Posts Tagged ‘giving’

What Thy Right Hand

 

Today, reply is on the secrecy of fasting, giving, praise, and other practices to acknowledge divinity. The spirit of GOD within a believer must affirm and declare its own sacred origin and source. Authentic expressions of Christian devotion, gratitude, and praise are marked and recognizable through their absence of self-promotion; their respect and reverence toward divinity; and their heartfelt and genuine acknowledgment of divine prerogative, eternal purpose, and the sovereign will of GOD. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Did Jesus really say negative things about people who want to publicly show that they pray to God?

 

THE GOLDEN ARROW: Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward. Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isaiah 58: 1-11, King James Version, KJV)

 

THE DOUBLE DAGGER: According To Divine Purpose (06/09/2019); Fasting, Prayer and Sanctification (03/29/2019); How GOD Is Communicating (10/31/2018); Duties of a Christian? (03/13/2018); Using Repetition in Prayer? (02/21/2018); Giving, A Divine Discipline? (10/09/2017); Prayer in Public? (02/24/2015)

 

Anonymous”, in the course of becoming full and mature members within the household of faith, developing Christian believers commit multiple errors in their practices of giving, praise, prayer, and sacrifice. Where carnal, material, secular and social concerns are uppermost, a believer is likely to perform an elaborate display to impress others that will be vain (i.e., lacking in spirit substance from the makeup of GOD). Properly understood, making gifts and offerings to GOD always are to be acts of humility and submission by a believer within a continuing personal relationship with divinity provided through divine prerogative (grace), eternal purpose, and the sovereign will of GOD. The sharing that occurs between divine fullness (we say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) and the believer is “secret” in the sense that it is otherwise hidden and unseen acknowledgment directed primarily to GOD. Exaggerated pride, showing-off, and vainglory appear as transgression and violation of divine law in the same way as conduct that is not according to faith, and as foolishness. Consider again the following that uses language from the Bible:

1. Isaiah 42: 1-3, King James Version (KJV): 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

2. Matthew 6: 5-8, KJV: 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Matthew 6: 16-21, KJV: 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Commit Thy Works

 

Today, reply is on the transformation for aspects of ones lifestyle and daily routines to appear as sacred ministry, divine priesthood, and holy vocation. All Christian believers are not expected to baptize others, to preach from a pulpit, or to officiate at funerals; however, all are expected to maintain a lifestyle and daily routines that can be recognized as encouraging godliness. Outward displays of attitude, behavior, and conduct by a sinner will change where the divine content of their own makeup undergoes change. Included will be their acknowledgment of accountability; recognition of duty; sacred knowledge; respect for divine law; willingness to fulfill eternal purpose; their communion with divinity as well as requiring integrity for their own self-will. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile data appears) posted the following:

 

How could marriage, holy orders, or charitable work be considered a vocation?

 

THE GOLDEN ARROW: For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another. Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; Or ministry, let us wait on our ministering: or he that teacheth, on teaching; Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. (Romans 12: 4-8, King James Version, KJV)

 

THE DOUBLE DAGGER: Works Without Divine Faith? (05/06/2019); Offering Yourself To Christ? (12/27/2018); Applying The Divine Standards (10/02/2018); Two Become One Flesh (01/07/2018); Marriage Is A Sacrament? (06/11/2017); The Work of Forgiving (11/23/2016); Too Much Holy Spirit? (11/19/2013); Understanding Peace? (11/20/2013); Adversary or Servant? (11/21/2013); GOD Hiding in Plain Sight (03/26/2013); The Spirit and Pentecost (03/27/2013)

 

Anonymous”, developing Christian believers all enter into a sacred process of transformation whereby disbelievers and sinners become joined to GOD through divine spirit substance imparted from the makeup of divinity. Sinners must become “born again,” “grow up again,” and become mature/ripe for harvest by the Lord at his appearing (i.e., Advent; the Rapture; the Second Coming). All must experience the same “growing pains and life challenges as others on the earth. However, the meaning and value of ordinary and simple things they go through will be permanently changed because believers receive a fresh endowment of inseparable spirit matter from the makeup of GOD. Included are balance, Christ-likeness, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.

The operations of sin oppose the continued existence of divine law, the Lawgiver, and sacred order throughout the universe. Sin promotes destruction and a return to the conditions in place before the founding of heaven and earth. While sin has no spirit substance, authority and power from GOD, or value that fulfills eternal purpose, sin may dominate consciousness and self-will (we also say, willpower) within created beings and living creatures.

Deposits from the divine fullness (we say, divinity; the Godhead; the Father, the Son, the Holy Spirit) make ongoing relationship with divinity possible; and believers will display increasing levels of communication, exchange and interaction with GOD. As vessels of divine DNA and sacred seed (so to speak), believers are the offspring of GOD, joint heirs with Jesus Christ, and his new creation. In the twinkling of an eye the sacred transformation will be completed as Christ calls forth the resurrected and living ones to meet him in the air at his return. Consider again the following that uses language from the Bible:

1. Romans 6: 3-6, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

2. Mark 10: 42-45, KJV: 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

3. Colossians 3: 16-17, KJV: 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Galatians 2: 20, KJV: I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Faith and Works

 

Today, reply is on giving while in the workplace. Giving without integrity is dead. Correctly practiced, giving for Christian believers always will be marked by such elements as balance, accountability, cheerfulness, dutifulness, gratitude, humility, impartiality, lovingkindness, peace of mind, respect, and restraint. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Do you think it was wrong for my manager not to give the homeless man a meal?

A while ago a homeless guy stopped by the fast food place I worked at and asked for a meal. My manager said no and gave him the excuse that there are cameras watching our every move and he could get in trouble for giving away a meal.

All of the employees were talking about how he should’ve given the man some food because people still get away with doing things even though the cameras are watching. My manager told me that lately the management team has been getting in trouble for giving away too many free meals and he was afraid if getting in trouble.

I for one kind of agree with him. As an employee I don’t even get a free meal and I bend over backwards for this establishment. I don’t see why some random person off the street should get free food for doing nothing. He can take advantage of the local soup kitchen.

 

THE GOLDEN ARROW: Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (James 2: 18-19, King James Version, KJV)

 

THE DOUBLE DAGGER: The Use of Money? (01/07/2019); Commitment To The Brand? (06/07/2018); Giving, A Divine Discipline? (10/09/2017); The Answer From GOD (05/19/2017); It Comes With the Job? (01/11/2015); Religious Bosses? (07/08/2014); On Marketing Church, and Speaking by Occasion (09/26/2013); A Lid on Love? (09/27/2013)

 

Anonymous”, there are correct and wrong places, times and ways of displaying ones faith, applying truth from the Bible, and of giving to the poor. Managers in the hospitality industry and those they supervise must discharge a broad range of duties regarding the inventory, the reputation of their firm, and the materials used to present their goods to the public for income. Without a full payment for the goods, a report of pilfering (petty theft by an employee; violation of the contract and job description) should be filed, rather than a report of charitable giving. Those who want to use the organization they work for to provide gifts and support to others should use the opportunities, policies and programs of their firm intended to express goodwill and support to the community-at-large. Where the manager, or a worker wanted to share with an individual homeless person who came into their store, they would have had to deposit payment from their own wallet into the corporate cash register, or surrender the meal(s) they were to receive as an employee (e.g., breakfast/dinner/lunch).

For most of us, the workplace is not a setting for the full expression of our spiritual beliefs; there is an unwritten accord that preaching, proselytizing, or religious ceremonies, practices and rites are not to be carried out in the workplace. Developing Christian believers are in a relationship with divinity where all they possess, all they share, and much of what they do is directed primarily to GOD for the fulfillment of sacred commitment, eternal purpose, and expressing the sovereign will of GOD. In a similar way, believers are encouraged to acknowledge their employers as covenant partners with whom they are bound through personal accountability, legal agreements, ethical process, promises, and shared financial interests. Sinners who become “born again” are cautioned to avoid taking on the task of judging others, particularly with regard to giving, service, and worship. In addition to the risk of “jumping to conclusions,” those who judge encounter many subtleties (i.e., barely visible differences; hidden shifts in meaning, quality and value) that must be assigned weight, and correctly examined for their influence and outcome.

Various unexpected events (e.g., transportation accidents, fires, flooding, mudslides, snow) may result in multiple deaths, and urgent demands for funding, gifts, medical supplies, and other support. Properly performed, giving to the church allows sharing through multiple carefully managed programs and mechanisms for distributing resources. Such giving should be regular and reliable; and, in the same way one disciplines, plans and uses restraint for their spending, giving also is best accomplished using a budget, formal order, and restraint. Here are further points believers reflect on that use language from the Bible:

1. Proverbs 16: 25, King James Version (KJV): 25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

2. Proverbs 20: 11, KJV: 11 Even a child is known by his doings, whether his work be pure, and whether it be right.

3. Proverbs 19: 17, KJV: 19 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.

4. Proverbs 14: 31, KJV: 31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Proverbs 22: 1-2, KJV: 22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. 2 The rich and poor meet together: the LORD is the maker of them all.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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the-widow-with-two-coins-by-emily-mineo

The Widow With Two Coins by Emily Mineo

 

Today, reply is on giving and the use of money to establish and maintain relationship within the church as a sanctified body. The blood of Jesus Christ is the only acceptable offering or sacrifice Christians may make for the remission of sins; therefore, bequests, financial donations and gifts of money to the church are only for maintenance of physical facilities; mission and outreach programs; services; and wages to clergy and other staff. Believers make no money offerings, or sacrifices for sin. The purchase of a sinner’s life, so they may accomplish repentance and be accounted as returned to correct relationship with divinity, requires that the blood of Jesus Christ be applied for atonement and propitiation of sin as well as receiving inseparable aspects of his spirit substance from the makeup of GOD (we say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth). Developing believers acknowledge the divine provisions that supply focus, order, and eternal purpose for their new life by dedicating their own flesh, skills, talents, and their belongings to be shared through praise, unselfish service, and worship. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Skittles” (Level 3 with 1,520 points, a member since May 12, 2012) posted the following:

 

Do you have to pay money to have a relationship with God?

 

THE GOLDEN ARROW: Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. (Jeremiah 9: 23-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Blessed In Our Deeds (05/29/2018); Jesus Paid It All (04/04/2018); Not A Financial Transaction (01/28/2018); Giving, A Divine Discipline? (10/09/2017); Fundraising A Sacred Practice? (01/01/2017); Are All Debts Forgiven? (10/11/2016); A $1,000 Dollar Seed? (11/02/2015); Money Is No Object? (10/14/2015)

 

Skittles”, among mature Christian believers, money is regularly used for unselfish offerings and sacrifices that continue accountability, commitment, shared responsibility, and the expression of love by members within a congregation or community of faith. Divine forgiveness, salvation, and eternal life are only available through the ministry of Jesus Christ, and may not be bought and sold. The blood and body of Jesus is offered by divine fullness (we say, divinity; the Godhead; the Father, the Son, the Holy Spirit) for the atonement of sin, and is shared among the members of the church through the emblems of bread and wine (we say, Holy Communion; the Eucharist; the Lord’s Supper). More than this, baptism and rebirth that are gifts from the makeup of GOD, are provided only within the church so that full members may exist as the offspring of GOD, joint heirs with Christ, and the new creation. Repenting sinners are to receive imparted, indwelling, inseparable aspects of spirit from the makeup of GOD that include faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. The things set apart as sacred (we say, sanctified) are never to be regarded as ones personal possession, private property, or a reward for ones own achievements, hard work, and merit. Similarly, innocence, purity, and sacred knowledge provided by the church are not to be taken as fruits of the flesh, rather, they should be acknowledged as provisions from the Spirit. Consider again the following that uses language from the holy writings that speak to the use of money and ones substance at the Temple in Jerusalem and within the early church:

1. Proverbs 3: 9-10, King James Version (KJV): 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

2. Mark 12: 41-44, KJV: 41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing. 43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

3. 1st Peter 5: 2-4, KJV: 2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3 Neither as being lords over Gods heritage, but being ensamples to the flock. 4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Acts 8: 14-22, KJV: 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Conformed

 

Today, Scriptures are shared on what it means to offer oneself to Jesus Christ as Savior and Lord. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

What does it mean to give your life to Christ?

 

THE GOLDEN ARROW: For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 16-18, King James Version, KJV)

 

THE DOUBLE DAGGER: Rendering Our Reasonable Service (06/15/2018); What Divine Salvation Requires (05/15/2018); Knowing What To Believe? (12/31/2017); Bereavement, Death and Suffering (11/10/2017); Rebirth, Growth and Transformation (09/29/2017); Sons of GOD Suffer? (09/19/2017); Becoming A Full Person (02/12/2017)

 

Anonymous”, among Christians, to give oneself to divinity is to acknowledge accountability to GOD. Believers willingly accept the permanent changes in their character, makeup, and substance that will be provided through operations of imparted life essence (we also say, breath; spirit; word) from the divine fullness (the Creator; the Godhead; the Father, the Son, the Holy Spirit). Sinners are to commit themselves to experiencing discovery, gradual growth, learning, suffering, unselfish service, and transformation to exist as immortal, incorruptible companions of GOD. Consider again the following that uses language from the Bible:

1. Romans 6: 3-6, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

2. Romans 6: 11-17, KJV: 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. 14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 15 What then? shall we sin, because we are not under the law, but under grace? God forbid. 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

3. Romans 12: 1, KJV: 1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

4. 2nd Timothy 2: 11-13, KJV: 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself.

5. Galatians 2: 20, KJV: 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. Romans 8: 5-9, KJV: 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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through-serving-others

 

Today, reply is on fellowship with divinity, the beauty and fullness of servitude as demonstrated by Jesus Christ, and the character of service as love.  The fighter in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “?” (Level 1 with 88 points, a member since May 11, 2018) posted the following:

 

Please explain this biblical teaching to me?
I went to church today and my pastor was talking about how the Son of God will wash the feet of the faithful if they so asked. Why would a man, who claims to be God’s son, chose a life of servitude. If anything we should be washing his feet and shouting to the heavens that we had such an honor as to tend to Jesus’ needs.

 

THE GOLDEN ARROW: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  (Romans 6:  16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Endurance, Humility and Obedience? (06/04/2017); Genuine Spiritual Discernment? (03/27/2017); Carrying Out Divine Law? (03/20/2017); A Servant and More (08/17/2016); Humility and The Cross? (03/15/2016); Called Slaves by GOD? (02/10/2016); Called To Be Servants? (11/25/2015); The Ordinance of Humility? (08/12/2015)

 

“?”, many are not careful to discern divine attentions and benefits.  Here are some points on the meaning and value of servitude as demonstrated by divinity that are important among mature Christian believers:

1.  Where servitude is a voluntary and willful offering of ones personhood and full spirit content, there also is continuing communication, exchange, and interaction (we say, access; approachability; relationship) that displays other aspects of  the Spirit imparted from GOD.  Included are accountability, faithfulness, humility, longsuffering, patience, respect, trust, truth, and unselfishness.

2.  In addition to commitment, discernment, lovingkindness, and self-restraint, those responding to divine law, sacred proclamations, and the eternal purposes of GOD will display obedience (the putting aside of ones own desires, goals, and objectives to carry out and perform those of another).

3.  Otherwise unseen aspects of the beauty, fruitfulness, goodness, and power in servitude to divinity are made visible through Jesus Christ as the lamb of GOD’s covering for Adam, and the ram caught in the thicket for Abraham.  Included are atonement for sin, endowing and adding value to others, grace (unmerited favor), and propitiation (appeasement; conciliation) as well as sacrifice (loss in giving up something valued).

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, the divine process for mankind being joined to Christ is through his works whereby the Savior was joined to the Father.  Included are circumcision, forgiveness, Incarnation, resurrection, revelation, ascension.  Thus, it is written:  John 14:   8-14, King James Version (KJV):  8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.  9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.  14 If ye shall ask any thing in my name, I will do it.  Also, John 13:  13-17, KJV:  13 Ye call me Master and Lord:  and ye say well; for so I am.  14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.  15 For I have given you an example, that ye should do as I have done to you.  16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.  17 If ye know these things, happy are ye if ye do them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC