Posts Tagged ‘discipline’

war-in-heaven

The picture depicts the fall of Lucifer and those who followed him.

 

Today, the appearance of sin among the host of heaven and the fall of Lucifer are considered.  As a further revelation of the character, nature, purity, and righteousness of the Creator, the war that was begun in heaven must, now, be completed and resolved upon the earth.  The consequences, operations and substance of sin oppose the continued existence of sacred law, of the Lawgiver, and of the divine order essential for Creation.  Sin promotes return to the conditions before the founding of heaven and earth that describe chaos, flux, and continuous streaming of formless content.  The holy writings document the pattern of things in heaven using the things provide to and through the Prophet Moses.  Careful study permits Christian believers to discover that sin first appeared among the host of heaven as a complaint that the many admonitions, discipline, and regulations were shameful, superfluous, and unbecoming.  The law was to be seen as a challenge and an obstacle to ones fullness and integrity of being.  More than this, there should be no limitations and restrictions on glorification, praise, and worship by holy ones like themselves.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Why was lucifer kicked out of heaven?

Being arrogant an haughty, disobeying a command, thinking you are better than someone else. These are sinful and deserve punishment, but surely this isn’t the root of all evil. Someone who is the most wisest and beautiful of course is going to be a bit arrogant in the face of sinners. Men are sinners and sure they should not be punished and killed for their sinful nature. But it just seems so excessive to sentence someone to the most painful punishment that will last eternity for making this slip. And lucifer said to god ‘because you have put me in the wrong, I will put man in the wrong until the day of judgement, except those who do not stray from faith’ – And so God granted him permission to do so, and all the pain that humans suffer is because of this. Sounds more like the abrahamic god is the source of evil, powerfulo people in the world do not need to use threats and forceful commands to make people do something – to damn gays for being born gay, to damn fornicators, etc. The only thing in scripture that introduces a new notion of dealing with adversity is jesus when he teaches to ‘turn the other cheek to them if someone slaps you in the face’ as opposed to an eye for an eye. And he sacrifices his life for human sin, and god supposedly changes his outlook. Jesus sounds a lot more moral than god

 

THE GOLDEN ARROW:  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.  But unto the Son he saith, Thy throne, O God, is for ever and ever:  a sceptre of righteousness is the sceptre of thy kingdom.  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.  And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:  They shall perish; but thou remainest; and they all shall wax old as doth a garment;  And as a vesture shalt thou fold them up, and they shall be changed:  but thou art the same, and thy years shall not fail.  (Hebrews 1:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Self-Will And Christian Integrity (06/11/2018); Weapons Of Our Warfare? (05/18/2018); Opposing The Divine Will (03/30/2018); Points On Spiritual Warfare (03/19/2018); What Do Christians Expect? (01/09/2018); The Servitude of Angels (08/28/2017); Judgment, Peace and Warfare? (03/26/2017)

 

“Anonymous”, there are many subtleties (barely visible differences; hidden shifts in meaning, quality, and value) when considering sin among the holy angels.  For example, they can not apprehend forgiveness, or repentance as mankind.  Presumption violates the sacred law, Thou shalt not steal, for presumption entails acting without permission,  taking authority, influence, and privilege properly displayed and exercised by another.  Here are some verses important among bible-believing Christians that promote conviction and discernment regarding the opposition to divine law in heaven that was voiced among the angels through one of the covering cherubs:

(1.)  Proverbs 21:  23-24, King James Version (KJV):  23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.  24 Proud and haughty scorner is his name, who dealeth in proud wrath.

(2.)  Proverbs 21:  30-31, KJV:  30 There is no wisdom nor understanding nor counsel against the LORD.  31 The horse is prepared against the day of battle:  but safety is of the LORD.

(3.)  Numbers 16:  1-10, KJV:  1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:  2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:  3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them:  wherefore then lift ye up yourselves above the congregation of the LORD?  4 And when Moses heard it, he fell upon his face:  5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him:  even him whom he hath chosen will he cause to come near unto him.  6 This do; Take you censers, Korah, and all his company;  7 And put fire therein, and put incense in them before the LORD to morrow:  and it shall be that the man whom the LORD doth choose, he shall be holy:  ye take too much upon you, ye sons of Levi.  8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:  9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?  10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee:  and seek ye the priesthood also?

(4.)  Hebrews 9:  24-28, KJV:  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:  25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;  26 For then must he often have suffered since the foundation of the world:  but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.  27 And as it is appointed unto men once to die, but after this the judgment:  28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

(5.)  Ezekiel 28:  11-15, KJV:  11 Moreover the word of the LORD came unto me, saying,  12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.  13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold:  the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.  14 Thou art the anointed cherub that covereth; and I have set thee so:  thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.  15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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angels

(This painting suggests the development of dissatisfaction and conspiracy among the angels of heaven that was carried to the earth by the angel who used the form of a flying, talking serpent.)

 

 

Today, reply is on the offense(s) committed among the angels that led to sin in the earth, and the origins of transgression (sin) among the many created beings and living creatures fashioned by the Creator.  Along with the accounts of covenant relationships with mankind, the gospel, and other streams of revelation, the holy writings allow Christian believers to discover the origins of opposition to divinity such as deception, disobedience, disbelief, malice, and skepticism.  In the same way sacred correction and discipline provided to mankind through sacred law was challenged, condemned and criticized by finite living creatures on the earth, there were those among the holy angels in heaven who questioned the integrity and righteousness of GOD for devising and imposing divine law and judgment upon themselves.  Annulling eternal law, coveting dominion, and secret  insurrection were disguised, “sugar-coated”, and made to appear as genuine devotion.  A fighter in the “Yahoo! Answers” forum using the ID “?” (Level 1 with 95 points, a member since March 29, 2018) posted the following:

 

What did Lucifer the angel do that God cast him out of heaven to hell?

 

THE GOLDEN ARROW:  And there was war in heaven:  Michael and his angels fought against the dragon; and the dragon fought and his angels, And prevailed not; neither was their place found any more in heaven.  And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world:  he was cast out into the earth, and his angels were cast out with him.  And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ:  for the accuser of our brethren is cast down, which accused them before our God day and night.  And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.  Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.  (Revelation 12:  7-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Satan’s Challenge to Divinity (03/27/2018); The Servitude of Angels (08/28/2017); Names of the Adversary? (03/19/2017); About Lucifer in Scripture (02/18/2016); The Need For Divine Rule? (08/27/2015); Can The Bible Be Increased? (05/31/2015); The Words Are Spirit? (06/03/2015); The Power of Death? (10/01/2013); Divine Love Revealed? (10/02/2013)

 

“?”, here are some points mature Christians willingly consider:

1.  Most Christian believers acknowledge the information provided to mankind that makes immortal, immutable, invisible divinity knowable, known, accessible and approachable (we say, the revelation) includes sacred events before the foundations of heaven and earth (i.e., preexistence), occurrences and patterns on earth that copy those from heaven as well as the operations of sacred spirit contained and embodied in human form.  

2.  The language and mind-set that must be used when considering the events of heaven must be sacred knowledge (e.g., divine law; eternal purpose; covenant promises; prophecy) and the full system of things that are spirit in place of secular knowledge and the use of carnal, material, and social things that often results in spiritual confusion.

3.  Because many of us think of defiance of GOD and rebellion as expressions of anger, bitterness, and violence, we often fail to grasp that opposition to GOD may be in quiet forms that include complaining; conspiracy (organized opposition that is hidden or secret); contradiction; encouraging dissatisfaction; being inconsistent (we say, wishy-washy); being indifferent (lacking enthusiasm and zeal); lying; being opinionated; presumption; exaggerated pride (we say, arrogance, haughtiness); refusing correction; self-promotion; being stubborn; and unnatural affection (responding to loved ones and others as idols).

4.  Sacred process includes the accomplishment of divine ends by using agents, messengers, spokespersons, and living vessels of consecrated substance from the makeup of divine fullness (the GODhead; the Trinity; the Father, the Son, the Holy Spirit).  Included are faith, forbearance, holiness, restraint, righteousness, wisdom, and wrath against sin).  Also, emblems, sacred objects, and holy writings are used to convey consciousness of divine person, presence, and sovereign will without promoting their worship as idols.

Using language from the Bible, the following also is helpful:

(1.)  Numbers 16:  1-3, King James Version (KJV):  1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:  2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:  3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the Lord is among them:  wherefore then lift ye up yourselves above the congregation of the Lord?

(2.)  Numbers 16:  8-14, KJV:  8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:  9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the Lord, and to stand before the congregation to minister unto them?  10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee:  and seek ye the priesthood also?  11 For which cause both thou and all thy company are gathered together against the Lord:  and what is Aaron, that ye murmur against him?  12 And Moses sent to call Dathan and Abiram, the sons of Eliab:  which said, We will not come up:  13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?  14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards:  wilt thou put out the eyes of these men? we will not come up.

(3.)  Numbers 28-33, KJV:  28 And Moses said, Hereby ye shall know that the Lord hath sent me to do all these works; for I have not done them of mine own mind.  29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the Lord hath not sent me.  30 But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.  31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:  32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.  33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them:  and they perished from among the congregation.

(4.)  Luke 14:  16-24, KJV:  16 Then said he unto him, A certain man made a great supper, and bade many:  17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.  18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.  19 And another said, I have bought five yoke of oxen, and I go to prove them:  I pray thee have me excused.  20 And another said, I have married a wife, and therefore I cannot come.  21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.  22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.  23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.  24 For I say unto you, That none of those men which were bidden shall taste of my supper.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Jude 5-7:  KJV:  5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.  6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.  7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC
 

church etiquette

 

Today, reply is on etiquette practiced among the saints, and the aspects of divine order and sacred process that are to be displayed within the House of GOD.  Life essence (we say, breath, spirit, Word) from the fullness of divinity is to be imparted to believers in the places set apart for sacred encounters.  The deliverance of pronouncements and revelation from GOD are not to be casually interrupted.  Included are the bestowal of blessings, proclamations of judgments, instructions by parables and sermons, as well as readings of the holy writings, and the sacred law.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information shared) posted the following:

 

Why wouldn’t the priest answer my question?

I went to a Catholic Church for the first time. While the Priest was giving his homily I wanted to ask him a question. Being polite as I always am I raised my hand. Sheesh I had my hand raised for over 10 minutes. He saw me and besides looking angrily at me he ignored me

 

THE GOLDEN ARROW:  Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools:  for they consider not that they do evil.  Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God:  for God is in heaven, and thou upon earth:  therefore let thy words be few.  (Ecclesiastes 5:  1-2, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Proper Training For Belief? (01/10/2018); Free Speech in Church? (12/18/2017); What Young People Need? (06/26/2017); …Gathered In My Name (05/29/2017); Tools For Knowing Divinity (05/12/2017); Divine Discipline? (12/24/2015); Rebuked, And Not Baptized? (10/22/2015)

 

“Anonymous”, the church of Jesus Christ does not promote lawlessness; and its members all must recognize and respond to discipline, order, process, and structure that impart sacred knowledge and spirit substance from the makeup of divinity.  You were treated like a true member of the flock, not a wolf in sheep’s clothing.  Here are some points developing Christian believers usually find useful:

1.  The primary reality of those who regularly assemble and continue as a church body (we say, congregation) focuses on inviting and acknowledging the active presence whom we speak of as GOD to appear within a location and collection of committed persons that have been specially cleansed and set apart (we say, sanctified). 

2.  Clergy serve as pastors, shepherds, and divine spokespersons appointed to oversee the sacred events and gatherings of Christian believers.  In addition to comforting, guiding, exhorting, nourishing, and protecting a congregation, they are to challenge, chasten, edify, “prod”, reassure, and reprove those who willingly become followers of Christ.  Admonition, cautions and warnings often are used openly before the full group that are gestures, and are nonverbal and silent.

3.  In addition to coming together to receive preaching, prophesying, and sermons that present covenants, doctrine, and instruction to its members, the community of faith will gather for communication, exchange, and interaction that includes baptisms (where there is death, burial, and rebirth of ones inborn spirit), funerals, weddings, and other events wherein sinners become joined or released from service to divinity that has carnal, material, and social consequences.

4.  Most of the ceremonies, ordinances, and practices seen during meetings for praise and worship have been carefully  modeled in accordance with commandments, divine law, proclamations from GOD, revelation, and sacred visions (we say, “the pattern of things in heaven”).  Christian believers are privileged to receive the same indwelling gifts and spirit content poured out for those who received the law written by the finger of GOD on tables of stone, those who heard the voice of GOD declaring the terms of covenant, those who came out of captivity to rebuild Jerusalem and heard the law proclaimed from the pulpit, and those who assembled at the last Passover where the Lord’s Supper first was introduced.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 12:  1-10, King James Version (KJV):  1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

(2.)  Revelation 3:  17-19, KJV:  17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  19 As many as I love, I rebuke and chasten:  be zealous therefore, and repent.

(3.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 14:  36-40, KJV:  36 What? came the word of God out from you? or came it unto you only?  37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.  38 But if any man be ignorant, let him be ignorant.  39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.  40 Let all things be done decently and in order.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Train Up A Child

PROVERBS 22:  6

 

Today, reply is on the place of discipline and proper training for expressing Christian belief.  “Do as you please” and “ones own opinion” are not the cornerstone of Christianity any more than they may serve as platforms for genuine citizenship within a nation.  Many in modern America now are insisting on freedom to exercise their civil rights; however, some  appear to be cancer cells within a healthy body insisting that they, too, have a lawful place and should be privileged to remain, for they exist and are alive; and their function and purpose are a matter of their own choice.  Similar arguments are being made by hypocrites, nominal Christians, and those who profess to belong to GOD, yet, are false.  They insist that they too are part of the Creation, and divinity has no right to eliminate their presence and process simply because of their sin.  The followers of Jesus Christ all are called to spread the doctrine, standards and values shared from GOD; however, all are not called to the same offices.  Some will serve as bishops, deacons, pastors, and pulpit preachers who are educated and ordained for their service.  Others will be caretakers, lay persons, and teachers.  Because the goal is to nourish the image of GOD and the imparted, indwelling Spirit within developing Christian believers, the sacred process and tools to be used are not the same always as those for instructing divine law as a secular work, or establishing the continual practice of ceremonies, memorials, and prophetic demonstrations as acceptable cultural and social activity.  In the effort to establish objectivity and remove bias, formal settings and procedures are used to transmit precise data and structured information such as law, policy, and rules.  By contrast, the sharing of spirit content must be continuous, gradual, organic, and personal like tenderly repeating the words, “I love you.”  The fighter at “Yahoo! Answers” who uses the ID “ari” (Level 7 with 94,408 points, a member since March 02, 2014) posted the following:

 

Is belief in God a discipline or the lack of discipline?

Does it require proper training to believe in God or is it due to the lack of proper training that a person believes in God

 

THE GOLDEN ARROW:  Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.  For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:  For with stammering lips and another tongue will he speak to this people.  (Isaiah 28:  9-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Giving, A Divine Discipline? (10/09/2017); Tools For Knowing Divinity (05/12/2017); The Relationships With GOD? (11/30/2016); Become Like Jesus Christ? (10/27/2016); Discipline and The Cross (06/16/2016); Divine Discipline? (12/24/2015); Belief, Content And Works? (02/12/2016); Foolish For Not Believing? (03/22/2013); Science and the Laws of Nature? (03/23/2013)

 

“ari”, features such as academic discipline, child-rearing, and military regimen rely primarily on aspects of the flesh (e.g., appetite, sensation, emotion/mind).  Christian belief is a response to multiple sacred operations provided to make sovereign divinity knowable, known, accessible, and approachable.  Along with commitment, meekness, unselfish service, and zeal, sinners begin to manifest belief as a fruit of the divine seed that is planted by GOD (we also say, the divine fullness; the GODhead; the Father, the Son, and the Holy Spirit).  Water baptism provides a picture of the unseen process for the death, burial, and rebirth of a sinner’s inborn spirit (we say, they must be “born again” from divine DNA, so to speak).  As the children of GOD, joint-heirs, and the new creation through Jesus Christ, these will go on to display the inseparable aspects of divine fullness in their own lifestyles and daily living routines.  Included will be faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, oneness without sameness, righteousness, wisdom, and wrath against sin. 

Through operations carried out by the Holy Spirit (also called the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth), the life essence within those who are “born again” will be nourished so that the developing believer can “grow up again,” endure “growing pains,” meet life challenges on the earth that may include hardship and suffering, and become mature/ripe.  Developing believers are to acquire and apply sacred knowledge in place of secular knowledge by continuing fellowship with more mature believers (e.g., clergy, their own parents, and co-workers); regular study of the holy writings; ones private praise, prayer, sharing, and worship; sacred practices (we say, sacraments that also may require church attendance, such as baptism, confession, holy matrimony, the Lord’s Supper); and work to build up and maintain the community of faith as well as the place(s) sanctified through prayer for celebration, gathering, work, and rest.

Those who will be sealed as belonging to Christ will all have undergone permanent changes as part of their complete transformation to exist as companions to immortal, incorruptible GOD.  Like everyone else on the earth, mature Christian believers will have been increased through experiences of discovery, gradual growth, learning, and unlearning.  However, relatively little spiritual growth will have come by use of finite human tools such as emotion, intellect, logic, carnal reason, philosophy, and science.  The process of one becoming perfected is endless and everlasting.  At the return of Jesus (i.e., the Advent, his appearing, the harvest, the Rapture, the Second Coming) those who are saints of the kingdom are to be taken up from the earth, and made fully “perfected” for the “beginning of forever” in an instant as they meet him in the air.  Consider again the following that uses language from the Bible:

(1.)  Deuteronomy 6:  4-9, King James Version (KJV):  4 Hear, O Israel:   The LORD our God is one LORD:  5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.  6 And these words, which I command thee this day, shall be in thine heart:  7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.  8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.  9 And thou shalt write them upon the posts of thy house, and on thy gates.

(2.)  Galatians 3:  26-29, KJV:  26 For ye are all the children of God by faith in Christ Jesus.  27 For as many of you as have been baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:  for ye are all one in Christ Jesus.
29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark

Washington, DC

 

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Today, reply is to a teen on giving as a sacrament and sacred discipline within the body of Christ.  The questions I respond to in this sacred writings blog usually are taken from an Internet site that serves as a public forum.  While the writers there often are insulting by accusing divinity, making use of sarcasm, or even deliberately blaspheming, many pose questions very close to those I once asked as a young Christian believer, and that continue as hidden, suppressed and unasked among some who are long-time church members.  In the church, giving is a duty, an obligation, and a privilege that further establishes sacred balance, interdependence, maturity, and stability.  Money may serve as an emblem and token for a broad range of offerings that include allegiance, effort, esteem, labor, possibilities, reverence, and amounts of time.  Abundance and plenty promote confidence, joy, and security; and giving expresses eternal purpose and love by adding and imparting value to the beloved.  A fighter at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why is money even a thing with church?

I know I’m only 15 and Adults think teenagers don’t know anything, but this time I think it’s the adults who are blind. Recently I stopped going to church with my mother because I started to find the collection bowl for God’s offering and the pastor’s offering offensive. I mean like what does God want with money? Nowhere in the bible does God ever ask us to render money unto him. So I ask the office lady at my Church what happens to the money collected as the Church and she says “Electricity, water, upkeep and other programs like the deconess breakfast don’t pay for themselves.” I then ask her why the pastor needed an offering and she said “The pastor is a hardworking man and we have to give what we can to help him out.”

At this I ran out the church with my head sweltering. I mean why would we call an offering that’s going to the church bank account an offering to God? It smells heavily of bait & switch. And then why would we give the pastor ANYTHING? A priest is supposed to spread the word because God commands his heart, not to line his wallets. To that end I thought priest were supposed to live a humble life never accepting money for themselves? It makes it seem like Church is more a business than a school of God. I don’t think money should have anything to with Church because it brings greed and corruption.

Update: @Anon It’s obvious you don’t either, seeing as you failed to elaborate on your general remark.

Update 2: @James We’re not in elementary. There is no need for name calling. I’m just trying to figure out the heart of this dilemma.

 

THE GOLDEN ARROW:  Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.  Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.  Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:  The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?  Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,  And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.  And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.  Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD:  and David the king also rejoiced with great joy.  (1st Chronicles 29:  2-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Does Divinity Want? (03/13/2017); Fundraising A Sacred Practice? (01/01/2017); About Giving to GOD (12/13/2016); More On Sacrificial Giving (11/03/2015); A $1,000 Dollar Seed? (11/02/2015); Christ Receives the Tithes? (08/04/2015); A Price for Religious Liberty? (06/30/2015); On Being Good Stewards (12/17/2013); Traditional Marriage? (12/18/2013)

 

“Anonymous”, here are some important ideas for developing believers.  Giving within the church to the church is a work of faith.  Correctly understood, sinners become members of a church so they may be continually and regularly nourished and supported while they are being permanently changed and transformed through divine operations by the imparted Spirit of GOD.  Many of us have experienced and participated in programs offered by Christian congregations and assemblies of faith as aspects of our own family life, and a special form of inheritance from our parents or other caretakers.  In many cases, such beginnings have been only carnal, material, secular, and social.  Thus, we repeatedly hear, You must be born again.  There must be the death and burial of the inborn spirit, with resurrection having divine DNA, so to speak.  Well-meaning, yet, vain (lacking spirit substance) practices often are brought into the place for service and worship as though the church is only another community recreation center.  Thus, it is difficult to apply discernment (i.e., correctly recognize and respond to spirit content from the makeup of GOD that will appear within sacred events, oneself, other persons, prophecy, the holy writings, etc.).

In the same way obedience—putting aside ones own will to carry out and perform the will of another—is one of the most recognizable expressions of genuine love (and so is acknowledged in the vows of holy matrimony), other unmistakable marks of mature love among Christians are accountability, commitment, continually acquiring sacred knowledge, and outpourings of gratitude, respect, and thanksgiving.  The Holy Spirit must impart inseparable aspects of divinity to those who are “born again,” and they must “grow up again” enduring challenges, “growing pains,” and even suffering with Christ.  Included are faith, holiness, joy, hope, meekness, lovingkindness, wisdom, and wrath against sin.  Because every believer does receive some measure of fresh spirit content, believers are accounted as a new creation through Jesus Christ having oneness without sameness.  There can be great diversity within a congregation, for all do not have the same level of knowledge, maturity, and willingness to unselfishly serve.

Salvation is carried out and completed through divine operations, rather than through application of finite tools such as feelings, intellect, logic, philosophy, and science.  Sin opposes the continued existence of divine law, the Law Giver, and the Creation grounded in sacred law.  Because the living accept sin as natural, normal, and in no way contrary their own makeup, sin may dominate awareness and self-will (willpower) within created beings and living creatures.  Sin can not influence or manipulate the divine will; thus, the living are granted fresh endowments of divine will to reinforce their character, focus, and process when identifying and resisting sin.  Through the Spirit, giving, stewardship, and other forms of service are aspects of sacrament (sacred practice), and are no longer inappropriate, irritating, and upsetting.  By continual practice, the discipline and order within the community of shared spirit is to become “second nature” like breathing in and out.  Consider again the following:

(1.)  Proverbs 19:  16-18, King James Version (KJV):  16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.  17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.  18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

(2.)  Proverbs 19:  22, KJV:  22 The desire of a man is his kindness:  and a poor man is better than a liar.

(3.)  James 2:  14-19, KJV:  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?  15 If a brother or sister be naked, and destitute of daily food,  16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?  17 Even so faith, if it hath not works, is dead, being alone.  18 Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  19 Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.

(4.)  1st Corinthians 9:  11-14, KJV:  11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?  12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.  13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?  14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  1st Chronicles 29:  10-18, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.  14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.  15 For we are strangers before thee, and sojourners, as were all our fathers:  our days on the earth are as a shadow, and there is none abiding.  16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.  17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things:  and now have I seen with joy thy people, which are present here, to offer willingly unto thee.  18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Christ on the Throne

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Today, focus is on depictions of Jesus Christ shared by creative artists and painters.  Images can be very graphic and memorable that, in truth, are only intended to fuel the “lusts of the eyes.”  As believers in Jesus Christ, our discipline must become to “walk by faith, not by sight.”  I continue the  conversation begun with PTF, a writer at thoughts.com who commented on the photograph shown with (10/30/2016) Frequency of The Lord’s Supper? (see below) by stating: 

The photo by the way is the wrong depiction…he looks colored. There are actual true depictions of Christ Jesus.

Black Jesus

My reply was: 

Be encouraged! Many mature Christians believe as I do that no artistic rendering of Christ will be accurate and trustworthy as a tool for the church that is “realistic” and accurate in detail. At best, they “suggest” to a mass audience what the Savior may have looked like; and so eye, hair and skin color do not really matter. In the experience (some would say, prophetic vision) granted me through the Spirit of GOD more than 40 years (a generation) ago, neither his nor my skin color was an issue between us.

 

THE GOLDEN ARROW:  Judge not according to the appearance, but judge righteous judgment.  (John 7:  24, King James Version, KJV)


THE DOUBLE DAGGER:  Law and Divine Process (05/28/2017); Divinity Must Be Proclaimed? (05/09/2017); Convicted By His Humility (09/10/2015); GOD Appearing in Dreams? (05/03/2015); Not Images Used in Worship? (09/14/2014); Death is a Divine Tool (09/15/2014); To See With New Eyes (11/06/2012); A Life Companion? (11/07/2012)

 

In my understanding, where we truly seek the Lord, our vision should be directed upward to recognize and respond to spirit content, rather than appearances, apparel, fantasies, and sentiments aroused (e.g., anxiety about judgment, bereavement, fear, friendliness, intimidation, sorrow).  Images that convey inseparable aspects and qualities from the makeup of divinity should appear projecting such substance as balance, holiness, humility, longsuffering, lovingkindness, peace, person, presence, wisdom, and wrath against sin.

17-crucifixion-surreal-paintings-by-salvador-dali

At one time, I avoided using all religious illustrations and photographs, here, because I felt they often foster unwanted conflict, controversy, disagreements, and fleshly errors.  Developing believers, who still lack the maturity provided by the Holy Spirit, tend to receive simple things (that in fact are profound) as final, “literal” and suitable for broader application and use than are fitting.  They even may respond displaying patterns that are little different from idolatry and false worship.  We find this is true whether the images presented are supposed to be of Jesus, his mother Mary, the apostles, or even “ordinary believers” within the church engaged in practicing such customary activity as praise, prayer, and the Lord’s Supper.

Ebony Christ

Unlike Islamic believers, the followers of Jesus Christ need not hesitate to use drawings, images and photographs feeling that they blaspheme and offend divinity, or insult fellow believers.  There is no exalting of carnal reason, deceit, guile, and senses of the flesh (e.g., hearing, seeing, tasting, touching) above receiving imparted spirit content from GOD; and there is no unhealthy dependence on products from finite human imagination.  Sinners may approach the living GOD without fear of being rejected or denied on the basis of many features from the ministry of the Risen Lord that appear as his love for the Father, his reconciliation to sinners, his resurrection to serve as High Priest of the heavenly Temple and to preside as Judge over the Eternal Tribunals, his full embrace of the Holy Spirit, and his soon to be revealed ascendance to the Throne of Glory in addition to his rule from the Throne of Grace.  Going further, Christian believers may approach the Most High on the basis of their own faith received from Christ, their own meekness (i.e., willingness to learn and accept correction) received from the Holy Spirit; their own awe, respect, and reverence; their own willingness to be joined to Christ; their own willingness to obey; and their own willingness to trust.

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The issues of eternal life and spiritual growth should be a Christian believer’s continual focus.  We must choose what we say and see with a sense of its eternal meaning, quality, and value.  Our goal should be to prophecy, that is, to comfort, edify, exhort and nourish.  Thus, it is not a transgression of divine law, or a violation of genuine faith to carefully consider alternative ways of sharing the oneness without sameness that resides within us and around us as deposits of sacred truth.  Because through Jesus Christ we are called to “see with new eyes”, we even may behold and consume with the artist Salvador Dali, The Sacrament of the Lord’s Supper as a spiritual act through visual behavior, not only as oral behavior, and a ceremony of eating and drinking.

Last Supper Dali

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, 2nd Corinthians 4:  17-18, King James Version (KJV):  17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;  18 While we look not at the things which are seen, but at the things which are not seen:  for the things which are seen are temporal; but the things which are not seen are eternal.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on sharing personal testimonies acceptable in public forums during gatherings of the church.  The great hunger answered by the church is that her members experience the active presence who is divinity, clearly hear the voice of GOD, and apprehend the multiple expressions from his sacred heart and mind.  In the church, only those displaying the inseparable aspects of spirit content from the makeup of GOD (we say, the Comforter, the Holy Spirit, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) should be received, heard, obeyed, and respected as reliable sources of sacred knowledge and divine revelation.  When disputes arise within the community of faith, answers and responses should be made on the basis of doctrine, divine law, outcomes from deliberation by clergy and other leadership as well as from statements of confession, creed and policy that describe the shared commitment that should be seen among the believers.  Personal accounts, anecdotes, and eyewitness reports can be useful when clarifying needs for change, individual growth, and transformation; however, such finite tools can not replace rebirth, practice of the sacraments, preaching the Gospel, and regular study of the Scriptures.  The imparted, indwelling Spirit is, himself, the verdict (divine “sentence”), the “concluding statement,” and the officer (we say, executioner) charged to carry out all remaining tasks in the divine judgment focused on the proclamations and promises by the GODhead assuring eternal life (we say, the Testimony from Jesus).  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Why Mormon lesbian girl was interrupted in testimony in the Mormon church , why?

If the “god” of the Mormon church has ever allowed this kind of situation common among Mormons (practice of homosexuality without being expelled from the organization), why are Mormon leaders ashamed of an authentic and true testimony of a Mormon girl practicing This now? ….

what’s the problem? It is more proof of contradiction that lies in this organization!

 

THE GOLDEN ARROW:  And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.  And I fell at his feet to worship him. And he said unto me, See thou do it not:  I am thy fellowservant, and of thy brethren that have the testimony of Jesus:  worship God:  for the testimony of Jesus is the spirit of prophecy.  (Revelation 19:  9-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Conforming to Divine Standards (06/18/2017); Divinity Must Be Proclaimed? (05/09/2017); The Testimony From Jesus (08/05/2016); Without Preaching The Cross? (02/21/2016); Denying Oneself (05/17/2014); From Such Turn Away (05/18/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014)

 

“Anonymous”, men, women, and children all wrestle with conflicting desires and emotions that, as believers, we must suppress to avoid their becoming a burden to others, and a source of others having error and misdirection.  For those with mature understanding, a church is not an open or public forum provided to share secular instruction, or promote issues from popular culture, political trends, and social issues.  In addition to declarations of conviction through sacred events such as gatherings conducted for Baptism and Confirmation of spiritual faith and growth, adult believers enroll as members through written legal agreements (some say, contracts, promissory notes) that may include “confessions” and other statements of belief.  A member pledges to discharge specific duties that include regularly supplying financial resources.  While sanctions against disobedience/for obedience may not appear as within statements of law, rules and standards for discipline and order are expressly provided, outlined as “principles”, and strongly suggested.

All members—even minor children—are to regard the church as a location where the people of GOD are sanctified (i.e., anointed, made fragrant to Deity; set apart and prepared for exclusive service to divinity).  Because intense and troubling questions that pertain to life experience and human development will arise from many diverse causes and circumstances, it is the wisdom of the church to share only fixed, stable and tried responses that appear as doctrine, official policy, manifestations of the Holy Spirit, and the holy writings, rather than rely upon subjective and variable elements such as “individual conscience,” intellectual opinions, carnal reason, philosophy, and science.  Correctly understood, members will practice humility, disciplined self-expression, and share collective responsibility.  Often there must be “self-sacrifice” by practicing restraint and silence; a member is to defer and give place to the word from GOD through Christ and by the Holy Spirit.  Believers are to speak from duty (like it, don’t like it) what must be said, not merely “what I want to say.”  Elements such as controversy, divisiveness, exaggeration, extremism, hypocrisy and nonconformity are to be avoided along with self-promotion, showing-off, and vainglory.  Consider again the following from the Bible:

(1.)  1st Corinthians 1:  9-10, King James Version (KJV):  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(2.)  1st Corinthians 1:  18-21, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

(3.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC