Posts Tagged ‘miracles’

Zarephath-and-Nain

 

Today, reply is on the duty of Christians to proclaim hope, share divine ministry, and acknowledge genuine sacred events (miracles; resurrection) when attending funerals.  Within the church, only apostles have been granted lawful authority and faith by being charged and ordained to raise the dead as representations of Jesus Christ.  Therefore, like atonement accomplished only by Christ as High Priest, raising the dead is not a benefit, duty, or privilege routinely imparted to born-again followers of Jesus Christ.  The raising of the dead is not intended to cause confusion, intimidate, strike fear among, or threaten the living.  For Christian believers the raising of the dead is a divine operation and entails sacred processes that reveal the authority, power, and eternal purposes of divine fullness.  Responding to the needs or requests of loved ones, Jesus raised multiple persons from the dead (e.g., Jairus’ daughter; the son of the Widow at Nain; Lazarus) in demonstration of his divine origin (“I am the resurrection”); none of them are alive on the earth today.  This helps us understand that the aspects for resurrection that pertain to eternal life are very different.  Followers of the Lord will not endorse accounts and explanations that continue antichrist sentiment; horror movie and fictional characters along with so-called living things created or re-animated by science (e.g., clones, Frankenstein, flesh-eating ghouls, vampires, zombies); superstition; beliefs in the occult and the supernatural; sorcery and witchcraft; or other forms that allow and generate spiritual confusion.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “?” (Level 4 with 3,457 points, a member since August 31, 2014) posted the following:


Should Christians only attend funerals if they are planning to raise the dead as Christ instructed us to do?

 

THE GOLDEN ARROW:  For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  Wherefore comfort one another with these words.  (1st Thessalonians 4:  14-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Be Still Before GOD? (05/20/2018); “I Am The Resurrection” (03/25/2018); Jesus Rose? (11/08/2013); Why Was A Son Sent? (11/10/2013); Sacrificed and Risen? (10/06/2013); Assurances of Salvation? (10/07/2013); Our Present Comfort? (06/28/2013); Come As You Are? (06/29/2013); Scripture at Funerals? (04/30/2013); Why Jesus Authored No Books (05/01/2013)

 

“?”, it is a Christian’s duty to counsel and assist those who are in mourning to practice forbearance, forgiveness, longsuffering, lovingkindness, and “the patience of the saints.”  The raising of the dead pertains to the deceased appearing alive before GOD through the harvesting of the earth by Jesus Christ (we say, Advent; his appearing; the Rapture; the Second Coming) as well as the restoration of the dead to appear in tribunals of final judgment.  Resurrection of the dead provides more than a response to human needs that are emotional, financial, and social in nature.  The primary purpose of a funeral is a public witness to the burial and internment of the physical remains (body; cadaver; corpse) of someone deceased.  With this in view, Christians are to attend funerals as acquaintances, co-workers, family, and friends who respond to the bereavement and loss of others through personal expression more than as spiritual spokespersons sent to alter the beliefs of others, to make prophetic demonstrations, or to be witnesses who authenticate and testify regarding divine operations and sacred process.  Believers may not raise the dead by the application of their own self-will, on the basis of their own emotions and feelings, or as a practice of personal power.  Christians are to establish the active presence of divinity by being those who prophecy (i.e., comfort, edify, exhort) and share testimony in divine judgment.  The believer is to display humility, glorify GOD, and avoid magnifying his own office and self-promotion.  Consider again the following that uses language from the Bible:

(1.)  Luke 9:  57-60, King James Version (KJV):  57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.  58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.  59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.  60 Jesus said unto him, Let the dead bury their dead:  but go thou and preach the kingdom of God.

(2.)  1st Corinthians 15:  12-14, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

(3.)  1st Corinthians 15:  50-57, KJV:  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  55 O death, where is thy sting? O grave, where is thy victory?  56 The sting of death is sin; and the strength of sin is the law.  57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Elijah

A depiction of the Prophets Elijah and Elisha
separated by the chariot of fire.

 

Today, reply is on the ministry of John the Baptist as prophet, his anointing received as inheritance, and his greatness as a sacred vessel containing spirit matter from the makeup of divinity.  Anointing, in-filling, and endowment with the inseparable aspects of imparted, indwelling Spirit are required to serve in the office of Prophet, rather than repentance and water baptism.  In addition to witnessing to the consecration and divine anointing of Jesus Christ as High Priest and Messiah, John demonstrated the renewal of divine prophecy as a sacred device from GOD to benefit mankind.  The writer in the  “Yahoo! Answers” forum using the ID “GRANNY NORINE” (Level 1 with 213 points, a member since May 16, 2014) posted the following in the Religion and Spirituality section:

 

Why did Jesus speak Matthew 11:11 and John wasn’t water baptized?

 

THE GOLDEN ARROW:  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.  (Malachi 4:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Household Of Cornelius (05/17/2018); The Water, The Fire (10/10/2017); Sacred Baptism, Divine Resurrection? (09/14/2017); The Lamb of GOD (08/19/2015); Jesus Given A Divine Ministry? (08/18/2015); The Baptist and The Tishbite? (02/18/2015); Origins of Baptism? (06/22/2013); Money-changers in The Temple? (06/23/2013); Both Born Holy? (04/29/2013); Scripture at Funerals? (04/30/2013)

 

“GRANNY NORINE”, here are some points that may help you and your readers discover a more complete Christian consciousness regarding John the Baptist:

(1.)  The leadership of both Israel and Judah (the Northern and Southern kingdoms) were denied the gifts among them of prophecy from GOD for a period of more than 400 years, with Malachi being the last of the line of divine spokespersons after the form of Moses.

(2.)  John the Baptist was born for the eternal purpose of reestablishing and restoring authority, legitimacy, and power to the ministry of divine prophecy (we say, the law and the prophets), and not simply to serve as a herald to the dominion of Jesus Christ as Messiah.

(3.)  The conception and birth of John the Baptist were sacred events (we say, miracles); and John was filled with the indwelling Spirit of GOD (we say, the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) while still in his mother’s womb.

(4.)  John’s mother Elizabeth, who had been barren, was of the line of Aaron, and his father served in the Temple at Jerusalem as a priest.  John left the temple (holy ground) serving as an itinerant preacher (evangelist) in the nomadic tradition of Abraham.  John the Baptist himself did not heal, perform exorcism, or provide miracles.

(5.)  John is believed to have appeared as the promised sign from GOD (the appearance of Elijah the Tishbite) that would precede the advent of the Messiah.  Elijah, raised the dead, and himself was taken up into heaven by a chariot of fire and did not see death.  Consider again the following that uses language from the Bible:

(a)  Luke 1:  67-79, King James Version (KJV):  67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,  68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,  69 And hath raised up an horn of salvation for us in the house of his servant David;  70 As he spake by the mouth of his holy prophets, which have been since the world began:  71 That we should be saved from our enemies, and from the hand of all that hate us;  72 To perform the mercy promised to our fathers, and to remember his holy covenant;  73 The oath which he sware to our father Abraham,  74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,  75 In holiness and righteousness before him, all the days of our life.  76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;  77 To give knowledge of salvation unto his people by the remission of their sins,  78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,  79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

(b)  John 1:  19-34, KJV:  19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?  20 And he confessed, and denied not; but confessed, I am not the Christ.  21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.  22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?  23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.  24 And they which were sent were of the Pharisees.  25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?  26 John answered them, saying, I baptize with water:  but there standeth one among you, whom ye know not;  27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.  28 These things were done in Bethabara beyond Jordan, where John was baptizing.  29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.  30 This is he of whom I said, After me cometh a man which is preferred before me:  for he was before me.  31 And I knew him not:  but that he should be made manifest to Israel, therefore am I come baptizing with water.  32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.  33 And I knew him not:  but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.  34 And I saw, and bare record that this is the Son of God.

(c)  Matthew 11:  13-19, KJV:  13 For all the prophets and the law prophesied until John.  14 And if ye will receive it, this is Elias, which was for to come.  15 He that hath ears to hear, let him hear.  16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,  17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.  18 For John came neither eating nor drinking, and they say, He hath a devil.  19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (d) John 5:  30-37, KJV:  30 I can of mine own self do nothing:  as I hear, I judge:  and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  31 If I bear witness of myself, my witness is not true.  32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.  33 Ye sent unto John, and he bare witness unto the truth.  34 But I receive not testimony from man:  but these things I say, that ye might be saved.  35 He was a burning and a shining light:  and ye were willing for a season to rejoice in his light.  36 But I have greater witness than that of John:  for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Peter Sword

The image depicts the hand of Jesus restraining the hand of Peter.

 

Today, reply is on the acknowledgement of covenant and law by Jesus Christ, and his surrender to the mob sent to arrest him at Gethsemane.  Jesus was among those within the Garden as an Incarnation of divinity to fulfill the promises and prophesies of GOD, a priest, a prophet, a rabbi, and the “ram caught in the thicket.”  Rather than resist the arrest, fight against the force that was dispatched, or take flight, Jesus acknowledged that his role was to submit as a lamb that would be placed on the altar of sacrifice.  When Peter attacked using a sword, Jesus rebuked him, and healed the servant of the High Priest whose ear Peter had cut off.  The fighter in the “Yahoo! Answers” forum who uses the ID “?” (Level 6 with 14,244 points, a member since April 16, 2017) posted the following:

 

If someone told Jesus what was going to happen to him, and gave him a gun, would he have tried to escape?

 

THE GOLDEN ARROW:  For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:  Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.  And by reason hereof he ought, as for the people, so also for himself, to offer for sins.  And no man taketh this honour unto himself, but he that is called of God, as was Aaron.  So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.  As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.  Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;  Though he were a Son, yet learned he obedience by the things which he suffered;  And being made perfect, he became the author of eternal salvation unto all them that obey him;  Called of God an high priest after the order of Melchisedec.  (Hebrews 5:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Yes, Jesus Did Die (04/01/2018); His Suffering At Gethsemane (03/12/2018); Jesus Demonstrated Perfected Humanity (10/29/2017); The Cross was Premature? (04/07/2016); Animals Do Not Sin? (09/29/2013); GOD is Acknowledging (09/30/2013); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)

 

“?”, Christian believers are to understand Jesus correctly knew that he himself was a child of prophecy, and that he was anointed and ordained to complete the events of his life that included his death, burial, and resurrection from the dead.  Through the holy writings, through the events surrounding his birth (e.g., the slaughter of the innocents by King Herod; the Temple prophets Anna and Simeon), through the challenge made by Satan following his water baptism (turn this stone into bread), through the confirmations he received through prayer, and through many other sacred events that served as signs, he was strengthened to continue his ministry on the earth as one having authentic humanity, as one sent from GOD, and as one who would suffer the same fate as many others who served as divine prophets and spokespersons.

The revelation of GOD granted to Moses was that the Creator and Deliverer is also a GOD of Judgment.  Moses was allowed to see his glory, and Jesus Christ came as the image of GOD to further display the forgiveness, the mercy, the obedience, the reconciliation, the righteousness, and the surrender that pertain to divine judgment.  Consider again the following that uses language from the Bible:

(1.)  Matthew 23:  29-39, King James Version (KJV):  29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,  30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.  31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.  32 Fill ye up then the measure of your fathers.  33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?  34 Wherefore, behold, I send unto you prophets, and wise men, and scribes:  and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:  35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.  36 Verily I say unto you, All these things shall come upon this generation.  37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!  38 Behold, your house is left unto you desolate.  39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

(2.)  John 18:  3- 13, KJV:  3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.  4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?  5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.  6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.  7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.  8 Jesus answered, I have told you that I am he:  if therefore ye seek me, let these go their way:  9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.  10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.  11 Then said Jesus unto Peter, Put up thy sword into the sheath:  the cup which my Father hath given me, shall I not drink it?  12 Then the band and the captain and officers of the Jews took Jesus, and bound him,  13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

(3.)  Matthew 16:  21-28, KJV:  21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.  22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord:  this shall not be unto thee.  23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me:  for thou savourest not the things that be of God, but those that be of men.  24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.  25 For whosoever will save his life shall lose it:  and whosoever will lose his life for my sake shall find it.  26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?  27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.  28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Matthew 26:  52-54, KJV:  52 Then said Jesus unto him, Put up again thy sword into his place:  for all they that take the sword shall perish with the sword.  53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?  54 But how then shall the scriptures be fulfilled, that thus it must be?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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I-AM-THAT-I-AM_thumb.jpg

The painting depicts GOD as a burning bush declaring his name and responding to the unspoken request by Moses that he “show his glory.”

 

Today, reply describes the sacred operations of GOD as being empty and void of such fleshly and temporal elements such as alchemy and pseudo-science; devotion to the occult; idolatry; imagination; magic, sorcery, and witchcraft as well as superstition.  As lawful and necessary elements for the revelation of divine fullness (we say, the GODhead; the Trinity; The Father, the Son, the Holy Spirit), expressions of sacred prerogative and sovereign will, divinity also may  provide and share sacred events (we say, miracles), marvels, eternal purpose, signs (i.e., spirit-filled events to authenticate the divine origin for promises, prophecy, etc.), and wonders.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shown) posted the following:


Where in the Bible does God grant someones wish?

They asked God for something and God gave it to them.

 

THE GOLDEN ARROW:  In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.  Then he turned his face to the wall, and prayed unto the LORD, saying,  I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.  And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,  Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears:  behold, I will heal thee:  on the third day thou shalt go up unto the house of the LORD.  And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.  And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.  And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?  And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken:  shall the shadow go forward ten degrees, or go back ten degrees?  And Hezekiah answered, It is a light thing for the shadow to go down ten degrees:  nay, but let the shadow return backward ten degrees.  And Isaiah the prophet cried unto the LORD:  and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.  (2nd Kings 20:  1-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  Hope That Is True (02/20/2017); Beyond Anything We Imagine? (11/13/2015); About Deluding Yourself? (09/22/2014); About Deluding Yourself? (09/23/2014); Miracles Are From GOD (03/14/2014); Giving Forgiveness? (03/15/2014); Magical Resurrection? (03/20/2013); Eat His Body, Drink His Blood (03/21/2013)

 

“Anonymous”, the operations of divinity are not directed to fantasy, magic, and the granting of wishes.  Even so, the processes of divine fullness (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) do respond to sacred communication (e.g., confession, prayer, repentance), exchange, and ongoing relationships with created beings and living creatures in terms of addressing their needs and survival (e.g., food; shelter; water; meaningful work, activity, and rest); affirming promise; fulfilling prophecy; performing sacred events (we say, miracles), providing requested signs, and discharging the sanctions (rewards and punishments) declared as aspects of divine law.  Consider again the following that uses language from the Bible:

(1.)  Exodus 33:  16-23, King James Version (KJV):  16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.  17 And the LORD said unto Moses, I will do this thing also that thou hast spoken:  for thou hast found grace in my sight, and I know thee by name.  18 And he said, I beseech thee, shew me thy glory.  19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.  20 And he said, Thou canst not see my face:  for there shall no man see me, and live.  21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:  22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:  23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

(2.)  1st Chronicles 21:  15-17, 15 KJV:  15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.  16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.  17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father’s house; but not on thy people, that they should be plagued.

(3.)  John 5:  1-11, KJV:  1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.  2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.  3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.  4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.  5 And a certain man was there, which had an infirmity thirty and eight years.  6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?  7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool:  but while I am coming, another steppeth down before me.  8 Jesus saith unto him, Rise, take up thy bed, and walk.  9 And immediately the man was made whole, and took up his bed, and walked:  and on the same day was the sabbath.  10 The Jews therefore said unto him that was cured, It is the sabbath day:  it is not lawful for thee to carry thy bed.  11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Peter 2:  21-25, KJV:  21 For even hereunto were ye called:  because Christ also suffered for us, leaving us an example, that ye should follow his steps:  22 Who did no sin, neither was guile found in his mouth:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness:  by whose stripes ye were healed.  25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Juan_de_Flandes_-_The_Temptation_of_Christ

Juan de Flandes (ca. 1500-04), The Temptation of Christ

 

Today, points are shared on the sovereign will of GOD, the temptation of Christ by Satan, and the sacred process of GOD for ministry to mankind.  Satan’s attack on the finite strength and weakness of Jesus as one in the flesh was more than simply an attack against mankind.  It was an attack against all divine fullness that would be recorded in the book of life as his own undoing.  In the same way the tempter could not recognize Jesus as the Son of the Highest, the Lamb of GOD, and the Word, the Adversary was unable to determine whether Jesus was the one prophesied, promised, and sent who would bruise the head of the serpent.  Therefore, he sought to provoke the Anointed One into confessing and boasting of his exalted, sacred  identity while Christ appeared to be simply another man who also was unbalanced and vulnerable.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

When Satan tempted Jesus three times, why did Jesus choose to submit the first two times?

 

THE GOLDEN ARROW:  And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.  And when he was at the place, he said unto them, Pray that ye enter not into temptation.  And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,  Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.  And there appeared an angel unto him from heaven, strengthening him.  And being in an agony he prayed more earnestly:  and his sweat was as it were great drops of blood falling down to the ground.  And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,  And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.  And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.  (Luke 22:  39-47, King James Version, KJV)

 

THE DOUBLE DAGGER:  In The Image of Man (05/04/2016); Divine Jealousy? (09/11/2015); Jesus Given A Divine Ministry? (08/18/2015); Gall Refused on the Cross? (03/20/2015); The Testing of Job? (10/06/2014); Knowing the Spirit is Inside? (10/07/2014); On Testing GOD (06/20/2013); GOD Grants License? (06/21/2013); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013); A Man in Heaven? (09/23/2012); Aliens? (09/24/2012)

 

“Anonymous”, here are some points to prayerfully consider:

1.  To avoid spiritual confusion, the temptation of Christ should be acknowledged as a sacred event that focuses upon aspects of divine character, eternal purpose, and the spirit substance from the makeup of GOD that has been imparted to created beings and living creatures including angels and unclean spirits. 

2.  In the understanding of many mature Christian believers, Satan appeared having the purpose of challenging the authenticity of Jesus Christ as a man on the earth by boasting his own dominion over the inheritance bestowed on Adam as a son of GOD. 

3.  Christ was guided by the Holy Spirit into the wilderness following his baptism at the Jordan River.  There he would be isolated, without food, water, and the usual comforts of men.  Prepared only for fasting and prayer; he also would have to endure the extremes of cold nights and burning days.  The focus of Jesus was to discover the Father’s intent and sacred process for ministry to mankind.

4.  In the same way Christ did not appear having the glory and image he manifested while in heaven, it is likely that the tempter appeared in the form of a man, and did not display the recognizable adornment and regalia he had been privileged to present for ages while among the heavenly host. 

5.  The deceiver did not first announce himself as the Adversary of GOD, nor did he speak to proclaim his purpose.  Even so, his own words would expose him.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, 6.  By appealing to appetite (that Jesus should transform stones to bread), exaggerated religious pride (lifting Jesus above the Temple at Jerusalem, the highest, holiest place on earth), and lust for wealth and worldly power (showing Christ the fallen nations), the temptation appears designed to arouse greed, trigger concern for the flesh in place of the spirit, and draw Jesus into human submission and false worship.  However, the key element for success in the use of Incarnation by the fullness of divinity (we also say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) was the willing acknowledgment of the divine will, rather than the finite will of the created ones.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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The Lord is Near

 

Today, reply is on judgment, presumption, and showing proper respect to the integrity of divinity.  To serve GOD is to acknowledge his word, his will, and his way as proclaimed through divine law, the gospel of Jesus Christ, and the living witness of the church.  In the same way, Cain’s rejection of the practices for a divine priesthood on the earth modeled after that in the heaven resulted in death and disgrace, it is an error to follow and pursue any priesthood that does not acknowledge the grace of GOD that has appeared through the ministry of Jesus Christ on the earth and in the heaven.  Sinners who presume against GOD unknowingly commit “the great transgression,” for all at the same time, they annul sacred law; bestow benefits, gifts, glory and honor that rightly belong to divinity upon false gods; decimate, oppress, and persecute the covenant partners and offspring of GOD; defile consecrated bodies and dedicated objects; generate imbalance within divine order throughout the universe; sanction false gods, pretenders, and usurpers of divine dominion; and squander and waste sacred gifts, inheritances, and divine allotments as they forswear and violate covenant promises and prophecy.  A fighter in the “Yahoo! Answers” forum using the ID “Stephen” (Level 1 with 96 points, a member since March 25, 2018) posted the following:

 

Will you go to hell for trying to do “god’s work?”?

 

THE GOLDEN ARROW:  Then answered the LORD unto Job out of the whirlwind, and said,  Gird up thy loins now like a man:  I will demand of thee, and declare thou unto me.  Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?  Hast thou an arm like God? or canst thou thunder with a voice like him?  Deck thyself now with majesty and excellency; and array thyself with glory and beauty.  Cast abroad the rage of thy wrath:  and behold every one that is proud, and abase him.  Look on every one that is proud, and bring him low; and tread down the wicked in their place.  Hide them in the dust together; and bind their faces in secret.  Then will I also confess unto thee that thine own right hand can save thee.  (Job 40:  6-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  I Am The Vine (03/20/2018); Duties of a Christian? (03/13/2018); What Do Christians Expect? (01/09/2018); A Lawless, Violent GOD? (11/16/2017); Another Form of Blindness (07/23/2017); Called To Serve Unselfishly (07/06/2017); Presumption, Pride and Sin? (11/24/2015); Convicted By His Humility (09/10/2015)

 

“Stephen”, sinners who return to GOD in humility will become “born again,” and entrust themselves to divinity to make permanent changes in their own spirit content and makeup.  Without repentance, rebirth (i.e., death, burial, and resurrection of their inborn spirit), and “growing up again” to become mature Christians, a sinner can not display new life as a developing believer and a new creation through Jesus Christ.  The repentant sinner becomes a member of his body (the church), a son or daughter of GOD, and a vessel containing divine substance.  Imparted from the makeup of divinity will be inseparable aspects of GOD such as Christlikeness, faith, gratitude, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Christians continually are to acknowledge accountability for their own choices and conduct, and observe discipline that includes continuing discovery, gradual growth, and becoming ripe for harvest (i.e., mature and ready to meet the Lord in the air at his coming); maintaining commitment in spite of life challenges, hardships, “growing pains”, and suffering; obeying divine law; increasingly relying on sacred knowledge in place of academic and secular knowledge; and regularly completing sacred practices (such as baptism, discernment, praise, prayer, unselfish service, study of the holy writings, thanksgiving, and worship).

The disfavor of GOD that appears through final judgment centers more on ones lack of true sacred content (made visible by ones actions and deeds recorded in the book of life).  Thus, both Able and Cain, the sons of Adam, consecrated altars sacrifices to the same GOD, however, only one son followed the pattern shown to the Patriarch that included remission of sins through the blood of a lamb.  Where men continue to insist on independence from GOD, from one another, from sacred law, and from the diverse communities of faith, they often continue in errors of appetite, ignorance, lawlessness, and presumption.  To presume against divinity is to assume you have permission (steal authority) that has not been properly requested or granted.  Presumptuous sin includes ethnic arrogance, claiming credit for the works accomplished by GOD, defiance, ingratitude, exaggerated pride, racism, rebellion, and slander.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 16:  25, King James Version (KJV):  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

(2.)  Numbers 15:  29-31, KJV:  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

(3.)  John 6:  26-29, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

(4.)  Psalms 19:  12-14, KJV:  12 Who can understand his errors? cleanse thou me from secret faults.  13 Keep back thy servant also from presumptuous sins; let them not have dominion over me:  then shall I be upright, and I shall be innocent from the great transgression.  14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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The Law and the Prophets

 (The painting depicts Christ in transfiguration with Moses holding up the Tables of the Law, and the Prophet Elijah.)

 

Today, a reply is shared that could not be posted in the “Yahoo! Answers” forum (due to technical problems) on the enmity that exists between those who were held to be the guardians of the covenants of Moses, and Jesus Christ who appeared as an Incarnation of divinity.  That the ministries of Jesus Christ on the earth and from the heaven endorsed and promoted “the law and the prophets” can be seen through multiple sacred events that include the transfiguration, the renting of the veil separating the Holy and the Most Holy place within the Temple at Jerusalem, and the apostles receiving gifts of the Holy Spirit on the day of Pentecost.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile is shared) posted the following:

 

Why did Orthodox Jewish leaders wanted Jesus to be put to death?

 

THE GOLDEN ARROW:  John 3:  12-17, King James Version (KJV):  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.  16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

Yochanan 3:  12-17, Orthodox Jewish Bible (OJB):  12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?  13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].  14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].  15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].  16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].  17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]

 

THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); Divinity In Continuing Incarnation (02/07/2018); Flesh As Divine Vessels? (01/14/2018); A Circumcision of Hearts (01/22/2018); An Incarnation of Divinity? (10/12/2017); A Threat Against Judaism (07/17/2017); The Transfiguration of Christ (11/14/2016); The Cross and The Pharisees? (04/21/2016); Sadducees and The Cross? (03/13/2016); Blasphemy and The Cross? (03/10/2016)

 

“Anonymous”, for mature Christian believers, reports documenting the sacred events (we also say, miracles) and the operations of GOD using Incarnation that appear in the holy writings (e.g., the birth, ministry, transfiguration, death on the cross, resurrection, and ascension of Jesus Christ) must be received as sacred knowledge, rather than creative literature, world history, or secular knowledge.  Ability to correctly discern authentic divine content imparted from GOD (i.e., recognizing and responding to spirit substance and truth imparted from the makeup of GOD) requires that a person use their own spirit content received from divinity as a standard when examining the character, essence, and nature of doctrines, teachings, events, oneself, others, motives, purposes, etc.  In order to acknowledge and properly apprehend the awe and grandeur of GOD appearing and working among us as an active presence (we say, breath, spirit, Word), developing believers must turn away from earthy explanations, and use tools that are not finite.  Souls and the integrity of divinity are at stake.  It is incorrect to ignore divine intent, eternal purpose, and the sovereign will of GOD, and to then highlight ungodly elements such as ambition, ceremony, covetousness, money, politics, and exaggerated pride.

The sacred ministry of Jesus did not introduce a new “god”, or never before seen and heard of doctrines and teachings.  Jesus provided a revival of focus on “the law and the prophets” that acknowledged the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  As both Son of Man and Son of GOD, Jesus worked to fulfill promises from GOD to Adam, the Patriarchs, Abraham, Moses, and even David, to restore and perfect the divine nature within mankind.  Even so, corruption of the things given from GOD had rendered Israel blind, and powerless as his “peculiar people.”  The Sadducees—who included the High Priests that ruled within the Temple at Jerusalem and their families dominated the entire nation through the Temple community—opposed the teachings on angels, healing, miracles, prophets, spirits, and resurrection from the dead.  The Pharisees insisted on practices of divine law that required strict obedience as the correct source for sacred knowledge and proper relationship to the Creator.  The revelation provided through Jesus Christ as the Word from the Father declared that, to endure as life companions to divinity, all must receive fresh endowments of the spirit imparted to mankind during Creation.  Included are completeness, faith, holiness, longsuffering, lovingkindness, personhood, oneness without sameness, wisdom, and wrath against sin.

Consider again the following that uses language from the holy writings:

(1.)  Isaiah 8:  20, King James Version (KJV):  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

Yeshayah 8:  20, OJB:  20 To the torah (teaching of G-d) and to the te’udah (recorded testimony, see verse 16); if they speak not according to Davar HaZeh, it is because there is no shachar (dawn, light) in them.

 

(2.)  Romans 10:  1-10, King James Version (KJV):  1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.  2 For I bear them record that they have a zeal of God, but not according to knowledge.  3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.  4 For Christ is the end of the law for righteousness to every one that believeth.  5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Kehillah in Rome 10:  1-10, Orthodox Jewish Bible (OJB):  1 Achim b’Moshiach, the great tshuka (desire, longing) of my lev and my tefillah to Hashem is for the Yeshu’at Yisroel (salvation of Israel).  2 For I can be meid (provide testimony, attest) regarding them that they have a kinat Hashem (zeal for G-d), but not in accordance with saving binah and da’as.  3 For, having no saving da’as of the Tzidkat Hashem (the righteousness of G-d), and seeking to establish their own (that is, self-attained) they have not subjected themselves to the Tzidkat Hashem (righteousness of G-d 1:17; 3:5,21,25-26; 6:18).  4 For Moshiach is the goal of the Torah as a means to being YITZDAK IM HASHEM, for all who have emunah.  5 For Moshe Rabbeinu writes with reference to the (accessibility of) Tzidkat Torah (righteousness which is from the Torah), “The man YA’ASEH OTAM VACHAI (“who does these things will live” by them VAYIKRA 18:5).  6 Whereas the Tzidkat Emunah (righteousness which is from faith) speaks thus:  “Do not say (looking for Messianic salvation being merited by superhuman attainments in works) in your lev, ‘Who will go up into Shomayim?’ (that is, to bring Moshiach down)?  7 Or ‘Who will go down into the abyss?’ (that is, to bring Moshiach up from the Mesim).  8 But what does it say? “The Dvar is near you, in your MOUTH and in your HEART” [DEVARIM 30:14]. That is, the Dvar of Emunah which we proclaim.  9 Because if you make hoda’ah (confession) “with your PEH” of Adoneinu Yehoshua, and have emunah “in your LEV” that G-d raised him from the Mesim, you will be delivered.  10 For with the “heart” one has emunah unto being YITZDAK IM HASHEM and with the “mouth” hoda’ah is made unto Yeshu’at Eloheinu.

 

(3.)  John 3:  1-10, KJV:  1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:  2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God:  for no man can do these miracles that thou doest, except God be with him.  3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.  4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?  5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.  6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.  7 Marvel not that I said unto thee, Ye must be born again.  8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  9 Nicodemus answered and said unto him, How can these things be?  10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Yochanan 3:  1-10, OJB:  1 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.  2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.  3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.  4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?  5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you:  unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].  6 That which is born of basar is basar, and that which is born of the Ruach is ruach.  7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.  8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]  9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?  10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?

 

There is far more to be said, correctly examined, and spiritually apprehended.  [For example, (4.) Isaiah 63:  7-16, KJV:  7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.  8 For he said, Surely they are my people, children that will not lie:  so he was their Saviour.  9 In all their affliction he was afflicted, and the angel of his presence saved them:  in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.  10 But they rebelled, and vexed his holy Spirit:  therefore he was turned to be their enemy, and he fought against them.  11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?  12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?  13 That led them through the deep, as an horse in the wilderness, that they should not stumble?  14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest:  so didst thou lead thy people, to make thyself a glorious name.  15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory:  where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?  16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not:  thou, O LORD, art our father, our redeemer; thy name is from everlasting.

Yeshayah 63:  7-16, OJB:  7 I will rehearse the chasadim (lovingkindnesses) of Hashem, and the tehillot Hashem, according to all that Hashem hath bestowed on us, and the great goodness toward the Bais Yisroel, which He hath bestowed on them according to His rachamim, and according to the multitude of His chasadim.  8 For He said, Surely they are My people, banim that will not be sheker (false); so He became their Moshi’a (Savior).  9 In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y’mei olam.  10 But they rebelled, and grieved His Ruach Hakodesh; therefore He turned against them as oyev (enemy), and He fought against them.  11 Then His people remembered the y’mei olam (days of old), of Moshe. Where is He that brought them up out of the yam (sea) with the ro’im of His tzon? Where is He that put His Ruach Hakodesh in the midst of them?  12 Who led them at the right hand of Moshe with His zero’a tiferet, dividing the mayim before them, to make Himself a Shem Olam?  13 Who led them through the tehomot, like the sus (horse) in the midbar, that they should not stumble?  14 As behemah goeth down into the valley, the Ruach Hashem caused them to rest; thus didst Thou lead Thy people, to make for Thee a Shem Tiferet.  15 Look down from Shomayim, and behold from the habitation of Thy kodesh and of Thy Tiferet. Where is Thy kina (zeal) and Thy gevurah (might)? The yearning of Thy heart and of Thy rachamim are withheld toward me.  16 Doubtless Thou art Avinu, though Avraham not have da’as of us, and Yisroel not acknowledge us; Thou, Hashem, art Avinu, Go’aleinu; Shemecha is from everlasting.  17 Hashem, why hast Thou made us to go astray from Thy drakhim, and hardened libenu (our hearts) from fearing Thee? Shuv (return) l’ma’an (for the sake of) Avadeicha (Thy servants), Shivtei Nachalatecha (the Tribes of Thine Inheritance).]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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