Posts Tagged ‘hierarchy’

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Today, reply is made to clarify Jesus as “lower than the angels,” yet, Captain of the Host, High Priest, and Regis Angelorum (King of the Angels).  Properly understood, Christ is not to be compared to, or examined for quality and rank against the angels.  At the birth of Jesus, holy angels announced and celebrated his exalted rank as king.  Even so, when Satan appeared to challenge and tempt Christ following his water baptism by John the Baptist, Satan could not recognize the Son of the Highest when he was no longer effulgent with glory.  A writer at “Yahoo! Answers” using the ID “Abdul Malik Ishak” (Level 1 with 95 points, a member since May 11, 2015) posted the following:

 

What does it mean that Jesus was a little lower than the angels (Psalm 8:5; Hebrews 2:7)?

For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. (Psalm 8:5)

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: (Hebrews 2:7)

 

THE GOLDEN ARROW:  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.  For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?  And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.  And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.  But unto the Son he saith, Thy throne, O God, is for ever and ever:  a sceptre of righteousness is the sceptre of thy kingdom.  Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.  (Hebrews 1:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Servitude of Angels (08/28/2017); Adam’s Imperfection and Sin? (08/10/2017); Divinity Appears Using Form (07/26/2017); Inheritance Must Become Commitment (05/15/2017); On Really Seeing Angels (10/09/2016); Spirit, Spirit Beings, Spirit Persons? (10/13/2015); Oneness, Not Equality or Rank? (07/16/2015); Adversary or Servant? (11/21/2013); How To Renew The Mind (11/22/2013)

 

“Abdul Malik Ishak,” for men to correctly speak about GOD, we must use sacred knowledge, language, operations, and truth that have been given to us from GOD.  Because divinity has appeared on the earth using human form in the person of Jesus Christ (we say, the Incarnation), Christians affirm that it is correct to speak of Jesus both as Son of Man (Adam) and Son of GOD.  While on the earth, the Savior obeyed natural law and conformed to the processes of life for mortal men (birth, childhood, learning, aging).  Even so, the Son of the Highest also demonstrated that human potential includes a capacity to receive divine content, to be in communion with Deity, and to then display and express godliness and spirit substance.  The divine commitment to completing and perfecting mankind appears as eternal purpose determined before the foundation of the heaven and earth, and pertains to all divine order and existence.  Along with such devices and mechanisms as the mind, the senses, the frameworks of time and space, the holy writings are intended to reveal and allow discovery of the active presence who is GOD within the awareness and self-will of created beings and living creatures.  The Scriptures are not intended to provide details regarding the angelic beings and those that appear in heaven (e.g., the sacred beasts and 24 elders) so much as to clarify ongoing divine operations, and the full actualization of sovereign will.  Angels are neither mortal nor immortal, and continue existence through divine prerogative.  Only GOD is immortal; and GOD is a spirit whose authority, character, makeup, and power has accomplished the putting forth of things carnal and material including the living and their spheres of life.  Consider the following:

(1.)  Genesis 1:  26, King James Version (KJV):  26 And God said, Let us make man in our image, after our likeness:  and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

(2.)  Psalms 8:  3-6, KJV:  3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;  4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?  5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.  6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:

(3.)  Luke 20:  34-35, KJV:  34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:  35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:  36 Neither can they die any more:  for they are equal unto the angels; and are the children of God, being the children of the resurrection.

(4.)  1st Corinthians 15:  40-42, KJV:  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

(5.)  Hebrews 2:  9, KJV:  9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  1st Timothy 6:  12-16, KJV:  12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.  13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;  14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:  15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;  16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see:  to whom be honour and power everlasting. Amen.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, practices to acknowledge the divine presence in the camp of those who left Egypt with Moses are considered.  The fighter at “Yahoo! Answers (Singapore)” using the ID “Adam” (Level 4 with 4,977 points, a member since April 25, 2011) posted the following:

 

Exodus: laws of moses when u poop put a stick in the ground (did moses aim this at just one guy?)?

 

THE GOLDEN ARROW:  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious:  and he that believeth on him shall not be confounded.  Unto you therefore which believe he is precious:  but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient:  whereunto also they were appointed.  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;  Which in time past were not a people, but are now the people of God:  which had not obtained mercy, but now have obtained mercy.  (1st Peter 2:  6-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Presence and Spirit (01/18/2017); The Old Self Crucified? (04/03/2016); Pork, A Stumblingblock? (03/06/2015); Deliverance A Benefit Of Salvation? (02/23/2015); Divine Law for Mankind? (07/29/2014); Divine Law Speaks of Spirit? (07/30/2014); Holy Ground (03/30/2014); The Temple Mount (03/31/2014)

 

“Adam”, those who received the Ten Commandment law had to learn to display uninterrupted acknowledgement of divine presence.  The men, women, and children who left Egypt with Moses were Gentiles and a “mixed multitude” as well as those from the 12 tribes of Jacob.  A single, sacred standard for all would be put forth to cleanse and sanctify them for a continuing relationship as covenant partners with the Most High.  While in Egypt, their daily lives maintained customs, rituals, and traditions that exalted secular knowledge (e.g., government, politics, science) and also embraced astrology, idolatry, sorcery, superstition, and the occult.  The size of their camp is estimated to have been as many as 3½ million, for men of fighting age alone were more than ½ million.  The people lived in tents, and the livestock were kept in close quarter.  The “promised land” was already occupied by seven tribes who were in a covenant with GOD, and were to be replaced because they repeatedly had violated their contract.  When GOD spoke declaring the terms (commandments) of his new covenant, the people were awestruck, and petitioned that GOD would use prophets and spokespersons to reveal divinity, rather than speak from heaven again.  With this in view, the active presence of GOD among the people was made visible by the pillar of cloud by day, fire by night; by the tabernacle; and by multiple aspects of divine order that included captains over thousands, hundreds, fifties, twenties and tens (we say, hierarchy, rank); the falling of manna for only six days; and the keeping of Sabbath.  Consider again the following from the Scriptures:

(1.)  Deuteronomy 23:  12-14, King James Version (KJV):  12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:  13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:  14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy:  that he see no unclean thing in thee, and turn away from thee.

(2.)  Deuteronomy 14:  1-2, KJV:  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Deuteronomy 12:  1-7, KJV:  1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.  2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:  3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.  4 Ye shall not do so unto the LORD your God.  5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:  6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:  7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made to a question on oneness and sameness of authority within the GODhead.  Correctly understood, divinity must be acknowledged as spirit substances that are diffuse, yet, inseparable, and are not limited through frameworks of time and space, discrete events, or natural law that applies to material and physical objects and their processes for duration.  That one aspect of the full GODhead has appeared using flesh to complete mortality does not alter or diminish the character, description, and nature of Deity.  The  essential elements of divine existence and process (e.g., authority, glory, government, grace, ownership, preeminence, active presence, purpose) continue as immutable and unchanging.  The fighter at “Yahoo! 7 Answers (Australia)” using the ID “Trilobiteme” (Level 3 with 1,651 points, a member since September 29, 2011) posted the following:

 

If the old testament says there is one God and Jesus Christ said the Father and I are one does that mean he on equal footing with God?

 

THE GOLDEN ARROW:  In the beginning was the Word, and the Word was with God, and the Word was God.  The same was in the beginning with God.  All things were made by him; and without him was not any thing made that was made.  In him was life; and the life was the light of men.  And the light shineth in darkness; and the darkness comprehended it not.  (John 1:  1-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  Exalted By The Father? (01/26/2017); The Firstborn of GOD (01/02/2017); Different Form, Same Relationship? (11/20/2016); Word, Son, and Christ? (08/24/2016); A Servant and More (08/17/2016); The Holy Spirit and Unity? (08/13/2015); Oneness, Not Equality or Rank? (07/16/2015)

 

“Trilobiteme”, don’t be confused by the many divine uses of flesh and blood.  Sacred operations by the persons of  GOD all express oneness without sameness.  Therefore, in general, Christians regard argument, debate, and questions about differences in divine authority, function, and majesty to be irrelevant, unfruitful, and useless—they do not build up spiritual control and power.  Mature Christian believers often understand the fullness of divinity (we say, the GODhead) to be made up of all spirit substance that may ever exist, is active, eternal, and incorruptible.  The inseparable aspects of spirit (we also say, breath, life essence, word) do not appear having measurable dimensions and form except as the person Jesus Christ.  The makeup of Deity is held to include existence, faith, holiness, longsuffering, lovingkindness, person, presence, sovereign will, wisdom, and wrath against sin.  Through rebirth and sanctification, believers enter into a transforming relationship that does not encourage pursuing questions regarding differences in authority and hierarchy within the GODhead.  In their beginnings, believers may envision the Father, Son, and Holy Spirit relying on images and thoughts that are carnal, material and social.  However, eventually, focus is to be on the work of proclaiming the gospel, edifying the body of believers, and performing in accordance with the principles and precepts of divine law and the imparted, indwelling Spirit.  With this in view, consider, again, the following:

(1.)  Philippians 2:  5-11, King James Version (KJV):  5 Let this mind be in you, which was also in Christ Jesus:  6 Who, being in the form of God, thought it not robbery to be equal with God:  7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9 Wherefore God also hath highly exalted him, and given him a name which is above every name:  10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

(2.)   Colossians 1:  12-20, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  1st Corinthians 15:  21-28, KJV:  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.  23 But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  25 For he must reign, till he hath put all enemies under his feet.  26 The last enemy that shall be destroyed is death.  27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.  28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the title of “Savior” and holy names shared among the GODhead.  At one point Jesus confessed, “the Father in me doeth the works” (see John 14:  10, King James Version (KJV).  Here, believers are cautioned further not to center their thinking on behavior, conduct, deeds, or tasks performed by divinity.  Rightly understood “salvation” describes an aspect of existence put forth from GOD, relationship with divinity, and a specific condition among created beings and living creatures whose awareness and self-will may be dominated by sin.  The title “savior” speaks to ongoing sacred operations more than to a one-time event (the death of Jesus upon the cross), or specific functions and tasks performed by the Son of the Highest (e.g., atonement, judgment, redemption).  Through various presentations and translations of the Bible, many Christians have accepted the name “Jesus” as a Latin form of a Greek name that means “savior”.  In the Hebrew writings, the same name appears as “Yeshua” with the variants Joshua and Jeshua.  In the Orthodox Jewish Bible (OJB), the Hebrew form “Yehoshua” and the Aramaic “Yeshua” appear along with Yiddish forms as in “Rebbe, Melech HaMoshiach Yehoshua Ben Dovid, Ben Avraham” (Master or Mentor, the Anointed King, son of David, son of Abraham).  “Emmanuel” (in the Gospel of Matthew) and “Immanuel” (in the Book of Isaiah) may be understood as “GOD is with us” and as “GOD is among us.”  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Is Gods name Jesus????

Nowhere in the Bible from the Old Testament to the New is it mentioned

 

THE GOLDEN ARROW:  And in that day thou shalt say, O LORD, I will praise thee:  though thou wast angry with me, thine anger is turned away, and thou comfortedst me.  Behold, God is my salvation; I will trust, and not be afraid:  for the LORD JEHOVAH is my strength and my song; he also is become my salvation.  Therefore with joy shall ye draw water out of the wells of salvation.  And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.  Sing unto the LORD; for he hath done excellent things:  this is known in all the earth.  Cry out and shout, thou inhabitant of Zion:  for great is the Holy One of Israel in the midst of thee.  (Isaiah 12:  1-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Lion of Judah (01/22/2017); The First and Last? (11/11/2016); Salvation Only Through Christ? (01/07/2016); Relationship With Our Creator? (03/16/2015); Crimes Christ Crucified For? (11/07/2014); Both Lost and Found? (11/08/2014); Why Was A Son Sent? (11/10/2013); Promise of A Spirit? (11/11/2013)

 

“Anonymous”, it is as great an error to argue hierarchy, rank, and subordination for the Father, Son and Holy Spirit, or the distinctions among holy names and titles as it is to become entangled in the genealogies of the Scriptures.  The holy writings proclaim the names (i.e., accomplishments; deeds; reputation) of GOD, and the divine works are the basis for how Deity is to be spoken of among the living.  Many mature Christian believers understand the name of GOD used by the three divine persons when they address one another (i.e., within the fullness of divinity that we call the GODhead) is unutterable and may not be spoken by created beings and living creatures.  The GODhead must be acknowledged as a single person who appears having oneness without sameness.  Multiple operations of GOD have been carried out to make Deity knowable, known, and “visible” to the living in the heaven and in the earth.  Included are depicting the sacred presence through consecrated objects and spiritual practices (e.g., altars, atonement, candlesticks, holy fire, forgiveness, judgment, praise, rainbows, resurrection, sacrifice, holy water); appearing in flesh and dying on the cross as Jesus of Nazareth (we say, Incarnation); and the imparting and indwelling of sacred content from the makeup of GOD through baptism and rebirth.  The same aspect of divine fullness who appears as Savior through the cross appeared as Creator in the Garden of Eden, as Deliverer and Friend to Abraham at Mount Moriah, and as Judge against Pharaoh for the sons of Jacob in Israel.  The specific aspect of GOD who is present through covenant and continuing relationships with mankind is also held to be the author of eternal salvation, the head of the church, and the sovereign over the kingdom of GOD.  While we on the earth continue to speak of the Son glorified by the Father, and the Father glorified in the Son as though they are separate, there is no true division of the One.  Even so, consider the following from the Bible:

(1.)  Isaiah 43:  1-3, King James Version (KJV):  1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not:  for I have redeemed thee, I have called thee by thy name; thou art mine.  2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee:  when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.  3 For I am the LORD thy God, the Holy One of Israel, thy Saviour:  I gave Egypt for thy ransom, Ethiopia and Seba for thee.

(2.)  Isaiah 43:  10-12, KJV:  10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen:  that ye may know and believe me, and understand that I am he:  before me there was no God formed, neither shall there be after me.  11 I, even I, am the LORD; and beside me there is no saviour.  12 I have declared, and have saved, and I have shewed, when there was no strange god among you:  therefore ye are my witnesses, saith the LORD, that I am God.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  John 17:  18-23, KJV:  18 As thou hast sent me into the world, even so have I also sent them into the world.  19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.  20 Neither pray I for these alone, but for them also which shall believe on me through their word;  21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:  23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the acknowledgement and exalting of Jesus Christ by GOD the Father is in view.  For mature Christian believers there are no issues or questions concerning differences of hierarchy, rank, and subordination within the fullness of divinity (we say, the GODhead).  While the three sacred persons are correctly spoken of using language for recognizable human relationships (Father, Son, and Holy Spirit), only their closeness, intimacy, and shared spirit content are signaled.  The meanings and values of terms applied to the divine persons must express direction, existence, and intent among those who appear primarily through shared eternal purpose, operations of Spirit, and accomplishment of sovereign will.  Differences do not introduce conflict, contradiction, or imbalance as seen among created beings and living creatures whose carnal, material and social exchange also may be characterized as having equality, likeness, or uniformity.  The GODhead is to be described and understood as having oneness, yet, without sameness.  Jesus Christ has appeared as “the image of GOD,” and is “exalted” by both the Father and the Holy Spirit in the sense that he is shown to be the specific aspect of divine fullness for the redemption, salvation, and perfection of Creation.  The fighter at “Yahoo! Answers” using the ID “TheReal” (Level 3 with 1,608 points, a member since December 12, 2013) posted the following:

 

How Could God exalt Jesus to a superior position as recorded atPhilippians 2:9 if they were equal?

 

THE GOLDEN ARROW:  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  And the times of this ignorance God winked at; but now commandeth all men every where to repent:  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.  (Acts 17:  24-31, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Firstborn of GOD (01/02/2017); Different Form, Same Relationship? (11/20/2016); Called, The 2nd Adam? (01/10/2016); The Preeminence of the Word (08/23/2015); The GOD Part of Jesus? (05/06/2015); The Idea of Perfection? (01/20/2015); The Image of GOD? (10/10/2013); Embodied Afterlife? (10/11/2013)

 

“TheReal”, sinners are to see unseen sacred operations through the life of Jesus Christ.  The most complete revelation of divinity to created beings and living creatures would be one that makes incarnate and visible the many inseparable aspects of spirit substance that are the makeup of Deity (i.e., the heart, mind, and soul of GOD).  Included would be faith, forgiveness, holiness, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  The holy writings therefore speak of a Son being acknowledged by the Father as a device to make knowable, known, and “visible” the otherwise invisible Creator who is called the Word, the Everlasting Father, and Son of the Highest.  Jesus Christ was an appearance of divinity using flesh and blood.  In addition to being present in a form that would allow communication, exchange, and interaction (we say, ongoing relationship), the person of GOD among the living served as a remedy for sin that opposes the continued existence of divine law, provided correction and instruction to sinners, and established sacred mechanisms to complete the permanent transformation of mankind to exist as an immortal companion to the Holy.  While in the form of man, the Savior had to use the finite carnal, material, and social tools relied on by those in the earth (e.g., emotion, intellect, philosophy, science), and was often limited, not so much by GOD, by the limits from those he sought to serve.  Jesus existed having divine substance (just as his followers can do), and was required by the conditions for mortality to endure death with an expectation of resurrection that he shared with the Father through the divine Spirit.  Consider the following from the Bible:

(1.)  Colossians 2:  8-10, King James Version (KJV):  8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  9 For in him dwelleth all the fulness of the Godhead bodily.  10 And ye are complete in him, which is the head of all principality and power:

(2.)  Matthew 13:  54-58, KJV:  54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?  55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?  56 And his sisters, are they not all with us? Whence then hath this man all these things?  57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.  58 And he did not many mighty works there because of their unbelief.

(3.)  Colossians 1:  12-18, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

(4.)  John 10:  14-18, KJV:  14 I am the good shepherd, and know my sheep, and am known of mine.  15 As the Father knoweth me, even so know I the Father:  and I lay down my life for the sheep.  16 And other sheep I have, which are not of this fold:  them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.  17 Therefore doth my Father love me, because I lay down my life, that I might take it again.  18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, response is made to the notion that diversity and social hierarchy are divinely created and maintained.  The GOD we serve as Christian believers is not a sovereign over a geographical region or areas within the partially charted universe.  He is a Deity having authority and rule over life essence within the living (i.e., breath, spirit, word).  Respect of persons pertains to the World system in terms of such features as bias, discrimination, favor, influence, injustice, preferential treatment, and prejudice in support of those displaying prestige, privilege, prowess, and economic status.  Respect of persons as an aspect of Christian belief addresses acknowledgment, blessing, judgment, and promotion by divinity to continually manifest existence as well as oneness without sameness, carryout divine operations, fulfill promise and prophecy, and to accomplish eternal purposes.  While imbalance and inequality can provide benefit by provoking action, adjustments, corrections, and movement that cancel inflexibility, rigidity and stagnation, the advantages from consistency, equality, maturity, and stability are often more fruitful and abiding.  The fighter at “Yahoo! Answers” using the ID “Political Commentator” (Level 1 with 6 points, a member since December 03, 2015) posted the following:

 

Do you know that the social hierarchy is God ordained instead of a man made construct (Isaiah 45:9-11, Romans 9:21)?

Romans 9:21 – Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?

Isaiah 45:9 – Woe to you who strive with your Maker, earthen vessels with the potter! Does the clay say to the one who fashions it, “What are you making”? or “Your work has no handles”?

Isaiah 45:10 – Woe to anyone who says to a father, “What are you begetting?” or to a woman, “With what are you in labor?”

Isaiah 45:11 – Thus says the Lord, the Holy One of Israel, and its Maker: Will you question me about my children, or command me concerning the work of my hands?

—————————————…

Romans 9:21 has made it clear that God (Creator, Potter) has purposely created human diversity, such that one person would always have greater honour, prestige and social status than his neighbour/brother.

Such differences are innate and God ordained according to the meaning of Romans 9:21.

As God has given some individuals innately more prestige, honour and social status than other people.

Romans 9:21 is unequivocal on this point – That God is merciful to have purposely created some people to have greater honour, prestige and social status than other people; and this social hierarchy was part of God’s divine plan from the very beginning.

Update: So what are you going to do about it if you don’t like God’s creation and the social hierarchy ordained by the Creator – knowing that it would be folly, misguided and a sin to question/deny God’s preordination, creatorship and His sovereign right over human life?

 

THE GOLDEN ARROW:  If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:  But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.  For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.  (James 2:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Diversity and Divine (08/28/2016); GOD’s Way Not Equal? (07/17/2016); Purpose Cultural, Political, Spiritual Growth? (07/10/2016);  Hierarchy For Mankind (01/24/2016); Hierarchy Among Christians (01/22/2016); Where Society Is Headed? (01/11/2016); A GOD of Judgment (12/01/2015);  Called To Be Servants? (11/25/2015)

 

“Political Commentator”, for many mature Christian believers the divine use of hierarchy is in the nature of bestowing accountability, charging and entrusting servants with duties, delegating tasks, and structuring divine government.  Thus, the Creator revealed himself to Moses as a god having authority who also requires impartiality, judgment, justice, mercy, obedience to sacred law, reverence, and righteousness.  The platform for assignment of value as a “life companion” to divinity (we say, salvation) is not the collection of standards historically promoted among men such as ones carnal attributes (e.g., eye color, hair, height, physical strength, weight), ownership of material goods (e.g., car, horse, house, luxuries, weapons), and their personal relations (e.g., business contacts, children, friends, spouse).  Another mindset must be employed wherein divine gifts (we say, the imparted, indwelling spirit) establish capacity for growth, humility, learning, ministry, service, sharing, and suffering.  Inseparable aspects of the makeup of GOD are bestowed that include faith, forbearance, holiness, longsuffering, love, wisdom, and wrath against sin.  Consider again how these ideas appear within the holy writings:

(1.)  Psalms 15:  1-5, King James Version (KJV):  1 LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?  2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.  3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.  4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.  5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

(2.)  Isaiah 57:  15-16, KJV:  15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.  16 For I will not contend for ever, neither will I be always wroth:  for the spirit should fail before me, and the souls which I have made.

(3.)  Deuteronomy 1:  13-17, KJV:  13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.  14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.  15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.  16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.  17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

(4.)  Isaiah 57:  1-5, KJV:  1 The righteous perisheth, and no man layeth it to heart:  and merciful men are taken away, none considering that the righteous is taken away from the evil to come.  2 He shall enter into peace:  they shall rest in their beds, each one walking in his uprightness.  3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.  4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood.  5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?

(5.)  Acts 10:  34-38, KJV:  34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:  35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.  36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ:  (he is Lord of all:)  37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;  38 How God anointed Jesus of Nazareth with the Holy Ghost and with power:  who went about doing good, and healing all that were oppressed of the devil; for God was with him.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, the words of Jesus, (6.)  Luke 12:  15, KJV:  15 And he said unto them, Take heed, and beware of covetousness:  for a man’s life consisteth not in the abundance of the things which he possesseth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Hearing the voice of GOD, and the absence of direct communication between Deity and mankind are topics, today.  The disciples of Jesus are not taught to “listen” for an audible voice.  Rather, we are taught to discern and recognize sacred truth that expresses the character, nature, active presence, eternal purposes, and sublime will of divinity when it appears through such devices as warnings, events, guidance, instruction, divine law, prayer, sacred objects, and other persons.  Consider the following Bible verses, and the presentation below:

2nd Corinthians 5:  17-21, King James Version (KJV):  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

2nd Corinthians 5:  11, KJV:  11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

2nd Corinthians 5:  13-15, KJV:  13 For whether we be beside ourselves, it is to God:  or whether we be sober, it is for your cause.  14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:  15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

Ephesians 2:  19-21, KJV:  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

The fighter at “Yahoo! Answers” using the ID “《☆ThE C00L B0Y★》” (Level 6 with 10,873 points, a member since May 03, 2013) posted the following:

 

THE GOLDEN ARROW:  These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice:  and he added no more. And he wrote them in two tables of stone, and delivered them unto me.  And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;  And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire:  we have seen this day that God doth talk with man, and he liveth.  Now therefore why should we die? for this great fire will consume us:  if we hear the voice of the LORD our God any more, then we shall die.  For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?  Go thou near, and hear all that the LORD our God shall say:  and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.  And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee:  they have well said all that they have spoken.  O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!  (Deuteronomy 5:  22-29, KJV)

 

THE DOUBLE DAGGER:  …Ears That Hear Not? (01/18/2016); To Study the Book of Judges (09/09/2015); The Apocryphal Books? (08/07/2015); Malachi (01/02/2015); Jesus and the Pharisees (07/14/2013); How Could Angels Fall? (07/15/2014); Why A “Spokesperson”? (01/14/2013); No Contradictions? (01/15/2013)

 

“《☆ThE C00L B0Y★》”, GOD does speak to us now, and is about to speak to you through me; however, you have to be willing to acknowledge that what is here is for you from divinity.  According to the Bible accounts, the “silence of GOD” should be understood on the basis of the most needed messages and sacred revelation to mankind having been completed in the appearance of GOD upon the earth in human form using flesh and “person” as Jesus Christ.  Other aspects of divine process also explain the present dispensation of anointing, endowments, gifts, and tools provided to mankind.  For example, a covenant agreement has been made where divine spokespersons (e.g., apostles, evangelists, priest, prophets) are to be used in place of direct proclamation by divinity that was found to be awesome, overwhelming, and terrifying.  Similarly sacred events (we say, miracles) that suspend natural law and material order often generate doubt, fear, questions, and uncertainty instead of conviction, faith, peace of mind, and stability.  Wrath against sin is a continuing and permanent aspect of divine makeup.  (So to speak, it is a crucial part of what makes GOD eternal and sovereign.  Sin opposes the continued existence of divine law, the Law Giver, and the universe generated through sacred law).  Wrath has been softened and tempered through many mechanisms that include incarnation, judgment, mercy, the withdrawal of approval, communication and sacred gifts as well as requiring men to grow, learn, and wait.  For more than 400 years following Malachi, no prophet serving as Moses did was sent until John the Baptist.  Consider the following Bible verses that have given light to many Christian believers:

(1.)  Genesis 3:  7-9, King James Version (KJV):  7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.  8 And they heard the voice of the LORD God walking in the garden in the cool of the day:  and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.  9 And the LORD God called unto Adam, and said unto him, Where art thou?

(2.)  Deuteronomy 18:  15-17, KJV:  15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;  16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.  17 And the LORD said unto me, They have well spoken that which they have spoken.  18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.  19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

(3.)  1st Corinthians 12:  27-28, KJV:   27 Now ye are the body of Christ, and members in particular.  28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Ephesians 4:  11-15, KJV:  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:).  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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