Posts Tagged ‘documents’

Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, a PDF document (3 p.) is described discussing Federal legislation that provides necessary legal protections for people of faith who seek to live out their spiritual commitments in daily life.  Nearly unanimous bipartisan support was garnered within both houses of Congress for this law addressing restoration of religious liberty.  A decision by the U.S. Supreme Court (called Employment Division v. Smith) made it more difficult for religious believers to challenge laws that constrained their ability to live out their faith.  In that case, Native Americans were fired from their jobs because they used peyote as part of their religion.  The RFRA was intended to affirm and buttress the First Amendment of the Constitution that guarantees the free exercise of religion.  Twenty states are reported as having adopted their own versions of RFRA, and another eleven states have similar provisions in place provided by state court decisions.  RFRA is reported as supplying a balancing test when the government attempts to restrict the free exercise of religion.  In general, RFRAs help people of minority faiths who cannot secure legislative exemptions for specific practices maintained among themselves.

 

THE KINGS SPEAR:  I am continuing to review documents posted in the “Bishop’s Advocacy Activity on Religious Liberty” page at the Internet site of the United States Catholic Conference of Bishops (USCCB).  The Ad Hoc Committee for Religious Liberty has published a “must read” PDF document on the Federal Religious Freedom Restoration Act (RFRA) [http://usccb.org/issues-and-action/religious-liberty/upload/Why-the-Religious-Freedom-Restoration-Act-Works.pdf].

The Federal law enacted in 1993 under Bill Clinton is described using a Q&A format that presents the following six questions:

1. Does RFRA provide a “license to discriminate” against gay people?

2. What are the safeguards built into RFRA?

3. Why is any RFRA necessary at all?

4. Since there is already a federal RFRA, why do states need their own?

5. Who really benefits from RFRAs?

6. What is the impact of RFRA on current debates over “same-sex marriage” and laws prohibiting “sexual orientation” and “gender identity”
discrimination?

See Why the Religious Freedom Restoration Act Works/The Ad Hoc Committee for Religious Liberty, April 07, 2015.

 

THE GOLDEN ARROW:  And it came to pass, that after three days Paul called the chief of the Jews together:  and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.  Who, when they had examined me, would have let me go, because there was no cause of death in me.  But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.  For this cause therefore have I called for you, to see you, and to speak with you:  because that for the hope of Israel I am bound with this chain.  And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.  But we desire to hear of thee what thou thinkest:  for as concerning this sect, we know that every where it is spoken against.  And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.  And some believed the things which were spoken, and some believed not.  (Acts 28:  17-24, KJV)

 

THE DOUBLE DAGGER: Human Law, Divine Favor? (03/23/2015); The American Covenant? (03/03/2015); On Christians Being Inclusive? (07/16/2014); War and Peace (07/17/2014); Separation of Church and State (07/04/2014); The Point of Wisdom? (07/05/2014); Holiday Displays? (12/07/2012); An Attack Upon Creation? (12/08/2012); The Crux of the Matter (10/26/2012); Women Ordained to Minister? (10/27/2012)

 

There is far more to be said, correctly applied, and spiritually understood.  (For example, members of minority faiths in the U. S. (e.g., Baha’i, Hindu, Muslims and Sikhs) and those operating family-owned businesses must have further protection through the law when their beliefs continue and promote practices in opposition to state or local antidiscrimination laws.  Their legitimate conscientious objections may appear as expressions of “unjust discrimination,” yet, are exactly what is intend when America speaks of religious freedom protected by strong law.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Topics today are “law”, “flesh”, “spirit” and other language from the Bible along with more on those who hear GOD.  A “Yahoo! Answers Singapore” writer using the ID “Aleksander” (Level 1 with 113 points, a member since 10 January 2014) posted the following first asked at Yahoo Answers United Kingdom:

 

What does Jesus mean by ‘flesh’? John 3:5-6?

John 3:5-6 ‘Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit.’

 

THE BATTLE AXE:  Those Who Hear GOD (01/21/2014)—(6.)  While all are welcome to experience divine love and new life as believers within the body of Christ (we say, the church), many reject the Gospel, and so remain outside the “ark of safety.”  Spirit matter is presented through utterance that must be ingested as the food for a person’s inner spirit.  Included are various admonitions, doctrines, parables, praises, prayers, precepts, proclamations, promises, prophesies and teachings.  As aspects of full sacred truth, these together build up and nourish divinity that resides within the believer.  Using discernment (i.e., ones ability to recognize, acknowledge, and compare spiritual things) believers “hear” GOD in the statements from others and from Scripture, or are able to realize the status of those they are dealing with to be that of adversaries, antichrists, and disbelievers.  See Jeremiah 9:  23-24, Malachi 3:  16-18, 1st John 2:  21-24, 2nd John 1:  6-8 and Hebrews 4:  12, King James Version.

 

THE GOLDEN ARROW:  Let him that is taught in the word communicate unto him that teacheth in all good things.  Be not deceived; God is not mocked:  for whatsoever a man soweth, that shall he also reap.  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  And let us not be weary in well doing:  for in due season we shall reap, if we faint not.  (Galatians 6:  6-9, KJV)

 

THE DOUBLE DAGGER:  GOD Does The Divine Part (01/05/2014); Sin in Mind not Deed? (01/06/2014); Heart, Brain or Spirit? (10/09/2013); The Image of GOD? (10/10/2013); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013); Illusion? (04/25/2013); Not of Legal Age? (04/26/2013); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013); Spirit Matter (10/21/2012); Caesarea Philippi (10/22/2012)

 

“Aleksander”, here are a few points we may agree upon as Christian believers:

(1.)  The ancient documents and holy writings often record language in ways that are very different from present standards for editing and usage.  Readers today are correct to approach study of the Bible and other material with caution, gratitude, humility, longsuffering (we say, willingness to endure disappointments, hardship, and uncertainty), praise, and prayer.

(2.)  Often the same word or phrase is repeated in Scripture, and there is a shift in definition or meaning from use to use.  This may occur within the same verse, the same passage, or the same paragraph.  One example would be “law” that is often the covenant of Moses, at other times ordinances and statutes, at other times habits, impulses and forces that operate upon ones awareness such as sin.

(3.)  The flesh appears as carnal, material, physical and social.  Flesh responds to and generates appetite (e.g., hunger, thirst, sexual cravings) and sense (hearing, seeing, tasting, touching) along with emotional and mental functions (e.g., anger, desire, fantasy, fear, imagination, recall, sorrow, thought).  While sin is neither flesh nor spirit, sin opposes the continued existence of divine law, of the Law Giver, and of all Creation.  Sin has no influence upon GOD, however, by operating upon and through the flesh, sin may dominate awareness and self-will in created beings and living creatures.

(4.) The makeup of divinity appears as inseparable spirit matter that includes faith, holiness, joy, love, truth, wisdom, and wrath against sin (where you find one you also find all the others).  As spirit substance, faith consists only of faith, holiness only of holiness, love only of love; and the only source of divinity is the GODhead.

There is far more to be said, properly shared, and spiritually understood.  (For example, (5.) GOD is an eternal spirit, who contains and emanates such aspects as awareness, authority, being, dimension, form, majesty, oneness, perfection, person, purpose, sanctity, self-will, and sovereignty.  All created beings and living creatures as well as objects in nature (e.g., flames, glaciers, mountains, oceans, stars, trees, volcanoes) made in his image display these same features.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

I said, Days should speak, and multitude of years should teach wisdom.  But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.  Great men are not always wise:  neither do the aged understand judgment.  Therefore I said, Hearken to me; I also will shew mine opinion.  (Job 32:  7-10, KJV)

THE BLACK PHOENIX
Washington, DC

     Today is the anniversary of one of the most devastating yet unifying attacks upon the United States of America as a sovereign nation, its people, and its diverse way(s) of life.  That fateful hour in 2001, as the passenger plane collided into one of the Twin Towers of the World Trade Center (New York City), I was at work on Capitol Hill; and we were all challenged to understand reports that the Capitol, the Monument, and the Pentagon were also under attack.  There were reports and rumors that the Capitol building would be evacuated; and that the Congress and President were to be taken into secure, secret settings.  The Prayer Warriors and Spirit Soldiers of our Nation immediately began to combat confusion, fear and panic.  Some in improvised “private chambers,” others while yet seated with their colleagues before TV broadcasts for the latest information, believers on the Hill began to call to GOD for America’s safety, salvation, and victory.  We trust, we were heard.

     Acknowledging that day, the lives lost, and the precious opportunities that continue to be ours, in the name of Jesus, and to his glory, I sought to restore the archive of 700 documents that had been posted to WordPress.com.  Presently there are only 70 posts available at Thoughts.com, with 296 documents posted at GOOGLE Blogger.com.  Without the blessing of Christ, no such feat of restoration may be accomplished.  May our GOD ever provide us with his shield of unknown soldiers who obey, pray, and witness in our defense.  Be encouraged!

     That GOD the Father has knowledge and information not shared with the Son of GOD is topic, today, along with more on the Bible and genealogy.  The “Yahoo! Answers” writer using ID “Emilio” (Level 1 with 107 points, a member since September 10, 2013) posted the following:

IF JESUS IS THE MOST HIGH GOD, THEN WHY DOESN’T HE KNOW THE DAY AND HOUR OF HIS COMING?

I BELIEVE JESUS IS THE SON OF GOD, THE KING OF KINGS AND LORD OF LORDS

MATTHEW 24:36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.

THE BATTLE AXE:  The Bible and Genealogy (09/10/2013)—(5)  Because covenant is continued through lineage, inheritance and judgment take on peculiar aspects of spiritual duty.  Included is the challenge to ones descendants and heirs that was described when GOD revealed himself to Moses as the Holy One of Israel, and a GOD whose existence and righteousness are expressed through judgment.  GOD passed before Moses and showed Moses the train of his glory while proclaiming the divine name and reputation, explaining to Moses what was being displayed.  The sins of the fathers are visited upon the children unto the third and fourth generation (i.e., as much as 160 years).  The children are not condemned or punished by GOD as though responsible for the sins of their parents.  However, the offspring must respond to continuing life conditions created by their parents (see Exodus 34:  5-8, KJV).  More than this, it is the divinely determined duty of ones heirs and offspring to complete the unfinished business of the deceased, and to correct the errors of their parents by doing works that create a new name and reputation for their parents, themselves, and that correctly acknowledges the goodness of GOD.

THE GOLDEN ARROW:  And he came to Nazareth, where he had been brought up:  and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  To preach the acceptable year of the Lord.  And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  And he began to say unto them, This day is this scripture fulfilled in your ears.  And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?  And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself:  whatsoever we have heard done in Capernaum, do also here in thy country.  And he said, Verily I say unto you, No prophet is accepted in his own country.  But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;  But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.  And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.  And all they in the synagogue, when they heard these things, were filled with wrath,  And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.  But he passing through the midst of them went his way,  And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.  And they were astonished at his doctrine: for his word was with power.  (Luke 4:  16-32, KJV)

THE DOUBLE DAGGER:  Why GOD Prayed to GOD (09/07/2013); Utterance is Spirit (09/08/2013); A Need to Know? (09/04/2013); Of Sure Hope and Certainty (09/05/2013); GOD the X? (07/19/2013)

To access GOOGLE archive:   http://truephoenix.blogspot.com

 

     Emilio, here are few points that most Christian believers receive after many hours and years of fellowship, prayer, and study of the holy writings.  Thanks for giving us the chance to share with you: 

(1.)  Jesus Christ has demonstrated and revealed that primary aspects of right relationship with Almighty GOD for created beings and living creatures include acceptance of divine prerogative, being anointed (we also say, being endowed with spirit content from the makeup and person of GOD), operating in faith, and continuing trust.  Along with praise and prayer, these things permit intimate communication; and they replace having full knowledge and detailed information. 

(2.)  Faith is a divine substance, and pertains to the existence of divinity.  Faith is inseparable from such other divine content as holiness, humility, joy, longsuffering, love, righteousness, truth, wisdom, and wrath against sin.

(3.)  Even the proper exercise of divine authority requires discipline, distance, and a peculiar separation of the Sovereign Judge from those over whom he must preside.  Simple beings who are apart from GOD because of ignorance and sin do not easily grasp the many subtle (i.e., barely visible, and therefore unseen) possibilities for their own destruction when they approach GOD.  Rightly understood, to enter the divine presence demands total respect, self-restraint, and appropriate reverence.

     There is far more to be said, correctly applied, and spiritually understood.  For example, (4.)  While divine law has not been given to mankind as a device to tell the future, holy law declares the end from the beginning.  Consequences and punishment for disobedience is described before any offense is committed; and so, transgressors have choice as well as duty to be circumspect and wise.  See Deuteronomy 29:  29, KJV.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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