Posts Tagged ‘herald’

A Reed Shaken

A reed shaken in the wind?

 

Today, reply is on the acknowledgment of John the Baptist and the lack of investigation and reporting on Jesus Christ in the work of Josephus and other recorders of History. History is a man-made practice, and a device within the World system for meaning and survival. The church founded by Jesus Christ continues to rely on the recorded eyewitness accounts provided as immutable and unchanging testimony offered and acknowledged by divinity as truth in the ongoing tribunals of sacred judgment. It is written: John 5: 33-39, King James Version (KJV): 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. A fighter in the “Yahoo! Answers” public forum who uses the ID “Trilobiteme” (Level 4 with 3,081 points, a member since September 29, 2011) posted the following:

 

Why do historians except the mention of John the Baptist but not Jesus Christ in Josephus Annqituties of the Jews?

 

THE GOLDEN ARROW: Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (John 3: 11-13, King James Version, KJV)

 

THE DOUBLE DAGGER: The Increase of Christ? (12/07/2018); Secular History, Sacred Revelation? (01/11/2018); The Best Starting Point? (09/13/2016); On Transmitting Sacred Truth (05/06/2016); Sacred Events Were Dismissed? (11/05/2015); He Must Increase? (04/01/2015); The Baptist and The Tishbite? (02/18/2015); “Authorized Personnel Only”? (03/13/2013)

 

Trilobiteme”, among Christian believers, the appearance of both John the Baptist and Jesus Christ, who were filled with the Holy Spirit long before their birth, make visible (manifest) operations and spirit substance from the makeup of divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit). The coming of John and Jesus are spoken of within the holy writings using the prophetic figures of Elijah the Tishbite, the lamb of GOD, and the Messiah. That divinity would show themselves on the earth using the form of human flesh (we say, the Christ; the Incarnation) is a sacred event (we also say, miracle), known and correctly valued primarily as sacred knowledge, revelation, and consciousness provided through fresh endowments of spirit matter imparted from GOD (e.g., faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin). As a discipline among the fields of Social Science, the focus and process of History remains human affairs, events in the material and social world, secular knowledge, and carnal reason. The focus and tools for history include dates, influences, locations, prominent actors, and thought leaders. Events may be described as recurring, and therefore, predictable cycles, patterns, and sequences that may be manipulated, and described in detail using a form that compares to narrative that has an opening (we also say, a beginning or start), multiple episodes, and a finish (a close; an end). Properly carried out, when historians provide their treatment of a subject, they suppress bias, conjecture, folklore, imagination, prejudice, and speculation. There may be the use of mathematical and statistical calculations for the accuracy, likelihood, and probability of their conclusion, or of occurrences; there may be the use of artifacts, government chronicles, and other documentation to authenticate and serve as evidence (testimony; witness) to the actuality of events as described; and there may be reviews and critical statements to clarify the method and process for the data gathering and presentation. Concerning John the Baptist and Jesus Christ, consider the following from the Bible that includes writings by Luke, a historian and gospel writer (yet, not one of the 12 apostles):

1. Genesis 22: 6-8, King James Version (KJV): 6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. 7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? 8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.

2. John 1: 6-8, KJV: 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light.

3. John 1: 29-37, KJV: 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God. 35 Again the next day after John stood, and two of his disciples; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus.

4. Luke 3: 1-6, KJV: 1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, 2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins; 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Luke 7: 19-29, KJV: 19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me. 24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.)

 

Image downloaded 11:50 AM, October 08, 2019 @ https://lightondarkwater.typepad.com/.a/6a01310f4a6c79970c0240a4699dc4200c-popup

 

Signature Mark

THE BLACK PHOENIX

Washington, DC

john_3.30_kjv_picture

 

Today, reply is on the accomplishments of John the Baptist appearing as the herald and servant to Christ being surpassed by those of Jesus appearing as Christ, Savior, and Son of the Highest. The birth of both Jesus and John were sacred events (we say, miracles) in fulfillment of prophecy, and both served in the permanent change of divine ministry to mankind and to the earth. Both would be living models of authentic humanity. John would signal an end for the work of Levitical priesthood; and Jesus would become throughly fitted and prepared to serve as a divine High Priest. John advanced the transformation of mankind to exist on the earth as a companion to divinity through forgiveness, rebirth, and repentance. Jesus advanced the transformation of mankind to exist on the earth as an immortal, incorruptible companion to divinity through atonement, resurrection, and final judgment. John would be privileged to see and hear Jesus acknowledged by the Father and the Holy Spirit. However, while imprisoned by Herod, John would become uncertain, and his faith be in crisis. John did receive the report from his disciples on the works of Jesus, yet, he died in prison executed like a thief or a murderer. John would not be resurrected as was Lazarus. Only relying on faith would John ever see Jesus ministering miracles among the people, and not with his own two eyes. When the transformation of mankind is completed at the coming of Jesus to harvest the earth, even the least in the kingdom of heaven will exist having unshakable faith. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

What did Jesus Christ mean by he must increase, but I must decrease?

John 3:30

 

THE GOLDEN ARROW: Now when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. (Matthew 11: 2-11, King James Version, KJV)

 

THE DOUBLE DAGGER: John Anointed To Prophesy (05/21/2018); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); Jesus and the Pharisees (07/14/2013); How Could Angels Fall? (07/15/2013); He Must Increase? (04/01/2015); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

Anonymous”, here are some points developing Christian believers are being challenged to consider; the ministry of John exhorting repentance and proclaiming the soon coming of the kingdom of GOD would become overshadowed by Jesus Christ being visible as the active presence, and providing as the new creation his church grounded in spirit and truth, not ceremony, rites, and rituals:

1. Following more than 400 years without the office of prophet from GOD appearing in Israel, John the Baptist would arrive as a herald announcing and proclaiming the advent (coming) of the Christ. As the son of Zacharias, John would be reared to serve in sacred office as a priest—one anointed to offer sacrifices of blood on a consecrated altar that serves as the point of contact between earth and heaven. Prompted by the Holy Spirit, John would leave the Temple in Jerusalem to serve in the wilderness as a prophet after the example of Moses—one who ministers as a spokesperson from divinity to mankind, and from mankind to divinity.

2. The appointment of John began through the prophetic demonstration of miraculous birth to elderly parents. While still developing within his mother’s womb, John became filled with the Holy Spirit when his mother was visited by her cousin Mary, who later would give birth to Jesus. Zacharias, was a Levite whose sacred inheritance included ministry and worship within the Temple at Jerusalem, and performing in scheduled courses (we say, organized rotations; shifts). Elizabeth also was from a priestly family, however, she had been barren (could not bear children), and was thought too old for childbearing.

3. The priesthood that was begun as a gift from heaven given to Adam, and would be increased through the covenant of Moses, existed as an instrument used by GOD to continue the making of atonement, fulfilling eternal purpose, maintaining covenant relationship, and proclaiming divine law expressing the sovereign will of divinity.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Both the office of priest and that of prophet would be transformed by the embodiment of divinity as Jesus Christ (we say, the Incarnation). Contrary to “the law and the prophets,” custom, practice, and tradition had narrowed focus within the Temple community to obedience, offerings, and sacrifice—the law without the prophets. A more complete and correct revelation of divine fullness would be provided displaying operations by the Holy Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth). ) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Signature Mark

THE BLACK PHOENIX

Washington, DC

That the ministries of John the Baptist as herald, priest and prophet would be surpassed by those of Jesus as Savior, Son of Man, and Son of GOD is considered, today.  A writer at “Yahoo! Answers UK & Ireland” using the ID “Mike” (Level 1 with 4 points, a member since April 13, 2014) posted the following:

 

What did the baptized John mean by he must increase, but I must decrease?

 

THE GOLDEN ARROW:  And they which were sent were of the Pharisees.  And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  These things were done in Bethabara beyond Jordan, where John was baptizing.  The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  And I saw, and bare record that this is the Son of God.  (John 1:  24-34, KJV)

 

THE DOUBLE DAGGER:  The Baptist and The Tishbite? (02/18/2015); A Formula for Baptism? (06/30/2014); Jesus and the Pharisees (07/14/2013); How Could Angels Fall? (07/15/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013); “Authorized Personnel Only” (03/13/2013); Before Abraham Was… (03/14/2013)

 

“Mike”, here are some points from the sacred knowledge collected as the Bible that may clarify the teaching here:

(1.)  John the Baptist was commissioned by Deity through his miraculous birth to an elderly woman who was the wife of a priest among the Jews, and who had lived barren (unable to have children).  While still in his mother’s womb, and before his actual birth, John responded as being filled with the imparted spirit from GOD (we say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Prophecy).

(2.)  Instead of continuing on a career path that might see him installed as the High Priest, John left the Temple community at Jerusalem, where he had been raised on “holy ground,” and had been nourished eating and drinking only what was the holy portion for the priests and their families from the offerings, sacrifices, tithes, and gifts of the altar.

(3.)  Acknowledging historical teachings and prophesies recorded among the Jews, John began a unique public ministry, preaching repentance for sin, and performing baptisms (we say, cleansing, washing).  Because of that work, John was respected by many and given the name “the Baptist.”

(4.)  No prophet had appeared for more than 400 years in the mold and pattern of such men as Malachi, Ezekiel, Jeremiah, Isaiah, Samuel or Moses.  John would be acknowledged as a fulfillment of divine promise as well as a prophet by those who accepted John as the herald spoken of in Scripture who would announce the presence of a divine emissary from Deity, the Messiah (we also say, Christ, the Anointed One).

There is far more to be said, correctly applied, and spiritually understood.  For example, (5.)  John performed no miracles, yet, many believed he, in fact, was the one that should come as sent by GOD to deliver the chosen people from the peculiar bondage of poverty, Rome, and sin.  John used baptism as a device to draw the unknown person to himself who would be sent from GOD to carry out the exalted spiritual duties of Messiah.  John denied that he himself was the One Sent.  Through operations of the Holy Spirit, when Jesus of Nazareth appeared for baptism, John gave testimony (we say, witness) that Jesus is the Son of GOD.  The divine revelation further indicated that the ministry of Jesus would begin, and that John’s work was effectually finished.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC