Posts Tagged ‘practices’

Psalm 2 (KJV) 1-3

 

Today, reply is on teaching heathen ways and pagan practices among Christians in order to expose and condemn error. It is written: Deuteronomy 12: 29-32, King James Version (KJV): 29 When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; 30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. 31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. 32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Fellow Christians: does the Word of God tell us to learn not the ways of the heathens?

If so, what does that mean?

Does that mean to not look for information on how they practice witchcraft, astrology, divination, their pagan holidays, and so on?

Because I know of a ministry where a man reads pagan books and tells Christians exactly how pagans practice tbeir religion. And it made me wonder, is that really what God wants us to do- to go and study the details from pagan books? He does it to point out how wedding rings, Christmas and other things are pagan and against Christianity.

Thank you for your help. God bless!

 

THE GOLDEN ARROW: Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18: 15-20, King James Version, KJV)

 

THE DOUBLE DAGGER: Acknowledgment Rather Than Surrender (11/07/2018); The Meaning of Christmas? (12/22/2016); The Cross a Human Sacrifice? (04/18/2016); African American Christmas? (12/15/2015); The Choice of Knowledge? (10/28/2015); Christ Brought A New Nature? (07/15/2015); GOD Rules (07/07/2015)

 

Anonymous”, the church as the household of GOD, and the community of faith encourages standards and values that otherwise can not be found among mankind. Mature followers of Christ are to display the character, image, and substance of the Savior. Therefore, their relationships should be marked by accountability, balance, consistency, impartiality, stability, and unselfishness. Those called “heathen” in the Scriptures are transgressors of divine law who fashion and worship idols, and those who defile and pollute the true people of GOD. Consider again the following that uses language from the Bible:

1. Psalms 96: 2-10, King James Version (KJV): 2 Sing unto the LORD, bless his name; shew forth his salvation from day to day. 3 Declare his glory among the heathen, his wonders among all people. 4 For the LORD is great, and greatly to be praised: he is to be feared above all gods. 5 For all the gods of the nations are idols: but the LORD made the heavens. 6 Honour and majesty are before him: strength and beauty are in his sanctuary. 7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength. 8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts. 9 O worship the LORD in the beauty of holiness: fear before him, all the earth. 10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.

2. Psalms 106: 34-41, KJV: 34 They did not destroy the nations, concerning whom the LORD commanded them: 35 But were mingled among the heathen, and learned their works. 36 And they served their idols: which were a snare unto them. 37 Yea, they sacrificed their sons and their daughters unto devils, 38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. 39 Thus were they defiled with their own works, and went a whoring with their own inventions. 40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. 41 And he gave them into the hand of the heathen; and they that hated them ruled over them.

3. 2nd Timothy 3: 1-7, KJV: 1 This know also, that in the last days perilous times shall come. 2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, 4 Traitors, heady, highminded, lovers of pleasures more than lovers of God; 5 Having a form of godliness, but denying the power thereof: from such turn away. 6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, 7 Ever learning, and never able to come to the knowledge of the truth.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 16: 17-20, KJV: 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. 19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the process and value of prayer among mature Christian believers. Many Christians think of prayer as a sacred device to privately share their own personality, thoughts, and inner understanding with GOD. For them prayer is confessional, contemplative, and intimate. Even so, it remains that every believer eventually must genuinely apply, display and respond to all the sacred gifts and inseparable aspects of divine fullness bestowed on themselves. What otherwise would be secret and unknown will be openly shown as commitment, righteousness and unselfish service. One of the fighters in the Religion and Spirituality public forum at “Yahoo! Answers” using the ID “✞ 2 …hunter” (Level 7 with 45,435 points, a member since August 18, 2011) posted the following:

 

Christians, what is prayer and why do it?

 

THE GOLDEN ARROW: And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. (Acts 4: 31-33, King James Version, KJV)

 

THE DOUBLE DAGGER: About Our Public Displays (08/06/2019); According To Divine Purpose (06/09/2019); Fasting, Prayer and Sanctification (03/29/2019); How GOD Speaks Today (12/10/2018); Hezekiah Called For Judgment (12/09/2018); Receiving What We Ask (09/20/2018); Anything We Ask For? (09/12/2018); Christian “Thoughts and Prayers” (03/01/2018); Prayer in Public? (02/24/2015)

 

“✞ 2 …hunter”, the GOD who is our Creator is also a divinity that continuously performs judgment to determine duration for the things created according to their full spirit content and effect in sacred operations. Among Christian believers the operations of prayer are vital to the appearance and manifestation of created beings joined together as a church and spirit body filled with substance from the makeup of GOD, and permanently joined to one another. As vessels that contain aspects of divine fullness (i.e., the Godhead; the Father, the Son, and the Holy Spirit), developing Christians are to exist on the earth as the children and offspring of GOD, joint heirs with Jesus Christ, and the new creation. Included are inseparable aspects of divine fullness such as faith, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin. Prayer affirms the integrity and sacred personhood within the living that permits communication, exchange and interaction with divinity, and that acknowledges divine authority, dominion, prerogative (grace), eternal purpose, and the sovereign will of GOD. The living make requests of divinity as the origin and source for all that pertains to godly change, existence, growth, and nourishment. Consider again the following that uses language from the Bible:

1. Isaiah 55: 7-11, King James Version (KJV): 7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. 8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. 9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. 10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: 11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.

2. Colossians 1: 9-20, KJV: 9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; 10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; 11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; 12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins: 15 Who is the image of the invisible God, the firstborn of every creature: 16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: 17 And he is before all things, and by him all things consist. 18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 19 For it pleased the Father that in him should all fulness dwell; 20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. James 5: 13-20, KJV: 13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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What Thy Right Hand

 

Today, reply is on the secrecy of fasting, giving, praise, and other practices to acknowledge divinity. The spirit of GOD within a believer must affirm and declare its own sacred origin and source. Authentic expressions of Christian devotion, gratitude, and praise are marked and recognizable through their absence of self-promotion; their respect and reverence toward divinity; and their heartfelt and genuine acknowledgment of divine prerogative, eternal purpose, and the sovereign will of GOD. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Did Jesus really say negative things about people who want to publicly show that they pray to God?

 

THE GOLDEN ARROW: Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy reward. Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity; And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isaiah 58: 1-11, King James Version, KJV)

 

THE DOUBLE DAGGER: According To Divine Purpose (06/09/2019); Fasting, Prayer and Sanctification (03/29/2019); How GOD Is Communicating (10/31/2018); Duties of a Christian? (03/13/2018); Using Repetition in Prayer? (02/21/2018); Giving, A Divine Discipline? (10/09/2017); Prayer in Public? (02/24/2015)

 

Anonymous”, in the course of becoming full and mature members within the household of faith, developing Christian believers commit multiple errors in their practices of giving, praise, prayer, and sacrifice. Where carnal, material, secular and social concerns are uppermost, a believer is likely to perform an elaborate display to impress others that will be vain (i.e., lacking in spirit substance from the makeup of GOD). Properly understood, making gifts and offerings to GOD always are to be acts of humility and submission by a believer within a continuing personal relationship with divinity provided through divine prerogative (grace), eternal purpose, and the sovereign will of GOD. The sharing that occurs between divine fullness (we say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) and the believer is “secret” in the sense that it is otherwise hidden and unseen acknowledgment directed primarily to GOD. Exaggerated pride, showing-off, and vainglory appear as transgression and violation of divine law in the same way as conduct that is not according to faith, and as foolishness. Consider again the following that uses language from the Bible:

1. Isaiah 42: 1-3, King James Version (KJV): 1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. 2 He shall not cry, nor lift up, nor cause his voice to be heard in the street. 3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

2. Matthew 6: 5-8, KJV: 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Matthew 6: 16-21, KJV: 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Today, reply is on the sacred practices of prayer and fasting. Fasting, offerings, pledges, prayers, and sacrifices were relied on by the early patriarchs and seers when requesting or seeking spiritual deliverance, sacred events (we say, miracles), and visions from divinity. Also, anointing, changing ones garments, fasting, isolation, meditation, and prayer were used by believers to show themselves sanctified and set apart for divine service. The priesthood begun with Adam as the performance of divine ceremony and memorial on the earth would become continued as an inheritance to mankind appearing through obedience to divine law, ministry, prophecy (i.e., comfort, edification, exhortation), and unselfish service. For Christian believers, the process and substance of ones lifestyle and regular practice are to be spirit in their character, makeup, origin, and outcome, rather than merely a peculiar expression of appetite, self-discipline, willpower, or other workings of the flesh. While all Christians are welcome to drink the blood and eat the body of Jesus using the emblems of bread and wine, the Lord’s Supper (we also say, Communion) pertains to abstaining from or partaking of manna and food from heaven, and centers on becoming Christlike by receiving a fresh endowment of life essence from the makeup of GOD. Our words are heard through the Son of GOD. Christians are to acknowledge the life of Jesus Christ—that includes his fasting for 40 days and 40 nights along with his cries, prayers and works performed before and from the cross—to now be their own achievement that continually pleads for atonement and reconciliation with the Father, the Son, and the Holy Spirit. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Breakthrough” (Level 6 with 15,509 points, a member since June 29, 2013) posted the following:

 

Jesus talks about fasting and prayer – but how is fasting different from prayer if fasting involves more than just not eating food?

 

THE GOLDEN ARROW: Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. (John 6: 27-35, King James Version, KJV)

 

THE DOUBLE DAGGER: Will You Lose Family? (01/20/2019); Sanctify Yourselves for Tomorrow (05/07/2017); GOD’s Peculiar People (12/11/2016); His Children Are Sanctified (10/12/2016); GOD’s Way Not Equal? (07/17/2016); Getting It Right About Angels (05/10/2015); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014); About Sabbath (10/16/2013); We Shall Behold Him (10/17/2013)

 

Breakthrough”, at one time it was understood that prayer and fasting together were required to receive a vision from GOD. In Christian belief mankind must acknowledge dependence upon spirit process and substance, rather than things carnal, material, and social. Prayer and fasting appear to be paired throughout the Scriptures as two major aspects of private devotion and supplication. While the two sacred practices demonstrate commitment, determination, and perseverance, the two also display humility, meekness, memorial, and acceptance of divine chastening. Once GOD has made an answer, divinity does not “change his mind,” or repent. The final decisions in judgment, the proclamations, and the promises of GOD are immutable and unchanging. Divinity can not be influenced or manipulated by the gifts, offerings, and sacrifices of those on the earth; and the two sacred practices are more correctly understood as aspects of active ministry, priesthood, and spiritual deliverance. Through unselfish service that appear as prayer and fasting Christian believers may accomplish confession, intercession, restraint of appetite, and thanksgiving on behalf of the entire church body. Consider the following that uses language from the Bible:

1. Deuteronomy 8: 1-5, King James Version (KJV): 1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. 2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee. 6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.

2. Daniel 9: 1-5, KJV: 1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans; 2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. 3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: 4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; 5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

3. Matthew 4: 1-4, KJV: 1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

4. Romans 8: 26-27, KJV: 26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. 27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 5. Isaiah 58: 5-7, KJV: 5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? 6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? 7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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AN AFTERTHOUGHT: The Prophet Jonah was dispatched to a city of the Gentiles, Nineveh of Assyria, to require fasting and prayer be made by the entire kingdom. There, completing the sacred practices were announced as a condition for deliverance from mandatory judgment events that would mean their extinction. Even the animals were to acknowledge the sovereign will of GOD, appease divine wrath against sin, and demonstrate obedience, repentance, and respect. It is written: Jonah 3: 6-8, King James Version (KJV): 6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. 7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: 8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.

 

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Today, reply is on the practice, principles and substance of forgiveness. In modern society, many rely on exposing and sharing hidden emotions and feelings as one of the highest forms of honesty in relationship, and the most sincere act they may perform to show the depth of their love. These continue the error that expressions from our organs and tissues (we say, the brain; the flesh; the mind) are more vital to human survival and living together as families and groups than the acknowledgment and application of imparted spirit content from the makeup of divinity. The flesh ages and decays continually; is temporal; is ever-changing through growth, injuries, and variations in weight; is centered on its own process (e.g., appetite; elimination; reproduction; sensation); and the flesh contributes to imbalance, irrational behavior, and spiritual confusion in the same way as dependency on the workings of finite human willpower. One of the fighters in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Anonymous” (no profile is shared) posted the following:

 

In practical terms, what does it mean to forgive those who trespass against us?

Is it enough that I am not acutely angry at anyone, that I’d welcome reconciliation? Or am I required to root out any and all resentment I hold and apply forgiveness to each thing I can remember? Honestly, I can forgive people more easily than I can forgive the things they’ve done.

 

THE GOLDEN ARROW: Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. And as ye would that men should do to you, do ye also to them likewise. For if ye love them which love you, what thank have ye? for sinners also love those that love them. And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: (Luke 6: 28-38, King James Version, KJV)

 

THE DOUBLE DAGGER: Divine Forgiveness and Justice (01/01/2019); Applying The Divine Standards (10/02/2018); Divine Forgiveness Not Enough? (09/22/2017); Balance, Forgiveness and Justice (08/08/2017); The Practice of Love (07/27/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Forgiveness, Grace and Merit (06/22/2017)

 

Anonymous”, because forgiveness is a spirit substance that exists within the full makeup of divinity, forgiveness is inseparable from other aspects of divine fullness such as forbearance, holiness, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. Christian believers are to acknowledge that the active presence and power of forgiveness are most properly discerned where there is the clear sorrowing for sins, and the open expression of gratitude and love. The practical behavior and conduct to bestow forgiveness always will be spiritual in its character and nature; and forgiveness will be received only through operations of faith. Therefore, among Christians, the following that uses language from the Bible are relied on for correction and guidance:

1. Luke 7: 40-50, King James Version (KJV): 40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48 And he said unto her, Thy sins are forgiven. 49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50 And he said to the woman, Thy faith hath saved thee; go in peace.

2. Mark 11: 22-26, KJV: 22 And Jesus answering saith unto them, Have faith in God. 23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. 24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. 25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Colossians 3: 12-17, KJV:  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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A Discerner

 

Today, the reply identifies five areas wherein developing Christian believers should be able to see evidences that they truly have been called and granted redemption, salvation, and eternal life through Jesus Christ. The beginnings of permanent change that will be completed through operations of the imparted Holy Spirit become visible through fresh life experiences of accord, discernment, focus, spiritual growth, and eternal purpose. Other indicators that a sinner has become a “divine work in progress” by answering the call of Christ may be seen through the replacement of their traveling clothes of complaining, irreverence, mocking, and moping with the wedding garments of increased accountability, commitment, dutifulness, meekness, patience, respect, and restraint. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

How do I know if I am being called like the Bible says?

Matthew 22:14

 

THE GOLDEN ARROW: The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. (Revelation 17: 8-14, King James Version, KJV)

 

THE DOUBLE DAGGER: Changed And Made Christ-like? (06/19/2018); To Bear Wrongs Patiently? (02/13/2018); Standards For Godly Behavior (02/01/2018); Proper Training For Belief? (01/10/2018); Standing On The ABCs? (11/09/2017); The Two-edged Sword (01/09/2017); Called To Be Servants? (11/25/2015); Many Are Called… (10/15/2015); Few Are Chosen (07/06/2015)

 

Anonymous”, here are areas where repenting sinners will experience permanent change through the Holy Spirit to become Christlike, display the image of GOD, and exist as developing Christian believers:

1. Accord. Christian communities are characterized by such features as acceptance, agreement, consistency, and corroboration among their divine law, doctrines, practices, principles, and teachings. Given the focus is truth proclaimed and provided from the Creator—who displays himself through diversity, yet, is immutable, incorruptible, and unchanging—there will be a oneness without sameness that appears as continuing and interwoven threads throughout that join what may seem to be disparate and unrelated material. Believers come together with multiple levels of growth, knowledge, maturity, and skill. Therefore, the sacred process also is one of affirmation, communication, cooperation, exchange, interaction, and interdependence.

2. Discernment. Within the household of faith, increasingly all are to practice discernment (i.e., using their own spirit substance from the makeup of GOD to recognize and respond to the same spirit substance as it appears within events, other persons, themselves, the holy writings, etc.). Through water baptism that depicts the death, burial, and rebirth of ones own inborn spirit, the believer is given a fresh endowment of life essence (we say, breath; spirit; word) from the makeup of GOD. Included are inseparable aspects of divinity such as balance, completeness, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.

3. Focus. Among believers acquiring sacred knowledge and having a lifestyle that includes the performance of sacred practices (e.g., sacraments; praise; prayer; unselfish service; worship) increasingly will replace such interests as acquiring wealth; politics; seeking secular knowledge; study of philosophy, science, and technology; and pursuing worldly routines.

4. Spiritual Growth. Those who become “born again” through baptism are to be regarded as the children of GOD, joint heirs with Jesus Christ, and a new creation. Even so, all must “grow up again” and become mature/ripe for harvest from the earth by the Lord at his Advent (we also say, his appearing; the Rapture; the Second Coming). Developing believers are to endure “growing pains” living on the earth, and are built up (edified) through sacred tools that generate discovery; fellowship; prophecy; and suffering.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) Eternal Purpose. Believers will use discernment to recognize and respond to otherwise invisible and unseen spirit aspects deposited within life challenges, settings, and situations. The absence or presence divine intent (we also say, aims, motives, opportunities, possibilities, thoughts) are to be acknowledged at all times.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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The-Flow-of-Grace-in-the-Body-of-Christ

 

Today, reply is on completeness and perfection for Christ as the Head of the church, and the multiple streams of change and growth that must appear as the process for the church as his body on the earth.  Fellowship and relationship with divinity is not so much a growth and movement from new truth to new truth as it is growth from faith to faith, and glory to glory.  When Jesus Christ began his ministry on earth as an incarnation of divinity, he would accelerate, continue and fulfill things already begun in Adam, the Patriarchs, and Abraham.  At his birth, sophisticated mechanisms and practices were in place through Judaism and the Temple at Jerusalem.  Jesus founded his church as a fulfillment of unchanging eternal purposes, and a new creation.  The church has continued mankind’s focus and systematic examination of the life and teachings of Jesus, and has developed and maintained its own customs, practices, sacred history, and traditions.  The operations and process of the church to bring about sacred events (we say, miracles), divine order, godly law, judgment, and salvation not to be repented of have gone forward through discovery, gradual growth, unselfish service, and suffering.  One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

I am a Catholic, I am wondering what is wrong with Catholic teaching that goes against the Bible?

Like praying to saints and stuff like that?

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Church Of Jesus (06/18/2018); Abraham Demonstrates Spiritual Growth (05/30/2018); Diversity Within The Body (04/13/2018); Duties of a Christian? (03/13/2018); Meanings for “Apostolic Church” (05/08/2017); Diversity and Prophetic Gifts (11/22/2016); The Apocryphal Books? (08/07/2015); Catholics, Protestants and The Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014)

 

“Anonymous”, many Christians are perplexed by the fact that there are various differences in doctrine and practice found among the assemblies and congregations who name Jesus Christ as their head.  While Christ is to be acknowledged as complete, timeless, spiritual, and unchanging, the members of his body, the church, each must develop within the frameworks of time and space; the frameworks for cultural, intellectual, organizational, and social process; the framework of permanent changes by the Spirit of GOD provided through water baptism (i.e., death and burial of the inborn spirit with rebirth, spiritual growth, and maturation as born-again believers), and complete the transformation to exist as immortal, incorruptible companions to divinity at his appearing (we also say, Advent, the harvest, the Rapture, the Second Coming).  

The church is challenged to apprehend sacred knowledge, divine operations, and spiritual truth that go beyond accounts of the Creation, the promises to Abraham, or the Ten Commandments and the Covenant of Moses.  Created beings and living creatures are to receive a revelation of divine fullness (we also say, the Godhead; the Father, the Son, the Holy Spirit) whereby divinity becomes knowable, known, accessible, and approachable.  The holy writings (Old and New Testament) describe thousands of events within thousands of lives over the course of thousands of years.  Even so, the Scriptures that include covenants, praises, prayers, proclamations, promises, and prophecy are held by many as only a single source for divine truth.  Inseparable aspects of the makeup of the Creator (breath; life essence; spirit; word) are imparted to indwell the living.  Thus, believers are to operate as vessels containing faith, forbearance, forgiveness, holiness, joy, longsuffering, lovingkindness, meekness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin.

With this in view, the streams of sacred truth are held to flow from “holy men of God” including the Patriarchs, the Judges, the Prophets, the Kings, the Apostles, the Bishops, the Church Fathers, and the Accord/Commonly Held Understanding of the Members within the Church.  Consider again the following that uses language from the Bible:

(1.)  Ephesians 4:  4-7, King James Version (KJV):  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

(2.)  Ephesians 4:  11-16, KJV:  11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;  12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:  13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:  14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;  15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:  16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

(3.)  Romans 3:  21-23, KJV:  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:  23 For all have sinned, and come short of the glory of God;

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Acts 20:  28, KJV:  28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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