Posts Tagged ‘divorce’

man not alone

 

Today, reply is on divorce and the divine use of life companions through marriage. One of the most revealing incidents regarding the divine character, sanctification, and use of marriage appears in the accounts from Nehemiah the Tirshatha, and Ezra the priest and scribe. Rather than the issues of emotions, love, or pride of family, the issues of accountability to GOD, duty, and sacred promise were primary. The two served as leaders and organizers of the Jews who returned home from the 70-year captivity of Babylon. Their efforts to restore Jerusalem included rebuilding the city walls, reinstating the Levitical priesthood, and reestablishing worship in the Temple. When it became clear that many of the Levites were now defiled by having married women who were not in covenant with GOD (we say, foreign or strange women) and had fathered children by them, hundreds were required to “put away” their profane marriages in a process of divorce. Those who would not willingly dissolve their unlawful union would lose their standing and family inheritance as men of Judah. It is written: Ezra 9: 1-3, King James Version (KJV): 1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. Also, Ezra 10: 10-17, KJV: 10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. 11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. 12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. 13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. 14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. 15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. 16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. 17 And they made an end with all the men that had taken strange wives by the first day of the first month. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why’s divorce wrong in Christianity, what if you’re married to an abusive person?

 

THE GOLDEN ARROW: Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. (1st Peter 3: 1-7, King James Version, KJV)

 

THE DOUBLE DAGGER: Transgression of Sacred Law? (10/25/2018); Applying The Divine Standards (10/02/2018); Two Become One Flesh (01/07/2018); When Believers Practice Divorce (12/10/2017); Marriage Is A Sacrament? (06/11/2017); The Wife of Your Youth? (12/22/2015); The Mistakes In Youth? (08/24/2015)

 

Anonymous”, counsel and instruction for those who enter into covenant with divinity through the blood of Jesus Christ includes the following:

1. Deuteronomy 24: 1-4, King James Version (KJV): 1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. 2 And when she is departed out of his house, she may go and be another man’s wife. 3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife; 4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.

2. Malachi 2: 11-16, KJV: 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. 13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand. 14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. 15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. 16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

3. Matthew 19: 3-9, KJV: 3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

4. 1st Timothy 1-3, KJV: 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st Corinthians 7: 10-16, KJV: 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Holy_Spirit_power

 

Today, the reply is on the differences between divine and human qualifications for serving GOD through Jesus Christ. In the same way many refuse to label gossip, innuendo, lying, and slander as the work of the devil, and are willing to view verbal aggression as acceptable among mankind, many believers want to avoid a conclusion that divorce is a sin, or that social behavior is a genuine indicator of ones spiritual condition. Yet, within the church, it may not be denied that patterns of behavior emerge in keeping with having spirit content from the makeup of divinity. Included are gradual growth, permanent change, learning, repentance, and stability. Multiple incidents that display forswearing commitment, immaturity, breach of promise, and self-contradiction do not encourage mutual respect and trust. Even when considering the recent events in government hearings regarding the Supreme Court, the sacred principles and process provided by Jesus Christ should be in effect, for only they continue to mark and set apart those who belong to the Lord as his disciples and followers. The goals to comfort, heal, and show compassion are rarely achieved by complaining, continuing accusations from ones past, law enforcement investigations, or political manipulation that emerge from the flesh. Fitness to serve in the divine priesthood (we say, being ceremonially clean; purity) should appear among all those receiving atonement and sharing themselves as living sacrifices where Jesus Christ is named as High Priest. The fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Patty” (Level 1 with 95 points, a member since October 01, 2018) posted the following:

 

An assistant pastor has been divorced 2 times. Is single at this time. Is he qualified to hold this position in the church?

 

THE GOLDEN ARROW: If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator. (1st Peter 4: 14-19, King James Version, KJV)

 

THE DOUBLE DAGGER: Bible Definitions Of Sin (09/30/2018); Those Apt To Teach? (06/20/2018); Standards For Godly Behavior (02/01/2018); Caution! Work In Progress (10/19/2017); All Have Come Short (10/11/2017); Sanctify Yourselves for Tomorrow (05/07/2017); Temporal and Eternal Judgment (02/15/2017); Servants To The Body? (01/17/2017)

 

Patty”, because the operations and process of the church must be different from that for the World, among many Christian believers, your question will be understood as asking “Is the assistant pastor faithful (i.e., filled with the Holy Spirit)?” There is a danger when judging those who seem to be sent by GOD and to be the Lord’s anointed (e.g., clergy; evangelists; prophets) that GOD will be unjustly accused. On surface, we should expect that human behavior focusing on things carnal, material, secular, and social will not be same as that expressing accountability, commitment, and devotion to GOD. In the church, such elements as forbearance, forgiveness, longsuffering, lovingkindness, reverence, wisdom, and wrath against sin are to be understood as making visible the character, makeup, and substance of divinity; and are to routinely appear within those who are born again as tools and vessels of the “active presence” whom we honor as our GOD. Discerning faith and the other inseparable aspects imparted to indwell mankind from the divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit) is a sacred process that pertains to being in accord, acknowledgment, “oneness” without “sameness,” recognition, and the display of godliness.

Behavior in marriage includes the expression of appetite (e.g., hunger, thirst, sexual cravings) and sensation (e.g., hearing, seeing, tasting, touching) along with communicating emotion/mind (e.g., anger, fantasy, fear, recall). Only where marriage acknowledges a joining to divinity (we say, holy matrimony; sacred union; the two become one flesh, and GOD is the other) are we correct to expect to see the expressions of rebirth that include completeness,maturity, obedience to divine law, sacred practice (we say, sacraments), sobriety, and unselfish service.

For those existing as the church, the body of Christ on the earth, ongoing judgment establishes the resolution of conflicts and the settlement of disputes through the application of divine law. In addition to impartiality, judgment must display balance, consistency, mercy, restraint, and righteousness. Correction and restoration are more the objectives of judgment than displaying disfavor or punishment. As an aspect of revelation, judgment further proclaims the personhood and sovereign will of divinity. Forgiveness may respond to (yet does not cancel) the sanctions against sin that are written within the law. Resurrection of the dead permits all to appear before GOD in required living tribunals. Thus, touching judgment, circumspection and discretion are to appear with openness and thoroughness; the confidentiality and secrecy of confession and private prayer may not appear. Consider again the following that uses language from the Bible:

(1.) Malachi 3: 13-18, King James Version (KJV): 13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee? 14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? 15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. 16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. 17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. 18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.) 1st Corinthians 2: 9-15, KJV: 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man.

(3.) Matthew 18: 15-17, KJV: 15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Matthew 5: 13, KJV: 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Holy Matrimony

 

Today, holy matrimony within the church body, fornication, and divorce among Christians are topics.  The outcome of divorce is to be peace.  As a sacred practice (we say, sacrament) within the church, holy matrimony addresses more than the happiness, love, and prosperity of a single couple.  There are issues of eternal life, family stability, godliness, new creation, oneness without sameness that should appear throughout the assembly, and developing believers becoming ripe for harvest by the Lord at his appearing.  In sanctifying Israel as a covenant people and nation belonging to GOD, Moses introduced divorce to release women from the abuse they were suffering in marriage.  In the early church, believers are encouraged to marry and avoid fornication; however, during times of persecution, unmarried believers are counseled to remain single.  Divorce is not automatically a condemnation of ones spirit content and divine makeup.  Even so, in addition to situations of adultery, divorce also may be a remedy where a wife hinders her husband’s prayers, nags, practices idolatry, irreverence, prostitution or witchcraft, and is a “stranger” outside the covenants of GOD.  The annulment of holy matrimony through divorce acknowledges that the holiness of the Lord is profaned.  Divorce is mistakenly taken to be a form of excommunication; yet, the disunion of joined spirits is only accomplished through the operations of divinity.  Among those commanded to “love your enemy,” divorce separates and denies a couple a right to cohabit; however, it does not remove their duty to acknowledge accountability, or to continue showing forbearance, forgiveness, and respect.  A writer in the “Yahoo! Answers” forum using the ID “East” (Level 1 with 116 points, a member since September 06, 2015) posted the following:

 

Why do Christians not frown on divorce?

In the Bible, Jesus Himself says that you should not get divorced except if your spouse was unfaithful, and that marrying a divorced person is adultery.

Why do Christians focus on so many “values” issues but not divorce?

I’m asking as a Christian. I will ignore answers that bash Christianity.

 

THE GOLDEN ARROW:  Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.  The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.  And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.  Yet ye say, Wherefore?  Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously:  yet is she thy companion, and the wife of thy covenant.  And did not he make one?  Yet had he the residue of the spirit.  And wherefore one?  That he might seek a godly seed.  Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  (Malachi 2:  11-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Conforming to Divine Standards (06/18/2017); Marriage Is A Sacrament? (06/11/2017); The Wife of Your Youth? (12/22/2015); Dating and Worship? (09/11/2014); Quality Time Together? (09/12/2014); GOD and Adultery? (06/11/2014); A Hardened Spirit? (06/12/2014)

 

“East”, the future soundness of a marriage relationship can not be predicted; however, by following familiar and fixed patterns (e.g., ABC), we can have a sense of sequence and what else may be on the way (XYZ).  Many mature Christian believers regard divorce as a peculiar divine judgment intended to resolve ongoing and recurring conflict between two or more spirits that have been joined through the sexual intercourse provided to consummate marriage.  The application of divine law for the settlement of disputes comes into view.  Where marriage is only a carnal and social institution, marriage comes under the jurisdiction of civil law, family courts, and the oversight of the community-at-large and the general public.  Law enforcement and the courts become involved to establish equity regarding such issues as joint financial obligations, credit ratings, custody for the children, the disposition of ownership for jointly held property, and domestic violence.

Even where young adults and their parents are careful to practice discernment during the dating and courtship phase of relationship and trust-building before emotional, psychological, and sexual commitments are made, correctly apprehending the spirit content and eternal purposes within another developing believer is not a simple process.  There are many subtleties (i.e., barely visible differences; hidden shifts in meaning, quality, and value), and the candidates for holy matrimony often are driven by finite human tools such as intellect, secular knowledge, and romanticism.  Sexual joining may occur through behavior that appears innocent (e.g., kissing (oral sex), holding hands), because joining occurs on multiple levels, and is not just “physical”.

Fornication (the defilement of ones inborn spirit by sexual partners who may not be physically present) can result in a couple being bound to, or dominated by strangers, and those whose spirit makeup are not compatible.  Where she has had 6 partners, 7 will be joined to her mate; where he has had 7, 8 will be joined to her; and, where the Spirit of Christ does not reign and rule over the conjunction of 15 spirits, expressing such elements as disposition, inclinations, and moods can regularly display anger, confusion, fear, and self-contradiction.  More than this, where the 6 each have had 5, and the 7 each have had 5—do the math!  And their partners may have had multiple partners.  (Many think this may have accounted for the demoniac who told Jesus his name was Legion.)

Where couples who are learning and growing as individuals do not, in fact, grow together in the same direction, with shared goals and experiences of new knowledge, divorce may become necessary for the sake of conscience, and for the sacred commitment to Christ.  Thus, in counsel through the Apostle Paul, it is written:  1st Corinthians 7:  10  And unto the married I command, yet not I, but the Lord, let not the wife depart from her husband:  But and if she depart, let her remain unmarried, or be reconciled to her husband:  and let not the husband put away his wife.  12 But tot the rest speak I, not the Lord:  if any brother have a wife that believeth not, and she be pleased to dwell with him, let her not leave him.  14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband:  else were your children unclean; but now are they holy.  15 But if the unbelieving depart, let him depart.  A brother or a sister is not under bondage in such cases:  but God hath called us to peace.

There is far more to be said, correctly examined, and made a part of our own developing belief.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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GOD IS ANGRY WITH THE WICKED EVERY DAY

 

Today, points are shared responding to a comparison of Israel and Judah as “the wicked.”  The fighter at “Yahoo! Answers” using the ID “Breakthrough” (Level 6 with 16,585 points, a member since June 29, 2013) posted the following:

 

In the bible do you think that a wicked person could be somebody who operates by false principles and not God’s principles?

For example – somebody who hates poor people – somebody who hates rich people – somebody who hates white people – somebody who hates black people – somebody who hates disabled people – somebody who hates powerful people – somebody who hates children – somebody who hates seniors etc…

A wicked person isn’t always somebody who operates by no principles but somebody who operates by false principles

This is why in the bible God said “faithfless Israel is better than unfaithful Judah.”

the one who operates by no principles is better than the one who operates by false principles

 

THE GOLDEN ARROW:  The LORD shall judge the people:  judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.  Oh let the wickedness of the wicked come to an end; but establish the just:  for the righteous God trieth the hearts and reins.  My defence is of God, which saveth the upright in heart.  God judgeth the righteous, and God is angry with the wicked every day.  (Psalms 7:  8-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fear, Revelation and Desire (05/22/2017); Hell and The Cross? (04/10/2016); Slaves to Sin? (04/13/2015); Gentiles and the Law? (09/19/2013); Law, Slavery and Redemption (09/13/2013); Only One GOD (09/14/2013); Errors of King Solomon? (06/13/2013); Salvation for Atheists? (06/14/2013)

 

“Breakthrough”, many are not familiar with the “background” important to the comparison made above.  Here are some points you all might find useful:

(1.)  Israel (also called, The Northern Kingdom, Ephraim and Samaria) was  created when rule by the House of David was rejected, and is not the same as Israel (the United Kingdom).  Rehoboam, the Son of Solomon, announced that his policies would be more demanding and oppressive than those of his father, thus, ten tribes abandoned him, and chose to follow Jeroboam the son of Nebat, who had been exiled into Egypt.  Ephraim was taken into captivity by the Assyrians; hundreds of years later, Judah was exiled using the Babylonians.

(2.)  1st Kings 12:  26-31, King James Version (KJV):  26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:  27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.  28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem:  behold thy gods, O Israel, which brought thee up out of the land of Egypt.  29 And he set the one in Bethel, and the other put he in Dan.  30 And this thing became a sin:  for the people went to worship before the one, even unto Dan.  31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

(3.)  2nd Kings 17:  22-24, KJV:  22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;  23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.  24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel:  and they possessed Samaria, and dwelt in the cities thereof.

(4.)  Jeremiah 3:  6-8, KJV:  6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.  7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.  8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

(5.)  Ezekiel 16:  48-54, KJV:  48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.  49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.  50 And they were haughty, and committed abomination before me:  therefore I took them away as I saw good.  51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.  52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they:  they are more righteous than thou:  yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.  53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:  54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Ezekiel 16:  59-63, KJV:  59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.  60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.  61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger:  and I will give them unto thee for daughters, but not by thy covenant.  62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:  63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on accord, conformity, and oneness without sameness.  Ministry of oneself and the gifts from GOD to others must come into view.  Divine disfavor that results from human errors such as denial of holy matrimony, divorce, enmity, hate, and unrestrained lust can be avoided.  Sinners are challenged to enter into an agreement (we also say, commitment, covenant, testament of blood) with divinity that establishes them in a relationship of repentance and turning away from sin.  In addition to refusing to further transgress divine law (i.e., commit sin), those who become born-again are to strive to be like Jesus Christ, “the way, the truth, and the life.”  Not only are his deeds and works to be copied or repeated, the precepts, principles, values  and the sacred Spirit shown in his life and ministry also are to appear within our own lives.  As much as possible, believers should conform to divine standards as seen within the church, and show themselves to be a new creation through Jesus Christ by their lifestyle and regular living routines.  With this in view, conforming to Christ and behaving with the integrity of new men and women before GOD should even be seen in the healthy romantic relationships and innocent sexual behavior of a developing believer.  What begins as an necessary exploration of ones own body and feelings must mature to become affirmation, giving, restraint, and full sharing.  There is never a place for bitterness, exaggerated pride, nastiness, resentment, selfishness, and violence.  One of the fighters at “Yahoo! Answers (Malaysia)” using the ID “Anonymous” (no profile information appears) posted the following:

 

Should we hate what God hates or can we feel our own way about it, all while being a good Christian?

 

THE GOLDEN ARROW:  And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?  (Malachi 2:  15-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Extravagance of Love? (04/02/2017); Believers Are To Love (12/07/2016); Become Like Jesus Christ? (10/27/2016); Does GOD Hate Jews? (10/03/2016); Bad GOD, Good GOD? (01/03/2016); We Call Him Jealous? (10/25/2015); How To Measure Spiritual Progress? (04/19/2015); Divine Love Seen As Hate? (01/29/2015); Two Different Testaments? (01/05/2013); The Place for Eternal Life? (01/06/2013)

 

“Anonymous”, among mature Christian believers, sinners are to become as much like Christ as possible (before the end of the world as we now know it.)  The process of GOD for cleansing, healing, and recovering the Creation from sin is understood as having multiple levels of divine action and works.  GOD must make divinity knowable, known, and “visible” to created beings and living creatures (we say, there must be revelation); the separation of the living and the divine must be reduced; divinity must appear using familiar forms and material (i.e., there must be Incarnation); there must be fixed standards that express the heart and mind of divinity (we say, there must be “sacred knowledge” as well as divine law); and there must be willing responses by the living to the things from GOD.  While GOD is to be respected as a sovereign who is immutable and unchanging, and who can not be influenced or manipulated, without describing emotions and sentiment, the holy writings indicate that there can be sorrow and weeping in heaven that are temporal (i.e., that occur over a measurable period).  Just as there may be rejoicing for those who return to GOD through Jesus Christ, there can be sorrowing in response to seeing damage and loss in the lives of those in communion with heaven through the divine ministries.  To seek to know GOD, then, includes sharing a full range of life experience with the Father, the Son, and the Holy Spirit that includes death, error, rejection, rejoicing, suffering, and eternal life.  Through rebirth (we say, being “born again, and growing up again”), the living receive inseparable aspects of spirit content from the makeup of GOD, and it is possible for them to endure as children and heirs of GOD.  Included are balance, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  Conforming to divine standards instead of carnal, material, secular, and social standards requires permanent changes within ones awareness and self-will.  Consider the following:

(1.)  Romans 12:  1-9, King James Version (KJV):  1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.  4 For as we have many members in one body, and all members have not the same office:  5 So we, being many, are one body in Christ, and every one members one of another.  6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;  7 Or ministry, let us wait on our ministering:  or he that teacheth, on teaching;  8 Or he that exhorteth, on exhortation:  he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.  9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

(2.)  Romans 8:  28-30, KJV:  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  30 Moreover whom he did predestinate, them he also called:  and whom he called, them he also justified:  and whom he justified, them he also glorified.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on divine law, holy matrimony, and biblical divorce (putting away) as aspects of divine revelation.  Through his life and ministry upon the earth, Jesus taught that GOD is a spirit, who must be acknowledged “in spirit and in truth.”  Thus, in addition to attitudes and conduct showing obedience and respect from the general population, covenant and divine law require that priests, prophets, and all the people who would execute judgment also must display compassion, forbearance, forgiveness, humility, love, and genuine righteousness.  A fighter at “Yahoo! Answers” using the ID “Lever” (Level 1 with 133 points, a member since July 07, 2010) posted the following:

 

Why did Jesus disagree with the concept of divorce if the Old Testament and Jewish scriptures were okay with it?

We read:

“If a man marries a woman who becomes displeasing to him because he finds something indecent about her… he writes her a certificate of divorce, gives it to her and sends her from his house,
Deuteronomy 24:1”

What was Jesus trying to introduce or trying to say, when he said no to divorce?

 

THE GOLDEN ARROW:  And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,  They say unto him, Master, this woman was taken in adultery, in the very act.  Now Moses in the law commanded us, that such should be stoned:  but what sayest thou?  This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.  So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.  And again he stooped down, and wrote on the ground.  And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last:  and Jesus was left alone, and the woman standing in the midst.  When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?  She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.  (John 8:  3-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Cross and The Pharisees? (04/21/2016); The Wife of Your Youth? (12/22/2015); The Death Penalty? (10/08/2015); Accountability and Challenge, Not Blame (09/03/2015); Divine Mercy and Revelation? (08/03/2015); Lawful Divorce (11/17/2012); The Faith of Ones Parents? (11/18/2012)

 

“Lever”, for mature Christian believers, marriage pertains to the intent of divine creation, the joining of spirit using flesh, and the production of spirit-filled seed (offspring).  Thus, biblical divorce pertains to the widespread abuse of marriage, and godly relief from the arrogance, indifference and mistreatment of spouses that appeared in the earth through sin.  Sacred law has been promoted as an aspect of revelation wherein the fullness of divinity is made approachable, knowable, and known to all created beings and living creatures.  The law (called “the expressed will of GOD”) is to operate within the living through their awareness and self-will.  The character, nature, and substance of law provide an “image” of the GODhead that includes enmity against sin, faith, holiness, life essence (i.e., breath, spirit, word), person, presence, eternal purpose, and righteousness.  The image of GOD that is to be seen within Creation conforms to divine law, and projects those deep aspects of Deity we speak of as the heart and mind of GOD.  For finite beings who must complete mortality to continue in relationship with an eternal Creator also requires other sacred devices that include covenant, dynasty, family, forgiveness, inheritance, nation, proclamation, promise, prophecy, rebirth (i.e., the imparting of spirit content from the makeup of GOD to indwell the living), repentance, resurrection from the dead, and the second death.  Correctly understood, the law is an appearance or incarnation of divinity as are “praise”, the holy writings, and Jesus Christ dying upon the cross.  Because the law identifies sin, yet, does not itself eliminate, remove or give power to resist sin, many speak of a “curse” from the law.  The spirit contained in the law has been uplifted by Christ in contrast to our erratic and unreliable practice of the law.  Consider again how some of this is stated in language from the Bible:

(1.)  Mark 10:  2-5, King James Version (KJV):  2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.  3 And he answered and said unto them, What did Moses command you?  4 And they said, Moses suffered to write a bill of divorcement, and to put her away.  5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.

(2.)  Malachi 2:  14-16, KJV:  14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously:  yet is she thy companion, and the wife of thy covenant.  15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  16 For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

(3.)  1st Corinthians 7:  12-17, KJV:  12 But to the rest speak I, not the Lord:  If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.  13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.  14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband:  else were your children unclean; but now are they holy.  15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases:  but God hath called us to peace.  16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

There is far more to be said, carefully examined, and spiritually understood.  (For example, (4.)  1st Corinthians 7:  29-33, KJV:  29 But this I say, brethren, the time is short:  it remaineth, that both they that have wives be as though they had none;  30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;  31 And they that use this world, as not abusing it:  for the fashion of this world passeth away.  32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:  33 But he that is married careth for the things that are of the world, how he may please his wife.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

The ancient, yet no less holy, divine name, Jealous, and language to speak of GOD are the focus, today.  Given that jealousy is a carnal attitude and destructive behavior associated with adultery, exaggerated passion, infidelity, and insanity, many are disturbed and embarrassed, rather than admonished and enlightened, when they find that Jealous is a holy name of GOD that also is to be shown full respect and reverence.  GOD proclaims total majesty and sovereignty above all Creation.  However, there are many shared names and roles for the Father and the Son (e.g., Redeemer, Savior) that further affirm their oneness and unity within the fullness of divinity (we say, the GODhead).  Believers are to understand divine love and hate as revealed in righteous judgment; thus, GOD approves constancy, faithfulness and life companionship through marriage, and condemns divorce using strong terms.  Consider again the following from the Bible, and the discussion appearing below:  Isaiah 42:  8-9, King James Version (KJV):  8 I am the LORD:  that is my name:  and my glory will I not give unto another, neither my praise to graven images.  9 Behold, the former things are come to pass, and new things do I declare.  Isaiah 48:  9-12, KJV:  9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.  10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.   11 For mine own sake, even for mine own sake, will I do it:  for how should my name be polluted?  And I will not give my glory unto another.  12 Hearken unto me, O Jacob and Israel, my called; I am he:  I am the first, I also am the last.  Also, Malachi 2:  14-16, KJV:  14 Yet ye say, Wherefore?  Because the LORD hath been witness between thee and the wife of thy youth against whom thou hast dealt treacherously:  yet is she thy companion, and the wife of thy covenant.  15 And did not he make one?  Yet had he the residue of the spirit.  And wherefore one?  That he might seek a godly seed.  Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  16 For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  The fighter at “Yahoo! Answers” using the ID “El Nerdo Loco” (Level 7 with 36,067 points, a member since June 3, 2008) posted the following:

Why does God hate other gods if they don’t exist?

And who is he jealous of in calling himself a jealous God?

THE GOLDEN ARROW:  God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.  The LORD is slow to anger, and great in power, and will not at all acquit the wicked:  the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.  He rebuketh the sea, and maketh it dry, and drieth up all the rivers:  Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.  The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.  Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.  The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.  But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.  What do ye imagine against the LORD? he will make an utter end:  affliction shall not rise up the second time.  For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.  (Nahum 1:  2-10, KJV)

THE DOUBLE DAGGER:  Divine Jealousy? (09/11/2015); Meanings That Support Eternal Existence? (06/02/2015); About Knowing the Name of GOD (09/21/2014); About Deluding Yourself? (09/22/2014); Of War and Judgment (10/08/2013); Heart, Brain or Spirit? (10/09/2013)

“El Nerdo Loco”, because GOD is a spirit who is made up only of divine substance and spirit matter, the words we use to describe Deity does not have the same meaning as when we are speaking of others like ourselves.  Thus, words that describe human emotion, feelings, and events among mortal beings (e.g., anger, death, fear, jealousy, love) must be understood as aspects of the divine nature, and sacred operations that effect eternal purposes.  Included are inseparable spirit content and occurrences such as faith, holiness, incarnation, longsuffering, miracles, salvation, wisdom, and wrath against sin.

How divinity is to be known and spoken of (we say, the name of GOD) appears throughout the holy writings in the form of accounts, anecdotes, parables, public records, and eyewitness testimonies.  While some names for GOD acknowledge his exalted sovereignty GOD over all that exists (e.g., him that made heaven, and earth, and the sea, and the fountains of waters) others describe divinity as operating through promise and covenant with mankind (e.g., the God of Abraham, Isaac, and Jacob).  Personal names for divinity (some say, appellations) do appear that are used in direct communication and exchange such as praise, prayer and worship.  El Shaddai (God Almighty), Jealous, and Jehovah are three of the most well known from Scripture.

There is far more to be said, correctly applied, and spiritually apprehended.  For example, GOD is correctly described as “jealous” only where created beings and living creatures exist in intimate relationship with divinity (e.g., apostles, covenant partners, priests, prophets, sons and daughters), and are more than just abstract and material objects.  As person within the full GODhead, the Father, requires commitment, devotion, and worship that are exclusive.  Through the operations of sin—that oppose the continued existence of divine law, the Law Giver, and all divine order maintained through sacred law—consciousness and self-will in finite beings becomes corrupted and defiled.  The result is always defiance, idol worship, rebellion, and spiritual confusion.  I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC