Posts Tagged ‘miracles’

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Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, Incarnation, invisible spirit becoming known as present, and the unchanging existence of GOD are topics.  The fullness of divinity (we say, the GODhead) reveals themselves as 3 separate persons, (Father, Son, and Holy Spirit), and as a single active presence who communicates, exchanges, and interacts with and through created beings and living creatures.  Through the Incarnation of divinity in the person of Jesus Christ, such divine tools as angel visitations and miracles would become less relied upon, for often they would foster fear, spiritual confusion, and uncertainty, rather than impart godliness and faith.  The new creation introduced through Messianic covenant and holy blood would include rebirth, endowment of spirit content from the makeup of GOD, forbearance, forgiveness, and reconciliation.  A writer at “Yahoo! Answers” using the ID “Anonymous” (Level 1 with 106 points, a member since December 27, 2016) posted the following:

 

Do you believe that God has a human form?

 

THE GOLDEN ARROW:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  (Colossians 1:  16-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD Revealed As One (07/12/2017); What Can Canvas Show? (07/10/2017); One Complete Divine Revelation (07/09/2017); Redemption Through Ordinary Flesh? (04/20/2017); Divine Presence and Spirit (01/18/2017); Divine Appearances Using Form? (12/20/2016); Divine Appearances Using Form? (12/20/2016)

 

“Anonymous”, many mature Christian believers agree that Jesus Christ is an Incarnation (i.e., appearance; manifestation) of GOD using flesh and blood.  Through operations of the spirit content that we receive from the makeup of GOD as created beings and living creatures, and as fresh deposits of spirit content from the makeup of GOD through Jesus Christ, mankind is capable of knowing and responding to the Creator who is immortal, incorruptible, and invisible—even without sense experiences (e.g., hearing, seeing, tasting, touching).  “Ordinarily”, GOD exists as a spirit (we also say, breath, life essence, spoken word, utterance) who has no measurable dimensions (e.g., height, size, weight, etc.), yet, has authority, power, and sovereign will whereby he puts forth objects and things that have material or physical form.  Included are animals, angels, mankind, and their diverse spheres of life.  

Before the birth of Jesus, divinity had used multiple devices that were audible and visible to communicate with mankind.  However, many of these had created confusion, fear, and doubt, rather than true sacred knowledge.  Included were animals gifted to speak; deliverers (judges) like Deborah, Gideon, and Samson; families, tribes, and kingdoms; Patriarchs like Adam and Noah; prophets like Moses and Samuel; sacred events (we say, miracles); tables of stone written on by the finger of GOD; and angelic visitations.  The ministry of Jesus as the Son of Man and the Son of GOD demonstrates that divinity is far more than an abstract idea from finite mankind, or a product of human imagination.

Christ served on earth in such roles as exorcist, healer, judge, prophet, redeemer, and provider of a new testament in blood between mankind and divinity.  In heaven, the Savior is completing the construction of the Holy City, New Jerusalem.  He will preside over the tribunals of final judgment, will determine the rewards for those who have served while on the earth, and will allot dwellings and portions of the City (inheritances) to those who are “ripe” (mature) that will be taken up when he comes to harvest from the earth those who belong to him (we say, the Advent, the Rapture, the Second Coming).  As the dead are resurrected and the living are lifted to meet him in the air, their transformation to exist as eternal companions of divinity will be completed.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, in heaven, Christ continues to use the image and form of a man from the earth.  The savior also serves in the Temple of heaven as an High Priest who makes atonement for sin, who cleanses the sanctuary by the sprinkling of holy blood, and who purifies the throne of Glory (the Judgment Seat).  Once final judgment and the second death are completed, and the New Jerusalem descends to the earth, there will no longer be death and mortality.  Divinity will live with mankind upon the earth; however, GOD will still be sovereign over all that exists.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made on the duration and lasting effects of sacred events (miracles).  By the operations of GOD, one-time events that are completely broken off and ended within their physical settings and temporal intervals may endure and exist as continuous, ongoing, and unfinished within consciousness as well as within spirit.  Also, while faith may produce miracles, miracles do not always produce faith.  Miracles often appear as marvels, or wonders that result from the interruption and suspension of the regularities acknowledged as “natural law” among such academic disciplines as Astronomy, Biochemistry, Genetics, and Physics.  However, correctly understood, miracles rarely occur as disturbances or disruptions of divine order.  Miracles expressing the authority and sovereign will of GOD are temporal events directed to carnal, material, and social conditions, and always appear in accordance with divine law, eternal purpose, and sacred process.  Without the preparation that comes through faith, sacred knowledge, and regular practice of divine sacraments, the sudden, unexpected appearance of miracles results in sinners having increased disbelief, fear, skepticism, and spiritual confusion.  The fighter at “Yahoo! Answers” using the ID “maulporphy” (Level 5 with 8,905 points, a member since March 24, 2016) posted the following:

 

If Jesus cured the sick and raised the dead, how come they’re not still alive?

Seems like a perfect man would perform perfect miracles

 

THE GOLDEN ARROW:  And, behold, they brought to him a man sick of the palsy, lying on a bed:  and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.  And, behold, certain of the scribes said within themselves, This man blasphemeth.  And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?  For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?  But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.  And he arose, and departed to his house.  But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.  (Matthew 9:  2-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Fed From The Altar? (06/19/2017); Benefits of His Kingdom? (04/11/2017); A Ministry to Cripples? (03/14/2017); Diversity and Prophetic Gifts (11/22/2016); On Really Seeing Angels (10/09/2016); Sight to the Blind? (07/30/2015); Power Against Sin? (04/12/2015); Why Did Jesus Heal? (02/03/2015); Help Thou Mine Unbelief (12/31/2014)

 

“maulporphy”, for Christian believers, the presence of unseen things are being established on the basis of faith, not on the basis of what is seen.  On the one hand, the revelation of divinity to created beings and living creatures addresses multiple aspects of their consciousness (e.g., intellect, logic, imagination, recall), and must use finite devices, events, and tools to make immortal, invisible GOD, who is active presence and spirit, knowable, known, and accessible through regular contact, exchanges and interactions (we say, ongoing relationships).  On the other hand, to apprehend divine fullness (we say, the GODhead; the Father, Son, and Holy Spirit) one must contain and rely upon their own endowment of spirit substance imparted from the makeup of GOD.  Included are inseparable aspects of Deity such as faith, forbearance, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin. 

The perfection of Jesus Christ (the Father, or the Holy Spirit) must be known using discernment and sacred (not secular) knowledge.  The manifesting of GOD in the Son is more than a matter of the Savior’s deeds and works to benefit mankind; for the divine operations of Creation, judgment, salvation, and eternal life are grounded in proclamation, promise, prophecy, and actualizing utterance (word).  Both the ministry of Jesus on the earth, and the spiritual gifts that have been received by his followers are in the nature of a partial payment, or “good faith” deposit.  In addition to acts of faith and prophetic demonstrations, the revelation of GOD through Jesus Christ has shared admonition, exorcism (casting out unclean spirits), commanded expectations (we say, hope), healing, judgment, preaching, sacred events (we say, miracles) as well as raising the dead.  Yet to be seen are the conclusion of final judgment, the second death, and the distribution of rewards to those who have worked for Christ.  Consider again the following that uses language from the Bible:

(1.)  2nd Corinthians 1:  21-22, King James Version (KJV):  21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;  22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

(2.)  Romans 1:  18-21, KJV:  18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;  19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.  20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:  21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(3.)  Ephesians 1:  9-14, KJV:  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:  12 That we should be to the praise of his glory, who first trusted in Christ.  13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation:  in whom also after that ye believed, ye were sealed with that holy Spirit of promise,  14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

There is much more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 2:  7-14, KJV:  7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  8 Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on death and righteousness within the ministry of salvation provided by Jesus Christ.  Divinity administers death through divine order, sacred law, and as the outworking of gradual processes that are cyclic, predictable, regular, and stable.  While there are many different immediate events (including terrorism) that can be associated with a person’s decease (we say, spoken of as the “cause of death”), death does not usually occur as a sacred event (miracle) expressing the authority and majesty of GOD.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Agree or Disagree? the reason God permitted the September 11, 2001 victims to die was because it was their time to die. If the terrorists?

didn’t use their free will to commit the 9/11 terrorist attack these 2,996 people would have died by other causes.

– God found ways to save those people who were meant to live.

 https://www.youtube.com/watch?v=yFBG8f-XZcw

 

THE GOLDEN ARROW:  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit:  for the letter killeth, but the spirit giveth life.  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:  How shall not the ministration of the spirit be rather glorious?  For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.  For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.  For if that which is done away was glorious, much more that which remaineth is glorious.  Seeing then that we have such hope, we use great plainness of speech:  (2nd Corinthians 3:  5-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Corruption of Ones Spirit? (05/14/2017); The Nature of Death (04/25/2017); The Comfort Through Christ? (01/13/2017); Reflections on Existence (12/19/2016); GOD Knows Tomorrow? (04/12/2013); Why Blood? (04/13/2013); Time Before the Sun? (04/14/2013)

 

“Anonymous”, many speak of death as a one-time event for each created being or living creature that is administered and ruled by GOD through biological or mechanical law and process.  As a result, they also allow for “exceptions to the rule,” the occurrence of specific divine interventions as well as intrusions for divine “arbitrary causes” (e.g., accidents, “blessing (!)” chance, fate, luck, predetermination).  Some even mistakenly speak of death as a tool used with divine law only for punishment, and not also for admonition, correction, and release.  Here are some thoughts you might find useful:

1.  In the understanding of many mature Christian believers, the use of death by divinity pertains to the accomplishment of eternal purposes that appear and are manifest as (1) the Creation, (2) the putting forth of existence, (3) the continuing of life, and (4) the ceaseless motions that are edification and growth.  Death is first introduced in the holy writings as “sleep” that allows a rib to be taken from Adam and be fashioned into a female.

2.  Divine law and sacred process see the continued presence of death among created beings and living creatures as (1) an inseparable condition and requirement for their existence (we say, mortality); (2) an aspect of divine order that influences awareness and self-will within the living; and (3) a tool that breaks off otherwise permanent joining and relationships that oppose the will of GOD (e.g., adultery, bondage, fornication, witchcraft).  The second death (destruction in the Lake of Fire) will be used to eliminate every person and vessel of divine spirit that has been warped by the operations of sin so much that they no longer bear the divine image, and are no longer capable of responding to the sovereign will of GOD.

3.  To say that Christ died so that we may live is to proclaim that, using the seed from Adam, special (yet, lawful) operations have been carried out by divinity to produce an entirely new creation.  Upon the cross, Jesus Christ (an embodiment of both divinity and mankind) also became an embodiment of sin; sin then was destroyed through death; and all who believe in Christ became released from their sins through his death.  For Christian believers, death has become a temporary interruption of eternal life (we again say, sleep).  Spirit content and substance from the makeup of GOD are being imparted to indwell the living.  Included are faith, gratitude, holiness, joy, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Consider again the following:

(1.)  Genesis 9:  5-7, King James Version (KJV):  5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.  6 Whoso sheddeth man’s blood, by man shall his blood be shed:  for in the image of God made he man.  7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.

(2.)  Ezekiel 18:  23-24, KJV:  23 Have I any pleasure at all that the wicked should die? saith the Lord GODand not that he should return from his ways, and live?  24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned:  in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Luke 13:  1-5, KJV:  1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.  2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?  3 I tell you, Nay:  but, except ye repent, ye shall all likewise perish.  4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?  5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the operations of divine Spirit vital to Christian belief.  Every mature Christian believer began in a spiritual condition of darkness, disinterest, ignorance, immaturity, and infancy; each one had to gradually acquire the things of full Christian life.  Discernment and single-minded concentration are important when acquiring sacred knowledge, pursuing study of the holy writings, and comprehending doctrine.  Even so, the primary need of a believer is edification that comes through prophecy, not education that comes by secular studies, by relying on carnal reason, or by  promoting the Flesh and the World.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Do you believe it is right to teach young children only one religion, or would it be more fair to let them decide what to believe?

I was told Jesus was my savior all my life when i was young and I wish i had known more about other forms of religion and science.

 

THE GOLDEN ARROW:  Thorns and snares are in the way of the froward:  he that doth keep his soul shall be far from them.  Train up a child in the way he should go:  and when he is old, he will not depart from it.  (Proverbs 22:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  Testing and Divine Process (06/12/2017); Baptism and Sacred Practices? (06/02/2017); Law and Divine Process (05/28/2017); Becoming A Full Person (02/12/2017); Are All Religions Acceptable? (01/11/2017); Benefiting From Your Childhood? (11/18/2016); On Expecting Quick Results (11/07/2016); Not Through Human Will? (01/29/2016)

 

“Anonymous”, children are to be exposed to the same doctrines and truth shared with their parents—while they are growing, not after they are grown.  It is not a matter of “mysticism” or “mumbo jumbo” to speak of sinners becoming the new creation through Jesus Christ; even so, it is difficult to make it all sound simple.  Growth and increase as a Christian believer require unceasing divine operations (e.g., praise, prophecy, rebirth, sacrifice, sanctification, suffering) and the repeated completion of sacred practices (we say, sacraments) that establish ones awareness and self-will in continuous contact with divinity.  Carnal, material, secular, and social life experiences rely on finite human tools such as intellect, logic, critical thinking, philosophy, science, and sensations.  By contrast, there must be a full immersion of ones character, spirit aspects (e.g., integrity, oneness without sameness, person, presence), and substance before they are enabled to apprehend the broad range of sacred laws, eternal purposes, spiritual truths and subtleties (i.e., barely visible differences; hidden and sudden shifts in meaning, quality, and value).  As a “born again” believer, the sinner must receive deposits of spirit content from the makeup of GOD.  Included are faith, forbearance, holiness, humility, gratitude, lovingkindness, wisdom, and wrath against sin.  Obedience permits unseen contacts, interactions, and movements among the inseparable aspects of life essence (breath, spirit, word), and the believer is able to acquire necessary divine order and patterns for consistency and stability without having detailed explanations.  Additionally, a believer must build up their “discernment” (the ability use ones own endowment of spirit from the makeup of GOD to correctly recognize and respond to the same spirit residing within events, other persons, the holy writings, etc.).  Consider again the following from the Bible:

(1.)  Malachi 3:  14-18, KJV:  14 Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.

(2.)  1st Corinthians 2:  7-14, KJV:  7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  8 Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  10 But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Hebrews 5:  12-14, KJV:  12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.  13 For every one that useth milk is unskilful in the word of righteousness:  for he is a babe.  14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on the provisions of GOD to nourish and sustain Moses and the generation forced to wander in the wilderness.  While animals from the flocks and herds carried out of Egypt were used when making offerings and sacrifices, in general, they were regarded as “seed” that would be planted in the new homeland, and could not be used for regular meals to feed the people.  Moses, the tribes of Jacob, and the mixed multitude (Gentiles) did not wander within a “desert”(an arid region covered by sand); yet, the area was barren, with sparse vegetation, uncultivated, and uninhabited.  The fighter at “Yahoo! Answers” using the ID “STEVAN” (Level 4 with 3,374 points, a member since October 17, 2007) posted the following:

 

What did Moses and his gang eat in the desert when they were wandering about in it?

 

THE GOLDEN ARROW:  Egypt was glad when they departed:  for the fear of them fell upon them.  He spread a cloud for a covering; and fire to give light in the night.  The people asked, and he brought quails, and satisfied them with the bread of heaven.  He opened the rock, and the waters gushed out; they ran in the dry places like a river.  For he remembered his holy promise, and Abraham his servant.  (Psalms 105:  38-42, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Generation That Wandered (06/14/2017); Acknowledging the Divine Presence (02/22/2017); Material Things in Heaven? (11/10/2016); The Loaves and Fishes (08/09/2016); Christ Brought A New Nature? (07/15/2015); My Soul Shall Be Satisfied (10/08/2014); Salvation Before Christ? (06/24/2014); All Sins Are Equal? (06/25/2014)

 

STEVAN”, the account of those fed in the desert foreshadows the Incarnation and coming of Jesus Christ.  Correctly understood, all those who would become the covenant people of GOD carried out of Egypt would eat food from the holy altar, and the “table of GOD” in heaven.  In addition to receiving a portion of the burnt offerings and other sacrifices using their own livestock, there was the annual Passover meal, the falling of manna (called the “bread of heaven” and “angel’s food”) each morning except the Sabbath as well as a miraculous provision of millions of quail.  This was in line with the tribes of Jacob being sanctified and exalted as special to GOD above all people on the earth.  Those who expressed lack of faith would be condemned to all wander and die in the wilderness; however, their children and heirs (left behind as orphans) would be granted the privilege to receive adoption by GOD, and enjoy the fulfillment of the divine promises.  Consider again the following from the Bible:

(1.)  Deuteronomy 14:  1-3, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.  3 Thou shalt not eat any abominable thing.

(2.)  Numbers 14:  1-4, KJV:  1 And all the congregation lifted up their voice, and cried; and the people wept that night.  2 And all the children of Israel murmured against Moses and against Aaron:  and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!  3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?  4 And they said one to another, Let us make a captain, and let us return into Egypt.

(3.)  Numbers 11:  18-23, KJV:  18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt:  therefore the LORD will give you flesh, and ye shall eat.  19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;  20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you:  because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?  21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.  22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?  23 And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

(4.)  Deuteronomy 1:  34-40, KJV:  34 And the LORD heard the voice of your words, and was wroth, and sware, saying,  35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers.  36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.  37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.  38 But Joshua the son of Nun, which standeth before thee, he shall go in thither:  encourage him:  for he shall cause Israel to inherit it.  39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.  40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  John 6:  26-33, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?  31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.  32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.  33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the different generations are considered that appeared while GOD was creating the Covenant of Moses.  Along with the account of deliverance from Egypt, there also are important accounts of judgment against idolatry, lack of faith, and spiritual confusion.  Over a span of 40 years, various principles of divine ruling were quietly introduced that included requiring accountability and commitment in the expression of mature love, acknowledging collective responsibility (e.g., that an entire group may be held liable for the conduct of a single member), confession, the inheritance of spiritual promises in place of material goods, intercessory prayer, mercy, redemption, and discharging or fulfilling sacred obligation through a remnant.  GOD is revealed as the true source of all genuine inheritance for mankind.  The fighter at “Yahoo! Answers (Malaysia)” who uses the ID “stevan” (Level 1 with 3 points, a member since June 12, 2016) posted the following:

 

Moses got lost in the desert for 40 years. Is it actually possible to lost for so long?

He must have been a tard

 

THE GOLDEN ARROW:  (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.  For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?  Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?  Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?  Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.  Out of heaven he made thee to hear his voice, that he might instruct thee:  and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.  And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;  To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.  Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath:  there is none else.  Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.  (Deuteronomy 4:  31-40, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Law Expresses Love (05/10/2017); Kingdom and One-world Empire (09/08/2016); Slaves to Sin? (04/13/2015); Adam, Pharaoh and All Mankind? (01/28/2015); The Sheep Who Lost Their Way? (11/18/2014); Restoring The Lost? (11/19/2014); Face to Face Like Moses? (01/28/2014); Covenants and Relationships (01/29/2014)

 

“stevan”, GOD has been revealed as a deity who operates through law, judgment, and promise.  There are many points of sacred knowledge a person must have to correctly understand the account of GOD creating a new nation upon the earth by extracting a people from the populations of Egypt.  Only GOD the Creator can provide an inheritance to the offspring of Adam.  The twelve tribes of Jacob were interrelated, yet, were not “family” in the model of “one dad, one mom, and their kids” who all share within one dwelling place.  Egypt was a “one-world empire” that directly controlled the lives of its citizens, and influenced every aspect of life for those within every other existing nation.  During the years of extreme famine, in order to survive the Egyptian people willingly sold to Pharaoh their own livestock, property, and even themselves as slaves.  In the belief systems of Egypt, Pharaoh and the royal family became “gods”, and were the only persons who could be “heirs” within the economic system of their nation.  The Hebrews and other ethnic groups who had struggled to assimilate, copy, “fit in,” and be “accepted” by adopting the customs and practices of the Egyptians, would have to be separated and undergo an extended process of cleansing, growth, healing, and transformation.  Therefore, from the beginning of their exodus, those who would become the covenant people by acknowledging the divine “pass over” and leaving Egypt were a mixed multitude (we say, included Gentiles).

Throughout the Bible, a generation is a span of 40 years.  At the same time there was a generation who wandered (those aligned with Moses); there was a generation who transgressed, was judged, and saw the wrath of GOD (the “then known world” represented in Egypt and Pharaoh); a generation who violated an existing covenant (the 7 tribes living in Canaan); and a generation that would be heirs of the full set of divine promises begun in Adam, continued in Noah and amplified through Abraham.  Those who wandered were never “lost” in the sense of GOD being unable to find them; instead, it is that, they would not be taken directly and immediately into the land of inheritance that was promised to them.  As surely as GOD was always present in their midst through the Tabernacle, he guided their movements through the pillars of cloud and fire.  Because the number of men who would serve as the army of Israel was more than ½ million, the entire group of men women and children who left Egypt is estimated to have been some 3½ million.  From that number, only 2 men of the original group would stand upon their own property within the Promised Land.  Even the prophet Moses and Aaron the High Priest were both disqualified.  Consider again the following that uses language from the Bible:

(1.)  Exodus 12:  37-41, King James Version (KJV):  37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.  38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.  39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.  40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.  41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

(2.)  Numbers 14:  22-24, KJV:  22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;  23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:  24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (3.)  Deuteronomy 7:  1-10, KJV:  1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;  2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:  3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.  4 For they will turn away thy son from following me, that they may serve other gods:  so will the anger of the LORD be kindled against you, and destroy thee suddenly.  5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.  6 For thou art an holy people unto the LORD thy God:  the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.  7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:  8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.  9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;  10 And repayeth them that hate him to their face, to destroy them:  he will not be slack to him that hateth him, he will repay him to his face.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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