Posts Tagged ‘guilt’

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A depiction of divine fullness that includes the Holy Spirit with Jesus Christ as the Lion of Judah and the Lamb of GOD who takes away the sin of the world.

 

Today, the reply is on forgiveness as a release from sin that men on the earth receive through love and obedience appearing within the Son of GOD.  Forgiveness and mercy are intended for those who come to divine judgment, and are actually guilty.  Finite human tools such as intellect, science, and willpower do not provide mankind with sufficient integrity of being to appear sinless before divinity, or to display justification and worthiness for their own having eliminated sin. Salvation is the necessary divine operation wherein GOD extends forbearance, forgiveness, new life and reconciliation to mankind on the basis of the merit, sacrifice, virtue and works accomplished by Jesus Christ. It is written: 1st John 1: 5-10, KJV: 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Jeff” (Level 1 with 1 point, a member since November 20, 2018) posted the following:

 

I want to give all my guilt and regret and mistakes to God but I feel like I’m not worthy of forgiveness.?

 

THE GOLDEN ARROW: If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities. (Psalm 130: 3-8, King James Version, KJV)

 

THE DOUBLE DAGGER: Paying For Our Sins? (08/20/2019); Spirit Using Human Form (08/16/2019); That Not Of Yourselves (08/13/2019); We Must Acknowledge Christ (08/08/2019); GOD Is The Creator? (07/04/2019); The Character of GOD (06/27/2019); Salvation Through Jesus Christ (03/25/2019); Forgiveness, Grace and Merit (06/22/2017)

 

Jeff”, divine forgiveness displays that GOD the Creator is worthy of love, obedience, praise, and reverence from his Creation. Developing and mature Christian believers are encouraged to accept the truth that forgiveness appears as an aspect of the divine active presence, eternal process, and inseparable sacred substance. Forgiveness is to be received as a fresh endowment of the same life essence (breath; spirit; word) that was imparted to Adam and Eve. Included were faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. While this and other divine content establishes opportunities and possibilities for created beings and living creatures to be in relationship with the Creator as heirs, offspring, and sons and daughters to GOD, both Adam and Eve violated the instructions they had been given, and transgressed against the divine law. The character and makeup of mankind was altered in such a way that all the descendants of Adam now receive an inheritance of being vulnerable to the operations of sin and ungodliness.

It is our profound need: it is not our ignorance, nor is it our innocence. It is what we have become through human error, and our condition as sinners who need change, release and repentance that qualifies us to receive a ministry of forgiveness that is extended to mankind through Jesus Christ, the Son of GOD. It is not that we are worthy; it is that Christ continues to be received as worthy before the Father; and the Son may intercede on behalf of those who are truly guilty. It is not by our influence, our skill, our talents; it is because the makeup of GOD is made visible through divine judgment that features compassion, completeness, impartiality, mercy, and righteousness. On the basis of human accomplishments demonstrated through divinity using flesh and blood as Jesus Christ (we say, Incarnation), there now are no issues of merit and worthiness for sinners to receive forgiveness.

Consider again the following that uses language from the Bible:

1. 1st John 4: 8-11, King James Version (KJV): 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another.

2. Isaiah 53: 3-6, KJV: 3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Luke 7: 37-50, KJV: 37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

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Today, focus is on grace, guilt as a mechanism to stop sin, and the work of the imparted spirit of GOD.  Until they are “born again,” “grow up again,” and consistently operate as a new creation through Jesus Christ, mankind on the earth are driven and energized by emotional, mental, and physical forces, rather than by the power of their indwelling spirit from GOD.  A total transformation must occur that will allow the living to exist as eternal and sinless companions to divinity who is sovereign, immortal and incorruptible.  Change appears through such elements as awe, commitment, discernment, gradual growth, meekness, and sanctification.  It is written:  30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.  31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit:  for why will ye die, O house of Israel?  32 For I have no pleasure in the death of him that dieth, saith the Lord GOD:  wherefore turn yourselves, and live ye (Ezekiel 18:  30-32, King James Version, KJV).  The fighter at “Yahoo! Answers” who uses the ID “Breakthrough” (Level 6 with 15,020 points, a member since June 29, 2013) posted the following:

 

Does God want people to feel guilty or does God merely want people to stop sinning?

 

THE GOLDEN ARROW:  The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son:  the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.  But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.  All his transgressions that he hath committed, they shall not be mentioned unto him:  in his righteousness that he hath done he shall live.  Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?  (Ezekiel 18:  20-23, KJV)

 

THE DOUBLE DAGGER:  The Practice of Forgiveness (07/03/2016); Sin Must Be Personal (04/29/2016); Confession and The Cross (03/25/2016); The Process of Forgiveness? (10/21/2015); Guilt and Ignorance? (12/04/2014);  Joined To Christ Through Faith (12/05/2014); A Guilt Trip? (07/11/2013); Prayer not Enough? (07/12/2013)

 

“Breakthrough”, mature Christian believers prefer to acknowledge the process of GOD to recover the living from sin as sacred and set apart; infused with inseparable spirit substance from the makeup of divinity (e.g., faith, holiness, longsuffering, wisdom, wrath against sin); and imparting such benefits as divine law, divine love, sacred knowledge, and sacred practice (we say, sacraments).  The lasting and permanent changes that must be made do not occur on the basis of things carnal, material, and social.  Guilt, remorse, and shame appear through operations of the flesh and mind that include appetite (e.g., hunger, thirst, sexual cravings), sensation (e.g., hearing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall).  The operations of sin oppose the continued existence of divine law, divinity as the law-giver, and all divine order necessary to maintain the Creation.  Sin is arbitrary, chaotic and random, yet, is an influence that may dominate awareness and self-will within created beings and living creatures.  While sin has no physical dimensions, sin does have direction, effect, and presence, and generates darkness, spiritual confusion, and nonexistence.  Sin can not control or manipulate the will of GOD, therefore, one of the highest benefits to mankind is that, through Jesus Christ, divinity provides a fresh endowment of spirit from the makeup of GOD.   Rebirth, repentance, and returning to GOD only are performed through the active presence of Deity.  Believers are not coerced, enticed, forced, or persuaded so much as they are edified (we say, built up), encouraged, forgiven, respected, and saved by grace.  Consider again how some of this is stated in language from the holy writings:

(1.)  Romans 5:  12-15, King James Version (KJV):  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(2.)  Romans 5:  17-21, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(3.) Proverbs 9:  6-10, KJV:  6 Forsake the foolish, and live; and go in the way of understanding.  7 He that reproveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot.  8 Reprove not a scorner, lest he hate thee:  rebuke a wise man, and he will love thee.  9 Give instruction to a wise man, and he will be yet wiser:  teach a just man, and he will increase in learning.  10 The fear of the LORD is the beginning of wisdom:  and the knowledge of the holy is understanding.

There is far more to be said, carefully examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

Merchandise Disclaimer

 

Today, the believer’s duty to continually express their forgiveness to others as well as to petition and pray that GOD also forgive is in view.  Forgiveness is required by divinity for the continuity and stability of covenant, inheritance, rebirth and repentance as well as for proclamation, promise, prophecy and sanctification.  Many mistakenly think that once they have accepted an apology, or excused wrongdoing by another they have done everything that forgiveness requires of themselves.  However, for Christian believers, forgiveness is to be the appearance and demonstration of divine love.  To ask that GOD forgive others is an aspect of providing full genuine care for their cleansing, redemption and salvation as well as fairness, impartiality, and mercy in their judgment.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Is it required by the bible to tell someone you forgive them?

I forgave someone but I just really really really don’t want to tell them or face them at all, I don’t want any kind of relationship or association with them.

 

THE GOLDEN ARROW:  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  And he said unto her, Thy sins are forgiven.  And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  And he said to the woman, Thy faith hath saved thee; go in peace.  (Luke 7:  40-50, KJV)

 

THE DOUBLE DAGGER:  Sacred Operations To Give Life? (06/29/2016); As Agents of Divinity (06/12/2016); To Forgive is Divine? (04/06/2016); Forgiveness and The Cross (04/04/2016); The Process of Forgiveness? (10/21/2015); Forgiving Enemies a Condition for Salvation? (05/11/2015)

 

“Anonymous”, a continuing and eternal relationship with GOD through Jesus Christ requires that believers correctly understand the meaning and practice of forgiveness.  The effective forgiveness that sinners require must come from divinity, not merely from finite beings like ourselves.  Thus, to forgive means intercession on behalf of others, asking sacred action from Christ and the Father.  Forgiveness pertains to divine grace, inescapable guilt, and unmerited mercy.  We say, “to err is human, to forgive is divine,” and mankind only acquires the divine aspect of forgiveness as we receive the Holy Spirit imparted from GOD.  Correctly understood, forgiveness is a matter of ones customary life style, daily living routine, and ongoing life process; forgiveness is not a “one-time” event completed by a few words or a handshake.  For mature Christian believers, “to forgive,” demonstrated by the Son of GOD dying upon the cross, is to acknowledge that we ourselves have contributed to any unpleasantness within our own and the life experiences of others; and we are to accept some accountability for the errors, faults, and offenses of others against ourselves.  To forgive is to initiate reconciliation.  Thus, a believer is to encourage continuing rather than breaking off relationship.  All who become hurt within a relationship must display change, commitment, growth, new life, rebirth, repentance, and trust.  Consider how some of this appears stated in the language of the Bible:

(1.)  Matthew 5:  21-24, King James Version (KJV):  21 Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:  22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment:  and whosoever shall say to his brother, Raca, shall be in danger of the council:  but whosoever shall say, Thou fool, shall be in danger of hell fire.  23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;  24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

(2.)  Matthew 6:  14-15, KJV:  14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:  15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

(3.)  2nd Corinthians 5:  17-19, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

There is far more that could be said, must be carefully examined, and spiritually understood.  (For example, (4.)  Luke 6:  36-38, KJV:  36 Be ye therefore merciful, as your Father also is merciful.  37 Judge not, and ye shall not be judged:  condemn not, and ye shall not be condemned:  forgive, and ye shall be forgiven:  Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.)  Even so, I am sure this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Today, points are shared on the cross making sin visible as congenital, organic, and personal.  So long as sin is dealt with only using terms that are academic, analytical, distant, and impersonal, sinners will comprehend no need for atonement, propitiation, and the blessings from the cross.  Salvation will continue to them as nonsense, remote, and superfluous until they resist and restrict their own sin through change, confession, rebirth, growth, repentance, sacred practice, and sanctification.  Where the sinner can not grasp the desperate need of a murderer for pardon from GOD, the horror in a thief’s need for mercy continuing to go unanswered, and the inescapable predicament that will be faced by family, friends, and others, the sinner will continue as blind to the surpassing goodness, grace, lovingkindness, and righteousness of GOD.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (required  profile information not shared) posted the following:

 

Just one thing I have trouble understanding?

Is how are all sins = when the U.S will give a murderer a higher penalty than a theif?

Also I’d rather have something stolen from me, than to be murdered. I don’t think its fair that a murderer has just as a = chance in heaven than a theif.

 

THE GOLDEN ARROW:  Now if we be dead with Christ, we believe that we shall also live with him:  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.  For sin shall not have dominion over you:  for ye are not under the law, but under grace.  What then? shall we sin, because we are not under the law, but under grace? God forbid.  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?  (Romans 6:  8-16, KJV)

 

THE DOUBLE DAGGER:  GOD’s Answer to Injustice? (04/28/2016); It Takes The Cross (04/22/2016); Sin As Our Inheritance? (06/08/2015); Finite Will, Self-will and Sin? (06/01/2015); Living not Dying for Our Sins? (11/27/2014); Eternal Life By Means of Carnal Death? (11/28/2014)

 

“Anonymous”, in the same way the blood of Jesus Christ must flow from the cross in spite the barriers of time and space to immerse us within divine atonement and propitiation, disciples and followers of the Lord must be touched by the cross to realize that sin is “personal”.  Until  one acknowledges their own accountability for sin, experiences their own disgrace, guilt, and shame, or correctly responds to the threat of their own eternal separation from divinity, their hearts and minds will only be committed to argument and debate where sin as an abstraction, a weakness found only within others, and no cause for alarm or change on their own part.  Christian believers are to experience rebirth, wherein one receives a fresh endowment of spirit content from the makeup of Deity.  Inseparable aspects of the full GODhead are imparted such as faith, holiness, joy, longsuffering, love, wisdom, and wrath against sin.  It is the Spirit of GOD that permits us to realize the enormity of sin as a contradiction of all existence.  Because you are still operating using finite scales where sins are being measured as “bad”, “worse”, and “worst of all,” your comprehension and spiritual growth are being “stunted”.   Sin opposes the continued existence of all divine law, the Law Giver, and all Creation that depends upon law for divine order.  It is written:

(1.)  Philippians 2:  5-11, King James Version (KJV):  5 Let this mind be in you, which was also in Christ Jesus:  6 Who, being in the form of God, thought it not robbery to be equal with God:  7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9 Wherefore God also hath highly exalted him, and given him a name which is above every name:  10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

(2.)  2nd Peter 3:  5-10, KJV:  5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:  6 Whereby the world that then was, being overflowed with water, perished:  7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

There is far more to be said, understood, and spiritually apprehended.  (For example, (3.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Points are shared, today, on the believer’s accountability and complicity for the death of Jesus Christ upon the cross as sacrifice and substitute for sinners.  More than confession that centers in admission of guilt and wrongdoing must appear for those seeking divine salvation.  Also, those exalting Christ as Savior continue to be threatened with bodily harm, excommunication, homelessness, persecution, poverty, and violence.  There can be no release or separation from the condemnation earned through sin while staying focused upon ones old life of disobedience and willfulness.  Confession that is acknowledgement of need must appear that expresses humility, respect, and reverence as well as the bold public proclamation of ones acceptance of Jesus Christ as the divine Lamb provided from the Father for remission of sin.  Therefore, for the disciples and followers of Jesus, confession is the first step in gaining access to atonement, rebirth, repentance, and sanctification.  Such features as the doctrine, forgiveness, miracles and parables of the Lord were incomplete, and lacked full power to save without the revelation that would come by his death, burial, resurrection, and ascension.  Sin is not alive, and does not display carnal form as do the living; yet, sin has direction, effect, and “presence”.  Sin opposes the continued existence of divine law, the Law Giver, and divine order throughout the universe.  Because sin operates within created beings and living creatures through their awareness and self-will, sin can not be recognized as destructive, foreign, and contrary to existence without such sacred provisions as covenant, inheritance, praise, prayer, promise, and prophecy.  Readers are encouraged to reflect on the following from the Bible, and the presentation below:

Psalms 32:  4-6, King James Version (KJV):  4 For day and night thy hand was heavy upon me:  my moisture is turned into the drought of summer. Selah.  5 I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.  6 For this shall every one that is godly pray unto thee in a time when thou mayest be found:  surely in the floods of great waters they shall not come nigh unto him.

Matthew 10:  32-33, KJV:  32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

John 12:  42-43, KJV:  42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:  43 For they loved the praise of men more than the praise of God.

Romans 10:  8-11, KJV:  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

Romans 14:  11, KJV:  11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

A writer at “Yahoo! Answers“ using the ID “Charlily” (Level 2 with 909 points, a member since February 11, 2016) posted the following:

 

Help! I killed Jesus in my dream??

Okay so last night I stayed up really late reading my Bible. When I got to sleep, I had a dream where I was one of the Roman soldiers who crucified Jesus!! And I even nailed him to the cross!! I’m really scared now, I’ve been praying all day for forgiveness but I’m still afraid that I’m going to hell… what do I do? Help!

 

THE GOLDEN ARROW:  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  If we say that we have not sinned, we make him a liar, and his word is not in us.  (1st John 1:  5-10, KJV)

 

THE DOUBLE DAGGER:  When GOD Never Forgives? (12/28/2015); Ongoing and Unfinished? (11/22/2015); Penance? (10/09/2015); To Err is Human? (07/24/2015); Saved by a Prayer? (10/31/2014); Is Prayer an Act of Faith? (11/01/2014); Confessing Only to GOD? (04/08/2013); Evidence of the Unseen Spirit? (04/09/2013)

 

“Charlily”, by dying upon the cross as our substitute, Jesus has made possible new meaning and value for our confessions of belief in his divine ministry as well as our confessions of error and sin.  The attitudes, behavior, and spirit displayed by our “old man” is not approved or justified.  Even so, the Savior’s blood now endorses our new commitment, projects a more correct and detailed confession, and declares we are righteous because we acknowledge the Father through the Son.  Every believer who comes to GOD through Jesus Christ must pass through multiple layers of gradual change and growth.  The imparted Spirit we speak of as “divine seed” will remain as a permanent aspect of our new character and nature.  Yet, born again, we must “grow up” and mature as persons having spirit content from the makeup of GOD.  Disciples and followers of Jesus are to experience the Savior dying upon the cross within their own awareness and indwelling spirit.  Each believer will be moved to acknowledge accountability for their own disobedience and opposition to divine law, should affirm their own need for new life from GOD, should repent and sorrow for sin as well as rejoice in the finished work of the cross.  That you report having turned to GOD in prayer says, you trusted you could be heard, and even could be answered.  Go further:  Trust that, despite time and space, through operations of the Holy Spirit, blood and truth from the cross are flowing to here and now.  Begin to confess having the specific expectations (we say, hopes) commanded for us by Christ.  Hear how this is stated using language from the Bible:

(1.)  Psalms 36:  6-8, King James Version (KJV):  6 Thy righteousness is like the great mountains; thy judgments are a great deep:  O LORD, thou preservest man and beast.  7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.  8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

(2.)  Isaiah 12:  1-3, KJV:  1 And in that day thou shalt say, O LORD, I will praise thee:  though thou wast angry with me, thine anger is turned away, and thou comfortedst me.  2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.  3 Therefore with joy shall ye draw water out of the wells of salvation.

(3.)  Romans 5:  7-10, KJV:  7 For scarcely for a righteous man will one die:  yet peradventure for a good man some would even dare to die.  8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  9 Much more then, being now justified by his blood, we shall be saved from wrath through him.  10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.) 1st John 2:  1-5, KJV:  1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:  2 And he is the propitiation for our sins:  and not for ours only, but also for the sins of the whole world.  3 And hereby we do know that we know him, if we keep his commandments.  4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.  5 But whoso keepeth his word, in him verily is the love of God perfected:  hereby know we that we are in him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

The “curse” against those committed to GOD in covenant is the focus, today.  Atonement and propitiation for sin have come by grace and through Incarnation of the law, and of the GODhead.  Just as possessing sacred knowledge and performing “good works” that have a temporal effect do not establish a person in permanent salvation apart from the ministry of Jesus Christ, merely operating in hope and obedience to sacred law does not “save”.  A writer (Moondoggy, Level 7 with 48,377 points; a member since March 17, 2008) at “Yahoo! Answers” pointed out that Christ took the “legal guilt of the law” upon himself, and became cursed in our place.  I was prompted to share the following:

Be encouraged!  The law was confessed to be holy, and just and good.  The law allowed sin to be identified and resisted. Yet, the law did not eliminate and remove sin.  Thus, the law was “cursed” in the sense of being inadequate.

There is ongoing confusion for some believers regarding “the curse of the law,” because in addition to the understanding that (1) a better covenant was granted in harmony with the eternal covenant of Moses, there also are other teachings that (2) “the law” was nailed to the cross, and (3) Christ “became sin” upon the cross.  Properly understood, these are not identical, or interchangeable.  Thus, stating them another way:  There are the curse from the law, the curse upon the law, and the curse through the law.  Readers are encouraged to consider these verses from the Bible, and the presentation below:

Deuteronomy 11:  26-28, King James Version (KJV):  26 Behold, I set before you this day a blessing and a curse;  27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day:  28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.

Nehemiah 10:  29, KJV:  29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

Daniel 9:  11, KJV:  11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

John 7:  15-18, KJV:  15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?  16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.  17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  18 He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Galatians 3:  9-11, KJV:  9 So then they which be of faith are blessed with faithful Abraham.  10 For as many as are of the works of the law are under the curse:  for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.  11 But that no man is justified by the law in the sight of God, it is evident:  for, The just shall live by faith.

Galatians 3:  12-14, KJV:  12 And the law is not of faith: but, The man that doeth them shall live in them.  13 Christ hath redeemed us from the curse of the law, being made a curse for us:  for it is written, Cursed is every one that hangeth on a tree:  14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

Romans 8:  1-4, KJV:  1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

The fighter at “Yahoo! Answers” using the ID “M S” (Level 7 with 57,281 points, a member since June 19, 2007) posted the following:

 

Please believing Christians, will you?

give me an honest detailed answer?
Galatians 3:13:
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.”
while Jesus said:
Mark 10: 17-19:
17As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

18“Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.”
====
a 1/2 an hour dream gives Paul the right to trump God and Jesus Christ?

 

THE GOLDEN ARROW:  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.  (But this spake he of the Spirit, which they that believe on him should receive:  for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)  Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.  Others said, This is the Christ. But some said, Shall Christ come out of Galilee?  Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?  So there was a division among the people because of him.  And some of them would have taken him; but no man laid hands on him.  Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?  The officers answered, Never man spake like this man.  Then answered them the Pharisees, Are ye also deceived?  Have any of the rulers or of the Pharisees believed on him?  But this people who knoweth not the law are cursed.  (John 7:  37-49, KJV)

 

THE DOUBLE DAGGER:  A GOD of Judgment (12/01/2015); Jesus Under Judgment? (12/16/2015); (12/26/2013) A Curse Removed (12/26/2013); Intercession (12/27/2013); The Barren Tree? (12/06/2013); Fruits From a Barren Tree? (12/07/2013); Law in Christian Belief? (09/03/2013); A Need to Know? (09/04/2013)

 

“M S”, the only correct responses to your concern will be those made by mature Christian believers; and on your part their prophetic and sanctified replies also will require that you exercise mature belief, faith, respect, and genuine trust.  Consider the following points:

(1.)  Many aspects of the appearance of divinity as Jesus Christ among mankind (we say, incarnate; as flesh and  bone) were designed and started by the Father through the Word and with the Holy Spirit, first, in heaven to be completed upon the earth.  To emphasize the eternal and exalted status of his message and the attendant sacred events, the Savior repeatedly directed believers to glorify the Father, not himself.  Jesus cautioned challengers to acknowledge the Father and the Spirit as the source of the many miracles; and stated, the doctrine is not mine, it is that of the Father.

(2.)  Divine law is eternal, and has existed within the fullness of the Holy One as an appearance of consecrated will, and supernal being.  Therefore, we say “the law” is “the expressed will of GOD.”

(3.)  Where the Scriptures describe the covenant (also called, the law) through promises and intimate relationships with divinity (e.g., with Abraham, Isaac, Jacob, Moses, David), the divine law becomes visible as finite, focused, and only partially proclaimed.  To accomplish the eternal benefits and goals intended by the law, believers must operate in terms of its “spirit” (we say, life essence, breath, nature), rather than the exact letter of the law, or its precise utterance as commandment.  The requirements of the law must be seen as also embedded within ones lifestyle complemented and expanded through principles and godly expression that includes balance, impartiality, mercy, righteousness as well as wisdom and wrath against sin.

There are many other points that should be carefully considered, correctly understood, and spiritually apprehended.  (For example, (4.)  All disciples and followers of Jesus Christ must apply discernment (i.e., ability to uses ones own sacred knowledge and spirit content imparted from GOD) to authenticate and recognize divine spirit existing in events, messages, other persons, etc.  This includes the holy writings, apostles, prophets, evangelists, and persons like me who answer you here.  It is written:  1st Corinthians 12:  3, Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

More is shared, today, on atonement, forgiveness, guilt before the law, and the priestly work of Jesus Christ.  Salvation from GOD has not been provided for those who are innocent of wrongdoing.  Atonement, redemption, and salvation are for the guilty, those whose awareness and self-will have been dominated by sin.  It is also a principle within divine judgment that, even though a person may have committed certain violations of divine law unintentionally (we say, by accident, in ignorance), they are yet accountable for their own deeds, and their spirit content still must answer to sacred process for correction, and restoration of their status as being in right relationship with divinity.  Many are not aware of their own sins until they see others being punished for the same things that they themselves have done.  While neither Christ nor Satan will appear as their accuser in judgment, the record of a person’s deeds from the Book of Life may establish their unfitness for eternal life.  Even though one may be in covenant as a believer, without atonement sinners continue in uncleanness, and can not be in full fellowship with those who serve GOD, because unknowingly and unwillingly (we say, involuntarily) they will continue to generate and spread defilement.  While forgiveness is an expression of divine love that encourages change and recovery from sin, a person will continue to transgress the law until the life essence (we say, spirit) that generates their attitudes and conduct has been changed.  Repentance and the necessary permanent changes that must occur require unseen operations of divinity.  Jesus appeared in the earth to fulfill and further reveal the divine priesthood that was established on behalf of Adam, and expressed as a culture, a nation, and a people through the covenant of Moses.  For many Christian believers, the priestly work of Jesus does not stand out in comparison to his work as healer, miracle worker, prince of the kingdom, prophet and teacher.  While Christ was truly a son of Abraham, and from the line of Jacob, his blessing and inheritance from GOD was not as a son of Levi.  Jesus was not born a Levitical priest as were all the High Priests descended from Aaron, the brother to Moses.  Their primary function was to offer blood by animal sacrifices for atonement and remission of sins committed by the covenant people.  Additionally, they were to cleanse and maintain the place of divine presence, first the tabernacle, later the Temple at Jerusalem.  Jesus was from the line of David who was a prophet-king, who offered blood on behalf of the kingdom, created a liturgy for worship, instituted schedules (we say, courses) for service among the priests, and also functioned as commander of the armies, and judge.  As the Son of the Highest, Jesus suffered, died, and was resurrected.  Even so, the works of Christ are only effective on behalf of those who are joined to him through faith.

 

THE BATTLE AXE:  (12/04/2014) Guilt and Ignorance?

Hebrews 1:  1-4, KJV—God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Acts 17:  24-31, KJV—God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Hebrews 9:  27-28, KJV—And as it is appointed unto men once to die, but after this the judgment:  28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

James 2:  8-13, KJV—If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:  9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.  10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.  11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.  12 So speak ye, and so do, as they that shall be judged by the law of liberty.  13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

Matthew 9:  10-13, KJV—And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.  11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?  12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.  13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice:  for I am not come to call the righteous, but sinners to repentance.

Colossians 1:  9-20, KJV—For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Hebrews 7:  26-28, KJV—For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Leviticus 4:  22-28, KJV—When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;  23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:  24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD:  it is a sin offering.  25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.  26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings:  and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.  27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;  28 Or if his sin, which he hath sinned, come to his knowledge:  then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

Leviticus 6:  1-7, KJV—And the LORD spake unto Moses, saying,  2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;  3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:  4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,  5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.  6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:  7 And the priest shall make an atonement for him before the LORD:  and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

Hebrews 5 :  1-10, KJV—For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:  2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.  3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.  4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.  5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.  6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.  7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;  8 Though he were a Son, yet learned he obedience by the things which he suffered;  9 And being made perfect, he became the author of eternal salvation unto all them that obey him;  10 Called of God an high priest after the order of Melchisedec.

Hebrews 7:  1-6, KJV—For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;  2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;  3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.  4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.  5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:  6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Hebrews 7:  11-19, KJV—If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  12 For the priesthood being changed, there is made of necessity a change also of the law.  13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  15 And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.  17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.  18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.  19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

1st Peter 3:  18, KJV—For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

John 8:  18-28, KJV—I am one that bear witness of myself, and the Father that sent me beareth witness of me.  19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father:  if ye had known me, ye should have known my Father also.  20 These words spake Jesus in the treasury, as he taught in the temple:  and no man laid hands on him; for his hour was not yet come.  21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:  whither I go, ye cannot come.  22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.  23 And he said unto them, Ye are from beneath; I am from above:  ye are of this world; I am not of this world.  24 I said therefore unto you, that ye shall die in your sins:  for if ye believe not that I am he, ye shall die in your sins.  25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.  26 I have many things to say and to judge of you:  but he that sent me is true; and I speak to the world those things which I have heard of him.  27 They understood not that he spake to them of the Father.  28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

John 8:  26-37, KJV—I have many things to say and to judge of you:  but he that sent me is true; and I speak to the world those things which I have heard of him.  27 They understood not that he spake to them of the Father.  28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.  29 And he that sent me is with me:  the Father hath not left me alone; for I do always those things that please him.  30 As he spake these words, many believed on him.  31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;  32 And ye shall know the truth, and the truth shall make you free.  33 They answered him, We be Abraham’s seed, and were never in bondage to any man:  how sayest thou, Ye shall be made free?  34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.  35 And the servant abideth not in the house for ever:  but the Son abideth ever.  36 If the Son therefore shall make you free, ye shall be free indeed.  37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.

1st Peter 4:  1-2, KJV—Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind:  for he that hath suffered in the flesh hath ceased from sin;  2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

John 8:  38-45, KJV—I speak that which I have seen with my Father:  and ye do that which ye have seen with your father.  39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.  40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God:  this did not Abraham.  41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.  42 Jesus said unto them, If God were your Father, ye would love me:  for I proceeded forth and came from God; neither came I of myself, but he sent me.  43 Why do ye not understand my speech? even because ye cannot hear my word.  44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own:  for he is a liar, and the father of it.  45 And because I tell you the truth, ye believe me not.

Luke 7:  41-50, KJV—There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  48 And he said unto her, Thy sins are forgiven.  49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  50 And he said to the woman, Thy faith hath saved thee; go in peace.

1st Timothy 1:  8-17, KJV—But we know that the law is good, if a man use it lawfully;  9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,  10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;  11 According to the glorious gospel of the blessed God, which was committed to my trust.  12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;  13 Who was before a blasphemer, and a persecutor, and injurious:  but I obtained mercy, because I did it ignorantly in unbelief.  14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.  15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.  16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.  17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

1st Peter 2:  19-25, KJV—For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.  20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.  21 For even hereunto were ye called:  because Christ also suffered for us, leaving us an example, that ye should follow his steps:  22 Who did no sin, neither was guile found in his mouth:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness:  by whose stripes ye were healed.  25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

THE BLACK PHOENIX
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