Posts Tagged ‘diversity’

john-424_4680_1680x1050

 

Today, reply is on the existence of divinity as spirit displaying personhood, rather than as an abstraction or an operation appearing through sequence and mechanical process. Were it that the substance of Jesus Christ in his resurrection is not the same as the substance of the Father, mankind could not be joined to He that rules the heaven by He who has appeared on the earth. The oneness of GOD is a matter of accord and agreement in content, eternal duration, purpose, and substance. Multiple expressions of divine nature, person, and discrete existence are known to have been manifest. Properly read, the holy writings do not dispute whether divinity has appeared on the earth using flesh and human form as Jesus Christ, or whether the spirit presence of GOD is continuing his ministry that was begun in the earth. Even so, the Scriptures do identify one GOD as the source of multiple operations on behalf of mankind. In addition to redemption and salvation there are edification, justification, rebirth, sanctification, glorification, and more. It is written: Romans 8: 29-30, King James Version (KJV): 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “norine” (Level 1 with 22 points, a member since July 12, 2019) posted the following:

 

Re Deut 6:4 Why do most see God as 3 persons although He is **”many”** “diversities of operations but One God” (I Cor 12:6; 11-12)?

Update: ISN’T >>>”DIVERSITIES OF OPERATIONS”<<<

MORE THAN JUST “3” OR A “TRINITY?”

DOESN’T I CORINTHIANS 12:11-12 DEFINES CHRIST AS >>>”MANY”<<< AND I CORINTHIANS 12:6 SAYS HE IS >>>”DIVERSITIES OF OPERATIONS BUT ONE GOD?”<<<

 

THE GOLDEN ARROW: For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. (1st John 5: 7-9, King James Version, KJV)

 

THE DOUBLE DAGGER: Understanding Oneness Without Sameness (08/27/2019); The Divinity Of Christ? (06/14/2018); Bible Language About Spirit? (06/13/2018); Why Spirit Displays Personhood (06/06/2018); Called “The Anointed One” (05/08/2018); Thoughts On Divine Personhood (12/07/2017); The Complete Divine Revelation? (03/10/2017); More About the Trinity? (03/30/2015)

 

norine”, increasingly, mature Christian believers acknowledge that the makeup, process and substance of divine fullness (we also say, active presence; divinity; the Godhead; the Father, Son, and Holy Spirit) is entirely of spirit. The inseparable aspects of GOD include faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. We describe spirit as being (1) indestructible, (2) invisible, (3) without finite form that has measurable bounds and limits, yet (4) alive (having and displaying such features as breath, consciousness, existence, integrity of being, and will). Our human tools of intellect, logic, philosophy and science encourage us to think and speak as though GOD exists as an abstraction, as an animal found in the natural world, or as a mathematical or mechanical sequence embedded within the synchronized movements of astronomical bodies. Carnal reasoning denies that the Creator of heaven and earth maintains all that is through divine order and sacred law. Created beings and living creatures may communicate, exchange, and interact with divinity because they contain deposits and fresh endowments of sacred spirit imparted from the Godhead at Creation, and through the ongoing ministries of Jesus Christ. The appearance of multiple administrations, gifts, operations, sacred events, and stages of transformation are generated from the eternal purpose of divinity that is immutable and unchanging, yet, employs diversity. There is far more that should be said, correctly examined, and spiritually apprehended. Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Other Sheep Have I

 

Today, reply is on those who are the flock and sheep of Jesus Christ. The many multitudes that have received atonement, forgiveness, and reconciliation to divinity through the ministries of Jesus Christ include those in covenant with GOD from the days of Adam, the Patriarchs, the tribes of Jacob in Canaan, and the developing believers of the present age. As members of his body and his fruit from many cultures, languages, places and times, those who will be the harvest of Christ at his appearing will display great diversity as well as oneness without sameness. All these will come together for sacred service and worship within the holy city, the New Jerusalem. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

What does it mean to be Jesus’ sheep?

Matthew 25:35-46 has Jesus telling Christians to feed his sheep.

Who are Jesus’ sheep?

Are Jesus’ sheep those who are loyal to Jesus and his God Jehovah?

Are Jesus’ sheep those who do not know Jesus or Jehovah?

Who and what are Christian’s supposed to feed?

 

THE GOLDEN ARROW: They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. (John 17: 16-23, King James Version, KJV)

 

THE DOUBLE DAGGER: According To Divine Purpose (06/09/2019); On Diversity and Equality (05/22/2018); From Glory to Glory (11/14/2017); Will There Be Diversity? (10/22/2017); My Sheep Hear My Voice (11/16/2016); Sheep of His Pasture (09/09/2016); The Sheep Who Lost Their Way? (11/18/2014); Restoring The Lost? (11/19/2014)

 

Anonymous”, in the same way Jacob maintained the flocks of Laban, his father in-law, and had to develop his own separate flock, Christian believers understand that divinity appeared Incarnate on the earth as Jesus Christ (the Son) to gather and maintain the scattered flocks of the Father in heaven, and has developed his own separate flocks through sacred works of atonement, spiritual adoption, inheritance, rebirth, and new creation. Consider again the following that uses language from the Bible:

1. Ezekiel 34: 11-17, King James Version (KJV): 11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out. 12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. 13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country. 14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel. 15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD. 16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. 17 And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.

2. Ezekiel 34: 26-31, KJV: 26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. 27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them. 28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. 29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. 30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD. 31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. 1st Peter 5: 2-4, KJV: 2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3 Neither as being lords over Gods heritage, but being examples to the flock. 4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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The Burning Bush

 

Today, reply is on mankind choosing places to be closer to GOD; oneness without sameness; sanctification; and the locations where divinity appeared as present that were marked through memorials and worship. Most of the places named throughout the holy writings are recorded as sites where sacred events occurred, and are not just geographical references. For example, Babel—later called Babylon that appears as a place of captivity and restriction for the people of GOD—is notable as a place where all mankind were smitten by GOD (without using widespread death), and the living were made to be culturally diverse. Following the flood of Noah, all his offspring eventually converged on that location to build a tower that might save them from the next flood event. Despite the promise of GOD that there he would not send another flood, the survivors from Noah demonstrated total agreement, cooperation, and peace on the earth by building a tower that would reach to heaven. In so doing, they dismissed their proper focus and work commanded by GOD: Multiply, be fruitful, and overspread (replenish) the earth. Therefore, their languages were confused, not to punish their sin and wrongdoing so much as to ensure that the earth be populated. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

If God is everywhere, why does going to the top of a mountain make you any closer to God, as in Moses’ case?

 

THE GOLDEN ARROW: And the whole earth was of one language, and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there. And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter. And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth. And the LORD came down to see the city and the tower, which the children of men builded. And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another’s speech. So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city. Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. (Genesis 11: 1-9, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Against The Canaanites (08/01/2018); Heaven Temporal, GOD Eternal (12/12/2017); Where Will Believers Go? (10/26/2016); Diversity and Divine Purpose (08/28/2016); The Bridge To Heaven (01/27/2016); Belief In Another World? (02/17/2016); Will Truth Destroy Joy? (11/10/2014); No Sorrow in Heaven? (11/11/2014); Holy Ground (03/30/2014)

 

Anonymous”, among mature Christian believers, all of the many appearances and manifestations of divinity (we also say, divine fullness; active presence; the Godhead; the Father, Son, and Holy Spirit) are aspects of a single revelation from the Creator to the diverse created beings and living creatures of heaven and earth. To fully apprehend the multiple streams of truth proclaiming that invisible, unseen divinity exists and resides within carnal, material, natural, and social features on the earth, sinners first must become aware and conscious that the character, makeup, process, and substance of divine fullness are the full array of inseparable spirit elements. Included are balance, eternal purpose, faith, forbearance, holiness, perfection, righteousness, wisdom, and wrath against sin.

Separation of GOD from mankind on the earth was first understood by the idea of physical separation of heaven from the earth. GOD was believed to reside within a celestial realm and sphere of life located above the sky and astronomical space. Communication, exchange and interaction with divinity continued on a daily basis through divine visitation, and by GOD appearing regularly within a space familiar and known (the Garden of Eden). However, more than a measurable distance between heaven and the earth, it is the endowment of the living with consciousness and self-will that separate the living from the Creator. There are frameworks for expression by the living that include appetite (e.g., hunger, thirst, sexual cravings), sensation (hearing, seeing, tasting, touching) and emotion/mind (anger, dreams, fear, imagination). While GOD has not put forth sin and wickedness, the operations of sin may determine choice and decision-making within the living. Sin opposes the continued existence of sacred law, the Lawgiver, and divine order throughout the universe.

Reducing the sense of separation between mankind and his maker requires visible elements that have meaning and value from GOD, and that are not simply from the errors, fantasies, fears, and superstitions of men. The meeting place GOD chose from all the many locations on the earth was in the land of Canaan (many say, the land promised to Abram), and in a specific area whose name changes within the holy writings over the course of thousands of years (e.g., Mount Moriah later Mount Zion). Among Abraham and his descendants who all endured a form of nomadic life (e.g., the exodus, the captivity, the persecution that scattered the early church), embodying covenant and imparted spirit became pronounced. Simple objects and structures were created to serve as identifiers and memorials acknowledging divine appearances, the locations where divinity has been encountered, and the places where divinity acknowledged and received offerings, praise and worship. Included have been altars, circumcision, mounds, pillars, shrines, tabernacles, and temples. Even so, redemption and salvation for mankind has required an appearance of divinity on the earth using flesh and bone as Jesus Christ (we say, the Incarnation). Consider the following that uses language from the Bible:

1. Genesis 22: 1-4, King James Version (KJV): 1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. 2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. 3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him. 4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.

2. Genesis 22: 9-14, KJV: 9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood. 10 And Abraham stretched forth his hand, and took the knife to slay his son. 11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I. 12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. 13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. 14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.

3. Exodus 3: 1-5, KJV: 1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. 2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. 3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. 4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. 5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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1-Thessalonians-4-16

 

Today, the reply is on the lovingkindness of divinity being continually displayed in spite of mankind existing under conditions and laws that maintain human mortality. Just as the judgment of divinity to affirm human existence is characterized by impartiality, righteousness and mercy, all divine action and process displays impartiality, for impartiality is another inseparable aspect within the full makeup of GOD. The second death that is incurred through divine judgment completes Creation, and is not a contradiction of sacred love and eternal purpose. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Where was God when innocent people in New Zealand died? So much for being all loving.?

 

THE GOLDEN ARROW: But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1st Thessalonians 4: 13-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Suffering Among the Saved (03/12/2019); Love Shown By Divinity (03/08/2019); No Respecter Of Persons (02/25/2019); Judgment Will Occur Forever (10/10/2018); Divine Law Is Demanding (04/10/2018); Can GOD Feel Pain? (01/02/2018); The Administration Of Death (07/11/2017); Held Accountable by GOD? (03/31/2017); The Respect of Persons? (10/14/2016)

 

Anonymous”, among mature Christian believers, divinity is understood to exist as inseparable spirit substance (e.g., faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, wrath against sin) that appears within the frameworks of time and space, yet, the Godhead themselves are not carnal, material, and visible using human flesh, except in the consecrated person of Jesus Christ. The impartiality of GOD that appears in ongoing and final judgment also is an aspect of divine mechanical and natural law that determine the course of mortality for created beings and living creatures. GOD does not impose death as an arbitrary personal act; and death can be the outcome of human affairs, discrete choices by individuals, and poor decision-making. Divinity should never be accused or blamed as the cause for any specific act of death and dying, for these are defining conditions for those living on the earth.

Diverse forms of independence, possibility, self-government under the dominion of GOD, and separation from the divine fullness are provided to the living. Thereby, the living may display accountability, lovingkindness imparted from the makeup of GOD, integrity, maturity, personhood, quality, self-will (we also say, willpower), soundness, value, and worth as living entities. Human potential permits the living to express their own character, makeup and nature as animal, human, or divine—sequentially (i.e., at various stages of growth, during different episodes and events, or as confusion, all at the same time).

Christian believers are to apprehend the meaning for existence, life, rebirth, and resurrection from the dead as aspects of sacred knowledge rather than worldly and secular knowledge. Thus, Christians receive comfort, healing and renewed hope from divine proclamations and promises such as the following that use language from the Bible:

1. Ecclesiastes 9: 10-12, King James Version (KJV): 10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. 11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all. 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

2. Romans 8: 13-17, KJV: 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, they are the sons of God. 15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. 16 The Spirit itself beareth witness with our spirit, that we are the children of God: 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

3. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. 1st Corinthians 15: 50-58, KJV: 50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. 51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 55 O death, where is thy sting? O grave, where is thy victory? 56 The sting of death is sin; and the strength of sin is the law. 57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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emmanuel-god-with-us

 

Today, reply is on the process of GOD, and why holy names in the Bible are used along with titles that seem to change or become different. Many of the changes we see recorded in the holy writings are in agreement with the fact that humankind relies on the finite frameworks of time and space to maintain focus, order, and stability. While mankind has used many different cultures, customs and traditions to speak of GOD, divinity is immutable and unchangingparticularly with regard to covenant oaths, sacred judgment, eternal purpose, divine order, and the acknowledgment of spirit substance imparted to the living from the makeup of GOD. Men are not to dismiss that GOD would abide within a tabernacle on the earth for 40 years, or that the divine presence would be made known by using visible pillars of cloud and fire, the daily falling of manna, and regular observance of the Sabbath. Nor is it coincidence that the prophecies of revelation proclaim that mankind is to prepare for divinity to abide upon the earth. It is written: Revelation 21: 1-5, King James Version (KJV): 1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. 5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Carol” (Level 7 with 58,748 points, a member since January 19, 2014) posted the following:

 

The angel told Mary to call the baby Jesus. Another said call him Christ. A third one said call him Emanuel. What’s that all about?

 

THE GOLDEN ARROW: And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1: 16-23, King James Version, KJV)

 

THE DOUBLE DAGGER: Lost For 40 Years? (09/17/2018); Jesus Called “Almighty GOD?” (12/21/2017); The Generation That Wandered (06/14/2017); The New Testament Name (05/01/2017); The Title of “Savior” (01/27/2017); Passover After The Cross? (03/09/2016); Use Holy Names Not Titles? (08/17/2015)

 

Carol”, most sinners who turn to GOD for change, correction, and forgiveness are surprised when they find that there is single, unchanging answer provided by divine fullness (we also say, divinity; the GODhead; the Father, the Son, the Holy Spirit). GOD must be apprehended, realized and understood through ones own life process; and sacred knowledge must have a higher place than worldly and secular knowledge. The Creator of all that exists, the various environments and spheres of life, and the frameworks for meaning and value, makes himself knowable, known, accessible, and approachable by appearing to created beings and living creatures using multiple forms and sacred operations. The Bible is a record prepared in many different places and at different times where divinity appears through thousands of events, within thousands of lives, over the course of thousands of years. Because divinity is made up inseparable, invisible spirit substance (e.g., faith, holiness, longsuffering, personhood, righteousness, wisdom, wrath against sin), communication, exchange and interaction with GOD requires the acknowledgment of active presence and spirit through such features as divine law, judgment, covenant relationship, life essence (we say, breath; utterance; word), promise, prophecy, rebirth, and resurrection from the dead.

The holy names used among mankind when speaking of divinity change in accordance with the experience and preparation of mankind, yet, GOD is immutable and unchanging. Human needs include accomplishment, customs, hope, novelty, and possibilities. Thus, the heirs of Abraham, who called GOD Jehovah and were set apart (sanctified) for divine service also were influenced by the idolatry, sorcery, and unbelief of the Egyptians until the time of the Exodus. Those who left Egypt with Moses knew GOD as “I AM.” How the people of GOD later spoke and thought of divinity also was altered by the Assyrian captivity and Babylonian exile. Jesus was challenged by both the Roman empire, and the spiritual confusion and traditions that existed among the Jews. Without initiation to the sacred priesthood, it is almost impossible to correctly see that diversity appears in place of change; and that such elements as divine prerogative, eternal purpose, and the sovereign will of GOD continue as though uninterrupted.

The names “GOD with us” (Emmanuel), “the Anointed One” (Christ) and “Savior” (Jesus) speak to the workings of divinity using the forms both of Spirit and of human flesh (we say, Incarnation). That GOD agreed to accompany Moses and those leaving Egypt, that a Passover deliverance was provided as a permanent figure signaling salvation, and that sacred guidance and rule were promised to the living through an anointed High Priest, judge and king (Messiah) are all addressed through the One Sent, Jesus Christ. It is written:

1. Exodus 33: 15-17, King James Version (KJV): 15 And he said unto him, If thy presence go not with me, carry us not up hence. 16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth. 17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

2. Exodus 13: 20-22, KJV: 20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. 21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: 22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.

3. Hebrews 8: 1-6, KJV: 1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; 2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. 3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Matthew 28: 18-20, KJV: 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Today, diversity, equality, and divine judgment are topics.  With immortal, incorruptible divinity, the things that are at core and that are principle(s) do not change, while diversity establishes multiple choices, progression, and effects similar to growth, motion, and streaming.  The impartiality that is required with balance, completeness, and mercy for divine judgment correctly to be seen and understood as righteous operates with creativity, divine prerogative, and diversity allowing created beings and living creatures to understand divinity as adaptable, fertile, flexible, fruitful, and generative.  A fighter at “Yahoo! Answers” using the ID “?” (Level 2 with 273 points, a member since November 15, 2017) posted the following in the Religion and Spirituality forum:

 

Why do people say we are all created equal when the bible says there is great and small people?

Update: Even some Christians say we are all created equal.
Update 2: Revelation 19:5

Then a voice came from the throne, saying: “Praise our God, all you his servants, you who fear him, both great and small!”

 

THE GOLDEN ARROW:  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  (Acts 17:  24-27, King James Version, KJV) 

 

THE DOUBLE DAGGER:  Life And Divine Purpose (05/04/2018); Diversity Within The Body (04/13/2018); Not All Are Welcome (11/28/2017); Will There Be Diversity? (10/22/2017); My Sheep Hear My Voice (11/16/2016); The Respect of Persons? (10/14/2016); Diversity and Divine Purpose (08/28/2016); GOD’s Way Not Equal? (07/17/2016)

 

“?”, the modern day secular conversations on economic, gender, political, and social equality of benefits, opportunities, and privileges within cities, communities and nations are very different from the sacred discourse on participation of created beings and living creatures within the kingdom of GOD.  Personhood displayed by the fullness of divinity (we say, the GODhead; the Trinity; the Father, Son, and Holy Spirit) is characterized by oneness without sameness that also is imparted to the living through rebirth.  Christian believers acknowledge the GOD who is Creator also is a GOD of judgment who uses standards that set fixed differences among men.  Here are some points that use language from the Bible that have been very useful to developing Christians for avoiding spiritual confusion regarding diversity and equality:

(1.)  Psalms 7:  8-12, King James Version (KJV):  8 The LORD shall judge the people:  judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.  9 Oh let the wickedness of the wicked come to an end; but establish the just:  for the righteous God trieth the hearts and reins.  10 My defence is of God, which saveth the upright in heart.  11 God judgeth the righteous, and God is angry with the wicked every day.  12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.

(2.)  Genesis 18:  24-26, KJV:  24 Peradventure there be fifty righteous within the city:  wilt thou also destroy and not spare the place for the fifty righteous that are therein?  25 That be far from thee to do after this manner, to slay the righteous with the wicked:  and that the righteous should be as the wicked, that be far from thee:  Shall not the Judge of all the earth do right?  26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.

(3.)  Ezekiel 18:  4, KJV:  4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine:  the soul that sinneth, it shall die.

(4.)  Ezekiel 18:  23-32, KJV:  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.  25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?  26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.  27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.  28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.  29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?  30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit:  for why will ye die, O house of Israel?  32 For I have no pleasure in the death of him that dieth, saith the Lord GOD:  wherefore turn yourselves, and live ye.

(5.)  Malachi 3:  13-18, KJV:  13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?  14 Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(6.)  Romans 3:  19-26, KJV:  19 Now we know that what things soever the law saith, it saith to them who are under the law:  that every mouth may be stopped, and all the world may become guilty before God.  20 Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  23 For all have sinned, and come short of the glory of God;  24 Being justified freely by his grace through the redemption that is in Christ Jesus:  25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  26 To declare, I say, at this time his righteousness:  that he might be just, and the justifier of him which believeth in Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (7.)  1st Corinthians 1:  10, KJV:  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Today, a reply on diversity within the church is shared.  As a living entity that displays aspects from its social (the flesh) and spirit origins, diversity for the church appears through multiple characteristics, individual differences, and physical traits as well as aspects of divine content, makeup, and spirit substance.  Just as sacred knowledge, prophetic gifts, and skills for preaching and other aspects of pastoral ministry are not the same throughout the body, aspects of maturity (e.g., accountability, balance, commitment, completeness, faithfulness, resilience, stability, stamina) will vary from member to member.  One of the fighters in the “Yahoo! Answers” forum using the ID “Breakthrough” (Level 6 with 15,614 points, a member since June 29, 2013) posted the following:

 

Are Christians supposed to avoid materialism and self-indulgent spending?

Sometimes I fantasize about riding first class to china and going on vacations and eating fancy restaurant foods and drinking lattes and going on trips to other countries.

At the same time I also want to live an ascetic lifestyle so that I can feel closer to God and to spend my whole life saving other people’s lives

I guess according to Jesus you can’t do both

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being examples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  (1st Peter 5:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Gift(s) From GOD (04/08/2018); Not A Financial Transaction (01/28/2018); Abundance, Plenty and Harvest! (11/23/2017); Will There Be Diversity? (10/22/2017); Diversity and Prophetic Gifts (11/22/2016); Laws Favoring the Poor? (03/06/2017); Money Is No Object? (10/14/2015); The Rich in Divine Relationship? (11/29/2013); We Are Still Sinning? (11/30/2013)

 

“Breakthrough”, while GOD has provided wealth to many whom he exalted as examples and leaders for mankind upon the earth (e.g., Abraham, Job, King David, King Solomon), their material goods and property continued to belong to divinity; and what they possessed, including their lives, were “on loan”, so to speak.  Resources in the earth must be turned to the sacred works and eternal purpose of GOD; even so, riches are fleeting and temporal.  More than this, the  demand that there be “new life,” rebirth, and regeneration due to the operations of sin, are answered by the new creation through Jesus Christ, the church.  As the body where Christ is the head, the church displays oneness without sameness, yet, there is great diversity among her members.  All do not have the same life experiences, and are not on the same level of maturity.  Believers differ emotionally, financially, intellectually, psychologically.   Consider again the following that uses language from the Bible:

(1.)  Ecclesiastes 2:  24, King James Version (KJV):  24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour.  This also I saw, that it was from the hand of God.

(2.)  Ecclesiastes 3:  9-14, KJV:  9 What profit hath he that worketh in that wherein he laboureth?  10 I have seen the travail, which God hath given to the sons of men to be exercised in it.  11 He hath made every thing beautiful in his time:  also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.  12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.  13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.  14 I know that, whatsoever God doeth, it shall be for ever:  nothing can be put to it, nor any thing taken from it:  and God doeth it, that men should fear before him.

(3.)  Jeremiah 9:  23-24, KJV:  23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:  24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth:  for in these things I delight, saith the LORD.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Timothy 6:  17-21, KJV:  17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;  18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;  19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.  20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:  21 Which some professing have erred concerning the faith. Grace be with thee. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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