that thou mayest see. 19 As many as I love, I rebuke and chasten: be zealous therefore, and repent. 20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 22 He that hath an ear, let him hear what the Spirit saith unto the churches.

2. Prophetic Demonstration — Ezekiel 4: 1-8, KJV: 1 Thou also, son of man, take thee a tile, and lay it before thee, and portray upon it the city, even Jerusalem: 2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about. 3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel. 4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. 5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel. 6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. 7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it. 8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.

3. Persecution — Acts 16: 16-24, KJV: 16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

4. Chance — Judges 11: 30-36, KJV: 30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, 31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’s, and I will offer it up for a burnt offering. 32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands. 33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel. 34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back. 36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.

5. Transition — Genesis 31: 38-44, KJV: 38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten. 39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. 40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes. 41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times. 42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight. 43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born? 44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Martyrdom/Sacrifice — Mark 6: 21-29, KJV: 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Divine Love

 

Today, reply is on the love shown by divinity being spoken of as “blind love.” Unlike infatuation and “puppy love,” divine love is a spirit substance that appears and is manifest only by those having an endowment from divinity that includes discipline, integrity of person, maturity, self mastery, truth, and unselfishness. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

If God is love, and love is blind, then is God blind?

 

THE GOLDEN ARROW: There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? (1st John 4: 18-20, King James Version, KJV)

 

THE DOUBLE DAGGER: The Revelation of Mercy (01/28/2019); Holy Boldness and Humility (10/04/2018); Chosen Through Sacred Process (09/06/2018); Consequences and Divine Love (07/05/2018); To Define “Godly Love” (08/20/2017); The Practice of Love (07/27/2017); Saying “GOD is Love” (12/18/2016); Herein Is True Love (10/21/2016)

 

Anonymous”, among mature Christian believers, the love shown to mankind by divinity (we also say, divine fullness; the Godhead; the Father, the Son, the Holy Spirit) is more than merely affection, emotion and feeling, for the makeup and process of GOD displays active presence, eternal purpose, and sovereign will. Thus, elements from the exalted personhood, divine law, and sacred substance of GOD describe the divine manifestation of divine love. Included are accountability, admonitions and warnings, commitment, faithfulness, forbearance, forgiveness, righteous judgment, impartiality, mercy, obedience, restraint, sacrifice, stability, unselfishness, wisdom, and wrath against sin. To “know God” is to be aware of the exchange and interaction of divine spirit substance within oneself as well as within others. The love of GOD may be called “blind love” because divine love is shared without bias, demands for payment and recompense, partiality, and prejudice. Even so, divine judgment requires that the living acknowledge that GOD is selective imparting life essence (we also say, breath; spirit; word) to mankind that is made from inseparable aspects of the divine makeup (e.g., longsuffering, meekness, oneness without sameness, purity). Consider again the following that uses language from the Bible:

1. 1st John 4: 7-9, King James Version (KJV): 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

2. Revelation 1: 4-6, KJV: 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

3. Romans 5: 6-11, KJV: 6 For when we were yet without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. 9 Much more then, being now justified by his blood, we shall be saved from wrath through him. 10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. 11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 13: 8-10, KJV: 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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penitence and true sorrow for sin

A depiction of penitence and sorrow for sin

 

Today, reply is on the sacred process provided for members within the church to edify and encourage one another to realize the workings of sin within ones own life. Because the operations of sin appear through the flesh and multiple life events that appear natural and normal (e.g., appetite, sensation, emotion/mind), sinners often approve sin as the expression of their true self, not something alien, contrary to their divine nature, or something to be condemned. One of the most important benefits the church provides to a developing believer, therefore, is communication, feedback and input that will expose sin, and encourage its recognition, resistance against sin, and a full rejection of sin. Correctly understood, the church is not intended to exist as a gathering place for entertainment and recreation, a center to address problems of poverty and social welfare, or a venue housing a collection of support groups for meeting life challenges (e.g., addiction, indebtedness, mental health issues, single parenting, nourishing healthy sexual development). As with those who belong to the consecrated body, what those outside of the membership regard as coldness, hostility, indifference, judging others, and unfriendliness should be discerned instead as the expression of divine love appearing as discipline, correction, wrath against sin, and the workings of divinity that establish the new creation of Jesus Christ. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile was shared) posted the following:

 

Why do Christians self-righteously condemn, attack & kick weaker & newer Christians down, when they sin, rather than building them up?

 

THE GOLDEN ARROW: For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.(Hebrews 12: 6-10, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Against The Canaanites (08/01/2018); Be Not Unequally Yoked (04/16/2018); Divine Law Is Demanding (04/10/2018); Etiquette Within The Church? (03/16/2018); Duties of a Christian? (03/13/2018); Caution! Work In Progress (10/19/2017); Divine Wrath Against Sin? (10/17/2017); Temporal and Eternal Judgment (02/15/2017)

 

Anonymous”, here are some points to consider that are being shared within the church of Jesus Christ among sinners who have voluntarily chosen to become Christian believers:

1. Just as the existence and origin of divine fullness (we say, the sum and totality of divine substance; the Godhead; the Father, the Son, the Holy Spirit) is a mystery that can not be explained on the basis of things carnal, material, mechanical or social, sin continues to be an enigma that has no origin or substance from divinity, yet, may have dominion over the consciousness and self-will of created beings and living creatures. Sin has is no material or tangible thing that exists, yet, sin has direction, effect, and presence.

2. Sin is irrational (i.e., does not operate according to carnal reason, intelligence, knowledge, or logic). Sin promotes nonexistence, is self-destructive, and works to re-restore the conditions of chaos, flux, and the confusion that were in place before the founding of heaven and earth. Sin opposes the continued existence of divine law, the Lawgiver, and all divine order throughout the universe.

3. Sinners and many of those who become developing believers are at first blind (i.e., can not see that sin opposes their own existence and is contrary to their own true nature as created beings and vessels of sacred life essence (we also say, breath; spirit; word) from the makeup of GOD). All developing believers must be given experience and instruction regarding things that are natural before they correctly begin to experience things that are spiritual. New believers must be given practical experience and practice of discernment that includes censure, chastisement, correction, and rebuke before they may be confirmed as believers, and correctly recognize and respond to sin in ways that indicate maturity (i.e., acceptance of accountability, balance, commitment, completeness, consistency, growth, sobriety, stability).

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, not only must new believers be shown their own errors in attitude, behavior or conduct and their transgressions of divine law, they must be helped to discover, realize, and come to sorrow for their own sins before they are truly Christlike, fully bear the image of GOD, and are useful as those who have received salvation.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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