Posts Tagged ‘kingdom’

His Righteousness

 

Today, reply is on how the ministry of Jesus Christ is a divine tool to continue the profound consciousness of GOD required for existence and life within created beings and living creatures on the earth.  Jesus would provide prophetic demonstrations and instruction that would describe and clarify mysteries of the kingdom of heaven. and a body of sacred knowledge pertaining to godliness. The fighter in the Religion and Spirituality public forum at “Yahoo Answers” who uses the ID “GRANNY NORINE ” (Level 1 with 60 points, a member since May 16, 2014) posted the following:

 

What did Jesus mean “…It is given unto you to know the mysteries of the kingdom of heaven..” (Matt 13:11)?

Update: How do we get to “know the mysteries of the kingdom of heaven?”

Update 2: THE LOVE OF GOD: I love you all so much it breaks my heart to see how MANY have been taught the wrong doctrine. I CRY!

 

THE GOLDEN ARROW: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1: 18-20, King James Version, KJV)

 

THE DOUBLE DAGGER: Did The Prophets Know? (05/23/2018); A Descendent of David? (03/18/2018); Proclaiming A New Kingdom? (04/13/2017); Benefits of His Kingdom? (04/11/2017); First Seeking the Kingdom (03/03/2017); The Lion of Judah (01/22/2017); Thoughts On The Kingdom? (11/18/2015)

 

GRANNY NORINE ” the seven parables of the kingdom are not so much a matter of dealing with unanswered questions as a matter of fitting together and understanding what we already have been privileged to see and hear from GOD. Having explanations, intellectual knowledge, and information are only one part of correctly apprehending divinity. The Incarnation of all divinity (i.e., the GODhead) as the person of Jesus Christ has been used as a divine tool to further make known and approachable the sacred character, makeup, and substance of Deity. The first pair (Adam) dismissed and transgressed sacred law that made known the dominion, personhood, divine prerogative, and sovereign will of GOD. While GOD would continue with eternal purposes unchanged, mankind became subject to the consequences of their disobedience that included loss of spirit content required to have uninterrupted consciousness of GOD; mortality (death); and the experiences of time and space made vulnerable through further operations of sin.

GOD continued to communicate with humanity, however, mankind became increasingly contrary. The things from GOD to ensure the duration and survival of the earth were treated as abstract, diffuse, and disconnected. Included were commandments, covenants, proclamations, promises, and prophecy that shared a range of divine meanings, principles, standards, and values to prepare the living to exist as immortal, incorruptible companions to GOD. The full plan of GOD remained hidden and unseen because the finite and temporal process of man heavily focuses on appetite, emotion/mind, sensation, and self-will. Consider again the following that uses language from the Bible:

(1.) Deuteronomy 29: 29, King James Version (KJV): 29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.) Revelation 10: 5-7, KJV: 5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, 6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: 7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

(3.) Luke 17: 20-21, KJV: 20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

(4.) Ephesians 3: 8-12, KJV: 8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; 9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: 10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, 11 According to the eternal purpose which he purposed in Christ Jesus our Lord: 12 In whom we have boldness and access with confidence by the faith of him.

(5.) 1st John 5: 9-13, KJV: 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (6.) Romans 8: 20-23, KJV:

20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, 21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groaneth and travaileth in pain together until now. 23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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Today, the reply highlights an epistle to the Hebrew believers within the early Christian church and a parable shared by Jesus Christ to describe the lawfulness of his authority, his priesthood, and that for the kingdom of GOD.  The greater importance of practical action to language and speech seems to have been in the view of the person posing the question.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “?” (Level 1 with 85 points, a member since May 27, 2018) posted the following:

 

Is there a parable about better to do well than to say well?

 

THE GOLDEN ARROW:   Now about the midst of the feast Jesus went up into the temple, and taught.  And the Jews marvelled, saying, How knoweth this man letters, having never learned?  Jesus answered them, and said, My doctrine is not mine, but his that sent me.  If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.  He that speaketh of himself seeketh his own glory:  but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.  (John 7:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Did The Prophets Know? (05/23/2018); Obstacles To Developing Believers (07/24/2017); Tools For Knowing Divinity (05/12/2017); The Testimony From Jesus (08/05/2016); Using Parables to Obscure the Gospel? (05/29/2015); Parables About the Kingdom? (05/02/2014);  Loving Someone Unseen? (05/03/2014)

 

“?” both an epistle to counsel the Jewish believers who had become part of the early church, and a parable spoken by Jesus Christ himself immediately come into my thoughts; and were I to do a thorough study, I would look also among the proverbs (e.g., Ecclesiastes 5:  1-7, KJV).  Even so, consider again the following that uses language from the Bible:

(1.)  Matthew 21:  28-32, King James Version (KJV):  28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard.  29 He answered and said, I will not:  but afterward he repented, and went.  30 And he came to the second, and said likewise. And he answered and said, I go, sir:  and went not.  31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.  32 For John came unto you in the way of righteousness, and ye believed him not:  but the publicans and the harlots believed him:  and ye, when ye had seen it, repented not afterward, that ye might believe him.

(2.)  James 2:  14-19, KJV:  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?  15 If a brother or sister be naked, and destitute of daily food,  16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?  17 Even so faith, if it hath not works, is dead, being alone.  18 Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  19 Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.  20 But wilt thou know, O vain man, that faith without works is dead?

(3.)  James 1:  17-27, KJV:  17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.  18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.  19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:  20 For the wrath of man worketh not the righteousness of God.  21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.  22 But be ye doers of the word, and not hearers only, deceiving your own selves.  23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:  24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.  25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.  26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.  27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 21:  33-44, KJV:  33 Hear another parable:  There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:  34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.  35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.  36 Again, he sent other servants more than the first:  and they did unto them likewise.  37 But last of all he sent unto them his son, saying, They will reverence my son.  38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.  39 And they caught him, and cast him out of the vineyard, and slew him.  40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?  41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.  42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner:  this is the Lord’s doing, and it is marvellous in our eyes?  43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.  44 And whosoever shall fall on this stone shall be broken:  but on whomsoever it shall fall, it will grind him to powder.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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The painting shows those being healed who obeyed Moses by looking to the brass serpent on a pole; similarly, those who in faith look to Christ on the cross will be saved.

 

Today, a reply is shared acknowledging that Messiah would be the son from GOD to fulfill prophecy from David that there would be a permanent house (palace; sanctuary; temple) provided for GOD in Zion.  Authority, balance, humility, and righteousness in government are not promoted by the exaggerated pride, bias, discrimination, lawlessness, and oppression that appears through racism.  Believing GOD was pleased by his service to recover the Ark of the Testimony, David petitioned GOD for a continuing line of rulers for Israel that would come from his own loins.  While both David and Solomon served within an everlasting covenant, the captivity and exile of Israel that would result from their sin would alter the course of many sacred events.  Operating in the flesh, and not in the Spirit, David mistakenly thought that his own choice, Solomon, could be his successor, and the one to fulfill the sacred destiny of Israel, rather than another, chosen by GOD, who would be a priest after the order of Melchizedek.  As a ruler sent by GOD to re-establish mankind’s dominion over the earth, a High Priest to make atonement and propitiation for sin, and to reign over an everlasting kingdom, Messiah would have to display authentic humanity, be born to a woman, age, die, be raised from death, and continue to exist as immortal and incorruptible.  On the basis of agreement among the many prophecies proclaimed through Israel, believers have awaited the coming of Messiah who is both a human and divine ruler whose anointing and endowment (like that granted both David and Solomon) is that of High Priest, Judge, Prophet, and King.  Even though the many sins committed by the two rulers (e.g., adultery, counting the people, idolatry) were forgiven when they repented, conditions were created that would challenge their offspring until the third and fourth generations (160 years).  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information shared) posted the following:

 

Why is it so important to establish that the Messiah is a descendant of David?

Isn’t that kind of racist?

 

THE GOLDEN ARROW:  Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,  The Spirit of the LORD spake by me, and his word was in my tongue.  The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.  And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.  Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure:  for this is all my salvation, and all my desire, although he make it not to grow.  (2nd Samuel 23:  1-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Coming(s) of Christ (03/11/2018); The Line of Messiah? (09/03/2017); Teach Me To Pray (03/21/2017); The Sure Mercies of David (09/19/2016); Many Sons of GOD? (06/28/2016); Messiah and the Unthinkable? (09/25/2015); Solomon Punished For Sins Of David? (08/28/2015); Christ the Son of David? (06/12/2015); The House Ye Build Unto Me? (07/31/2014)

“Anonymous”, bias, discrimination, racism, and prejudice have been the tools of men in ignorance, and those having false and ungodly knowledge, and has never been a tool of GOD for the salvation of mankind.  Be aware that Christian believers are commanded not to become entangled in discussions of genealogy, however, the completeness and correctness of divine revelation and the process of GOD among men repeatedly uses aspects of divine and social order including covenant, dynasty, family, inheritance, priesthood, promise, and prophecy.  Before appearing in flesh and blood as Jesus Christ, the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) made themselves knowable, known, accessible, and approachable by using thousands of events within thousands of lives over the course of thousands of years.  Mankind had existence only as a form and shell before GOD imparted life essence (breath, spirit, utterance, Word) that made Adam a “living soul.”  The fall of Adam in the Garden of Eden required that mankind be provided with sacred knowledge from the Creator, rather than secular knowledge from a thing created (the forbidden fruit).  The recovery and restoration of dominion to mankind would also require that mankind be transformed through multiple sacred operations.  Included would be forgiveness, rebirth, reconciliation, repentance, resurrection, sacrifice, and sanctification.  Answering sacred knowledge, consider again some points that use language from the Bible whereby the continuing process and eternal purpose of GOD for mankind are presented: 

(1.)  Genesis 3:  13-15, King James Version (KJV):  13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.  14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:  15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(2.)  Genesis 18:  17-19, KJV:  17 And the LORD said, “Shall I hide from Abraham that thing which I do;  18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

(3.)  Exodus 31:  1-11, KJV:  1 And the LORD spake unto Moses, saying,  2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:  3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,  4 To devise cunning works, to work in gold, and in silver, and in brass,  5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.  6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;  7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,  8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,  9 And the altar of burnt offering with all his furniture, and the laver and his foot,  10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,  11 And the anointing oil, and sweet incense for the holy place:   according to all that I have commanded thee shall they do.

(4.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(5.)  1st Chronicles 28:  2-7, KJV:  2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people:  As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:  3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.  4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever:  for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:  5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.  6 And he said unto me, Solomon thy son, he shall build my house and my courts:  for I have chosen him to be my son, and I will be his father.  7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  1st Timothy 1:  4-7, KJV:  4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:  so do.  5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:  6 From which some having swerved have turned aside unto vain jangling;  7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Today, points are shared on lawlessness and violence appearing throughout the holy writings.  The counsel from mature Christians to sinners and those beginning as developing believers should point out that the revelation of GOD to proclaim his appearing in human form as Jesus Christ also is intended to expose and clarify the multiple levels and subtleties (barely visible differences; hidden shifts in meaning, quality, and value) that arise from the operations of sin upon the earth.  Sin promotes chaos, nonexistence, and the conditions in place before the founding of heaven and earth.  Sin opposes the continuing existence of divine law, the Law Giver, and all divine order put forth for Creation.  The operations of sin may dominate awareness, focus, and self-will in created beings and living creatures, and so, are not completely and correctly rejected and resisted, for sin may appear as natural, normal, and a reasonable aspect of life conditions for mankind.  The consciousness of sin may even cause the living to forget such blessings and gifts as the goodness, grace, lovingkindness, nearness, and righteousness of GOD.  A fighter at “Yahoo! Answers” using the ID “CherryBlossoms2” (Level 3 with 1,448 points, a member since August 04, 2015) posted the following:

 

How do you feel about all the violence in the Bible?

I’ve heard most of the violence is in the Old Testament. I know many Christians reject the Old Testament, but many also take the whole Bible very seriously.

What do you think of the violence done by God and humans that’s in the Bible?

 

THE GOLDEN ARROW:  Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?  Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  Then they that feared the Lord spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.  (Malachi 3:  13-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Creator is Different (10/31/2017); The Operations of Sin (07/25/2017); Forgiveness and The Cross (04/04/2016); To Study the Book of Judges (09/09/2015); Lawful Revenge? (01/02/2014); As GOD Loves Us? (01/03/2014); Put Every Man His Sword By His Side (01/01/2013); The Common Danger (01/02/2013); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

 

“CherryBlossoms2”, many who make arguments against divinity as being lawless and violent, usually are operating as created beings and living creatures who are presuming on their Creator, and who do not acknowledge important points of consciousness and sacred knowledge that are imparted by the Holy Spirit.  Consider the following:

1.  GOD does not have to justify the existence of divinity; and created beings and objects (e.g., angels, animals, the sacred beasts of heaven, the earth the sea and all that are in them) only exist having duration, form, and presence in accordance with the fullness of divine spirit makeup, grace, sacred prerogative, and sovereign will. 

2.  There are no complete and correct models or standards that can be used to replace the law of GOD; divine correction, punishment, and reward; mercy; and the righteousness of GOD.

3.  It is in the nature of lawlessness that, where correction and restraint can not be achieved, there must be the total elimination of those agents, causes, origins and sources that manifest as sin, and its operations.

4.  Accountability, duties, law, sacred practices, and divine process for members of the body of Christ (the church) and those who are saints within the kingdom of GOD should be different from that for those who are outside of the spiritual condition that exists as the eternal kingdom of GOD.

5.  It is not correct that there need be no communication, exchange, and interaction with the Creator by those who are living on the earth he has also created.  Not only must the character, makeup, and spirit substance of mankind include inseparable aspects of the divine makeup (e.g., faith, holiness, lovingkindness, wisdom, wrath against sin), created beings and living creatures regularly should receive fresh endowments of divine spirit through such devices as sacred law, praise, prayer, covenant relationships, and holy writings. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, 6.  When misunderstood using finite tools (e.g., intellect, logic, philosophy, carnal reason, science), or emotionally charged animal and human points of view, it is not possible for GOD to exist because there are attitudes and behavior among mankind that display cruelty, destruction, murder, and violence—qualities that are unfeeling, inhuman, and a contradiction of such notions as “unconditional love,” equality, fairness, freedom, and justice.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, government, politics, and the kingdom of GOD are topics.  Benefits within the kingdom of GOD are distributed on the basis of divine prerogative, freely-given gifts, grace, need, and outcomes of lawful judgment.  Government officials and politicians conform to standards that project two very different systems for response to the same people who are in covenant as a “commonwealth”.  The conflicts and disagreements between the two systems center on such features as accountability, authority, balance, benignity, compassion, duty, integrity, justice, law, trust, and truth.  While politicians often claim to monitor and exercise a healthy oversight of government to ensure the completion of good works, the elimination of waste, or the observance of ethical measures, without careful review and detailed scrutiny, the public instead will see only interference, meddling, and presumption.  One of the fighters at “Yahoo! 7 Answers (Australia)” using the ID “Anonymous” (no profile information appears) posted the following:

 

What does Jesus think about covfefe?

 

THE GOLDEN ARROW:  All thy works shall praise thee, O LORD; and thy saints shall bless thee.  They shall speak of the glory of thy kingdom, and talk of thy power;  To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.  (Psalms 145:  10-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  First Seeking the Kingdom (03/03/2017); A Gift of Franchise? (09/06/2016); Jesus As America’s President? (05/20/2015); Faith not Politics? (12/02/2014); Ye Are Not In The Flesh (12/03/2014); A Kingdom Now and One To Come? (09/05/2014); Comfort? (09/06/2014)

 

“Anonymous”, within the World system, “government” may be understood as a man-made institution or organization to discharge and express “the will of the people” (we say, their commitment, desire, determination) to participate in and maintain a shared covenant (i.e., law) that establishes a permanent association for pursuing common goals that include acquiring and exchanging goods, exercising ownership and property rights as well as achieving personal goals, security, and survival.  The kingdom of GOD is the divine government that exists through covenant relationship, eternal purpose, oneness without sameness, and the multiple sacred operations performed by the persons of the GODhead (Father, Son, Holy Spirit).  The divine kingdom is made visible among the living upon the earth in accordance with sacred law that embodies the person, presence and sovereign will of divinity.  Those who belong to the kingdom all receive rebirth and must mature as the offspring of GOD, who exist having endowments of Spirit from the makeup of Deity such as faith, holiness, longsuffering, meekness, wisdom, and wrath against sin.  As a primary service provided by government, the distribution of resources (e.g., appropriations in budgets, funding, jobs, surpluses) comes into view as the target of politics.  Through appeals, competition, private means, and even illegal procedures, politics appear alongside of lawful government as an independent system to alter and modify the covenant, exercise influence, impose control, determine advantage, and manipulate “the will of the people.”  Where government must acknowledge duties and obligations expressing law, priorities of need and truth, politics acknowledge otherwise marginal features such as consumerism, envy, popular culture, social media, fake news, and “covfefe”.   Consider again the following from the Bible:

(1.)  Romans 13:  1-4, King James Version (KJV):  1 Let every soul be subject unto the higher powers. For there is no power but of God:  the powers that be are ordained of God.  2 Whosoever therefore resisteth the power, resisteth the ordinance of God:  and they that resist shall receive to themselves damnation.  3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:  4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain:  for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(2.)  Colossians 1:  12-18, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, commitment, expressions of Spirit, and the celebration of Easter are in view.  Many will acknowledge Jesus Christ this “Good Friday” as a day of both joyful celebration and somber observances that include foot-washing (called the “Ordinance of Humility”).  The Holy Week begun on what we call “Palm Sunday” did not end or finish with the crucifixion of Jesus.  Correctly understood, the conclusion of Holy Week is “Resurrection Sunday.”  Men are to apprehend that GOD is a spirit who is to be worshiped “in spirit and in truth.”  Jesus would die on the cross as a passover lamb and the “ram caught in the thicket” who is the heir to Abraham.  He would be raised from the grave as the High Priest of the Temple in heaven to complete atonement, and as the One to oversee and conclude the tribunals of final judgment.  The work of his appearance in flesh (we say, the Incarnation) and his divine visitation to the earth was not so much to establish Israel, any other nation, or a new geopolitical state as to demonstrate the kingdom of GOD is a specific lifestyle, and a spiritual condition wherein all created beings and living creatures might have access to a personal relationship with divinity characterized by forgiveness, mercy and divine grace that now are to ever be an ongoing and permanent aspect of duration.  The fighter at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Is it a obligation for a Christian to celebrate Easter?

 

THE GOLDEN ARROW:  And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;  Saying, Blessed be the King that cometh in the name of the Lord:  peace in heaven, and glory in the highest.  And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.  And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.  (Luke 19:  37-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Benefits of His Kingdom? (04/11/2017); Differences Among Sacred Events (04/10/2017); Hosanna In The Highest (04/09/2017); The Extravagance of Love? (04/02/2017); Frequency of The Lord’s Supper? (10/30/2016); The Purpose of Resurrection (07/05/2016); The Cross and Resurrection Sunday? (03/16/2016)

 

“Anonymous”, the Holy Week associated with salvation is like that for the Creation.  Thus, for many Christians Easter is no longer marked by carnal, material, or social features; and is respected as a season set apart by the active presence and operations of GOD.  Just as in their daily routines, believers are to discern and display the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth), inseparable aspects from the makeup of GOD now should be visible including faith, holiness, hope, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Mature Christian believers will continue observances that acknowledge sacred events (some say, mysteries) from the life and ministry of Jesus Christ.  Included are his birth, baptism, sanctification and temptation in the wilderness, his consecration and transfiguration, his death on the cross, his resurrection, and his return to heaven by ascension.  While Jesus appeared primarily to reveal the image of GOD the Father, the Savior also was to depict mankind as the sons of Adam, and Israel as a covenant partner of divinity.  Christ would transform the old feasts and remembrances that over millennia sometimes had been replaced by the golden calf and idol worship, forgotten, and corrupted through exaggerated pride and worldliness.  The Son of the Most High would provide a new testament in his blood.  Because these sacred events demonstrate and further encourage trust that the promises from GOD are truly being fulfilled, believers embrace their memorial as opportunities to express toward divinity increasing gratitude, great joy, and heartfelt love.  Even so, acknowledgment and response are made more on the basis of commitment, divine process to establish eternal life, and intimate relationship than the basis of commandment, discipline, obedience to sacred law, or tradition requiring annual feasts and festivals.  Consider the following that uses language from the Bible:

(1.)  1st Corinthians 15:  21-24, King James Version (KJV):  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.  23 But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

(2.)  1st Corinthians 5:  6-8, KJV:  6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?  7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:  8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Luke 22:  15-20, KJV:  15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:  16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.  17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:  18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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