Posts Tagged ‘doctors’

Body Is The Temple

 

Today, thoughts are shared on how medicine must be an instrument and tool from the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), rather than an obstacle to the belief of those being called to serve through Jesus Christ. Last year around this time, I saw an eye doctor (ophthalmologist) on staff within a university hospital here in Washington, DC, the Nation’s Capital. I was given a prescription for eyeglasses, and scheduled for a follow-up session later this month. I have been rendered nearly blind for the last three weeks, however, and thought to arrange for an earlier appointment. When I arrived for examination, I was told I would have to be admitted to the hospital, and stay indefinitely; that I must submit to multiple extractions of blood; and that, based on CRT and MRI scans, my treatment would also address an inherited condition that (to my knowledge) has never appeared in me or others in my family (one of the University areas of expertise). Thus, readers are asked to consider the following:

 

Why would a Christian go to a doctor when there is a problem in his flesh that requires healing?

The Bible plainly states that the confidence, security, and well-being of a believer comes by the workings of spiritual process, and the use of spirit instruments and tools that include confession, fasting, forgiveness, importuning, praise, and prayer.

 

THE GOLDEN ARROW: What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1st Corinthians 6: 19-20, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Dominion Over Nature (02/04/2019); Hezekiah Called For Judgment (12/09/2018); Nehushtan, The Brass Serpent (10/26/2018); Doctrine, Dropsy, and Sin (09/07/2018); Sacred Operations By GOD (04/12/2018); Demonstrations of Spirit Truth (02/28/2018); Another Form of Blindness (07/23/2017)

 

Healing is a restoration of full functioning and the operating of the flesh in accordance with mechanical, natural and spiritual law that occurs through interactions of faith and the many other inseparable aspects of spirit substance imparted to mankind that reside within the makeup of divinity (e.g., forgiveness, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, wrath against sin). There must be acceptance and acknowledgment of healing by medical science with its practices and strategies that address health care and well-being, for the medical practitioner will be held accountable by GOD for their correct application and use of sacred knowledge, and what they account as their own legitimate authority.

Because suffering that appears through carnal, material, and social events also is a divine tool to authenticate, challenge, exercise, and strengthen ones endowment of faith and the uninterrupted expression of hope, many medical practitioners argue that: (1) Spiritual things are self-contradictory; (2) have value only as expressions of emotion, psychological phenomena, and superstition; (3) should be restricted to spiritual rather than physical things (e.g., broken-hearts; ones own past; family and marital relationships; world peace); are neither scientifically reliable nor valid; and should be avoided. The clarity, precision, and simplicity of academic and secular knowledge, science, and technology should be preferred.

Just as doctors and surgeons can not foretell future events, nor consistently mandate the outcomes of their own actions, Christian ministers and their followers can not predict the future, nor command that the outcome of events be the expression of their own desire and self-will. At best, there can be the recognition and application of tried and tested patterns that become familiar through experience, practice, and study. Thus, knowing ABC is followed by EFG, one may correctly state, XYZ is coming. For developing Christians, the cause and origin for various actions and events within their life are to be discerned and acknowledged on the basis of their agreement with what has been recorded as divine prerogative, grace, eternal purpose, and the sovereign will of GOD. The workings of devils (we say, deception, lies, slander) will repeatedly negate and oppose the pronouncements from God, in effect, declaring once more, thou shalt not surely die for sin and transgression of the expressed will of GOD that is sacred law).

The testimony and witness from those who have experienced healing is not be dismissed as chance, coincidence, foolishness, and hypocrisy. Thus, I bear a cicatrix on my right arm over the blood vessel that did not gush forth when I was slashed to the bone by someone using a straight-razor. It also is the truth when I speak of being diagnosed decades ago by different doctors who agreed that I had migratory arthritis, that it could not be cured, and that it would randomly and suddenly change the location of severe pain throughout my entire body. A new drug, (Motrin) was prescribed, and I was told, I would have to rely on the drug for the rest of my life. Rather than yield, I continued insisting on the things of my belief as a Christian.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, it is plain sense that doctors and all the others in the practice of medicine are not to be ignorant regarding healing and its place in the life of those they offer to serve. Before wasting the time of those seeking health solutions, or offering a false hope, those in the medical professionwh0 are part of the man-made system for survival and understanding that is called the World—are to acknowledge the limitations of their professions, and are to avoid complaining against, condemning, and opposing divinity. The effectiveness and value of professional health care also rests on a platform of mutual respect and other intangibles. There must be a profound level of sound judgment on the part of every healthcare professional (e.g., hospital administrators; custodians; orderlies; nurses; doctors; surgeons). There must be communication, exchange, and sharing of insights and information among medical workers and with the intended beneficiaries (e.g., clients, families, patients, the general public) of the healthcare system. Most importantly, there must be multiple relationships marked by the approval, endorsement and validation of others as well as the extension of trust to things assumed, elements from other belief systems that impact the practice of medicine along with things otherwise unknown and unseen that may require recognition and creative responses.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

signature mark

THE BLACK PHOENIX

Washington, DC

 

Focus today is upon the use of firearms and guns by military chaplains, doctors, and priests.  Also, there is more on reading Scriptures that may be unclear.  The fighter at “Yahoo! Answers” using the ID “Sam” (Level 1 with 1 point, a member since February 04, 2014) posted the following:

 

Do you think doctors and priests/chaplains should carry guns if their job is to serve humanity and save people? 

I am a 23 year old guy going into the army MD program. I carry a glock 19 for self defense and I practice frequently on weekends. I also own a 12 gauge pump, a judge revolver, an AK47, SKS, 357 magnum, 308. deer hunting rifle, 22 target pistol and a 1911. I was showing my friend my collection before we went out to shoot and his girlfriend made a comment about how I was not being very “doctor like”. She told me that she thought it was weird that someone who wanted to save lives would be so into guns. I told her that I was going to be a military doctor and that she should just chill out, but then she brought up the geneva convention. According to the Geneva convention military docs and priests are non-combatants and it is illegal to target them in combat. Supposedly their prime directive is to do no harm. She was just ******* with me and we had a good laugh but it really got me thinking.

If I go to medical school do you think they would be annoyed that a doctor is also prepared to kill people? I am not a nut and I would not carry my glock where I am not allowed to, but at the same time I feel like there might be a lot of liberal people there.

On the same point, I hardly ever see a priest or preacher with a gun, only the crazy ones on TV. I am not particularly religious and I don’t go to church so I guess I wouldn’t know.

Do you think that a person who has aa job to save lives and serve humanity, like a doctor or a priest or whatever, should carry a firearm?

 

THE BATTLE AXE:  Unclear Scriptures? (03/18/2014)—Correct spiritual knowledge, full understanding, and genuine wisdom come gradually to a believer; and there are many things a believer must encounter and respond to all at the same time.  Yet, GOD is not the author of confusion; and it is not God’s intent to belittle, misdirect, or mock those he receives through Christ.  All believers should continue to experience some awkwardness, discomfort, and embarrassment as they are brought into humility by the presence of GOD in their awareness.  The knowledge we are given by GOD is for the fulfillment of divine purposes, not one own self-promotion.  All believers must experience a process of spiritual growth wherein contradictions, errors, and bad habits may be identified, and removed.  More than this attitudes, behavior, and conduct that respond to sin must be detected, properly labeled, repented of, resisted, and suppressed.  Believers are to experience the holy writings as a spark or stimulus that activates spiritual discernment, discovery, and insight.  Multiple exposures to a range of scriptural statements allow recognition of otherwise invisible differences as well as their agreement, contrast, fit, and sameness.  See Proverbs 9:  6-10, 1st Corinthians 14:  10-33, James 1:  5-8, KJV.

 

THE GOLDEN ARROW:  For though we walk in the flesh, we do not war after the flesh:  (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)  Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;  (2nd Corinthians 10:  3-5, KJV)

 

THE DOUBLE DAGGER:  Are We the Spoils of War? (01/08/2014); The Fullness of GODhead? (01/09/2014); Of War and Judgment (10/08/2013); Heart, Brain or Spirit? (10/09/2013); Jericho Justified? (07/02/2013); Theoretical Forgiveness? (07/03/2013); The Return in Glory? (07/04/2013); A GOD of War? (03/12/2013); “Authorized Personnel Only” (03/13/2013); A Godly Take on Guns (01/18/2013); It Is Finished (01/19/2013); Why Did the Judges Fight? (10/19/2012); The Spirit is Willing (10/20/2012)

 

“Sam”, here are a few points that might clarify Christian belief and responsibility:

1.  Accountability.  Committing acts of violence may be in keeping with ones lawful duty such as bailiffs, executioners, sheriffs and other law enforcement officers.  Because extreme incidents and life-or-death combat situations occur in-the-line-of-duty, defense and use of force must be carried out in a manner that is professional (we say, controlled, impersonal (not based upon continuing patterns of emotion or private relationship), limited to specific pre-described situations, and supervised).  When ones actions are acceptable by official standards, and consistent with legitimate policy, they are not to be regarded as criminal.  Even so, believers acknowledge accountability to GOD.  Atonement and re-dedication may be required along with communion to re-affirm divine forgiveness.

2.  Commitment.  All disciples and workers for Christ agree to be permanently changed, and to unselfishly operate as agents for the spiritual salvation of others.  Believers are to display and make visible the same spirit content that was in Jesus.  It is in this sense that “their lives are not their own.”  To obey is to put aside ones own desire and will to carry out that of another; just as to love is to seek the benefit of another, and to add value to their life experience.  Believers are commanded to “lay down their life,” “take up the cross,” and to “turn the other cheek” in order to establish the action and presence of GOD.

It should go without saying that there is a lot more to be said, correctly applied, thoroughly examined, and spiritually apprehended.  (For example, 3.  Representation.  Those who claim to represent GOD by warfare are not the same as those who represent GOD by judgment.  Peace is never an outcome of war.  Peace is by judgment, the resolution of conflict through law, and the settlement of dispute through truth.  Even where one is in obedience to a chain-of-command or the civil law of their community and nation, and are not carrying out their own personal goals and intent, they are no less obligated to operate with conscience, humanity, and integrity.  Should they begin to behave as complacent, thoughtless, unfeeling machines they are no longer fit as agents and expressions of their own families, and private lives.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.   (Romans 15:  13, KJV)

THE BLACK PHOENIX
Washington, DC

Four additional points are shared, today, on faith healing and “prayer death.”

 

THE BATTLE AXE:  “Prayer Death”? (02/21/2014)—(6.)  Agents not Caretakers.  The notion that adults are caretakers and property managers over minor children very often prevails above the idea that adults are agents to carry out and express a child’s needs, the child’s desires, the child’s integrity of person, and the child’s will.  Many Christian believers continue to operate with the understanding that minor children have no value as sentient beings in communion with GOD, and are only an expense and a liability that make no contribution to the prosperity or survival of communities, of their own families, or of the communities of faith.  More than this, they are accounted as “expendable”.  The Scriptures declare that children are the heritage of the Lord—a treasure and wealth that belongs to GOD.  Yet, many regard children as dependent and unable to make sound choices and decisions on their own behalf, or the behalf of others.  The subtle and widespread error therefore persists that children are human property of their parents, and may be destroyed, manipulated, promoted, or replaced in accordance with the emotional, psychological or spiritual expression of the adults who conceive them.  Parents absolutely must know and accept that their children are not their own, and their duty is to assist the child in developing after the divine will.  See Luke 1:  13-16 and 39-47, Jeremiah 1:  5-10, KJV.  (7.)  Adult Responsibility.  The duty of every adult believer is to behave in the most balanced, complete, mature, stable manner to nourish divinity and godliness in their children at all times.  While it is natural for children to refuse medical assistance because of fear, separation involved, uncertainty and weakness; the same can be unnatural for adults.  At the least it may be adult ignorance, immaturity and insensitivity, when parents fail to acknowledge that the bodies and minds of children do not function, and cannot be maintained in the same manner as for those who are full grown.  At its worst, it is arrogance, covetousness, criminal malice, “playing GOD,” and presumption.  Even though the Scriptures record that Elijah the Tishbite was miraculously delivered by GOD when Queen Jezebel swore to kill him; we are not to seek the same miracle to set food on our tables in our own homes, and for our own families.  GOD commanded the prophet to hide by the brook Cherith, to drink of its waters, and that GOD would command the ravens to feed him there.  See 1st Kings 17:  1-6, KJV.  (8.)  Redemption.  For many Christian believers, commitment to GOD through Jesus Christ requires a conscious decision to prayerfully and quietly bear suffering.  Adults routinely make similar knowing and willing choices (we may say, sacrifice) when challenged by duties and opportunities such as childbearing, homemaking, marriage, and military service.  Children are thought capable of only animal behavior, to operate in terms of appetite, emotion and instinct, rather than intellect, logic and reason.  All things dedicated and devoted to GOD, including children, may only  be conveyed and transferred into the divine presence (we say, heaven) by their presentation, slaying, and burning upon a holy altar.  Otherwise, they achieve status and acceptance by payment of a redemption price.  For the tribes of Jacob that left Egypt following Moses, the entire tribe of Levi became the redemption payment to GOD.  Later, Christ would come for salvation and redemption of all by a new covenant.  Even so, those who are redeemed continue as promised to GOD, and must serve as living sacrifices.  See Genesis 22:  1-3, Numbers 8:  17-19, Deuteronomy 18:  1, 1st Samuel 1:  21-28, Luke 2:  39-50 and Romans 12:  1-3, KJV.  (9.)  About Doctors and Medications.  Lacking meekness (i.e., willingness to be instructed and led by the holy writings and the imparted, indwelling Spirit), many will insist on their own way displaying the attitude that says, “you can’t teach me nothing; I’m right when I’m wrong, because….”  Yet, the Bible reports the use of balms, herbs, ointments, salt, spices, and even wine for treating injuries, maladies, sickness, and wounds.  Hezekiah was king of Judah when the word of the Lord came to him, that he would die of his sickness, despite the divine provision of physicians and other counselors.  The king was given a second prophecy that he would live another fifteen years, after obeying the prophet’s counsel to apply a poultice of figs.  Men are healed routinely by GOD through purging (we say, inner cleansing), proper diet, and rest.  Healing may occur naturally over time.  Divine intervention is rarely required given that sickness appears in known patterns that respond to familiar remedies.  While children are often more resilient than adults, and may bounce back from illness and fight off disease, they usually do not maintain careful regimens of hygiene, and are continually exposed to unseen germs and uncleanness.  It is no more a lack of faith to call for the service of those who have made careful study of disease and its cure, and are trained to assist adults and children, than it is a lack of faith to call a skilled mechanic to repair ones automobile.  When divine intervention is made, frequently it will come through agents appointed by GOD; and the healing will turn on rightly receiving them as having been sent by GOD.  Unfortunately, the account of a woman healed when she touched the hem of Jesus’ garment tends to convince many that doctors are dangerous and unreliable.  Jesus is cast in the mold of a country rabbi, a stranger seeking reputation as a doctor and theologian in Jerusalem.  Thinking like thieves, those weak in faith usually conclude that all physicians (and reverend doctors) are sent by the devil, are greedy, are grasping, are impersonal, are indifferent, and will exploit a person’s illness for money.  In pride, such believers assert that only they themselves are an acceptable provision from GOD.  These are as unlikely to accomplish healing for themselves of others as those who feel that sickness is divine punishment that must be accepted, or that fellow at the pool of Bethesda, drowning in self-pity, and awaiting the troubling of the waters, rather than the coming of Christ, the One Sent.  Their error is both that they condemn those truly appointed to heal, and they trust in prophets to heal who have not been sent for that purpose.  See 2nd Kings 2:  21, 2nd Kings 20:  5-7, Isaiah 1:  5-6, Jeremiah 23:  20-22, Jeremiah 30:  12-14, Ezekiel 13:  5-7, Matthew 9:  20-22, Matthew 14:  35-36 and John 5:  1-24, KJV.

 

THE GOLDEN ARROW:  When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.  And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.  Then said they unto him, What shall we do, that we might work the works of God?  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  For the bread of God is he which cometh down from heaven, and giveth life unto the world.  Then said they unto him, Lord, evermore give us this bread.  And Jesus said unto them, I am the bread of life:  he that cometh to me shall never hunger; and he that believeth on me shall never thirst.  But I said unto you, That ye also have seen me, and believe not.  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.  For I came down from heaven, not to do mine own will, but the will of him that sent me.  (John 6:  24-38, KJV)

 

THE DOUBLE DAGGER:  Intercession (12/27/2013); Jesus Is GOD’s Word (12/28/2013); GOD Enjoys Judgment? (12/19/2013); Miracles are Sacred Events (12/20/2013); A Lid on Love? (09/27/2013); Dying in Terror and Joy? (09/28/2013); When GOD Controls? (04/22/2013); The Divine Use of a Human Life? (04/23/2013); Therefore There Was Trust (01/07/2013); When Does Gossip Become Sin? (01/08/2013)

 

For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble:  and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.  But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.  (Malachi 4:  1-2, KJV)

THE BLACK PHOENIX
Washington, DC