Posts Tagged ‘ministry’

John 14 Truth

 

Today, reply is on authenticity for experiences of divine visitation. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

What would you say if I told you that Jesus is sitting right here next to me?

I would guess that even Christians would call me a troll and a liar, to which I say-

Wait a minute- I thought you said that Jesus was coming back! How do you know He wouldn’t pick a random person to help Him get started? There’s a lot of logistics to consider here-

such as easing into it via radio, tv and/or social media announcements, avoiding mass panic, coordinating traffic, etc.

So, what do you say now?

 

THE GOLDEN ARROW: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17: 20-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy Over Personal Testimony? (06/29/2017); Proof That GOD Exists? (10/16/2016); On Really Seeing Angels (10/09/2016); The Testimony From Jesus (08/05/2016); Knowing GOD For Yourself (07/13/2016); Seeing Jesus While Alive? (02/05/2016); What To Say To A Friend? (03/29/2015); A Visit from an Angel? (10/20/2013); The Head Not The Tail? (12/21/2013)

 

Anonymous”, “child, please!” Nothing is impossible with GOD, however, claiming experiences of encounters with divinity is no laughing matter. Sacred knowledge rather than secular knowledge is always a gift that should be received with joy, yet, with gravity, meekness, respect and sobriety. Within the church established by Jesus Christ with the Holy Spirit, occurrences and reports of encounters with divinity must be respected as intended to edify and build spirit value. Every member is to receive inseparable spirit matter from the makeup of GOD that includes faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. Until shown to lack authenticity, a report is to be accounted as testimony within the process of ongoing divine judgment (i.e., a statement under oath bearing penalties for perjury, and therefore, “the truth, the whole truth, and nothing but the truth”). For sinners who become “born again,” the sacred process is one of multiple changes, discovery, gradual growth, learning, and study. Ones integrity and justification as a believer comes by being anchored in the testimony of Jesus, the Spirit of prophecy.

Many within the body argue that no one is to see the resurrected Jesus in a one-on-one experience of prayer, or of private revelation (as did the Apostle Paul on the road to Damascus). Paul wrote: (1st Corinthians 15: 3-8, King James Version (KJV): 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. Also, the promises recorded as the revelation given to Jesus to share with his church state that “every eye will see him” at his appearing (we also say, Advent; the harvest; the Rapture; the Second Coming).

Developing and mature Christian believers are encouraged to “try the spirits” (i.e., examine the character, makeup, origin, divine process, sacred purpose, and divine substance) within events, oneself, other persons, prophecy, holy writings, etc. Believers are to focus on the claims and reports that come from divinity, avoiding material that displays only self-promotion, sensationalism, and vainglory. There should be accord and agreement with the things already proclaimed, promised, and recorded for the body of Christ as well as those things that are in their ongoing fulfillment. Consider again the following that uses language from the Bible:

1. 2nd Peter 1: 2-4, King James Version (KJV): 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2. 1st Corinthians 12: 3-13, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

3. 1st John 4: 1-3, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 19: 9-10, KJV: 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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noahs-flood

A depiction of the flood and Noah’s ark (image reference below).

 

Today, reply is on the Creation not displaying divine failure, the operations of sin, and the grace of GOD revealed at the time of Noah. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why did God flood the earth? Were people acting differently than he thought they would when he made them? His creations were a failure?

 

THE GOLDEN ARROW: For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2nd Peter 3: 5-14, King James Version, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Satisfying Creation and Law (01/22/2019); The Elimination of Sin (11/25/2018); How Did Noah Know? (10/14/2018); Adam’s Imperfection and Sin? (08/10/2017); Did GOD Lose Control? (03/23/2017); Lessons From The Flood (01/21/2016); The Covenant of Noah? (12/16/2014); Atone, Judge and Replenish (12/17/2014); Animals Do Not Sin? (09/29/2013); GOD is Acknowledging (09/30/2013)

 

Anonymous”, the great flood to destroy the world was a divine response to defilement of mankind and the earth through sin. Many developing Christian believers make the error of thinking that the great flood to destroy the earth means the Creation of GOD was a failure. As mature Christians they will realize that the operations of sin are an enigma: Sin opposes the continued existence of divine law, the Lawgiver, and the universe that requires divine order; sin has not been created by divinity; the makeup of sin has no material or spirit substance; sin may dominate awareness and self-will (i.e., willpower) within created beings and living creatures; and sin promotes a return to the conditions of chaos, confusion, and lack of eternal purpose that was in place before the founding of heaven and earth.

Sin continues on the earth, and has not been eliminated by the death of sinners, divine forgiveness, or the sacred promises of GOD. Even so, in the same way the great flood permitted a re-populating of the earth, the appearance of divinity in flesh as Jesus Christ has permitted mankind to receive a fresh endowment of life essence from the makeup of GOD, and men willingly may exist as a new creation. Divinity established an everlasting covenant with Noah and the living creatures that survived the flood ensuring there never would be another global flood. Other means would be used to deliver mankind, preserve the earth, and provide salvation.

The creation of existence, the earth, and all life was by divinity; the creation of the world as a man-made system for communication, exchange and survival was by mankind. Through the appearance of divinity in flesh as Jesus Christ (we say, the Incarnation), mankind becomes an ark (storage chest), and a vessel containing divine substance. The living become the offspring of divinity, children of GOD, and joint heirs with Jesus. Their divine content includes inseparable aspects of divine fullness: faith, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin. Engaging their own content of sacred substance, believers now are more completely and correctly able to discern, recognize, reject, and resist the operations of sin. Consider again the following that uses language from the Bible:

1. Genesis 1: 31, King James Version (KJV): 31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

2. Genesis 6: 11-19, KJV: 11 The earth also was corrupt before God, and the earth was filled with violence. 12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth. 13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. 14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch. 15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits. 16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it. 17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die. 18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee. 19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

3. Ezekiel 18: 20-23, KJV: 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. 21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. 22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. 23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

4. Genesis 9: 8-16, KJV: 8 And God spake unto Noah, and to his sons with him, saying, 9 And I, behold, I establish my covenant with you, and with your seed after you; 10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth. 11 And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. 12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations: 13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. 14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: 15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. 16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Isaiah 55: 7-13, KJV: 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. 12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands. 13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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Anything in my Name

 

Today, reply is on the unselfishness displayed as an aspect of the relationships within divine fullness (i.e., divinity; the Godhead; the Father, Son, and Holy Spirit), and appearing in the earthly ministry of Jesus Christ. The appearance of Jesus Christ as a single aspect of the full Godhead on the earth was not only to renew “the law and the prophets;” it also was to prepare mankind to receive a fresh endowment of spirit substance from the makeup of divinity. The divine process was revealed as including accord, mutuality, and unselfishness. Competition, covetousness, criticizing one another, envy, and self-promotion were excluded. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shared) posted the following:

 

John 7:16 If Jesus were God, why didn’t he assume his teaching? Did he lie by saying that God’s teaching is not his?

 

THE GOLDEN ARROW: And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. (John 17: 5-13, King James Version, KJV)

 

THE DOUBLE DAGGER: Moses Was Not Divine (04/24/2019); One Died For All (04/05/2019); GOD’s Will Be Done? (03/27/2019); A Single Sacred Revelation (01/09/2019); Discovering The Holy Spirit (12/23/2018); Completeness, Integrity And Wholeness? (06/21/2018); Christianity Is A Relationship (04/05/2018); GOD Appearing As Christ (12/03/2017)

 

Anonymous”, Christian believers are commanded to discern (i.e., use ones own spirit content from the makeup of GOD to recognize and respond to the same spirit as it appears in events, other persons, prophecy, the holy writings, etc.) and verify the truth that was spoken by Jesus Christ through their own practice of the divine law and sacred principles that convey the will of the Father in heaven. It is written: John 7: 16-18, King James Version (KJV): 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The makeup of divinity includes the full array of sacred substance. In addition to faith, holiness, longsuffering, lovingkindness, wisdom and wrath against sin, there are personhood and “oneness” without “sameness”. Through Jesus Christ appearing on the earth (the Incarnation), the divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) is further revealed as interdependent and unselfish. The humanity of Jesus had to be authentic in every detail (e.g., birth, childhood, coming of age, maturity, suffering, death) except for the element of his sacred conception. The divine process for removing sin from Creation does not include competition or self-promotion. Consider again the following that uses language from the Bible:

1. Zechariah 9: 9, King James Version (KJV): 9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

2. John 14: 12-13, KJV: 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. John 16: 7-15, KJV: 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Signature Mark

THE BLACK PHOENIX

Washington, DC

Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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THE BLACK PHOENIX

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The image depicts the predicament of saints joined to sinners, Be not unequally yoked (see image reference below).

 

Today, reply is on ministry to chasten sinners who are members within a church congregation through avoidance and separation called “shunning”. Instances and offenses can appear in the household of faith where a member is to be cut off. Thus, it is written: 1st Corinthians 5: 1-8, King James Version (KJV): 1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. 3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: 8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

Christians, does bible say to shun people who sin?

 

THE GOLDEN ARROW: But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 1: 20-25, King James Version, KJV)

 

THE DOUBLE DAGGER: Displaying A “Christian Personality”? (04/19/2019); The Church At Corinth (04/11/2019); Suffering Among the Saved (03/12/2019); The Workings of Divinity? (01/15/2019); Be Not Unequally Yoked (04/16/2018); Ye That Work Iniquity (09/24/2018); Divine Discipline? (12/24/2015)

 

Anonymous”, here are counsels shared among those of the early church that developing Christians today also are careful to examine and apply:

1. 2nd Corinthians 6: 14, King James Version (KJV): 14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

2. Proverbs 4: 13-19, KJV: 13 Take fast hold of instruction; let her not go: keep her; for she is thy life. 14 Enter not into the path of the wicked, and go not in the way of evil men. 15 Avoid it, pass not by it, turn from it, and pass away. 16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall. 17 For they eat the bread of wickedness, and drink the wine of violence. 18 But the path of the just is as the shining light, that shineth more and more unto the perfect day. 19 The way of the wicked is as darkness: they know not at what they stumble.

3. Ephesians 5: 5-11, KJV: 5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. 6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. 7 Be not ye therefore partakers with them. 8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: 9 (For the fruit of the Spirit is in all goodness and righteousness and truth;) 10 Proving what is acceptable unto the Lord. 11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

4. 2nd Timothy 3: 1-5, KJV: 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 2nd Thessalonians 3: 13-16, KJV: 13 But ye, brethren, be not weary in well doing. 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15 Yet count him not as an enemy, but admonish him as a brother. 16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

setapart

 

Today, reply is on Christian ministry, believers persevering by knowing “the end from the beginning,” and how disciples of Jesus must continue in ongoing sanctification. A little one who can recite their ABCs is able to tell you what comes after E-F-G. By knowing the full pattern, they may accurately say, H-I-J-K, or X-Y-Z is coming without practicing clairvoyance, or being able to read and write yet. Similarly, those choosing to follow Jesus Christ are not granted authority and power to read another persons mind, foretell future events, or control all life conditions, consequences, and outcomes so much as they are supplied with discernment and sacred knowledge that allows them to realize the godliness of spirit within events, other persons, sacred writings, themselves, etc. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

What would my life be like if I believed in Jesus in this environment?

A good amount of my relatives are anti-Bible and dislike creationists. Many are pro-abortion, pro-gay marriage, and liberal. One of my aunts makes fun of the Bible and can’t stand it when the name Jesus is mentioned.

 

THE GOLDEN ARROW: For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Romans 8: 3-9, King James Version, KJV)

 

THE DOUBLE DAGGER: Ministry Is Through Relationship (03/05/2019); Will You Lose Family? (01/20/2019); Ye That Work Iniquity (09/24/2018); Be Not Unequally Yoked (04/16/2018); Recognizing True Christian Prophets (02/26/2018); Standing On The ABCs? (11/09/2017); Neither “All-knowing” Nor “Omniscient” (11/07/2017); Few Are Chosen (07/06/2015); Knowing? (05/24/2015)

 

Anonymous”, among Christians, believers are to impart and share inseparable spirit substance from the makeup of GOD. Included are faith, holiness, longsuffering, patience, restraint, wisdom, and wrath against sin. The environment you describe is the same that Jesus explained would be in effect when instructing his apostles regarding ministry to those who would seek to be his followers. Those who minister are privilege to know “the end from the beginning.” As did Moses, those who minister Christ also must endure negative responses (e.g., challenges, defiance, disbelief, frustration, injustice, opposition, and persecution) from family, employers, neighbors, and others to whom they are sent. Also, among Christians, there is a continuous process of cleansing and separation (we say, “sanctification”) that establishes increasing distance between sinners who turn to GOD through Jesus Christ and those who continue as disbelievers. The sinner must experience the death, burial, and resurrection of their own inborn spirit. Once “born again” and having a fresh endowment of life essence (breath; spirit; word) imparted from the makeup of GOD, the sinner is a developing believer who must “grow up again” and become mature/ripe for harvest by Jesus Christ at his appearing (we also say, the Advent; the Rapture; the Second Coming). As offspring of GOD, the new creation of Jesus Christ, and vessels of divine substance, believers will be comforted, edified, and exhorted to meet life challenges on the earth. In addition to commitment, discernment that is an operation of the Spirit, doctrine, and sacred knowledge, Christians will be set apart from those in other systems of belief by their sacred practices and eternal purpose that include discovery, gradual growth, prayer, praise, the endurance of suffering, and unselfish service. Their transformation to exist as companions to immortal, incorruptible divinity will be completed “in the twinkling of an eye” as they leave the earth to meet Jesus in the air. Consider again the following that uses language from the Bible:

1. Matthew 10: 24-25, KJV: 24 The disciple is not above his master, nor the servant above his lord. 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

2. Mark 6: 1-6, KJV: 1 And he went out from thence, and came into his own country; and his disciples follow him. 2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands? 3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him. 4 But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house. 5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them. 6 And he marvelled because of their unbelief. And he went round about the villages, teaching.

3. 2nd Timothy 3: 1-5, KJV: 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Hebrews 12: 3-8, KJV: 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Adam and Eve at Garden

 

Today, reply is on the Creation of the first pair, Adam; the equality of human males and females; and the principles and process for sacred studies. The female was to affirm and complement the male that was fashioned to be a life companion to the divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit), and she was to continually make visible to man the unseen active presence who is GOD. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Studying 1 Corinthians 11:2-16?

so I’m trying to understand this passage and I’ve been stumped on it for days. can someone please help me? Everything I’m studying seems to suggest this passage is saying men and women are equal, they just have different tasks and gifts and whatnot. What really stumps me though is that it says women were created for men… what does that mean? Every commentary says that this passage proves it’s wrong for women to be banned from say working a job and things like that, I know it’s not saying that. but still, I feel a little confused and scared reading this and it’s hard to express why. I have huge dreams as a musical artist to glorify God with my art, to use it to plant and water seeds and I’ve always felt the Spirit call me to that path. so I can’t help but be confused as to why we were made for men? what exactly does that mean? What if a woman should remain single all her life? I guess I’m just confused as to why we were made for men, if God has a unique path for each of us. I realize it’s not saying women are made to be men’s “play things” or “slave” or anything like that . . . but what DOES it mean exactly? that’s what I don’t get. Again, if I were to be single forever, which, I don’t want to be but still, if I WAS and pursued a path a career all my life doing service to the Lord in any way I could… is there something wrong with that? someone please explain this to me with biblical truths. and thank you so much for helping me

 

THE GOLDEN ARROW: For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. (Galatians 3: 26-29, King James Version, KJV)

 

THE DOUBLE DAGGER: Make Me A Servant (04/08/2019); From Spirit Not Mud (02/26/2019); Divinity Embodied In Flesh (12/30/2018); The Priesthood of Adam (11/02/2018); Childbearing Pertains to Judgment? (02/23/2018); We Begin Within GOD (02/06/2018); Having Personhood Without Gender? (12/13/2017); Gender, Sex and Christian Beliefs? (05/18/2016); The Gender of GOD? (12/29/2015); Gender and Salvation? (10/01/2015)

 

Anonymous”, explaining or justifying the Creation of GOD, and the operations for communication, exchange and interaction between men and women should become clearer where you will acknowledge that your study must focus on divine intent, eternal purpose, and the sovereign will of GOD, rather than gender differences, sexual joining, or diverse civil and social covenants among mankind. Divine truth and sacred knowledge must be the primary focus rather than worldly and secular knowledge: Ask, what does GOD want man to do, and what are the ways woman can facilitate the work that man must do? It is possible for the two to operate as one flesh, however, this does not mean as a two-headed, four-armed, four-eyed creature displaying four hands and two mouths.

The divine name given to the first pair was Adam, and the two were a single living entity before the Maker. They both were to exercise dominion over the earth as their home. The female was separated from the substance of the male sharing in the oneness without sameness imparted to him from GOD, and so was fit to exist as a discrete presentation of the full range of expressions, motives, and personhood that had been imparted from GOD to reside within the male. She was to be a help that was meet (we say, fit; suitable) for the male in his work of overseeing the animals, managing their offspring as family, and tending the plants of the Garden as well as his partner in reproduction that would populate the earth. The male would give her the name “Eve”, and call her “the mother of all living” to proclaim her a caretaker of all life on the earth, not because she would give birth to every living creature. As a mediator for Adam, and a connecting link to GOD, Eve would affirm the existence of Adam as an embodiment of divine presence; would prefigure the Incarnation of divinity as Jesus Christ; and she would have place along with Adam in such sacred practice as atonement, praise, prayer, priestly service, sabbath-keeping, and sacrificial worship. For nearly 1,000 years the pair themselves would impart to their offspring an inheritance of sacred testimony and divine promise. Consider again the following that uses language from the Bible:

1. Genesis 2: 7-8, King James Version (KJV): 7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. 8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

2. Genesis 2: 15-24, KJV: 15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. 16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. 18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. 19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. 20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him. 21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; 22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. 23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. 24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

3. 1st Timothy 2: 13-15, KJV: 13 For Adam was first formed, then Eve. 14 And Adam was not deceived, but the woman being deceived was in the transgression. 15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

4. 1st Corinthians 7: 10-16, KJV: 10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: 11 But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife. 12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. 13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace. 16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. 1st Peter 3: 1-7, KJV: 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. 3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: Adam was a perfect creation, and they were placed into a setting that was complete and ideal (we say, perfect) for their continuing communication, exchange, and interaction with divinity. The male and the female both were flawed, imperfect and incomplete without their partner. Just as the first pair were not perfect without GOD, mankind today will continue as defective, fallible, and unfinished until finally perfected through Jesus Christ.

 

The Howard David Johnson image was downloaded 2:15 PM April 11, 2019, see https://i.pinimg.com/originals/a1/22/cf/a122cf8b89e4fc86b5b0917643297703.jpg

 

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THE BLACK PHOENIX

Washington, DC