Posts Tagged ‘racism’

rich-vs-poor

 

Today, reply is on the favor shown to Mary, the mother of Jesus Christ, and behaving as a respecter of persons. There are two forms of “respecting persons” that appear within the holy writings: 1. judicial respect of persons is the transgression of sacred law that sees bias, influence and partiality in carrying out tribunals, applying sacred law to resolve conflicts and settle disputes, or in determining outcomes and sentences of trials; and 2. social respect of persons that sees undue favor and preference shown to someone on the basis of such features as their formal education, their ethnic background and national origin, their family connections, their office and position, their reputation, their status, or their wealth. Early Christian believers were commanded to maintain decorum, hierarchy and order among members within the church and the larger community by showing obedience, respect and reverence. Thus, Romans 13: 7-8 King James Version (KJV): 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Owner Of All Cosmos&Universes” (Level 1 with no points shown, a member since May 18, 2018) posted the following:

 

Luke 1:28 says that Mary is very favored, so how is God no respecter of persons(Rom 2:11)?

 

THE GOLDEN ARROW: My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called? If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. (James 2: 1-10, King James Version, KJV)

 

THE DOUBLE DAGGER: The Virginity of Mary (01/14/2019); Chosen Through Sacred Process (09/06/2018); Divine Law Is Demanding (04/10/2018); A Descendant of David? (03/18/2018); The First To Help? (12/22/2017); Will There Be Diversity? (10/22/2017); Laws Favoring the Poor? (03/06/2017); The Respect of Persons? (10/14/2016)

 

Owner Of All Cosmos&Universes”, there are multiple differences among created beings and living creatures, yet, GOD has authority to set apart (sanctify) individuals to himself, and to punish or reward according to the provisions of divine law. In the holy writings, divinity is revealed as the Creator and Maker who has put forth all existence, life, and duration. Divine fullness (we also say, the Godhead; the Father, the Son, the Holy Spirit) is known through active presence; by sacred operations and divine processes such as forgiveness, healing, judgment, praise, prayer, thanksgiving, sanctification, and worship; by such inseparable attributes as faith, forbearance, holiness, lovingkindness, oneness without sameness, personhood, and wisdom as well as by being the embodiment of dominion, divine prerogative, eternal purpose, and sovereign will. While the divine work of final judgment expresses the wrath of GOD against sin, all divine judgment is carried out with balance, impartiality, restraint, and righteousness. The spirit substance from the makeup of GOD that resides within the living is examined using the record of a person’s deeds appearing within the Book of Life. Influences that would result in errors of judgment are not indulged. Included are ethnic and racial bias; age discrimination; caste or class distinctions based on finances, poverty, and wealth; marital status; national origin; prejudice based on employment and vocation (e.g., sanitation workers); and ones sexual purity. Consider again the following that uses language from the Bible:

1. Deuteronomy 1: 15-18, King James Version (KJV): 15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes. 16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him. 17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it. 18 And I commanded you at that time all the things which ye should do.

2. Psalms 4: 3, KJV: 3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.

3. Psalms 7: 10-11, KJV: 10 My defence is of God, which saveth the upright in heart. 11 God judgeth the righteous, and God is angry with the wicked every day.

4. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

5. Acts 10: 30-35, KJV: 30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. 34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 6. 1st Peter 1: 16-21, KJV: 16 Because it is written, Be ye holy; for I am holy. 17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: 18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; 19 But with the precious blood of Christ, as of a lamb without blemish and without spot: 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

 

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Historian Carter G Woodson

Dr. Carter G. Woodson, Historian

 

Today, some thoughts are shared for Black History Month, 2019. As evidenced by the removal of Civil War statues, and the changing of names for public office buildings, schools and major thoroughfares, many forward-looking American communities and institutions are now in a full transition to acknowledge the War Between the States and its influence on the expression of public issues to have its greatest value as heritage and history, rather than, as before, being necessary as a vital element for mutual acceptance, solidarity, and survival while rising from the ruin of war. All Americans are being challenged to correctly grasp the true benefit, nature, and substance both of heritage, and that of genuine history. Because the minds and hearts of Christians dwell on lofty sacred themes of eternal spirit and immortality, many seem to dismiss the importance of simple earthly elements that describe the human predicament such as kinship, duty, time, and place. Even so, a physician acting as a chronicler and historian contributed two books of the Bible (the Gospel of Luke and the Book of Acts). The holy writings plainly establish that there are intangibles and unseen things that also must come into view because they further determine the human condition and ongoing events. Included are such features as desire, faith, hope, motivation, and willpower. Even as scholars, where we will repeatedly focus on such elements as discrimination, injustice, oppression, prejudice and racism, or upon the multiple difficulties, failures, and hardships that describe human experience, there is great danger that we may become caught up within the cycles of cynicism, despair, disappointment, and skepticism. There must be tried focus and tested order that will shield the emotional, mental, and psychological aspects of those who seek to document and preserve a lasting record to benefit future generations. Just as genuine faith will be discerned through works of righteousness, quality research will be distinguished and recognized as excellent on the basis of its robustness and rigor. There are many presentations and television documentary films, now, that are being regarded as “historical” because their intent is to expose the background of great events, of social movements, and of the sacrifices made by the great men remembered as leaders and participants. Unfortunately, the true character and substance for such productions often is that of celebrating secular knowledge, commercial advertising and selling, fostering nostalgia and sentiment, the promotion of popular culture, and the re-affirmation of questionable customs, themes, and traditions. The true goals, method, and substance of Black History are those of an academic field, a Liberal Arts curriculum, and an authentic Social Science. Thus, there are demands for clarity, exactness, objectivity, precision, and validity that may not be ignored, and are not to be forgotten. The same way educators and parents are now encouraging STEM, we also must be careful to encourage the scientific practice of History.

 

THE GOLDEN ARROW: Forsake the foolish, and live; and go in the way of understanding. He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning. The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. (Proverbs 9: 6-11, King James Version, KJV)

 

THE DOUBLE DAGGER: A Battleaxe on War (11/13/2018); Arrayed In Sacred Favor (02/25/2018); Bloody Sunday — Black History (02/14/2018); George Washington Owned Slaves (08/17/2017); Tools For Knowing Divinity (05/12/2017); Fulfillment of His Dream? (04/05/2017); The Best Starting Point? (09/13/2016); The Accounts of Giants (05/24/2016); Academic Language? (12/10/2015)

 

 

RIGOR

[Black History Month, 2019]

Because History is a science

and its method is not shaped to say

I love you

or to lionize a fashion

culture pop, legend, myth, and lore

precise expressions

focused tools

are taken up

the measurable dimensions of

mankind

through artifacts

and documents

rather than emotions

issues, feelings

there is

the disciplined search

for cause

effect

and regularity

hypothesis and theory

probe for law

case study is not satisfied

with anecdote

broadcast news report

and even oral tradition

must meet standards

that will sate the tests of time

a harvest from this field

requires seed

finite with limits

not always for forecasting and prediction

the study has its worth because

the trust is that the truth

will set you free

the study has its worth

because of rigor.

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©Michael Andrew Williams, 2019. All rights reserved.

 

There is far more that should be said, correctly examined, and spiritually apprehended. Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

Washington, DC

declared chosen 1_pet_2_9

 

Today, reply is on the participation of mankind in divine revelation, racism, and the elements created beings and living creatures must use to be in continuing sacred relationship. Racism does not make visible the authority, character, integrity, power, purity, and righteousness of GOD. Only where the living continually embody inseparable substance from the makeup of GOD can a true sacred relationship with divinity appear. Included must be such elements as faith, holiness, longsuffering, lovingkindness, reverence, wisdom, and wrath against sin. Those who are beloved and chosen of GOD appear as having a special relationship because of sacred operations such as divine chastisement, inheritance, judgment, oneness without sameness, ordination to minister godliness, and suffering with praise, thanksgiving, and consecrated worship. Being divinely chosen is to demonstrate sacred possibilities, and should remove bias, hate, malice and unlawful judgment (we say, prejudice) among men, for there is no assignment of benefits and privilege intended to create or maintain exploitation and imbalance. One of the fighters in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Why is God, creator of all humankind, a racist who chose only a certain people?

Why didn’t he give his message to ALL people?

How did people invent so many other gods? I mean, what gave them the idea that those other gods were real, when, clearly, their beliefs were a delusion?

Why did God need the Israelites to tell people they were delusional, because only God is real? Why couldn’t God reach them the way he reached the Israelites?

What was the point of his racism? What was the point of talking to a select few? Why not talk to everyone?

 

THE GOLDEN ARROW: Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. (Deuteronomy 14: 1-2, King James Version, KJV)

 

THE DOUBLE DAGGER: Judgment Against The Canaanites (08/01/2018); Deposits Of Sacred Substance (06/27/2018); When Speaking Of Christlikeness (06/25/2018); Changed And Made Christ-like? (06/19/2018); Tools for Revelation? (10/26/2015); Few Are Chosen (07/06/2015); Why the Jews Were Called Out? (06/15/2015)

 

Anonymous”, racism is a finite, carnal, and temporal social process found within groups of men, and is not an appearance or expression of divine personhood, a spiritual operation performed by agents and spokespersons sent by GOD, or a sacred process carried out by divinity. Even so, there are many patterns in human affairs that are mistakenly taken to be displays of favoritism and preferential treatment by GOD shown to mankind on the earth. The errors that appear derive from many sources. Included are sanctions and other aspects of divine law (e.g., admonitions; correction; curses; punishments); differences that result by genetic diversity, culture and tradition, education, personal maturity, home-training, and nourishment; events and occurrences expressing divine blessing, disfavor/favor and wrath against sin; relying on secular knowledge (e.g., academic studies; recorded history; logic; philosophy; politics; science) in place of sacred knowledge (e.g., divine covenants; proclamations; sacred promises; prophecy; visions) as well as cynicism, disbelief, ignorance, and skepticism.

While the present revelation that makes visible the unseen divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit; the Trinity) does not expose all of the mysteries and secret truths from GOD, revelation can be clearly understood as the process GOD is using to make divinity knowable, known, accessible, and approachable. In addition to the appearance of divinity using human flesh as Jesus Christ (we say, the Incarnation), there are displays of spirit presence and power that include imparting endowments of sacred substance (we say, breath; life essence; spirit; word) and that use mankind as instruments having divine consciousness and as godly vessels containing divine will. The living are to become set apart (many say, anointed; chosen; sanctified) by their responses to the revelation they receive. Thus, as developing believers they will display accountability, commitment, dedication, a lifestyle proclaiming divine righteousness, and willingness to continue unselfish service to GOD.

Living in ongoing relationship with divinity is not a process that originated and has been maintained through exercise of human consciousness and willpower; and because devices used by GOD to provide his revelation to all Creation include familiar human elements of family, inheritance, judgment, and tribes, the error persists that mankind’s focus should be upon human achievement. Consider again the following that uses language from the Bible:

  1. Deuteronomy 29: 29, King James Version (KJV): 29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
  2. Exodus 19: 3-8, KJV: 3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel; 4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. 7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him. 8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
  3. Titus 2: 11-15, KJV: 11 For the grace of God that bringeth salvation hath appeared to all men, 12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) John 14: 21-26, KJV: 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

Washington, DC

The Lord is Near

 

Today, reply is on judgment, presumption, and showing proper respect to the integrity of divinity.  To serve GOD is to acknowledge his word, his will, and his way as proclaimed through divine law, the gospel of Jesus Christ, and the living witness of the church.  In the same way, Cain’s rejection of the practices for a divine priesthood on the earth modeled after that in the heaven resulted in death and disgrace, it is an error to follow and pursue any priesthood that does not acknowledge the grace of GOD that has appeared through the ministry of Jesus Christ on the earth and in the heaven.  Sinners who presume against GOD unknowingly commit “the great transgression,” for all at the same time, they annul sacred law; bestow benefits, gifts, glory and honor that rightly belong to divinity upon false gods; decimate, oppress, and persecute the covenant partners and offspring of GOD; defile consecrated bodies and dedicated objects; generate imbalance within divine order throughout the universe; sanction false gods, pretenders, and usurpers of divine dominion; and squander and waste sacred gifts, inheritances, and divine allotments as they forswear and violate covenant promises and prophecy.  A fighter in the “Yahoo! Answers” forum using the ID “Stephen” (Level 1 with 96 points, a member since March 25, 2018) posted the following:

 

Will you go to hell for trying to do “god’s work?”?

 

THE GOLDEN ARROW:  Then answered the LORD unto Job out of the whirlwind, and said,  Gird up thy loins now like a man:  I will demand of thee, and declare thou unto me.  Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?  Hast thou an arm like God? or canst thou thunder with a voice like him?  Deck thyself now with majesty and excellency; and array thyself with glory and beauty.  Cast abroad the rage of thy wrath:  and behold every one that is proud, and abase him.  Look on every one that is proud, and bring him low; and tread down the wicked in their place.  Hide them in the dust together; and bind their faces in secret.  Then will I also confess unto thee that thine own right hand can save thee.  (Job 40:  6-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  I Am The Vine (03/20/2018); Duties of a Christian? (03/13/2018); What Do Christians Expect? (01/09/2018); A Lawless, Violent GOD? (11/16/2017); Another Form of Blindness (07/23/2017); Called To Serve Unselfishly (07/06/2017); Presumption, Pride and Sin? (11/24/2015); Convicted By His Humility (09/10/2015)

 

“Stephen”, sinners who return to GOD in humility will become “born again,” and entrust themselves to divinity to make permanent changes in their own spirit content and makeup.  Without repentance, rebirth (i.e., death, burial, and resurrection of their inborn spirit), and “growing up again” to become mature Christians, a sinner can not display new life as a developing believer and a new creation through Jesus Christ.  The repentant sinner becomes a member of his body (the church), a son or daughter of GOD, and a vessel containing divine substance.  Imparted from the makeup of divinity will be inseparable aspects of GOD such as Christlikeness, faith, gratitude, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Christians continually are to acknowledge accountability for their own choices and conduct, and observe discipline that includes continuing discovery, gradual growth, and becoming ripe for harvest (i.e., mature and ready to meet the Lord in the air at his coming); maintaining commitment in spite of life challenges, hardships, “growing pains”, and suffering; obeying divine law; increasingly relying on sacred knowledge in place of academic and secular knowledge; and regularly completing sacred practices (such as baptism, discernment, praise, prayer, unselfish service, study of the holy writings, thanksgiving, and worship).

The disfavor of GOD that appears through final judgment centers more on ones lack of true sacred content (made visible by ones actions and deeds recorded in the book of life).  Thus, both Able and Cain, the sons of Adam, consecrated altars sacrifices to the same GOD, however, only one son followed the pattern shown to the Patriarch that included remission of sins through the blood of a lamb.  Where men continue to insist on independence from GOD, from one another, from sacred law, and from the diverse communities of faith, they often continue in errors of appetite, ignorance, lawlessness, and presumption.  To presume against divinity is to assume you have permission (steal authority) that has not been properly requested or granted.  Presumptuous sin includes ethnic arrogance, claiming credit for the works accomplished by GOD, defiance, ingratitude, exaggerated pride, racism, rebellion, and slander.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 16:  25, King James Version (KJV):  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

(2.)  Numbers 15:  29-31, KJV:  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

(3.)  John 6:  26-29, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

(4.)  Psalms 19:  12-14, KJV:  12 Who can understand his errors? cleanse thou me from secret faults.  13 Keep back thy servant also from presumptuous sins; let them not have dominion over me:  then shall I be upright, and I shall be innocent from the great transgression.  14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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jesus-is-our-righteousness

The painting shows those being healed who obeyed Moses by looking to the brass serpent on a pole; similarly, those who in faith look to Christ on the cross will be saved.

 

Today, a reply is shared acknowledging that Messiah would be the son from GOD to fulfill prophecy from David that there would be a permanent house (palace; sanctuary; temple) provided for GOD in Zion.  Authority, balance, humility, and righteousness in government are not promoted by the exaggerated pride, bias, discrimination, lawlessness, and oppression that appears through racism.  Believing GOD was pleased by his service to recover the Ark of the Testimony, David petitioned GOD for a continuing line of rulers for Israel that would come from his own loins.  While both David and Solomon served within an everlasting covenant, the captivity and exile of Israel that would result from their sin would alter the course of many sacred events.  Operating in the flesh, and not in the Spirit, David mistakenly thought that his own choice, Solomon, could be his successor, and the one to fulfill the sacred destiny of Israel, rather than another, chosen by GOD, who would be a priest after the order of Melchizedek.  As a ruler sent by GOD to re-establish mankind’s dominion over the earth, a High Priest to make atonement and propitiation for sin, and to reign over an everlasting kingdom, Messiah would have to display authentic humanity, be born to a woman, age, die, be raised from death, and continue to exist as immortal and incorruptible.  On the basis of agreement among the many prophecies proclaimed through Israel, believers have awaited the coming of Messiah who is both a human and divine ruler whose anointing and endowment (like that granted both David and Solomon) is that of High Priest, Judge, Prophet, and King.  Even though the many sins committed by the two rulers (e.g., adultery, counting the people, idolatry) were forgiven when they repented, conditions were created that would challenge their offspring until the third and fourth generations (160 years).  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information shared) posted the following:

 

Why is it so important to establish that the Messiah is a descendant of David?

Isn’t that kind of racist?

 

THE GOLDEN ARROW:  Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,  The Spirit of the LORD spake by me, and his word was in my tongue.  The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.  And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.  Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure:  for this is all my salvation, and all my desire, although he make it not to grow.  (2nd Samuel 23:  1-5, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Coming(s) of Christ (03/11/2018); The Line of Messiah? (09/03/2017); Teach Me To Pray (03/21/2017); The Sure Mercies of David (09/19/2016); Many Sons of GOD? (06/28/2016); Messiah and the Unthinkable? (09/25/2015); Solomon Punished For Sins Of David? (08/28/2015); Christ the Son of David? (06/12/2015); The House Ye Build Unto Me? (07/31/2014)

“Anonymous”, bias, discrimination, racism, and prejudice have been the tools of men in ignorance, and those having false and ungodly knowledge, and has never been a tool of GOD for the salvation of mankind.  Be aware that Christian believers are commanded not to become entangled in discussions of genealogy, however, the completeness and correctness of divine revelation and the process of GOD among men repeatedly uses aspects of divine and social order including covenant, dynasty, family, inheritance, priesthood, promise, and prophecy.  Before appearing in flesh and blood as Jesus Christ, the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) made themselves knowable, known, accessible, and approachable by using thousands of events within thousands of lives over the course of thousands of years.  Mankind had existence only as a form and shell before GOD imparted life essence (breath, spirit, utterance, Word) that made Adam a “living soul.”  The fall of Adam in the Garden of Eden required that mankind be provided with sacred knowledge from the Creator, rather than secular knowledge from a thing created (the forbidden fruit).  The recovery and restoration of dominion to mankind would also require that mankind be transformed through multiple sacred operations.  Included would be forgiveness, rebirth, reconciliation, repentance, resurrection, sacrifice, and sanctification.  Answering sacred knowledge, consider again some points that use language from the Bible whereby the continuing process and eternal purpose of GOD for mankind are presented: 

(1.)  Genesis 3:  13-15, King James Version (KJV):  13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.  14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:  15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(2.)  Genesis 18:  17-19, KJV:  17 And the LORD said, “Shall I hide from Abraham that thing which I do;  18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

(3.)  Exodus 31:  1-11, KJV:  1 And the LORD spake unto Moses, saying,  2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:  3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,  4 To devise cunning works, to work in gold, and in silver, and in brass,  5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.  6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;  7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,  8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,  9 And the altar of burnt offering with all his furniture, and the laver and his foot,  10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest’s office,  11 And the anointing oil, and sweet incense for the holy place:   according to all that I have commanded thee shall they do.

(4.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth:  with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(5.)  1st Chronicles 28:  2-7, KJV:  2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people:  As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:  3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.  4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever:  for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:  5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.  6 And he said unto me, Solomon thy son, he shall build my house and my courts:  for I have chosen him to be my son, and I will be his father.  7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  1st Timothy 1:  4-7, KJV:  4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:  so do.  5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:  6 From which some having swerved have turned aside unto vain jangling;  7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

The Freedom March

 

Today, reply is on recognizing poetry and prose, and a third poem is shared as Black History Month begins to conclude.  A writer in the “Yahoo! Answers” Arts & Humanities:  Poetry forum who uses the ID “ugly duckling101” (Level 3 with 1,221 points, a member since August 25, 2014) posted the following:

Is this poem or prose? comment if you wish?

The little lunch box

She packed all of her favorite
puzzle pieces neatly inside
the numbered, shapes
and lettered ones.
Closing the lid with Yoda on top
she grabs the white handle
and places the little black box
into the now repurposed 10 gallon
blue diamond toy crock
stained with wine on the inside
and pulls out her etch-a-sketch
and gives it a shake
wiping it clean.

 

THE GOLDEN ARROW:  A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  (Matthew 12:  35-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Bloody Sunday — Black History (02/14/2018); Black History — Johannesburg Gold (02/05/2018); Poem:  Adam’s Time of Sleep (01/016/2017); 1st “Poem-fall” 2017: THE SNOWFLAKE BALL (01/10/2017); Where Should We Look? (02/04/2015); Spring-training (04/11/2014); Kill the Blog Writer! (04/12/2014); A Valentine, 2014 (02/15/2014)

 

“ugly duckling101”, here are some ideas I am willing to share:

Even where no one else “gets his thought,” or they may fail to “make their  point,” creative writers always must know their own intent and purpose.  Many professional writers will agree that the identity and process of their own works only emerge by accord and covenant (i.e., silent, unspoken agreements and contracts with those who will critique, examine, and read as mature literary persons including editors, publishers, reviewers, and teachers).  To be recognized as the work of a specific writer, a poem, essay, novel, etc. must display, express and impart a familiar style coupled with the peculiar insights, purposes, favored techniques, and understandings of its creator while also being congruent with, expanding on, and mirroring elements within the fullness of a reader (e.g., desires, longings, memories, thing that are now forgotten).  In the effort to achieve the highest levels for freedom of expression, many today are abandoning the formal models and patterns once used to establish discipline and provide standards for excellence among writers of both poetry and prose.  Hip hop will be heard as sophisticated oral and performance poetry, and part of its richness is that it blends techniques from cultural celebration and oral tradition along with devices for preservation and survival of intellectual property.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, my personal approach that acknowledges the need for simplicity and surprise can be seen in the following piece suitable to be shared as Black History Month 2018 begins to draw to its close.  The work is intended to be plain, yet, comprehensive and instructive in its focus:

 

WHAT SHALL WE WEAR TO FREEDOM
[A Citizen King’s Day Poem – January 15, 2007]

What shall we wear to freedom come the morning of the march?
Blue overalls or dungarees, white shirts with heavy starch?

New fiber, new resilience, just to walk a simple way
That may end in jail or bloodshed by the finish of the day?

A soft and easy armor for the farmlands where we toil?
The clothing of oppression for the Mississippi soil?

For the Alabama courthouse?  For the network TV news?
Our best suit from Sunday’s sermon, and our polished Sunday shoes?

Work boots from a Georgia chain gang?  Or the running shoes for play
And the things we may dispose of when the blood won’t wash away?

What shall we wear to freedom, all the tears we shed last night,
Now invisible and hidden as the morning starts to light?

Daubed in color, clad like rainbows, and in celebration best?
Draped in black to bury evil, putting racism to rest?

Sporting Irish green, or turquoise, russet, lavender or pink?
Naked?  Unashamed?  Non-violent, and secure in what we think?

Shall we not stand in our honor with our eyes fixed on the prize,
Answering the tattoo cadence taking not one step for lies?

Knowing death will come on quickly if we fly or sound retreat,
Let us steel our hearts with purpose, and go voting with our feet.

What shall we wear to duty, given wars are won by deeds,
The shackles of enslavement?  The innocence of needs?

A mask of feigned devotion to disguise a boiling rage?
A cloak of prowling power like a panther in a cage?

For the streets of Cicero, or Harlem, Oslo, or Hanoi?
Where the sacrifice of blood will purchase neither peace, nor joy?

Shall the promise of America, an equality of men,
Be forgotten in an instant because we don’t wear the same skin?

Those with whom we cannot reason can be bullied, can be bought,
Can no longer be inspired, followed, trusted, led or taught

True democracy is more than where you sit upon the bus
For it speaks to human dignity and touches all of us:

It’s a quality of being in our future and our past,
It’s a light shone on our children, and the things we build to last

More than all our secret longing, our opinions, our desire,
Our shared duty and shared privilege, and a flame of common fire

Fueled in spending of our taxes, and enacting all our laws,
Fanned in choosing all our leaders, and in purging out our flaws.

It’s the heartbeat of our nation, how that all may have full voice
Saying what we wear to freedom is a matter of our choice.

What shall we wear returning once the sun begins to wane,
And the shadow of the twilight swallows up the ground we gain?

Battle scars? A badge of courage?  All the horror of the day?
Having worn respect and laurels we should never cast away?

Put on smiles of hollow victory, the grimaces of sorrow,
In an agony of knowing we must trek again tomorrow?

Where imperatives of meaning and compassion fall to lust
Every covenant is broken, and we dare not yield or trust.

We must put on lasting values, and a strength that will renew
Through the righteousness and justice in the simple things we do

Where the process of believing and receiving truth through grace
And the march of faith toward Zion will continue to have place.

What we seek is that perfection where the things of light endure,
All the balance and completeness men achieve as they mature,

The fruit of silent struggle where the mind and heart once closed
Become open to discover through the values once opposed.

It comes down to understanding, and a dream we all may share
Even where we seek a freedom just to choose what we shall wear:

We must call to the Eternal, then step forward unafraid
To be damned or crowned with glory for the choices we have made.

 

What shall we wear to judgment, then, to bow before the King,
At the throne of purest worship where the holy angels sing?

Don the garments of his priesthood, or the jewels of his crown,
Our humility and reverence, casting every idol down?

For Chicago, Selma, Little Rock, Montgomery, tears afresh?
An uncircumcised religion, or the arrogance of flesh?

The water of baptism?  Lips seared from the altar’s fire?
The diadem of deeds that godly blessing will require?

Shall we rise up in that dawning wrapped in mantles of his grace
Golden sandals on our feet, and free to look upon his face?

In a coat of many colors, or a fragrance of the saints?
With a scowl of our defiance, or the curse of our complaints?

We ourselves create the record heaven holds until the time
We are called before the universe to answer every crime.

There’s no entry on our ledger introduced by demon foe,
Only wanderings and journeys where our spirit chose to go,

True salvation from the Lord is never won by sword and spear:
By each honest step in patience we elect what will appear,

What the Son of GOD will cover by his blood from Calvary
Will remain un-resurrected and no living eye shall see.

Should the books reveal our trembling, unadorned, barefoot, unshod,
They must also show this wisdom, that we humbly walked with GOD,

That we marched for heaven’s governance and liberty’s increase,
Having cast our votes for mercy and the flowing robes of peace.

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THE BLACK PHOENIX

©Michael Andrew Williams.  Washington, DC.  February 2011.  All rights reserved.)

Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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THE BLACK PHOENIX
Washington, DC

good-samaritan
The Parable of The Good Samaritan Defines Our “Neighbors” As Those Who Show Mercy When There Is Need

 

Today, reply is on whether there is a divine blessing for those who help others through what they do when they are at work.  During his ministry on earth, Jesus encountered many dietary laws, customs, and traditions among the Jews intended to sanctify (set them apart) as a people and possession of GOD.  Many features in their way of life were based on doctrines and judgments from the law received from divinity; however, the ethnic arrogance, continuing of grudges, prejudice, racism, and elitism that developed was in no way commanded from GOD.  Thus, using an object lesson (parable) Jesus spoke to the unwillingness of a priest and a Levite to help a wounded man they both saw lying in the road.  Many were insulted that Jesus—a rabbi from Galilee (an area considered the “boondocks”) and an outsider to both the Temple community and Jerusalem—would dare teach “love thy neighbor” also can mean love other peoples and tribes long accounted as enemies and strangers.  In the heat of their anger against him, they even accused Jesus of being a Samaritan, a demoniac, and a person having unclean spirits and devils.  The writer in the “Yahoo! Answers” forum using the ID “Garfield the Cat” (Level 7 with 129,073 points, a member since January 23, 2012) posted the following:

 

Do you believe that helping those in need is a blessing from God?

The other day at work I’ve had a customer tell me that I’m a Godsend and a blessing to my job because I went above and beyond to bring a motorized cart to her vehicle so she wouldn’t have to walk very far and she was really grateful and happy about it

 

THE GOLDEN ARROW:  And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?  He said unto him, What is written in the law? how readest thou?  And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.  And he said unto him, Thou hast answered right:  this do, and thou shalt live.  But he, willing to justify himself, said unto Jesus, And who is my neighbour?  And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.  And by chance there came down a certain priest that way:  and when he saw him, he passed by on the other side.  And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.  But a certain Samaritan, as he journeyed, came where he was:  and when he saw him, he had compassion on him,  And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.  And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.  Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?  And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.  (Luke 10:  25-37, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mankind’s Priesthood in Heaven (02/16/2018); Truths To Live By (02/02/2018); Divine Priesthood on Earth (01/31/2018); The First To Help? (12/22/2017); Undergoing A Sacred Transformation (10/24/2017); In Spirit and Truth? (10/02/2017); Called To Serve Unselfishly (07/06/2017); GOD’s Peculiar People (12/11/2016)

 

“Garfield the Cat”, simple things we do for others often have profound meaning and enormous value that address more than their visible needs that are carnal, material, secular, and social.  Among Christian believers, cheerful and generous giving, sacrifice that fulfills commitment and duty as well as unselfish service are indicators that divinity is present as an imparted spirit from the makeup of divine fullness (we say, the GODhead; the Father, the Son, the Holy Spirit).  Sinners who turn to Jesus Christ receive fresh endowments of life essence (breath, spirit, Word), are “born again,” must “grow up again,” and must become mature while living on the earth as vessels of divine DNA, so to speak.  Through discovery, gradual growth, learning, and sacred practice, the sinner becomes a developing believer, who can minister to others.

Not all believers serve as clergy, evangelists, healers, preachers, or teachers, yet, all are accounted as “gifted” and may share what they themselves have received as divine substance.  Many serve as caretakers, classmates, family, friends, parents, emergency first responders, or volunteers.  They will display inseparable aspects of divinity such as balance, faith, forbearance, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin.  Believers may not appear to be blessed by GOD for their service to another, for the presentation of rewards are scheduled for a later time. Even so, through their lifestyles and daily routines believers are to demonstrate and display godliness.  This is not intended to convert, proselytize, and recruit new church members so much as it is to make visible within and through the living the active presence who is GOD.  Consider again the following that uses language from the Bible:

(1.)  Matthew 5:  6-9, King James Version (KJV):  6 Blessed are they which do hunger and thirst after righteousness:  for they shall be filled.  7 Blessed are the merciful:  for they shall obtain mercy.  8 Blessed are the pure in heart:  for they shall see God.  9 Blessed are the peacemakers:  for they shall be called the children of God.

(2.)  Mark 10:  42-45, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  Luke 18:  9-14, KJV:  9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC