Posts Tagged ‘regalia’

The Freedom March


Today, reply is on recognizing poetry and prose, and a third poem is shared as Black History Month begins to conclude.  A writer in the “Yahoo! Answers” Arts & Humanities:  Poetry forum who uses the ID “ugly duckling101” (Level 3 with 1,221 points, a member since August 25, 2014) posted the following:

Is this poem or prose? comment if you wish?

The little lunch box

She packed all of her favorite
puzzle pieces neatly inside
the numbered, shapes
and lettered ones.
Closing the lid with Yoda on top
she grabs the white handle
and places the little black box
into the now repurposed 10 gallon
blue diamond toy crock
stained with wine on the inside
and pulls out her etch-a-sketch
and gives it a shake
wiping it clean.


THE GOLDEN ARROW:  A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  (Matthew 12:  35-37, King James Version, KJV)


THE DOUBLE DAGGER:  Bloody Sunday — Black History (02/14/2018); Black History — Johannesburg Gold (02/05/2018); Poem:  Adam’s Time of Sleep (01/016/2017); 1st “Poem-fall” 2017: THE SNOWFLAKE BALL (01/10/2017); Where Should We Look? (02/04/2015); Spring-training (04/11/2014); Kill the Blog Writer! (04/12/2014); A Valentine, 2014 (02/15/2014)


“ugly duckling101”, here are some ideas I am willing to share:

Even where no one else “gets his thought,” or they may fail to “make their  point,” creative writers always must know their own intent and purpose.  Many professional writers will agree that the identity and process of their own works only emerge by accord and covenant (i.e., silent, unspoken agreements and contracts with those who will critique, examine, and read as mature literary persons including editors, publishers, reviewers, and teachers).  To be recognized as the work of a specific writer, a poem, essay, novel, etc. must display, express and impart a familiar style coupled with the peculiar insights, purposes, favored techniques, and understandings of its creator while also being congruent with, expanding on, and mirroring elements within the fullness of a reader (e.g., desires, longings, memories, thing that are now forgotten).  In the effort to achieve the highest levels for freedom of expression, many today are abandoning the formal models and patterns once used to establish discipline and provide standards for excellence among writers of both poetry and prose.  Hip hop will be heard as sophisticated oral and performance poetry, and part of its richness is that it blends techniques from cultural celebration and oral tradition along with devices for preservation and survival of intellectual property.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, my personal approach that acknowledges the need for simplicity and surprise can be seen in the following piece suitable to be shared as Black History Month 2018 begins to draw to its close.  The work is intended to be plain, yet, comprehensive and instructive in its focus:


[A Citizen King’s Day Poem – January 15, 2007]

What shall we wear to freedom come the morning of the march?
Blue overalls or dungarees, white shirts with heavy starch?

New fiber, new resilience, just to walk a simple way
That may end in jail or bloodshed by the finish of the day?

A soft and easy armor for the farmlands where we toil?
The clothing of oppression for the Mississippi soil?

For the Alabama courthouse?  For the network TV news?
Our best suit from Sunday’s sermon, and our polished Sunday shoes?

Work boots from a Georgia chain gang?  Or the running shoes for play
And the things we may dispose of when the blood won’t wash away?

What shall we wear to freedom, all the tears we shed last night,
Now invisible and hidden as the morning starts to light?

Daubed in color, clad like rainbows, and in celebration best?
Draped in black to bury evil, putting racism to rest?

Sporting Irish green, or turquoise, russet, lavender or pink?
Naked?  Unashamed?  Non-violent, and secure in what we think?

Shall we not stand in our honor with our eyes fixed on the prize,
Answering the tattoo cadence taking not one step for lies?

Knowing death will come on quickly if we fly or sound retreat,
Let us steel our hearts with purpose, and go voting with our feet.

What shall we wear to duty, given wars are won by deeds,
The shackles of enslavement?  The innocence of needs?

A mask of feigned devotion to disguise a boiling rage?
A cloak of prowling power like a panther in a cage?

For the streets of Cicero, or Harlem, Oslo, or Hanoi?
Where the sacrifice of blood will purchase neither peace, nor joy?

Shall the promise of America, an equality of men,
Be forgotten in an instant because we don’t wear the same skin?

Those with whom we cannot reason can be bullied, can be bought,
Can no longer be inspired, followed, trusted, led or taught

True democracy is more than where you sit upon the bus
For it speaks to human dignity and touches all of us:

It’s a quality of being in our future and our past,
It’s a light shone on our children, and the things we build to last

More than all our secret longing, our opinions, our desire,
Our shared duty and shared privilege, and a flame of common fire

Fueled in spending of our taxes, and enacting all our laws,
Fanned in choosing all our leaders, and in purging out our flaws.

It’s the heartbeat of our nation, how that all may have full voice
Saying what we wear to freedom is a matter of our choice.

What shall we wear returning once the sun begins to wane,
And the shadow of the twilight swallows up the ground we gain?

Battle scars? A badge of courage?  All the horror of the day?
Having worn respect and laurels we should never cast away?

Put on smiles of hollow victory, the grimaces of sorrow,
In an agony of knowing we must trek again tomorrow?

Where imperatives of meaning and compassion fall to lust
Every covenant is broken, and we dare not yield or trust.

We must put on lasting values, and a strength that will renew
Through the righteousness and justice in the simple things we do

Where the process of believing and receiving truth through grace
And the march of faith toward Zion will continue to have place.

What we seek is that perfection where the things of light endure,
All the balance and completeness men achieve as they mature,

The fruit of silent struggle where the mind and heart once closed
Become open to discover through the values once opposed.

It comes down to understanding, and a dream we all may share
Even where we seek a freedom just to choose what we shall wear:

We must call to the Eternal, then step forward unafraid
To be damned or crowned with glory for the choices we have made.


What shall we wear to judgment, then, to bow before the King,
At the throne of purest worship where the holy angels sing?

Don the garments of his priesthood, or the jewels of his crown,
Our humility and reverence, casting every idol down?

For Chicago, Selma, Little Rock, Montgomery, tears afresh?
An uncircumcised religion, or the arrogance of flesh?

The water of baptism?  Lips seared from the altar’s fire?
The diadem of deeds that godly blessing will require?

Shall we rise up in that dawning wrapped in mantles of his grace
Golden sandals on our feet, and free to look upon his face?

In a coat of many colors, or a fragrance of the saints?
With a scowl of our defiance, or the curse of our complaints?

We ourselves create the record heaven holds until the time
We are called before the universe to answer every crime.

There’s no entry on our ledger introduced by demon foe,
Only wanderings and journeys where our spirit chose to go,

True salvation from the Lord is never won by sword and spear:
By each honest step in patience we elect what will appear,

What the Son of GOD will cover by his blood from Calvary
Will remain un-resurrected and no living eye shall see.

Should the books reveal our trembling, unadorned, barefoot, unshod,
They must also show this wisdom, that we humbly walked with GOD,

That we marched for heaven’s governance and liberty’s increase,
Having cast our votes for mercy and the flowing robes of peace.



©Michael Andrew Williams.  Washington, DC.  February 2011.  All rights reserved.)

Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC


Jerusalem Visit by Paul the Apostle
A depiction of James, the brother of Jesus, and the Elders in Jerusalem meeting with the Apostles Paul and Peter


Today, reply is made on James, Paul, Peter and Matthias; authority; and succession within the early church.  The criteria for being acknowledged as an apostle was more than simply having been in association with Jesus from the beginning of his ministry to his dying on the cross.  The apostles all were chosen and installed to testify and witness to the resurrection of Jesus, to authentic the falling of the Holy Ghost, and to certify the genuine manifestation of sacred gifts.  Jesus did not bestow on his disciples dominance and power to demand the obedience of others so much as he provided a fresh endowment of spirit substance from the makeup of divinity along with the consciousness and willpower to serve others while practicing self-government.  The leadership within the body would be acknowledged and recognized on the basis of such features as their humility, industry, meekness, and unselfishness.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile data shared) posted the following:


Did the Early Church operate under valid central authority?


THE GOLDEN ARROW:  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.  Now there are diversities of gifts, but the same Spirit.  And there are differences of administrations, but the same Lord.  And there are diversities of operations, but it is the same God which worketh all in all.  But the manifestation of the Spirit is given to every man to profit withal.  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  (1st Corinthians 12:  3-13, King James Version, KJV)


THE DOUBLE DAGGER:  Flesh As Divine Vessels? (01/14/2018); Meanings for “Apostolic Church” (05/08/2017); A True Apostle? (09/20/2015); How Many Apostles? (04/30/2014); The Ruler Of the Earth? (05/01/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014)


“Anonymous”, the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) was present as the spokesperson for Jesus Christ in the early church.  Responses that rely on secular knowledge will present the church as an ordinary institution, and a formally structured social organization.  Reponses that rely on sacred knowledge shared among Christian believers will describe the church as a body, or a fellowship having many distinct members with Jesus Christ as its head.  In that view, the church is most correctly portrayed as active, alive, diverse, developing, organic, and personal.

When the continued existence of the church became threatened by persecution, the believers that came to number in thousands were scattered; however, they also began to evangelize, go out, and spread the gospel in ways that otherwise would not have occurred.  It was then that James, the brother of Jesus, and others who remained in Jerusalem began to be recognized as a legitimate body to give counsel on issues of doctrine and practice, to address the challenges of embracing both Gentiles and Jews, and to resolve recurring conflicts.

While the Book of Acts reports that Peter preached a sermon on the day of Pentecost after the Holy Spirit had fallen upon the 120 men and women in the upper Room, who had fasted and prayed together awaiting the promise, Peter was not acknowledged at that time as the “successor” to Jesus, or as the chief spokesperson.  The early work among these believers included nominating candidates to fill both the office of apostle, and of bishop (elder) that had been vacated by Judas Iscariot.

A device used among the Hebrews from ancient times was employed to select the new apostle from the two proposed candidates.  The casting of lots was used with the understanding that the will of GOD would be indicated by its outcome.  This technique was akin to that used for judgment by the High Priest in the tabernacle and in the temple that involved his consecrated garments and full regalia, the breastplate, ephod, urim and thummim (also called, Lights and Perfections).  At Pentecost, the early church received multiple gifts to nourish and expand the community of faith that would establish the will of GOD in a similar way:  the word of wisdom, the word of knowledge, faith, prophecy, the working of miracles, and discerning of spirits (there were no gifts of reading minds, or predicting the future).  Consider the following that uses language from the Bible:

(1.)  Numbers 27:  20-23, King James Version (KJV):  20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.  21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD:  at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.  22 And Moses did as the LORD commanded him:  and he took Joshua, and set him before Eleazar the priest, and before all the congregation:  23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

(2.)  Acts 1:  13-16, KJV:  13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.  14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.  15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)  16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

(3.)  Acts 1:  22-26, KJV:  22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.  23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Acts 15:  12-20, KJV:  12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.  13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:  14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.  15 And to this agree the words of the prophets; as it is written,  16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:  17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.  18 Known unto God are all his works from the beginning of the world.  19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:  20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Today, focus is upon divine law, language, and mechanisms used by GOD to release mankind from sin.  Included are atonement; the death, burial and resurrection of Jesus Christ; Incarnation; inheritance; rebirth; and redemption.  Correctly understood, Jesus Christ did not simply die for the sins of others.  The Savior was born, circumcised, baptized, anointed, was tempted, served, suffered, died, was raised, endured judgment, and is now exalted and sanctified on our behalf.  The principle (we say, unwritten rule) that one may bear the sin of many comes into view as basic to the process of priesthood within the Temple of heaven that was demonstrated upon the earth through covenant relationship and the Tabernacle pitched by Moses, then carried out through the ministry of Jesus Christ.  The High Priest was appointed to enter the divine presence within the Sanctuary bearing the sin of the people upon his heart and shoulders depicted through emblems that were part of his garments and regalia.  For any devoted thing to escape being destroyed when placed upon the altar, it had to be redeemed by offering an acceptable substitute, or a payment in money.  A redeemed animal or thing would continue to belong to GOD, and would be used by the priests and Levites in the Holy Place.   A redeemed person would be in perpetual service to GOD as a living sacrifice.  Consider again the following Scriptures, and the presentation below:

Numbers 3:  11-13, King James Version (KJV):  11 And the LORD spake unto Moses, saying,  12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel:  therefore the Levites shall be mine;  13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast:  mine shall they be:  I am the LORD.

Numbers 3:  45, KJV:  45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine:  I am the LORD.

Numbers 18:  21-23, KJV:  21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.  22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.  23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity:  it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

Hebrews 9:  24-28, KJV:  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:  25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;  26 For then must he often have suffered since the foundation of the world:  but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.  27 And as it is appointed unto men once to die, but after this the judgment:  28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (required profile information not shared) posted the following:


In Deuteronomy 24:16 God says none shall die for the sin of another. How then did Jesus die for my sin?

Deuteronomy 24:16
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.


THE GOLDEN ARROW:  And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.  And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.  And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD:  and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.  (Exodus 28:  28-30, KJV)


THE DOUBLE DAGGER:  Priesthood and The Cross (03/20/2016); Believing In The Cross? (03/04/2016); Cursed By The Cross? (03/02/2016); Atonement and The Cross? (02/29/2016); More Than Death Needed (12/07/2015); The Lamb of GOD (08/19/2015); Mercy Not Sacrifice? (08/10/2015)


“Anonymous”, trust that, despite time and space, through operations of the Holy Spirit, blood and truth from the cross are flowing to here and now.  To correctly acknowledge divinity, Christian believers all must use concepts and ideas that come from an eternal GOD, and that describe sacred processes used by Deity, rather than meanings and values having their origin in mankind.  Just as “collective identity” comes to us through relationship with GOD, wherein two or more persons are accounted a single being (e.g., the male and female pair are Adam; Ephraim and Manasseh are Joseph; 12 tribes are Israel), dynasty and inheritance permit fulfillment of divine promise and prophecy because there is continuity of divine relationship with a single person through their offspring (e.g., Abraham, David, Jesus Christ).  Redemption, salvation, and substitution are provisions within divine law whereby atonement, confession, expiation, offerings of blood, and remission of sin are to be understood as exchanges and interactions of spirit substances that are emanated from and must return to GOD, and are not temporal things that are carnal, material, and social.   The death of Jesus on the cross pertains more to divine revelation, eternal life, and the unity of multiple divine persons (we say, Godhead) more than to sin.  Consider how this is stated using language from the Bible:

(1.)  Leviticus 27:  9-12, King James Version (KJV):  9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.  10 He shall not alter it, nor change it, a good for a bad, or a bad for a good:  and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.  11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:  12 And the priest shall value it, whether it be good or bad:  as thou valuest it, who art the priest, so shall it be.

(2.)  Leviticus 27:  28-29, KJV:  28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed:  every devoted thing is most holy unto the LORD.  29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

(3.)  Exodus 13:  12-13, KJV:  12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.  13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck:  and all the firstborn of man among thy children shalt thou redeem.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Romans 12:  1-3, KJV:  12 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.  2 And be not conformed to this world:  but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.  3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

New Disclaimer


How the exalted glory and honor of GOD are known and recognized through the use of priestly garments by clergy are topic, today.  Consider again the following from the Bible and the points below:  Matthew 22:  8-13, King James Version (KJV):  8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.  9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.  10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good:  and the wedding was furnished with guests.  11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:  12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.  13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.  14 For many are called, but few are chosen.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “Jack” (Level with 84 points, a member since August 22, 2014) posted the following:

Why do the Pope and bishops wear expensive, flowing, glamorous robes? Are they trying to tell us how superior they are?

THE GOLDEN ARROW:  Now when John had heard in the prison the works of Christ, he sent two of his disciples,  And said unto him, Art thou he that should come, or do we look for another?  Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:  The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.  And blessed is he, whosoever shall not be offended in me.  And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?  But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings’ houses.  But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.  For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.  Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist:  notwithstanding he that is least in the kingdom of heaven is greater than he.  (Matthew 11:  2-11, KJV)

THE DOUBLE DAGGER:  Whatsoever Ye Shall Ask?  (09/21/2015); Not Anti-Catholics, Antichrists?  (09/22/2015); Any Way For Men To Behave? (09/06/2015); Worship Wear? (01/23/2014); Mankind Destroyed? (01/24/2014); Why Clothing? (10/15/2010); Known by GOD? (10/16/2010)

“Jack”, the ways of the church are “mysterious” and “secret” to all (including Christian believers) until they are firmly rooted and grounded in sacred knowledge, and divine spirit.  Only then can simple things correctly be seen as profound (far reaching; having multiple dimensions; on a cosmic scale).  On the one hand, the clergy of the church continue in a severe isolation and poverty—their homes, places of shelter and the very clothes on their back are property of the body (the church they serve); yet, they are surrounded by the evidences of divinity, the wealth of sacred inheritance, and access to the Most High through the ministries of Jesus Christ.  Thus, consider again the regalia of Aaron the High Priest, and the following points shared through the holy writings:

(1.)  Exodus 28:  1-3, King James Version (KJV):  28 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.  2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.  3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

(2.)  Exodus 28:  9-11, KJV:  9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:  10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.  11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel:  thou shalt make them to be set in ouches of gold.

(3.)  Exodus 28:  29-30, KJV:  29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.  30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD:  and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

(4.)  Daniel 10:  4-6, KJV:  4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;  5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:  6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.

(5.)  Revelation 1:  12-14, KJV:  12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;  13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.  14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

(6.)  Revelation 19:  7-9, KJV:  7 Let us be glad and rejoice, and give honour to him:  for the marriage of the Lamb is come, and his wife hath made herself ready.  8 And to her was granted that she should be arrayed in fine linen, clean and white:  for the fine linen is the righteousness of saints.  9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

There is far more to be considered, and carefully understood.  For example, (7.)  Revelation 19:  13-15, KJV:  13 And he was clothed with a vesture dipped in blood:  and his name is called The Word of God.  14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.  15 And out of his mouth goeth a sharp sword, that with it he should smite the nations:  and he shall rule them with a rod of iron:  and he treadeth the winepress of the fierceness and wrath of Almighty God.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Today, points are shared on the Ark of the Testimony, Noah’s Ark, and idols.  The Ark provided to Israel was a sacred object that, like the full tabernacle, was fashioned after the pattern of things in heaven.  Even before the death of King Saul, David was forced to depend upon prophets, seers, visions and his own prayer life for guidance from GOD.  Saul killed Ahimelech and decimated the priesthood when he thought David was being  concealed and supported in Nob.  At Ziklag, David had an ephod and the sword of Goliath, yet, not the full regalia of the High Priest.  David was especially distressed following such incidents as the death of Absalom, the death of Uriah the Hittite, and the death of his and Bathsheba’s infant son.  David became determined to erect a permanent place (temple) for both the High Priest and the Ark further hoping he could be made completely reconciled with GOD.  A writer at “Yahoo! Answers” using the ID “Catherine Tanya Geer” (Level 1 with 114 points, a member since November 14, 2014) posted the following:


The ark of the covenant ensured winning of wars, what was in the ark ofn the covenant?

Also, did it grant ones desires as well


THE GOLDEN ARROW:  And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.  The staves shall be in the rings of the ark:  they shall not be taken from it.  And thou shalt put into the ark the testimony which I shall give thee.  And thou shalt make a mercy seat of pure gold:  two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.  And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.  And make one cherub on the one end, and the other cherub on the other end:  even of the mercy seat shall ye make the cherubims on the two ends thereof.  And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.  And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.  (Exodus 25:  14-22, KJV)


THE DOUBLE DAGGER:  Not Images Used in Worship? (09/14/2014); Death is a Divine Tool (09/15/2014); The Place of GOD? (06/01/2013); Putting GOD First? (06/02/2013); A Second Adam? (03/25/2013); GOD Hiding in Plain Sight (03/26/2013); The Golden Age? (01/10/2013); Translation, Please… (01/11/2013)

“Catherine Tanya Geer”, the way you posed your question demonstrated the error that appeared among many in Israel, and led to the Ark of the Covenant being permanently removed from the Tabernacle at Shiloh.  Consider the following points:

(1.)  An idol, graven image, or molten image (from rocks melted to extract metal) is any man-made object or thing adorned, chosen and worshiped as containing life and divinity.  The object does not see, hear, smell, talk or walk, yet is believed to have power to bestow benefits, and to respond to petitions and prayers.

(2.)  In the holy writings, the ark of Noah is not the same as the Ark of Covenant, yet, both function as a storage chest used to preserve and protect special gifts and memorials from divinity (we might say, sacred relics and souvenirs).  Noah’s ark was not a boat that one could steer or use for commerce and travel upon the sea.  It was to contain the law of GOD incarnate (within flesh) through Noah and his family along with the other living creatures that were to survive the flood.

(3.)  The Ark of Covenant is also called “the ark of the testimony.”  A “testimony” is a statement made under oath during judgment (we say, a sworn statement; the truth, the whole truth, and nothing but the truth), and therefore has equal weight as lawful evidence with such other material as eyewitness accounts, expert witness (by authoritative professionals who are doctors, scholars, etc.) ballistic evidence, fabrics or finger prints).  Here, the testimony is in witness to the revelation of Jehovah to Israel; and false statements register as blasphemy against all divinity.

There is far more to be said, correctly understood, and properly apprehended.  For example, (4.)  The Ark was only to be moved using poles, and no human hand was to touch it.  Above the ark of the testimony was a platform (we would say, seat or throne).  The active presence of GOD was believed to upon this throne (called the Mercy Seat) that was located within a special compartment of the tabernacle called the Holiest of Holies (also called, the Sanctuary).  When Israel was threatened with destruction by the Philistines, and GOD would not respond to the pleadings and prayers of King Saul, on the night before battle, the monarch became desperate to the point of asking a witch to call up the spirit of the dead prophet, Samuel who had always been his guide.  The ark was carried out to the battlefield to foster the confidence of Israel’s fighters.  However, this forced the Philistines to fight as those who were frantic, hopeless, and had nothing to lose.

(5.)  The Ark was captured by the Philistines, and Saul and his son, the friend of David, were both slain.  After enduring diseases sent from GOD, the Philistines returned the Ark to Israel with an offering to Jehovah.  When the people rushed to look into the Ark, thousands were killed, before the Ark could be returned to the tabernacle.  For a long time the Ark remained outside the tabernacle on the land of a local farmer (we say, in his barn or threshing floor).  When David saw the man’s family and farm were blessed he sought to bring the Ark to himself at Jerusalem.  However, a worker sought to steady the Ark by reaching out with his hands, and was slain by Jehovah.  David was awe struck.  Again the Ark was separated from the tabernacle and from Jerusalem, where David intended it should rest within a new temple.  The entire system for communion, exchange and specific guidance from GOD was suspended while the Ark was away including the lot, Urim, Thumim, and the regalia of the High Priest.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith and spiritual maturity.

Washington, DC