Posts Tagged ‘glory’

I Will Repay

 

 

Today, reply is on the righteousness of GOD in the administration of vengeance (justice).  Correctly understood, the vengeance of GOD is the fulfillment of all promise and prophecy that follow the completion of final judgment.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Someone in another question mentioned the vengeance of God. I’m agnostic, but I ask Christians, is God’s vengeance “righteous”?

 

THE GOLDEN ARROW:  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:  for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.  (Revelation 21:  3-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Balance, Forgiveness and Justice (08/08/2017); Christian Beliefs About Sin (07/20/2017); GOD Indwells Divine Law (07/14/2017); Making and Keeping Justice? (05/25/2017); On Accepting Divine Judgment (02/26/2017); The Respect of Persons? (10/14/2016); Law, Vengeance, and Punishment? (09/30/2016)

 

“Anonymous”, the administration of comprehensive justice is a sacred operation.  Mature Christian believers understand “divine vengeance” to mean lawful judgment by GOD that is balanced, impartial, and thorough, for included within the responses of Deity are compassion, empathy, forbearance, forgiveness, mercy, and love.  Vengeance is not the outcome or result of being made angry, insulted, or divinity “losing self-control.”  Vengeance is an aspect of eternal purpose and sacred revelation whereby divinity is made fully knowable and known to created beings and living creatures.  Through vengeance the righteousness of divinity appears that would otherwise remain invisible and unseen.

Understanding divine judgment is difficult for those who have not received the endowment of spirit substance from the makeup of GOD that is imparted to those who are born again.  They fail to discern that, along with authority and power, there also are commitment, longsuffering (the ability to endure), and patience are aspects of the divine glory; and the GOD who appeared to Moses is a GOD of judgment.  Relying on consumerism, materialism, carnal reason and secular knowledge (e.g., finance, history, politics, science), human ideas of justice center on equality, fairness, indebtedness, and parity.  In the purview of GOD, justice must extend to maintain all existence, not merely to settle conflicts and resolve disputes among the living over property.  The vengeance of GOD must accomplish the elimination of all sin as well as make an irrefutable display of divine perfection. 

Sin opposes the continued existence of divine law, of the divine Law Giver, and all divine order throughout Creation.  Sin promotes non-existence, and a return to the conditions that were in place before the establishment of heaven and earth (we say, anarchy, chaos, confusion).  While sin has no existence as spirit substance (e.g., authority, glory, majesty), sin may dominate awareness and self-will in the living.  Sinners must receive inseparable aspects of the same consciousness and sovereign will that were displayed in Jesus Christ as the Son of Adam and the Son of GOD.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 32:  34-36, King James Version (KJV):  34 Is not this laid up in store with me, and sealed up among my treasures?  35 To me belongeth vengeance and recompence; their foot shall slide in due time:  for the day of their calamity is at hand, and the things that shall come upon them make haste.  36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

(2.)  Ephesians 4:  25-27, KJV:  5 Wherefore putting away lying, speak every man truth with his neighbour:  for we are members one of another.  26 Be ye angry, and sin not:  let not the sun go down upon your wrath:  27 Neither give place to the devil.

(3.)  James 1:  19-21, KJV:  19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  20 For the wrath of man worketh not the righteousness of God.  21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

There is far more that should be considered and properly understood.  (For example, (4.)  Romans 3:  3-6, KJV:  3 For what if some did not believe? shall their unbelief make the faith of God without effect?  4 God forbid:  yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.  5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)  6 God forbid:  for then how shall God judge the world?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

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The Glory of GOD

 

Today, focus is on divine glory and the endowments of divinity imparted to mankind.  What mature Christians understand to be “divine glory” pertains to how we apprehend and discern the active presence of spirit substance who is GOD.  Given the truth that GOD beams, emanates, and puts forth aspects of his own makeup when establishing all that exists or lives, his glory is all that we may perceive and realize as eternal, exalted, holy, and sanctified.  Because the glory of GOD further displays the spirit character and nature of GOD, the full glory of GOD is proclaimed as a single GODhead of multiple persons who share oneness without sameness.  Glory is more than a visual presentation and something you see such as blazing, gleaming, illumination, shining, or sparkling.  The fighter at “Yahoo! Answers” who uses the ID “GRANNY NORINE” (Level 1 with 31 points, a member since May 16, 2014) posted the following:

 

What Does II Corinthians 3:18 Mean? How Do “…We all…change from GLORY to GLORY…”?

 

THE GOLDEN ARROW:  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  (John 17:  22-24, King James Version, KJV)

 

THE DOUBLE DAGGER:  Sacred Baptism, Divine Resurrection?  (09/14/2017); On Men Wearing Veils (08/13/2017); Clothed In Divine Light? (08/02/2017); Inheritance Must Become Commitment (05/15/2017); The Hope of Glory (03/02/2017); Called, Justified, and Glorified? (01/08/2017)

 

“GRANNY NORINE”, here are some thoughts I can share that might be helpful.  The process of GOD established for the consciousness of mankind can be described as one of continuous change and gradual growth as well as of acquiring sacred knowledge through multiple streams of truth (we say, revelation).  Created beings and living creatures all enter fixed levels and plateaus of existence and life process, and pass on to higher or lower levels that manifest the completeness and fullness of their spirit content from the makeup of Deity. 

In the same way the angels are described as ascending and descending Jacob’s Ladder to fulfill their sacred assignments and missions, and this reflects that they are trusted and worthy to serve, mankind may be understood as rising, falling, and being lifted to new heights through sacred operations, and is being made fit to serve as a true companion to divinity.  Sinners must be transformed and undergo permanent changes by the sovereign will of GOD that moves them from faith to faith, glory to glory, and hope to hope.

The Apostle Paul taught that there are various appearances of “glory” (e.g., that of the sun, the moon, the stars), and they are not all the same.  Most properly understood, only GOD is immortal and incorruptible; and only GOD has divine glory and full sovereignty.  Thus, when Moses returned to the camp after receiving the tables of stone bearing the covenant law, his face shone with glory; yet, the glory was not his own.  Moses was a reflection and transmitter of the divine glory, and an appearance of to the people of the same burning bush he himself had encountered.  At his Advent (we say, his appearing, the harvest, the Rapture, the Second Coming) Jesus Christ will display the Incarnation for 3 persons in GODhead.  Believers will discern and recognize his own glory with that of the Father and that of the Holy Spirit.  Consider again the following that uses language from the Bible:

(1.)  Isaiah 42:  8, King James Version (KJV):  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.

(2.)  Isaiah 48:  10-12, KJV:  10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.  11 For mine own sake, even for mine own sake, will I do it:  for how should my name be polluted? and I will not give my glory unto another.  12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

(3.)  Exodus 34:  29-30, KJV:  29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses’ hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.  30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

(4.)  John 17:  1-5, KJV:  1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:  2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.  3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.  4 I have glorified thee on the earth:  I have finished the work which thou gavest me to do.  5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

There is far more that should be considered and properly understood.  (For example, (5.)  2nd Corinthians 3:  7-16, KJV:  7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:  8 How shall not the ministration of the spirit be rather glorious?  9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.  10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  11 For if that which is done away was glorious, much more that which remaineth is glorious.  12 Seeing then that we have such hope, we use great plainness of speech:  13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  14 But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  15 But even unto this day, when Moses is read, the vail is upon their heart.  16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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Today, points are shared on men and women wearing head coverings in the church.  Prophecy and revelation are not the hiding of truth, rather, they are the open declaration and publishing of sacred truth.  Until the temporary condition would fade away, Moses had to cover the glory that shined from his face after being in the direct presence of GOD, for the sight of him generated alarm, dread, superstition and uncertainty, rather than reassurance, confidence, and joy.  Because the holy writings declare there is free access to divinity for all who acknowledge Jesus Christ as redeemer and Savior (see Colossians 3:  9-11 and Galatians 27-29, King James Version, KJV), many seek to operate as though gender no longer has distinction and meaning before GOD.  They argue that Christ has made it so the blood of menstruation no longer makes women unclean (i.e., unfit fit to serve in priesthood, or participate in worship with others of the congregation).  Even so, it remains males ought not be ordained to fulfill the role of females, who are to carry and give birth to babies, and are saved through childbearing, just as women may not operate as “fathers” without also promoting multiple levels of emotional, psychological, social, and spiritual confusion.  The oneness without sameness spoken of pertains to how relationship and standing are granted to the living as the new creation in Jesus Christ.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why can’t men wear a veil to Catholic mass like the women?

I have a admiration for the veils some girls will wear for mass.. what would happen if a man showed up wearing one ?

 

THE GOLDEN ARROW:  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:  But their minds were blinded:  for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.  But even unto this day, when Moses is read, the vail is upon their heart.  Nevertheless when it shall turn to the Lord, the vail shall be taken away.  Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.  (2nd Corinthians 3:  10-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Clothed In Divine Light? (08/02/2017); Represented by The Cross? (03/08/2016); Gender and Salvation? (10/01/2015); Holy Garments? (09/24/2015); What the Preacher Said…? (03/24/2015); Should Men Take Their Hats Off (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014)

 

“Anonymous”, increasingly, mature Christian believers rely upon the holy writings for guidance on sacred practice, rather than ceremonies, customs, policies of some finite, human institution, and traditions of men.  The wearing of headgear (e.g., hats, helmets, hoods), generally pertains to blocking and receiving anointing that comes as a copious flow and outpouring from above.  Revelation and prophecy require that men not cover their heads during prayer and while serving as divine spokespersons.  By contrast, in order to be recognizable to the holy angels as having “power” on their heads, women are to cover themselves, and acknowledge the coverings provided by men and by GOD.

Many encounter spiritual confusion, here, because the meaning, quality, and value of these things are not merely carnal, material, secular, and social.  For both males and females, the head covering may be seen as a badge or emblem indicting authority, ownership, and sovereignty.  Thus, we say, a woman’s covering may not be simply her hair; and she should be adorned with a crown (diadem, miter, tiara, turban) that represents the beauty, glory, and love of her Creator, not her own. 

The nature of revelation and prophecy are to be understood as the proclamation and presentation of things formerly hidden and secret that now are to come into view through divine endowments, covenant relationship, discovery, and sacred knowledge provided by operations of the imparted, indwelling Spirit of GOD.  GOD is a spirit, and to apprehend this, the living must begin with a focus on the Incarnation (we also say, embodiment) of the GODhead and their aspects of divine makeup, person, and active presence.  Consider again the following from the Bible:

(1.)  Hebrews 2:  6-11, King James Version (KJV):  6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?  7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:  8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.  10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.  11 For both he that sanctifieth and they who are sanctified are all of one:  for which cause he is not ashamed to call them brethren,

(2.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.

(3.)  Psalms 103:  1-9, KJV:  1 Bless the LORD, O my soul:  and all that is within me, bless his holy name.  2 Bless the LORD, O my soul, and forget not all his benefits:  3 Who forgiveth all thine iniquities; who healeth all thy diseases;  4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;  5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.  6 The LORD executeth righteousness and judgment for all that are oppressed.  7 He made known his ways unto Moses, his acts unto the children of Israel.  8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.  9 He will not always chide:  neither will he keep his anger for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 2:  9-11, KJV:  9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the process of GOD for accomplishing the complete restoration of the divine gifts of beauty, glory and grace lost by mankind through the Fall of Adam.  The living are no longer adorned with spiritual garments of light, and now must receive a covering of spirit, even the whole armor of GOD.  The patterns and possibilities generated by their own form and substance include influences and forces that may overwhelm awareness and willpower within the living.  Simple nudity should not be an obstacle to correct relationships; however, because nudity may trigger sexual arousal, and quickly become a snare that entangles the imagination, ones inhibitions and the mind, nudity, and most sexual situations and themes are to be regarded as dangerous, unpredictable, and threatening except in controlled settings.  Sexuality for animals and mankind exists as a defining aspect of development and growth, and has place in the life from ones birth to their death.  For mankind, great damage may result where the accountability that appears through love is not present.  Along with fornication, lust and promiscuity, immature and infantile sexuality always result in spiritual confusion and conflicts among godly values.  GOD imparts no “forbidden knowledge;” and that we might be “children of light,” the Creator provides inseparable spirit content from his own makeup, rather than intellect, logic, carnal reason, and secular knowledge.  Included are faith, forbearance, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  The fighter at “Yahoo! Answers” using the ID “James” (Level 3 with 2,243 points, a member since March 20, 2015) posted the following:

 

Do all humans share the forbidden knowledge imparted to Adam and Eve?

If yes, why don’t I understand why being naked is supposed to be shameful? If we don’t have the knowledge they got, why care at all about nakedness? I wear clothes and feel self conscious because I grew up in a society that christians got their bigoted “everyone must think like me” paws on, way before I was born. It’s unfair that I’m programmed with body shaming and self consciousness. Nudists feel free, and i want that, but no, Christians turned the back of my mind against me from birth.

 

THE GOLDEN ARROW:  Ye are all the children of light, and the children of the day:  we are not of the night, nor of darkness.  Therefore let us not sleep, as do others; but let us watch and be sober.  For they that sleep sleep in the night; and they that be drunken are drunken in the night.  But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,  Who died for us, that, whether we wake or sleep, we should live together with him.  (1st Thessalonians 5:  5-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Choice of Knowledge? (10/28/2015); Sin As Our Inheritance? (06/08/2015); Sanctify Yourselves? (06/26/2014); Inheriting the Kingdom? (06/27/2014); (Appetite (10/14/2010); Why Clothing? (10/15/2010); Known by GOD? (10/16/2010)

 

“James”, in the same way relationships among family, friends, neighbors and co-workers require creating and maintaining certain conditions, and acknowledging boundaries and limits, mankind’s communication, exchange and interaction with the Creator was always to be through divine order and structure provided by divinity.  In the beginning, man was like the angels of GOD, neither mortal nor immortal.  By disobeying the command of GOD, the duration, spirit content from the makeup of Deity, and countless features of the sphere of life for Adam and Eve would have to be divinely altered.  The error committed by the first pair (the male and female) was more than a matter of their accepting and valuing secular data, and carnal information.  Their desire, thoughts, and acts of self-will interrupted and suspended the intended process of GOD for their acquisition of knowledge, learning, and growth. 

Many mature Christian believers accept teachings that explain the first pair were “clothed” and shielded with a covering of divine spirit (some say, light, radiance) that established them as having balance, beauty, dominion, and worth before the host of heaven, and one another.  Through regular contact with GOD, their divine endowments would be continually nourished and replenished.  However, through the operations of sin, the light that was the “mark of GOD” resting upon Adam and Eve would become diminished and extinguished.

Until established in the new creation provided through Jesus Christ, mankind must endure and resolve multiple conflicts within his own makeup that responds both to earthy characteristics and features (we say, the flesh) as well as to aspects of the divine (we say, the Spirit).  Human awareness and self-will may be directed and dominated through appetite (e.g., hunger, thirst, cravings for sexual contact), sensation (e.g., hearing, seeing, tasting, touching), and through emotion/mental faculties (e.g., anger, fear, imagination, recall).  Sinners who become born again must “grow up again” and become mature by meeting life challenges and “growing pains” on the earth.  Consider again the following:

(1.)  Job 38:  4-11, King James Version (KJV):  4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.  5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?  6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;  7 When the morning stars sang together, and all the sons of God shouted for joy?  8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?  9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,  10 And brake up for it my decreed place, and set bars and doors,  11 And said, Hitherto shalt thou come, but no further:  and here shall thy proud waves be stayed?

(2.)   1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(3.)  Isaiah 30:  1, KJV:  1 Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Revelation 20:  12-14, KJV:  12 And I saw the dead, small and great, stand before God; and the books were opened:  and another book was opened, which is the book of life:  and the dead were judged out of those things which were written in the books, according to their works.  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the triumph of Christ entering Jerusalem, the fulfillment of divine promises, and the beginning of Holy Week are topics.  Jesus coming to the Temple was in accordance with the pattern of things in heaven.  Jesus already had visited Jerusalem and the Temple for many of the feast days commanded through Moses.  Since his baptism at the Jordan River and consecration by the Spirit of GOD, Jesus also had preached to many crowds, and performed many exorcisms, healings, and miracles.  In what would be the final days during his ministry on the earth, there were still many unanswered questions regarding the sacred identity for Jesus of Nazareth:  was he a true prophet in the historical tradition that GOD had ended 400 years before with Malachi? was Jesus the true heir to the throne of David? and was he the anointed ruler that Moses proclaimed would come?  Among the multitude that gathered and cast palm branches before him to carpet his way, there were many eyewitnesses and recipients of his anointed ministry from various cities and towns for whom there no longer was any controversy.  Their response was to willingly rejoice, and to praise glorifying GOD.  Only Jesus himself was certain the week would end with his death on the cross.

 

THE GOLDEN ARROW:  And as they were eating [their meal commanded by Moses to celebrate Passover], Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;  For this is my blood of the new testament, which is shed for many for the remission of sins.  (Matthew 26:  26-28, King James Version, KJV)

 

THE DOUBLE DAGGER:  Restoring the Divine Presence? (03/09/2017); Divine Meanings and Values? (03/31/2016); Sacred Events Were Dismissed? (11/05/2015); Messiah and the Unthinkable? (09/25/2015); The Lamb of GOD (08/19/2015); Palm Sunday (04/14/2014); Self-control and Law (04/15/2014)

The entry of Jesus into Jerusalem was a nonverbal event (we say, actions, a prophetic demonstration, a sign, works) to confirm the fulfillment of longstanding promises and prophesies from GOD.  Included were establishment of an everlasting kingdom (i.e., the government of GOD, rather than another earthly political domain), a new covenant relationship for Israel and all mankind as well as the provision of atonement, a new High Priest, and the new testament in the blood of Jesus.  While many in the crowd that greeted Jesus also hailed him as their king, the King of Judea (the King of the Jews), Jesus had carefully avoided becoming known as a political figure.  Consider again the following points from the holy writings:

(1.)  2nd Chronicles 13:  5, King James Version (KJV):  5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

(2.)  Isaiah 9:  6-8, KJV:  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.  8 The LORD sent a word into Jacob, and it hath lighted upon Israel.

(3.)  Jeremiah 31:  31-33, KJV:  31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

(4.)  Hebrews 7:  11-16, KJV:  11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  12 For the priesthood being changed, there is made of necessity a change also of the law.  13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  15 And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

(5.)  Hebrews 7:  21-26, KJV:  21 (For those priests [the line of Aaron] were made without an oath [a pledge from GOD]; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)  22 By so much was Jesus made a surety of a better testament.  23 And they truly were many priests, because they were not suffered to continue by reason of death:  24 But this man, because he continueth ever, hath an unchangeable priesthood.  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

(6.)  Hebrews 9:  11-16, KJV:  11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;  12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  Hebrews 12:  22-25, KJV:  22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,  23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,  24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.  25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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OUR REFUGE AND STRENGTH
The Religious Art of Morgan Weistling

 

Today, reply is made to a question on what Jesus Christ “wants” from a believer/sinner?  The Creator desires, lacks, and “wants” nothing from created beings and living creatures as though depending and relying upon what they might supply.  Yet, all who exist through his authority, grace, love, power, and sovereignty are to acknowledge and respond to the active presence and revelation of divinity.  The process of the Creator is one of giving that allows the receiver to make a return to GOD.  Only by first accepting and applying the gifts and ministrations from divinity do believers/sinners obtain the indispensable benefits and provisions that pertain to life from GOD.  Thus, only where one first obeys are they given the imparted, indwelling Spirit; only where one first yields in humility are they granted holy boldness.  Where one has genuine awe, sacred knowledge, love, and a sound mind, it is natural to exalt Deity, express gratitude, and uplift the name of GOD.  In addition to obeying divine law, the living will apprehend atonement and propitiation for sin, display their own spirit content imparted from the makeup of GOD, and engage divinity through commitment, discernment, humility, repentance, reconciliation and unselfish service as well as participate within divine oneness without sameness.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

What does Jesus want from me? What does He ache for?  Why does He want me to glorify Him? What does He get out of it?

 

THE GOLDEN ARROW:  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin.  Now if we be dead with Christ, we believe that we shall also live with him:  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  (Romans 6:  3-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Complete Divine Revelation? (03/10/2017); The Need for Incarnation? (09/29/2016); Fear That Acknowledges GOD? (07/15/2016); What GOD Demands (05/10/2014); The Body of Moses (05/11/2014); Immortality (02/08/2014); The Male, the Female, and GOD (02/09/2014)

 

“Anonymous”, you are asking for an answer from Jesus Christ, or (at the least) from a credible sacred source, or spokesperson of divinity (we say, an apostle or prophet).  The following is what the Holy Spirit is providing for you through me, and I advise you consider it carefully:

There are peculiar conditions and criteria that must be met for created beings and living creatures to (1) continue their existence as having life, (2) to acquire sacred knowledge, maintain a sacred lifestyle, and have fellowship among those who are sanctified (i.e., set apart to serve GOD), (3) to be in an ongoing transformation to become immortal, incorruptible companions to divinity as well as (4) to realize a present-day life experience that would include authority, godliness, forgiveness, hope, joy, meaningful activity and work, peace, prosperity, and wisdom.  For now, mankind must respond to a limitation of being mortal; however, through Jesus Christ, sinners achieve release from the “sentence of death” by the atonement and propitiation for sin established by the Savior’s ministry upon the earth and from the heaven.

The process from our Creator is one to prophesy (we say, to comfort, edify, and exhort).  Thereby believers/sinners receive the benefits of a personal relationship with divinity.  All are required to acknowledge the active presence of GOD, discern (i.e., use our own spirit content to recognize the spirit substance within events, messages, ourselves, other persons, prophecy, sacred writings, etc.), and willingly respond to the demands, duties, and responsibilities that arise from our being accounted as a new creation, the offspring and seed of GOD, and true vessels who contain divine Spirit.  Consider again the following:

(1.)  Micah 6:  6-9, King James Version (KJV):  6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?  7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?  8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?  9 The LORD’s voice crieth unto the city, and the man of wisdom shall see thy name:  hear ye the rod, and who hath appointed it.

(2.)  Zechariah 7:  9-14, KJV:  9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:  10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.  11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.  12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets:  therefore came a great wrath from the LORD of hosts.  13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:  14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned:  for they laid the pleasant land desolate.

(3.)  Zechariah 8:  16-17, KJV:  16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:  17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath:  for all these are things that I hate, saith the LORD.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Jeremiah 9:  23-24, KJV:  23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:  24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth:  for in these things I delight, saith the LORD.)   Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the continuing desire in mankind that the glory lost through Adam’s fall be restored.   Rightly understood, glory, respect, reverence, and worship are not the same.  The glory within the GODhead is different from that for angels, animals, mankind, the sacred beasts of heaven, and the 24 elders, there.  The glory of Christ during his transfiguration was different from that made visible as he opened blind eyes, turned water into wine, walked on water, and rebuked the storm.  Similarly, the glory of Christ appearing as High Priest is different from that as Creator, as Judge, as King, as the Crucified, or as the Resurrected One.  In addition to the hope for atonement, forgiveness, reconciliation, and spiritual gifts, sinners are to know the same hope for multiple manifestations of glory that was in Jesus Christ.  In the process of GOD, hoping (i.e., anticipating, expecting) is to replace coveting, desiring and longing.  A more certain foundation of hope now is in place for mankind through fulfilled sacred proclamations, promises, and prophecies.  At the coming of Christ in three-fold glory (that of the Father, Son, and the holy angels) to harvest the earth, believers also will be transformed to show forth glory.  In his first coming, the fullness of divine glory was somewhat hidden and veiled, yet, was clearly visible as an important feature revealed in the image of GOD, Jesus Christ.  We often miss that glory is a feature that was to be continually mirrored in the first human pair.  One of the fighters at “Yahoo! Answers (New Zealand)” using the ID “Anonymous” (no profile information appears) posted the following:

 

What “glory” is Jesus referring in John 17:22?

 

THE GOLDEN ARROW:  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  (John 17:  22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Called, Justified, and Glorified? (01/08/2017); Different Form, Same Relationship? (11/20/2016); The Transfiguration of Christ (11/14/2016); Become Like Jesus Christ? (10/27/2016); To Give Glory? (11/11/2015); Christ Coming Soon? (10/16/2015); The Glory of GOD? (06/23/2015)

 

“Anonymous”, there is much to say when speaking about divine glory.  Adam and Eve lost their spiritual covering (glory) from GOD that beautified their nakedness.  By being born and appearing on the earth having human form, Jesus Christ also became subject to the human condition that included having to rely upon the frameworks of time and space to organize and structure information, having to encounter boundaries and limits upon inseparable aspects of spirit content (e.g., authority, faith, holiness, purity), and having to rely on operations by both the flesh and the Spirit that introduce, complete, and maintain irreversible or permanent change (e.g., aging, forgetting, growth, maturing).  As an aspect of being the Son of Adam, Jesus inherited the consequences for transgressing divine law that also include having to endure a residual longing to be returned to the first relationship with the Creator and the standing Adam enjoyed as a companion to GOD.  The glory Jesus could achieve while upon the earth—and what all the sons of Adam now can display—had to be distinct from what the Lord displayed in founding the heaven and the earth.  Thus, the Savior used a ministry of exorcisms, healing, other sacred events (we say, miracles), dying upon the cross, resurrection and ascension to reveal himself as the Son of GOD.  There are many indications that, like blood within flesh, glory must be continually circulated and imparted among the GODhead as an ordinary aspect of ongoing existence.  Consider again the following from the holy writings:

(1.)  Isaiah 42:  5-8, King James Version (KJV):  5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:  6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;  7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.  8 I am the LORD:  that is my name:  and my glory will I not give to another, neither my praise to graven images.

(2.)  1st Corinthians 15:  39-47, KJV:  39 All flesh is not the same flesh:  but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:  43 It is sown in dishonour; it is raised in glory:  it is sown in weakness; it is raised in power:  44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.  45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.  46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.  47 The first man is of the earth, earthy; the second man is the Lord from heaven.

(3.)  John 14:  12-13, KJV:  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  John 17:  1-5, KJV:  1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:  2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.  3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.  4 I have glorified thee on the earth:  I have finished the work which thou gavest me to do.  5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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