Posts Tagged ‘miracles’

Freed by His Blood

 

Today, acknowledging the miraculous birth of Jesus, reply is on Christ as the head of the church and the first to provide demonstration of death and burial without corruption.  Jesus is the stand-in and substitute provided from GOD to fulfill the obligation proclaimed by sacred law to sacrifice and surrender the first born of all created beings and living creatures.  Prophetic demonstration of life being restored to the dead is first reported in the Old Testament (e.g., see the prophet Elisha in 2nd Kings 8:  4-6 and 2nd Kings 13:  20-21, King James Version, KJV).  This is not the same as the first and second resurrection that both pertain to the eternal purpose of judgment.  The language of the holy writings permit the use of the earth and the grave as a figure of the womb; and we may comprehend Christ as the divine seed planted and “born again” following his crucifixion.  The disciples of Christ enter into his death, his resurrection, and the judgment against him for sins as well.  A fighter in the “Yahoo! Answers” forum using the ID “fixerken” (Level 7 with 30,210 points, a member since August 30, 2006) posted the following:

 

At Col 1:18 (AS) we read: And he is the head of the body, the church: who is the beginning, the firstborn from the dead;?

that in all things he might have the preeminence. Firstborn (prō-to’-to-kos) is explained in the Bible concordance as being: the first born of all that is to follow. The dead (nekros) is explained in the Bible concordance as meaning: one that has breathed his last, lifeless, destitute of life, without life, inanimate. Christendom’s clergy says we have a soul/spirit that leaves our body wouldn’t Col 1:18 show that teaching to be false? If Christ was the first, what of all those before him that died in good standing before God?

 

THE GOLDEN ARROW:  Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  That whosoever believeth in him should not perish, but have eternal life.  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.  He that believeth on him is not condemned:  but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.  But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.  (John 3:  11-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Wages of Disobedience (08/04/2017); The Peace of Christmas? (12/25/2016); The Divine Christmas Gifts (12/26/2016); The Meaning of Christmas? (12/22/2016); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014); The Firstborn, Higher than Kings? (12/18/2012); The Ascension of Christ? (12/19/2012)

 

“fixerken”, just as Christian believers, today, are acknowledging the birth of Jesus Christ as a sacred event (i.e., miracle) in fulfillment of divine promises and prophecies, Christians acknowledge Jesus Christ as the “firstborn” (i.e., foremost; primary heir; lawful successor of GOD, the ruler over existence and life) through the sacred event of resurrection from the dead.  In agreement with The Most High (we also say, the Father), the church is a new creation established on the earth through the ministry of the Son of GOD, and the operations of the same Holy Spirit that worked to found heaven and earth.

Jesus is known as “the faithful witness” for he has testified (i.e., made statements “under oath” that have power as “evidence in judgment” (like fingerprints and eyewitness report) because they are “the truth, the whole truth, and nothing but the truth”) to mankind of things delivered to him from the fullness of divinity (we say, the GODhead), and of things seen and shared only among the three sacred persons (Father, Son, and Holy Spirit) that include divine forgiveness of sin, mercy in final judgment, reconciliation, the coming of the Holy City (New Jerusalem) as well as the heaven and earth made new.

In accordance to birth order and human reckonings, Adam was the first man to appear on the earth as an offspring and “son of GOD.”  In accordance with the divine law provided through Moses, Jesus appears as “firstborn” and the son of Jacob, who became primary heir of Abraham and Isaac through grace, divine prerogative, and sovereign will.  Properly understood, the heir receives a double-portion of the inheritance that may be shared with many sons and daughters.  Thus, where there are six siblings, there must be seven shares.  The second portion to the heir is not to grant them greater wealth than the others; it is to ensure the heir may complete the unfinished business of the deceased.  Included may be providing for the burial and memorials; cancelling debts; and “giving the deceased a new name” (a positive and respectable reputation).

As for us today, those who died from Adam to Moses and others to the death of Christ, all may come under the atonement and propitiation for sin accomplished by Jesus dying on the cross, and returning to heaven as High Priest in the Temple, there.  Their salvation is not established in their having lived responding to the law given Moses.  It is by their lives of faith on the basis of what Adam and Eve overheard spoken to the serpent in the Garden of Eden.  Those who lived acknowledging the redemption declared by GOD (who does not lie) to be a promise certain of fulfillment, also belong to Christ, even the Friend of GOD (before Abraham was, I am).  Consider again the following that uses language from the Bible:

Hebrews 1:  1-4, King James Version (KJV):  1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

(2.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(3.)  Romans 6:  3-7, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.

Of course, there is far more that could be said.  (For example, (4.)  Galatians 2:  19-21, KJV:  19 For I through the law am dead to the law, that I might live unto God.  20 I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  21 I do not frustrate the grace of God:  for if righteousness come by the law, then Christ is dead in vain.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

Signature Mark Washington, DC

 

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The Crucifixion by Tintoretto, 1565
The Crucifixion by Tintoretto, 1565

 

Today, reply is on discernment and recognizing events on the earth as actions performed by divinity.  Existence and the life essence (breath, spirit, Word) imparted to the living permit their consciousness and response to actions by unseen divinity.  Thus, created beings and living creatures “know” the active presence who is GOD by his distinctive deeds and ongoing sacred works.  A writer in the “Yahoo! Answers” forum using the ID “Alan” (Level 1 with 106 points, a member since November 09, 2017) posted the following:

 

If the chance of an event happening was one in a million, would that convince you it was an act of God?

 

THE GOLDEN ARROW:  Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  Now therefore, our God, we thank thee, and praise thy glorious name.  But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.  For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.  (1st Chronicles 29:  10-15, King James Version, KJV)

 

THE DOUBLE DAGGER:  Coincidence or Answered Prayer? (11/15/2017); Divine Wrath Against Sin? (10/17/2017); Knowing the Invisible GOD (09/17/2017); Storms to Punish America? (09/08/2017); Growth Is Through Edification (06/20/2017); Putting GOD First? (06/02/2013); Need for A New Holy Spirit? (06/03/2013); Magick and Prayer? (10/29/2012); The Fear of GOD (10/30/2012)

 

“Alan”, many become spiritually confused because men on the earth as well as angels and devils are being used as instruments to accomplish divine intent.  For Christians, the basis for regarding an occurrence as the “act of GOD” is not how many lives and persons are involved, how often or regularly it appears, the mathematical and statistical probability for the event repeating, or how global and widespread the event may be.  Christian believers are commanded and encouraged to acknowledge that the death of Jesus on the cross is an example of “an act of GOD” as was the Creation of heaven and earth, the forgiveness of the sins and offenses against GOD they have committed as well as sinners becoming “born again” and being received as a new creation (we say, sons and daughters of GOD, and joint heirs with Christ).

Once sinners are reborn through water baptism (death, burial, and resurrection of their inborn spirit) they are to “grow up again” as offspring from divine DNA, so to speak.  Developing believers receive fresh endowments of inseparable sprit content from the makeup of divinity that includes faith, forbearance, holiness, longsuffering, lovingkindness, meekness, oneness without sameness, wisdom, and wrath against sin.  All are to meet the challenges of life and “growing pains” on the earth, and become ripe (mature) for harvest by the Lord at his return (some say, Advent, the Rapture, the Second Coming). 

Developing believers are to be edified (built up) through discovery, gradual growth, fellowship with believers more mature than themselves (e.g., clergy, co-workers, their own parents), through sacred knowledge in place of secular knowledge, through observing sacred practices (sacraments) through study of the holy writings as well as by unselfish service through their lifestyle and daily routines (e.g., praise, prayer, worship).

Believers are to become skilled using discernment (i.e., use of ones own spirit content imparted from the makeup of GOD as a standard to recognize and respond to the spirit substance within events, other persons, prophetic demonstrations, purposes, etc.)  Acts of GOD are distinct, for they express the heart, mind and sovereign will of GOD, and do not exalt or express the will of mankind, or any other created being and living creature.  Acts of GOD, therefore, will all appear as in accord with divine law and sacred judgment; with eternal purpose; with the proclamations, promises, and prophesies from GOD; with the terms of covenant relationship; and with the revelation of GOD whereby divinity is made knowable, known, accessible and approachable.  Consider again the following that uses language from the Bible:

(1.)  John 1:  11-14, King James Version (KJV):  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(2.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Colossians 1:  12-22, KJV:  12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  14 In whom we have redemption through his blood, even the forgiveness of sins:  15 Who is the image of the invisible God, the firstborn of every creature:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.
THE BLACK PHOENIX
Washington, DC

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gardner-the_shepherd_david
The Shepherd David Triumphant (1895) by Elizabeth Jane Gardner

 

Today, thoughts are shared on David the shepherd boy, divine protection, and sacred process within covenant relationships.  What Christian believers once regarded as their need for divine interventions and protection will become permanently changed, for Christians all are in an ongoing process that transforms their consciousness, and the operations of their self-will.  The full revelation of divinity to mankind requires both that humanity endures suffering and that GOD also suffers incarnate (i.e., using flesh and material form).  In place of anxiety, fear, and uncertainty, born again and developing believers are to abide in the assurances from GOD through his Son, Jesus Christ.  Sacred events (miracles) are hidden amidst the disasters.  Loss, tragedy, and suffering are overcome when properly seen in the light of unchanging principles, sacred promises, and prophecies that are still unfolding.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 
Christians, why does’t god/Jesus protect the faithful? and in times of suffering, he suffers with you, but does nothing to really help.?

 

THE GOLDEN ARROW:  Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.  Moreover whom he did predestinate, them he also called:  and whom he called, them he also justified:  and whom he justified, them he also glorified.  What shall we then say to these things? If God be for us, who can be against us?  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  (Romans 8:  26-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  Continuing A Perpetual Covenant (08/03/2017); What Young People Need? (06/26/2017); The Greatest Weapon? (12/17/2015); GOD is Faithful (12/03/2015); That GOD Is Faithful? (08/31/2015); No Divine Protection? (10/02/2014); His Authority in Judgment? (10/03/2014); Prince of Peace? (07/18/2014)

 

“Anonymous”, at a time when we have multiple incidents of violence occurring in churches, the revelation from GOD declares that he is faithful; and the focus must be that his created become faithful as well.  When David—the shepherd boy who was anointed by the Prophet Samuel to later reign as king over Israel—was attacked by a lion and by a bear, GOD did not intervene to deliver David by slaying the two beasts for the boy.  So to speak, David was to do for himself what was required, and what he was equipped to do.  David had prepared himself for such a confrontation by practicing long hours to develop accuracy and power with the sling shot, a military weapon of its day.  This skill also would later be used by David in praise to GOD on the battlefield against the giant warrior Goliath.

Where sinners first approach Christ, many are anchored in appetite, lust for material things, carnal reason, and ambition for social standing.  The “mechanical” and routine challenges of life are often thought of as suffering (e.g., bereavement and having to complete mortality; having to buy food repeatedly; paying for shelter by a mortgage or rent; arriving to work on time; keeping ones word in a relationship; having to endure the enmity of friends).  More correctly, Christian believers are to acknowledge that those things are for preparation.  Mankind and other finite, created beings and living creatures are being used by divinity to make the character and substance of GOD knowable, known, accessible, approachable, and even, visible.  It is the integrity of the living to exist as interdependent, self-aware, and separate from GOD by having discrete consciousness, personhood, and self-will (willpower).  

The divine protection most needed by mankind is not against the Adversary (the Devil), for like David, born again and developing believers are all disciplined and equipped for violent confrontations.  Thus, the shield that only GOD may provide includes atonement and propitiation; protection against corruption (decay, defilement, rot) of ones life essence (breath, spirit, Word) imparted from the makeup of GOD; discernment (ability to apply and use ones own spirit content as a standard to recognize and respond to deposits of divine spirit within sacred law, events, oneself, other persons, practices, prophecy, the holy writings, etc.); sacred knowledge in place of secular knowledge that exposes the operations of sin that oppose the continued existence of divine law, the law giver, and the fullness of Creation; and judgment that annuls the second death.

The divine process for mankind is one of transformation that includes resurrection from the dead.  The grace of GOD is to be acknowledged as sufficient for mankind; and the sacred need of the living is more for assurance and sealing, rather than deliverance, protection, and rescue by emergency response teams.  Consider again the following that uses language from the Bible:

(1.)  James 4:  6-8, King James Version (KJV):  6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.  7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.  8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

(2.)  Isaiah 54:  17, KJV:  17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.

(3.)  2nd Corinthians 1:  21-22, KJV:  21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;  22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  John 10:  27-29, KJV:  27 My sheep hear my voice, and I know them, and they follow me:  28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.  29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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moses-burning-bush

 

Today, reply is on discernment and recognizing chance occurrences as different from divine responses and answered prayer.  The frameworks of time and space promote the concepts of goals, random order, and the independent existence of operations that use numbers to describe secular reality (e.g., amount, dimension, sequence, statistical predictability).  However, these are often useless where sacred knowledge and spirit truth are to be shared.  Similarly, as tools to establish belief and conviction, conjuring and magic fail when used to establish the actuality of GOD (thus, the prophetic demonstration performed by Moses before Pharaoh, casting down his staff that became a snake, is followed by calamity and plague, divine displays of judgment and wrath against sin).  The immutable and unchanging aspects of divinity serve as fixed points of reference for created beings and living creatures that can not be altered or manipulated, and are “anchors” during times of confusion, tribulation, and turbulence that include sudden occurrences and unpleasant surprises.  Redemption and salvation through Jesus Christ are not a matter of “luck”, or being chosen out of a hat at random like a raffle ticket.  Multiple acts of self-will are required from sinners such as acknowledging divine judgment, making deliberate choices, heartfelt commitment, continuous communication and exchange in prayer, discovery, painstaking effort, focus, forbearance, forgiveness, rebirth, repentance, unselfish service, sacred studies as well as suffering, waiting and careful work.  The writer at “Yahoo! Answers” using the ID “Jay” (Level 1 with 95 points, a member since November 14, 2017) posted the following:

 

God s work or just a coincidence?

My family and I were at a Premium outlet yesterday. We arranged a time to regroup back then departed out ways in the mall. When it was time to regroup back, eveyone but my mom arrived. We waited for a while then started to search. I walked around the outlet for around 15 minutes and did not manage to find her. I bumped into my other brother searching but my mom was nowhere to be found. I decided to pray (I m not a strong Christian but my mom tells me to pray in times of trouble) that my mom will appear so that we can go home. Immediately, she popped up leaving me speachelss… I told her to wait in the car while I search for my brother who is somewhere in the mall still searching. Again I decided to pray (I was thinking if he showed up, this would be scary) and he popped out of nowhere. Is this God s work or a coincidence? I know this is a silly question but I am truly amazed and wonder if there really is a God.

 

THE GOLDEN ARROW:   Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.  I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.  For man also knoweth not his time:  as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.  (Ecclesiastes 9:  10-12, KJV)

 

THE DOUBLE DAGGER:  Standing On The ABCs? (11/09/2017); Leadings of the Spirit (11/05/2017); GOD Is Imparting Truth (10/30/2017); Christ Our High Priest (10/25/2017); Miracles Are Not Everlasting (07/18/2017); Miracles Are From GOD (03/14/2014); Giving Forgiveness? (03/15/2014); Magick and Prayer? (10/29/2012); The Fear of GOD (10/30/2012)

 

“Jay”, the process GOD is using in our lives is one of revelation and making divinity known, not one of creating mysteries and puzzles, or hiding the truth.  During a person’s lifetime they will have many experiences where the cause or source is hidden and obscured, and that will be difficult to explain.  Often, random, strange, and unfamiliar events trigger behavior, fear, and reactions that are no less than idol worship (attributing divine power to man-made things, things in nature, and other persons), superstition (belief that one may influence outcomes of events by charms, spells, etc.), and fascination with the occult (such things as banshees, Egyptian mummies, and ghosts).  Consider again how Moses was on his way home from the day’s work as a shepherd when, out of curiosity, he stopped to get a closer look at a strange sight.  In fact, he allowed the sheep to continue on without him in order to see what appeared to be a bush that had caught fire.  When he turned aside, Moses did not intend to pray or have a religious “time-out” so much as to see why there was no smoke or ashes from a burning bush.

In agreement with the holy writings, Christian believers expect sacred events (we say, miracles) intended to make known the active presence, character, and purposing of divinity (1) will repeat earlier and recorded divine works (what God has done God can do); (2) will promote such responses as expressing gratitude, obedience, reverence, and thanksgiving; (3) will restore peace of mind by resolving conflicts and settling disputes; (4) will expose error and sin that seem natural and normal, yet, are contrary to human and divine nature; and (5) will be “marked” and have a divine “signature” that declares the author’s name (i.e., proclaim it is an act of GOD).

Born-again believers are to practice discernment wherein their own endowment of imparted spirit from the makeup of GOD is used as a standard to recognize and respond to deposits of divine spirit that reside within events, other people, prophecy, the holy writings, etc.  Water baptism depicts the death, burial, and resurrection of ones inborn spirit.  Thereby, a sinner becomes a vessel containing divine spirit, and is accounted an offspring of GOD, a joint-heir with Christ, and one who bears holy seed that must become ripe for harvest (the return of Jesus Christ).

Many mistakenly turn to Christ because they are seeking material benefits, good fortune, and selfish gain.  Just as there are divine gifts that operate in ones consciousness (e.g., a word of knowledge, a word of wisdom) there are operations of human mind that include instinct, intuition and premonition.  Also, there are such things as “chance”, “likelihood”, “possibilities”, and “probabilities”.  Even so, divine acts will carry out the divine will; will be in harmony with natural and divine law; and will fulfill divine proclamations, promises, and prophecy.  Thus, Christian belief does not endorse psychic powers, sorcery, wishing, witchcraft, and those who claim they have “luck” (a presence that influences the outcomes of events according to their own desire).  Here are some points using language from the Bible:

(1.)  1st Samuel 15:  22-24, King James Version (KJV):  22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.  23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.  24 And Saul said unto Samuel, I have sinned:  for I have transgressed the commandment of the LORD, and thy words:  because I feared the people, and obeyed their voice.

(2.)  Romans 8:  13-17, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(3.)  Romans 8:  27-29, KJV:  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.  28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.  29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Depicts a Jigsaw Puzzle Based on the Pac Man Computer Game

 

Today, points are shared on whether to avoid spiritual confusion developing believers should rely more on divine law or the imparted Spirit.  The operations of Christian belief present a pattern of waiting for hope, promises, and prophecies to be fulfilled, and so require such divine provisions as correction, discernment, longsuffering, patience, resilience, trust, and truth.  Even for those who become “born again,” all the elements of gradual growth, regeneration and ripening can appear.  Included are “growing pains,” indecisiveness, lapses of attention where a believer’s every effort seems to “draw a blank,” missteps, risk-taking, trial-and-error, and uncertainty.  The fighter at “Yahoo! Answers” who uses the ID “First” (Level 1 with 148 points, a member since October 01, 2017) posted the following:

 

Now I’m even more confused. Some Spirit-filled Christians who only obey God here say God instructs us to obey the Torah.?

Other Spirit-filled Christians who only obey God here say God instructs us to follow Christ and accept his grace only. Let’s start there as it seems to be the most fundamental. Which is it and how do you know the spirit is leading you to a correct understanding of God’s will?

 

THE GOLDEN ARROW:  In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;  In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.  And I set my face unto the Lord GOD, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:  And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;  We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:  Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.  O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.  O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.  To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;  Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.  (Daniel 9:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Avoiding Confusion About Antichrist (11/08/2017); Detecting Counterfeit Human Nature (11/02/2017); The Word of GOD (09/05/2017); “Occupy Till I Come” (08/30/2017); Miracles Are Not Everlasting (07/18/2017); One Complete Divine Revelation (07/09/2017); Thoughts On The Commandments (06/27/2017); That GOD Is Immutable (05/04/2017); Working to Pay GOD? (02/23/2017)

 

“First”, grace does not cancel or contend against law from GOD.  It is sin that opposes the continued existence of divine law, the law giver, and all divine order that emerges by law.  Just as the work of learning our ABCs is one of recalling a set pattern or sequence of letters, acquiring sacred knowledge and internalizing the law from GOD is accomplished by listening, practice, and study to expand our knowledge base pertaining to Deity, and is not so much one of “doing the impossible,” performing miracles, applying psychic powers, or calling forth occult spirits.  Reciting the ABCs is not a matter of reading another person’s thoughts, or predicting future events, yet, once we know the full pattern, when shown a single letter we can say, HIJK…, LMNOP…, or whatever will be next.  What many like about jigsaw puzzles is that, when a piece is correct, it will fit in perfectly, and the person solving the puzzle has immediate feedback telling them, You are right!  This is not the case for the enigmas and puzzles of life, where we are to know by the operations of commitment, conviction, discernment, discovery, and faith.

Those who seek an intimate and personal relationship with divinity, wherein GOD is no longer an abstraction or remote figure, must be anchored by fixed truth and standards that keeps a seeker from losing their way, and maintains their knowledge of the way back home, so to speak.  Part of beginning is making the decision that—whatever disappointments or surprises might occur—you will wait, you will not quit, and you will not “turn back.”  One must begin with a “made up” mind.  Also, there must be the understanding, that Father, Son and Holy Spirit will do much of the most difficult work.  Those who are “born again” receive aspects of inseparable spirit content from the makeup of GOD that include “boldness”, “certainty”, faith, holiness, longsuffering, lovingkindness, person, wisdom, and wrath against sin.  Divine law is as necessary to becoming mature Christians who will construct and determine their own lifestyle and daily routines as rebirth, and a sinner becoming a new creation through operations of the imparted Spirit, for sacred law expresses the heart, mind and sovereign will of GOD.

When people begin to fit a jigsaw puzzle together, they usually start with a mix of disconnected pieces, however, they also should have some picture of what the puzzle will look like once they finish.  Most who want to solve jigsaw puzzles rely on finite human tools such as emotion, intellect, intuition, and carnal reason.  In the same way, a solver must test and try the fitness for every piece he takes up, a developing Christian believer must test and try many different claims, events, messages, and statements.  That something is unfamiliar, or fails to fit, does not mean the solver is inept, unskilled, wrong, or that important missing pieces do not exist.  It only means a single, possible solution was not correct; and the solver is to continue examining patiently other possibilities.  Consider the following that uses language from the holy writings:

(1.)  Habakkuk 2:  2-4, King James Version (KJV):  2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  4 Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.

(2.)  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(3.)  Hebrews 11:  6, KJV:  6 But without faith it is impossible to please him:  for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Of course, there is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  2nd Peter 1:  2-11, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  10 Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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The Device of Incarnation

 

Today, reply is on divinity’s use of flesh and human form to appear on the earth.  GOD has used multiple embodiments, sacred events (we say, miracles), and figures on the earth to display the fullness of divinity (we say, the GODhead).  Included have been the abundance and plenty of harvests; altars and wells of water established by nomadic tribes; the fall of manna from heaven for 40 years; fire from heaven to receive offerings and sacrifices; the burning bush that appeared to Moses; various kingdoms and nations in covenant with the Creator; the flood of Noah’s day; the punishing plagues leveled against Pharaoh; and the Passover that preserved the Hebrews while destroying Egypt’s firstborn.  Through Jesus Christ, divinity now is providing communion, continuing relationship, and a complete revelation of the GODhead that avoids much of the human error, fear, and spiritual confusion that accompanied the earlier extreme episodes, one-time events, and supernatural occurrences.  The fighter at “Yahoo! Answers” with the user ID “1282838”  (Level 1 with 5 points, a member since October 10, 2017) posted the following:

 

Why can’t God the Father come down to the Earth in human form, so people can worship Him? ???

 

THE GOLDEN ARROW:  For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  9-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming Joined To GOD (10/13/2017); An Incarnation of Divinity? (10/12/2017); In Spirit and Truth? (10/02/2017); The Makeup of GOD (09/25/2017); Divinity Appears Using Form (07/26/2017); GOD Indwells Divine Law (07/14/2017); Who Will See GOD? (10/04/2016); A GOD Without Form? (12/27/2015)

 

“1282838”, here are some points to consider that may help build up your understanding of Christian beliefs regarding the Incarnation of GOD in Jesus Christ:

The device of Incarnation is used by divinity (1) to make the active presence who is GOD knowable, known, accessible, and approachable among created beings and living creatures such as angels and men (we say, is used for revelation); (2) to focus and provide sacred substance within the finite consciousness of the living through the use of intellect, mind and sensation (we say, divinity appears, becomes manifest); (3) to promote communication, exchange and interaction with the Creator through continuous personal and stable relationships that display accountability, affection, praise, prayer, respect, and reverence (e.g., covenant, marriage, service as apostles, priests and prophets); and (4) to complete sacred operations that must actualize divine possibilities and eternal purposes such as Creation, judgment, prophecy, reconciliation, and salvation.

The intent of Incarnation is not so much making GOD visible, or showing what GOD “looks like.”  GOD is a spirit who is to be acknowledged (we say, worshiped) in spirit and in truth.  Divine spirit exists as diffuse, unlimited, and without having a discrete shape or measurable form.  The living are to connect and respond to divinity using their own divine content imparted as their inborn life essence (we also say, breath, spirit, word), or as a fresh endowment from the makeup of GOD through water baptism (we say, rebirth, becoming born again).  Inseparable aspects from the makeup of Deity can be imparted to the living such as faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.

The holy writings make GOD “visible” by presenting thousands of events, within thousands of lives, over the course of thousands of years.  While it often seems to humans like us that GOD can do whatever he pleases, to maintain divine order throughout a universe that includes things seen and unseen, divinity will only operate to carry out, complete, express, and fulfill the acts of grace, forbearance, forgiveness, and divine prerogative that appear through covenant agreements, governance and divine law, sacred proclamations, promises, prophecy, revelation, and imperatives of sovereign will.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 4:  11-19, King James Version (KJV):  11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.  12 And the LORD spake unto you out of the midst of the fire:  ye heard the voice of the words, but saw no similitude; only ye heard a voice.  13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.  14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.  15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:  16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,  17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,  18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:  19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.

(2.)  Acts 17:  24-31, KJV:  24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:  31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

(3.)  John 1:  11-14, KJV:  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  2-4, KJV:  2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Living-Torah.jpg

 

Today, reply is on the falling of manna, and Jesus Christ understood as “the Word” and “the Living Torah.”  Where the name “the Word” speaks to the existence of Christ within GODhead before the foundations of heaven and earth “the Living Torah” speaks to his full appearing through Incarnation (i.e., birth, life, death, resurrection, and ascension).  Divine life essence deposited within the body of Torah is to be discerned and visible as the blood of the new testament in Jesus Christ.  A fighter at “Yahoo! Answers” using the ID “Mst” (Level 3 with 1,433 points, a member since July 19, 2009) posted the following:

 

I rarely do it, I read some part of New Testament. Particularly about Jesus words on Jews. Wasn’t Jesus wrong?

He supposed what are false. He said references from Torah which are not in Torah. For example, Torah NEVER says Moses prepared maan (that heavenly bread) for Jews, G-d did it. Torah Never says they should believe in Jesus OR should not kill the one who separate them from G-d of Israel. He says it is my father, not Your G-d, you can’t believe in Him solely.

OR when He says you are not doing Torah laws, if so, why did he reject that Jews are chosen people? Jesus didn’t believe in Torah. I think he intentionally or unintentionally didn’t know Torah……..

Thanks!

 

THE GOLDEN ARROW:  12 Not through the dahm of se’irim (goats) and of agalim (bulls) but through his own dahm [Isa 52:15] he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.  13 For if the dahm of se’irim (goats) and parim (young bulls) and the ashes of a heifer sprinkling those who have become tum’a (uncleanness), if this dahm sets apart for kedushah for the tohorah (purification) of the basar,  14 By how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without MUM (defect, VAYIKRA 22:20) to G-d, by how much more will his DAHM (Isa 52:15) purify our matzpun (conscience) from ma’asim metim (dead works) in order to serve the Elohim Chayyim.  15 And for this reason Rebbe, Melech HaMoshiach is the Metavekh of a Brit Chadasha in order that those who are HaKeru’im (the Called ones) may receive the nachalat olam (eternal inheritance) of the Havtachah (Promise), because a mavet, a kapparat hapeysha’im has taken place that gives them pedut (ransom for redemption, Geulah) from peysha’im (transgressions, Isa 53:5) that were committed under HaBrit HaRishonah.  16 For where there is a brit or a tzavva’a (will), it is aizen (well founded, incontrovertible) that the histalkus (passing) of the one who made it must be established.  17 For a Brit, a tzavv’a (covenant, will) is valid only when Bnei Adam have died, for it is never validly executed as long as the ba’al tzavva’a (testator, person who makes the will) lives.  18 Hence the Brit HaRishonah was not cut without DAHM. [Ex 24:8]  19 For when every mitzvah had been spoken by Moshe Rabbeinu to all the Am Brit according to the Torah, he took the dahm of se’irim and of agalim with mayim and scarlet wool and hyssop and sprinkled both the sefer itself and all the people,  20 Saying, “HINEI DAHM HABRIT (“This is the blood of the Covenant”—Ex 24:8) which Hashem commanded you.  21 And in the same way he sprinkled both the Mishkan and also all the k’lei haSherut (vessels of service in the Mishkan) with dahm.  22 Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).  23 Therefore, it was necessary for the tavnit (pattern, copy, SHEMOT 25:40) of the things in Shomayim be metohar (purified) with these, but the things of Shomayim themselves with better zevakhim than these.  24 For Rebbe, Melech HaMoshiach did not enter into a Kodesh HaKodashim made by human hands, a mere TAVNIT (pattern, copy Ex 25:40) of the true Kodesh HaKodashim, but Moshiach entered into Shomayim itself, now to appear before the face of Hashem for us.  (Hebrews 9:  12-24, Orthodox Jewish Bible, OJB; all citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.)

 

THE DOUBLE DAGGER:  The Word of GOD (09/05/2017); “and without Him nothing” (08/14/2017); Divinity Appears Using Form (07/26/2017); A Threat Against Judaism(07/17/2017); The Complete Divine Revelation? (03/10/2017); The Cross and Judaism? (05/27/2016); Jesus Known As Word (01/17/2016) 

 

“Mst”, this may appear as new to you, however, here is what I now am willing to share with the Achim B’Moshiach: 

Even within “the law and the prophets” there are multiple divine condemnations of the Jews as a covenant people along with promises and prophecies regarding a new covenant, and their salvation through a remnant.  The focus of New Testament Scripture is neither the condemnation of all mankind through Adam, nor the condemnation of the Jews through the High Priests, the Sanhedrin, and the crowds who cursed themselves when crucifying Jesus.  Grounded in secular knowledge, many misread the holy writings, for the Scriptures are intended to impart sacred knowledge and spirit content from the makeup of GOD to those who themselves contain inseparable aspects of spirit substance from the makeup of GOD.  Included should be faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin. 

More correctly understood, the holy writings should be taken as all proclaiming a single revelation to make divinity knowable, known, and accessible in establishing and maintaining multiple personal relationships (e.g., adoption, apostles, covenant partners, prophets, servants, spokespersons) with created beings and living creatures.  Divinity and the active presence who is GOD is to be “discovered” and realized as more than an abstraction, a set of natural and mechanical operations, or a product of finite human tools such as imagination, intellect, logic, and carnal reason. 

The righteousness of GOD appears through the many aspects of judgment and the administration of divine law that include atonement, correction, forbearance, forgiveness, impartiality, mercy, reconciliation, sacrifice, and the second death.  The “inadequacy” of the law provided through covenants with the 7 tribes of Canaan and those from Egypt who traveled with Moses was not in its moral, social or spiritual content and what it addressed.  Rather, the law that could expose and identify sin was not able of itself to eliminate sin.  Thus, consider again the following from the holy writings:

(1.)  Jeremiah 31:  31-36, Orthodox Jewish Bible (OJB):  31 (30) Hinei, the days come, saith Hashem, that I will cut a Brit Chadasha with Bais Yisroel, and with Bais Yehudah;  32 (31) Not according to the Brit that I cut with their Avot in the day that I took hold of their yad to take them out of Eretz Mitzrayim; which My Brit they broke, although I was Ba’al (Husband) to them, saith Hashem;  33 (32) But this shall be the Brit that I will cut with Bais Yisroel [T.N. OJBC is Jewish]; After those days, saith Hashem, I will set My Torah in them inwardly, and I will write ketuvim on their hearts; and I will be their Elohim, and they shall be My People.  34 (33) And they shall teach no more every ish his re’a (neighbor), and every ish his brother, saying, Know Hashem; for they shall all have da’as of Me, from the katon of them unto the gadol of them, saith Hashem; for I will forgive their avon, and I will remember their chattat no more.  35 (34) Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei’ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva’os is Shmo:  36 (35) If those chukkim depart from before Me, saith Hashem, then the Zera Yisroel also shall cease from being a Goy (Nation) before Me forever.

(2.)  Kehillah in Rome 8:  1-9, OJB:  1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).  2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet.  3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity)  4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar.  5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh.  6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.  7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot.  8 And those who are in the basar are not able to please Hashem.  9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

(3.)  Yehudim in Moshiach 8:  7-13, OJB:  7 For if the Brit HaRishonah had been without fault, it would not have been necessary to speak about a Brit HaShniyah [YIRMEYAH 31:30-33 (31-34)].  8 For, when Hashem finds fault with them, he says, “HINEI YAMIM BA’IM, NE’UM HASHEM, VKHARATI ES BEIS YISRAEL V’ES BEIS YEHUDAH BRIT CHADASHA” (“Behold, days are coming, says Hashem, when I will establish with the Beis Yisroel and with the Beis Yehudah a Brit Chadasha”).  9 “Not like the Brit that I made with their forefathers on the day I took them by the hand to lead them out from the land of Egypt; because they broke my Brit, though I was a husband to them”)  10 “KI ZOT HABRIT ASHER EKHROT ES BEIS YISROEL ACHAREI HAYAMIM HAHEM, NE’UM HASHEM; NATATI ES TORATI BEKIRBAM V’AL LIBAM EKHTAVENNAH, V’HAYITI LAHEM L’ELOHIM V’HEMMAH YIH’YU LI LE’AM” (“Because this is the Brit which I will make with the Beis Yisroel after those days, says Hashem:  putting my Torah into the mind of them and upon the levavot of them I will write it and I will be to them G-d and they will be to Me a people”— see Jer 31:30-33; also Prov 30:4; 8:30;Yn 1:1; Rev 3:20).  11 “V’LO YELAMMEDU OD ISH ES RE’EHU V’ISH ES AKHIV LEMOR, DE’U ES HASHEM; KI KHULAM YEDE’U OTI LEMIKTANNAM V’AD GEDOLAM” (“No longer will a man teach his neighbor, or a man his brother, saying ‘Have da’as of Hashem,’ because they will all have da’as of Me, from the least of them to the greatest.”)  12 “KI ESLACH LA’AVONAM U’LECHATTATAM LO EZKAR OD” (“For I will forgive the wickedness of them and their sin I will remember no more.” Jer 31:30-33 [31-34]).  13 When Hashem uses the word “CHADASHA” he has thereby made the Brit HaRishonah yeshanah and a Brit thus made aging, is near to being yakhlof (vanished).

(4.)  Mattityahu 28:  17-20, OJB:  17 And when they saw him, they prostrated themselves before him, but some were doubtful.  18 And he came up and spoke to them, saying, All samchut (authority) has been given to me in Shomayim and on HaAretz.  19 Go, therefore, make talmidim for Rebbe, Melech HaMoshiach of all the nations, giving them a tevilah in a mikveh mayim in Hashem, in the Name of HaAv, and HaBen, and HaRuach Hakodesh,  20 Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Tehillim 85:  10-12, OJB:  10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.  11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.  12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).  [Citations are from the Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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