Posts Tagged ‘sacraments’



Today, water and fire baptism, practicing the sacraments of the church, and saying “I love you,” to GOD are in view.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:


Is baptism necessary for salvation?


THE GOLDEN ARROW:  And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,  He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.  And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism.  Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.  When they heard this, they were baptized in the name of the Lord Jesus.  And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.  And all the men were about twelve.  Acts 19:  1-7, King James Version, KJV)


THE DOUBLE DAGGER:  Salvation Takes A Lifetime (04/06/2017); The Extravagance of Love? (04/02/2017); Receiving The Holy Spirit (12/08/2016); Spirit Content From GOD? (09/26/2016); Sign of Divine Love? (04/14/2016); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014)


“Anonymous”, one could ask, Is saying “I love you” necessary?  In accordance with covenant promises and the holy writings, many mature Christian believers argue that water baptism is commanded, non-negotiable, and required for every true disciple and follower of Jesus Christ.  Others acknowledge the sacred practices of the church (e.g., confession, marriage, penance/repentance, prayer) are necessary events because they make visible otherwise unseen operations of the Holy Spirit among those within the full family of believers.  More than simply a ceremony or symbolic rite to extend membership by a closed community and social group, baptism depicts the death and burial of ones inborn spirit, and the replacement of their inherited of Adamic character and nature.  In baptism, a sinner is “reborn” or “resurrected” through deposits of inseparable spirit substance from the makeup of GOD such as faith, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  It is this vital endowment that establishes the believer as a new creation, a son or daughter of GOD, and a joint-heir with Jesus Christ.  At one time in the early church, water baptism was understood as only a cleansing from ones own sins, and receiving the Holy Spirit (fire baptism) was understood as a totally separate event as described by Pentecost and the Upper Room.  Many now practice the model of baptism demonstrated by Jesus Christ that combined his “cleansing”, acknowledgment by the Father, and his anointing (as judge, king, prophet) along with his consecration to the eternal Melchisedec (not Levitical) Priesthood as High Priest.  There continue to be many who hold that practicing the various sacraments is “optional”, like spouses saying “I love you” to one another.  They argue it is a matter of conscience and personal preference, and even a matter of ones “private faith.”  Just as parents who understand their child receives a divine inheritance through circumcision do not sin by establishing their children in covenant with GOD, parents are not at fault when they acknowledge their offspring as part of the household of GOD through baptism.  Consider again the following:

(1.)  Ezekiel 36:  24-26, King James Version (KJV):  24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.  25 Then will I sprinkle clean water upon you, and ye shall be clean:  from all your filthiness, and from all your idols, will I cleanse you.  26 A new heart also will I give you, and a new spirit will I put within you:  and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

(2.)  Mark 16:  16, KJV:  16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

(3.)  Luke 3:  21-22, KJV:  21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,  22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC






Today, whether there is a need for other authentic holy writings with the Bible is considered.  One of the most important ways the Holy Spirit is imparted and received is by prayerful study of the Scriptures, and the anointing from GOD is not only by breathing from the Savior, by falling as at Pentecost, or laying on of hands.  The Scriptures have not been provided for amusement and entertainment, argument and debate, or intellectual competition and philosophizing.  They supply frameworks for spiritual awareness and increase that include covenants, family, godly government, judgments, divine law, parables, proverbs, salvation, and eternal life.  The fighter at “Yahoo! Answers” using the ID “Dan” (Level 4 with 3,089 points, a member since March 20, 2015) posted the following:


If all scripture is god-breathed, why doesn’t the bible contain all scripture, and why don’t you search for extra-biblical scripture?

I mean if ALL scripture is god breathed, I don’t understand how anyone could be satisfied with just the bible when it does not contain everything ever said or dictated by god. What about the book of Enoch? what about the gospel of mary? what about lilith? What about the dead sea scrolls? If ALL scripture is from god and is good for “teaching” like 2nd Tim 3:16 says, shouldn’t the bible contain ALL scripture? I mean if you don’t care about the non-biblical gospels, then your faith is but in the ancient self-righteous priests who decided (based on their own values, not god’s will) what went into the bible and what didn’t. Your faith is not in your god if the ideas of ancient people are more important to you than the words of god himself.


THE GOLDEN ARROW:  I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.  For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:  And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.  He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.  (Revelation 22:  16-20, King James Version, KJV)


THE DOUBLE DAGGER:  The Bible and Salvation (09/14/2016); The Best Starting Point? (09/13/2016); Learning From A Spirit? (08/25/2016); Order Your Conversation Aright (07/12/2016); To Him That Hath… (07/08/2016); On Transmitting Sacred Truth (05/06/2016); To Study the Book of Judges (09/09/2015); Anointed? (04/28/2014); No More “Mr. Nice Guy”? (04/29/2014)


“Dan”, salvation turns on how much faith more than on how much knowledge and scripture, for where there is faith prophecy, signs, and tokens from GOD are more than enough.  Mature Christian believers generally agree that the holy writings are a special appearance of spirit substance (we say, breath, life essence, word) from the makeup of GOD.  Divinity is revealed (i.e., made knowable, known, and “visible”) through use of a form or incarnation recognizable to created beings and living creatures.  The living must engage divinity by using their own inborn deposits of spirit, rather than by relying upon finite and limited tools such as emotion, intellect, logic, philosophy, carnal reason, and science.  Thus, inseparable aspects of divinity must be in place that include faith, holiness, joy, longsuffering, meekness, wisdom, and wrath against sin.  The permanence and unchanging nature of sacred knowledge, sacred events (we say, miracles), sacred practice (we say, sacraments), experiences of godly presence, and diverse sacred operations are rarely “one-time” events because, in fact, they are continuous, eternal, immutable, and unchanging.  The sufficiency of divine grace establishes their duration and their standing as having authority and power from the imparted, indwelling Spirit.  Those sinners who require their own experience of what was granted to those who traveled with Moses (manna, truth, and water from the rock) are answered through the Holy Ghost.  Through their consciousness and the correct operations of their self-will, every believer will be an “eye-witness” to the star over Bethlehem, the train of animals that entered the ark, and the conclusion of the shepherd boy’s battle against Goliath.  Consider again the following:

(1.)  John 3:  11-12, King James Version (KJV):  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(2.)  Matthew 13:  10-16, KJV:  10 And the disciples came, and said unto him, Why speakest thou unto them in parables?  11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.  12 For whosoever hath, to him shall be given, and he shall have more abundance:  but whosoever hath not, from him shall be taken away even that he hath.  13 Therefore speak I to them in parables:  because they seeing see not; and hearing they hear not, neither do they understand.  14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:  15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.  16 But blessed are your eyes, for they see:  and your ears, for they hear.

(3.)  Matthew 17:  14-21, KJV:  14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,  15 Lord, have mercy on my son:  for he is lunatick, and sore vexed:  for ofttimes he falleth into the fire, and oft into the water.  16 And I brought him to thy disciples, and they could not cure him.  17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.  18 And Jesus rebuked the devil; and he departed out of him:  and the child was cured from that very hour.  19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?  20 And Jesus said unto them, Because of your unbelief:  for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.  21 Howbeit this kind goeth not out but by prayer and fasting.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-10, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC






Today, a reply is made to the question how often believers should celebrate the Lord’s Supper.  The Lord’s Supper, accounted as a gathering of the saints and spirits from every age, may be organized and structured, however, is not regulated according to frequency or time limits.  Similarly, the Lord’s Supper is not restricted to specific physical locations (e.g., a cathedral, a chapel, the consecrated sanctuary within a church), and may be offered without a quorum (minimum number present) upon a battlefield, in a hospital room, in a hospice, or within a private home that serves as a place of assembly for praise and prayer.  Holy Communion accomplishes multiple sacred operations among those within the body of Christ.  Included are comfort, Creation, edification, Incarnation, Judgment, purification, sanctification, and unification.  The focus of the Lord’s Supper is the removal of separation between the fullness of GOD (we say, the GODhead) and the created.  Duration, existence, life, personness, continuing purpose—in brief, all divine life essence (breath, spirit, word) emanated and sent forth from GOD—are to return, and again reside within the GODhead.  The grace of the Father along with the blood and body of his Son are to be sufficient for the church so that there need be no animal sacrifices, no persecution and killing of one another by its members, no murder, revenge, and slaughtering of enemies, or abandonment of her offspring.  By receiving and consuming the emblems of bread and wine that correspond to the blood, body, life, death, and resurrection of Jesus Christ, sinners are restored to the oneness without sameness that existed within the GODhead before the creation of the heaven and the earth.  The will of GOD (divine law) is to reside within each believer as the endowment of “righteousness”.  The writer at “Yahoo! Answers” using the ID “ari” (Level 7 with 45,458 points, a member since March 02, 2014) posted the following:

Is communion to be celebrated weekly or once a year?

I saw a question relating to this and I would like a mature Christian who knows the word to help on this


THE GOLDEN ARROW:  I speak as to wise men; judge ye what I say.  The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?  For we being many are one bread, and one body:  for we are all partakers of that one bread.  (1st Corinthians 10:  15-17, King James Version, KJV)


THE DOUBLE DAGGER:  Becoming A Christian Believer (08/08/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)


“ari”, the Lord’s Supper should be understood as a life experience that is outside the frameworks of death, time and space.  For mature Christian believers, the sacrament (sacred practice) of the Lord’s Supper (some say, Communion, the Holy Eucharist) acknowledges the death and resurrection of Jesus Christ.  Even so, the Lord’s Supper is not the “breaking of bread” where food is shared to relieve hunger; and does not center upon expressing bereavement, mourning, and sorrow.  Holy Communion has not been instituted as an annual feast or convocation after the pattern of sacred events established through Moses.  The community of faith is to realize their own existence as his church is the resurrected body of Jesus on the earth.  Where the Ten Commandments (some say, the Decalogue) proclaims covenant relationship with the Creator and divine law for mankind upon the earth, it does so as a carnal, material, natural, and social revelation of GOD.  Jesus Christ appears as an embodiment (we say, Incarnation) of Deity, and directs mankind toward the things of heaven, to the law as a “spirit substance,” and to the spiritual apprehension of the law.  Sinners are to receive and undergo permanent changes through operations of the imparted, indwelling Spirit from GOD (we say, You must be born again.).  Transformation of the believer to perfection must go forward as comfort, edification, gradual growth, sacred knowledge, sanctification, and more.  Having divine DNA through baptism and rebirth (so to speak), believers are a new creation containing divine seed that only is nourished through such features as confession, fellowship, praise, prayer, reverence, service, study of the holy writings, thanksgiving, and worship.  Awareness and self-will within the living are to discern and operate as aspects of the active presence of divinity in the earth as well as to increasingly display the unchanging aspects of eternal life.  Earlier covenants established using promises and prophecy are now grounded in sharing the same spirit matter that was breathed into Adam and continues to exist within Jesus as the Risen Lord.  Consider the following from the Scriptures:

(1.)   1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

(2.)  1st Corinthians 11:  20-22, KJV:  20 When ye come together therefore into one place, this is not to eat the Lord’s supper.  21 For in eating every one taketh before other his own supper:  and one is hungry, and another is drunken.  22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

(3.)  1st Corinthians 11:  33-34, KJV:  33 Wherefore, my brethren, when ye come together to eat, tarry one for another.  34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Colossians 1:  16-22, KJV:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC






Today, a reply is shared that followers of Jesus becoming Christ-like is more necessary than their simply believing, belonging, and behaving like church members.  Readers are encouraged to hear Your Best Destiny (Parts 1 and 2) from Seventh Day Adventist Pastor Wintley Phipps delivered before the Toronto East SDA Church November 14, 2015, and available at

A fighter at “Yahoo! Answers (Philippines)” using the ID “Anonymous” (no profile information shown) posted the following:


If Christianity is the one TRUE religion, why does it require FAITH in order to believe in it?

Anything that’s FAITH based doesn’t have solid PROOF that it is real.. If that were the case then you wouldn’t need faith to believe in it. its like playing the lottery.. You try to have FAITH that you’re going to win.. But just because you have FAITH that you’ll win, doesn’t mean that you will win.. You’re just hoping that you’ll win the same way you’re just hoping your religion is the only eight religion….

You CANT prove that Christianity is true, the same way Atheists CANT prove that it isn’t true.. It could very well be true, and it could very well be false too.

Don’t get me wrong, I KNOW there is a GOD, however I don’t believe in religion. I personally believe God is the creating spiritual force and source in which we all are connected to and belong to, regardless of race, gender, or religion. We are all an extension of that creating force, therefore we are co-creators of life on earth and our history. Everything in life WE created together. Think about it.. Gay marriage wouldn’t be possible if enough people didn’t come together to make that a possibility.. So it was us that ultimately created that and allowed it to be a possibility in our country/universe.


THE GOLDEN ARROW:  They are not of the world, even as I am not of the world.  Sanctify them through thy truth:  thy word is truth.  As thou hast sent me into the world, even so have I also sent them into the world.  And for their sakes I sanctify myself, that they also might be sanctified through the truth.  Neither pray I for these alone, but for them also which shall believe on me through their word;  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  O righteous Father, the world hath not known thee:  but I have known thee, and these have known that thou hast sent me.  And I have declared unto them thy name, and will declare it:  that the love wherewith thou hast loved me may be in them, and I in them.  (John 17:  16-26, KJV)


THE DOUBLE DAGGER:  Good Christians and Church? (10/19/2016); How To Get Faith? (10/10/2016); Spirit Content From GOD? (09/26/2016); GOD Within Christian Believers (07/31/2016); Can A Church Not Be “Religious”? (07/27/2016); A Correct Church? (10/05/2015); Relationship With Our Creator? (03/16/2015)

“Anonymous”, sinners are to acquire attitudes, desires, and purposes from the heart and mind of Jesus Christ.  Initially becoming a follower of the Lord is an act of self-will directed to acquiring the character, nature, and substance of divinity as it may reside within flesh upon the earth.  Through baptism (death of ones inborn sprit, rebirth from divine DNA, so to speak) sinners become a new creation of GOD, and increasingly operate directed by the same divine will that exists within Jesus Christ, who continues to minister among mankind from heaven.  Born-again believers must gradually grow, learn, and become ripe for harvest by the Lord at his coming (we say, the Advent, the Rapture, the Second Coming) when their transformation to be companions to divinity will be completed as they meet him in the air.  Sinners are challenged to do more than simply, believe doctrines, preaching, promises, and prophecies; belong to (i.e., have membership in) an assembly, congregation, community of faith, or church family; and behave conforming to customs, patterns, standards, and traditions.  True believers are to become like Jesus, and display the inseparable aspects of divine makeup shared by both the Son and the Father that include faith, gratitude, holiness, joy, longsuffering, love, meekness, respect, truthfulness, wisdom, and wrath against sin.  Consider again how this is stated using divine law and language from the holy writings:

(1.)  Leviticus 11:  42-45, King James Version (KJV):  42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.  43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.  44 For I am the LORD your God:  ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy:  neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.  45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God:  ye shall therefore be holy, for I am holy.

(2.)  Leviticus 19:  1-3, KJV:  1 And the LORD spake unto Moses, saying,  2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy:  for I the LORD your God am holy.  3 Ye shall fear every man his mother, and his father, and keep my sabbaths:  I am the LORD your God. 

(3.)  Titus 2:  11-14, KJV:  11 For the grace of God that bringeth salvation hath appeared to all men,  12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;  13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st Peter 1:  13-16, KJV:  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC



Today, focus is upon divine revelation by the cross, mature Christian belief, and “world peace.”  Curiously, developing believers often appear no different than those who disbelieve, and who oppose the Gospel of Jesus Christ.  Lacking discernment (i.e., ability to apply sacred knowledge and the experience that comes by observing divine sacraments—we say, sacred practice), both classes express ignorance of the divine nature, eternal purpose, and ongoing godly operations to fulfill prophecy, complete the “new creation,” and continue the full revelation of GODhead.  In place of meekness, they display ingratitude, exaggerated pride, and stubbornness that sets them apart as ones who can not be reasoned with, relied upon as co-laborers, or fully trusted as allies.  Those born again, ultimately, are to serve as apostles, prophets, and offspring of GOD who speak and utter the will of divinity, rather than their own desires, complaints, feelings, and opinions.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:


If jesus was the messiah then why didn’t he fufill the prophecy of world peace christians?


THE GOLDEN ARROW:  Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.  But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.  Think not that I am come to send peace on earth:  I came not to send peace, but a sword.  For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.  And a man’s foes shall be they of his own household.  He that loveth father or mother more than me is not worthy of me:  and he that loveth son or daughter more than me is not worthy of me.  And he that taketh not his cross, and followeth after me, is not worthy of me.  He that findeth his life shall lose it:  and he that loseth his life for my sake shall find it.  (Matthew 10:  32-39, KJV)


THE DOUBLE DAGGER:  To Have True Peace? (11/12/2015); Conflict Because of Religious Belief? (01/30/2015); The Christmas Spirit? (12/23/2014); Peace The Gift of Christmas? (12/24/2014); Prince of Peace? (07/18/2014); Finding Peace Through the Bible? (06/02/2014); Disliking Other Christians? (06/03/2014)


“Anonymous”, when “born again” Christian believers “grow up again” following their rebirth through water baptism, and begin to enter into their maturity as those who proclaim “the good news” of GOD from the cross (i.e., atonement, forgiveness, propitiation, redemption, salvation), they realize that there are multiple meanings for “peace”.  Their focus is not upon the carnal, material and social existence we describe as “the world,” and they are free to apprehend sacred knowledge that reveals the character, nature and substance of Deity.

Foremost is the understanding that “peace” is never the outcome of war that generates bitterness, cruelty, death, and destruction.  Peace is the outcome of divine judgment, the resolution of conflicts and the settlement of disputes by using divine law and other enduring standards established by GOD (e.g., covenant, promise, prophesy).  Going further, peace is the entrance into divine rest as foreshadowed by the Sabbath, the “sleep” of Adam during the creation of Eve, and the time Jesus remained within the tomb.

Because of Adam’s transgression, all mankind has continued under condemnation and a “sentence of death” that is only lifted by Jesus dying upon the cross.  Before the first pair committed any offense, warnings were given, and the provision of death was described as a condition that thereafter would pass upon all that live in the earth, because the operations of sin would pass upon all that that live in the earth.  The appearance of divinity in flesh (we say, Incarnation) would be required, and even the death of GOD appearing in human form, before the many unseen demands of death and sin could be conclusively addressed.

There is far more that should be said, understood, and spiritually taken in.  (For example, the peace that is to come as the final elimination of all deceit, ignorance of GOD, sin, and wickedness will occur with completion of the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

New Disclaimer


Today, points are shared on prayer as a sacred practice for Christian believers.  In addition to prayer by speaking aloud and silent prayer, believers correctly “enter the divine presence” for prayer with holy boldness and trembling, and using such varied postures as bowing, kneeling, sitting, standing, with their arms outstretched and uplifted, and with hands folded against one another (palm-to-palm) or joined (i.e., hand-in-hand).  In the same way tears may appear to express sorrow, weeping also may appear to express joy.  Prayers also may be distinguished by brevity, fervor, focus, importunity, inclusiveness, intensity, perseverance, and strength.  In Scripture, Moses, Aaron, Joshua and others even prostrate themselves (i.e., fall on their face; lay face down on ones stomach) fulfilling the word:  From dust thou art, to dust thou shalt return.  The fighter at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following sneak attack:


Why do Christians bow down when they pray to God when Jews do not and Christ never taught or bowed down when he prayed?


THE GOLDEN ARROW:  Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.  See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.  Rejoice evermore.  Pray without ceasing.  In every thing give thanks:  for this is the will of God in Christ Jesus concerning you.  Quench not the Spirit.  Despise not prophesyings.  Prove all things; hold fast that which is good.  Abstain from all appearance of evil.  And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.  Faithful is he that calleth you, who also will do it.  (1st Thessalonians 5:  14-24, KJV)


THE DOUBLE DAGGER:  A Prayer to Read? (03/25/2015); Cornelius, and Prayer By Sinners? (03/09/2015); Prayer in Public? (02/24/2015); The Power in Prayer? (08/22/2014); The Rosary and Other Prayers? (08/23/2014); Should Men Take Their Hats Off? (05/15/2014); The Issue Is Not Accuracy (05/16/2014); Intercession (12/27/2013); Jesus Is GOD’s Word (12/28/2013)


“Anonymous”, here are a few points on the purpose and substance of Christian prayer that release many from error and spiritual confusion:

(1.)  The offering of prayer occurs in the new life of a believer as both a group (we say, communal) and individual (we say, personal, private) practice.

(2.)  Prayer is no less a sacrament (we say, sacred practice) than baptism, confession, marriage, and ordination to serve within the priesthood.

(3.)  Prayer sanctifies (we say, cleanses and sets apart for exclusive service to GOD) the place where it is offered.  Thus, ones private place for prayer (we say, closet) is purified by the believer’s truth in the same manner (and by the same Spirit) as the sanctuary within a church building provided for the full assembly of believers.

(4.)  Ones emotional, physical, psychological and spiritual  postures all are to be in agreement or harmonized in prayer through humility, intent, motive, purpose, and truth.  Thus, there are both inner and outward displays of acceptance, awe, compliance, gratitude, obedience, respect, reverence, and submission.

There is far more to be said, correctly applied, and spiritually understood.  For example, (5.)  Flesh and spirit are united in prayer.  For divinity, there are further nourishment of life, provision of sacred knowledge, and continuing revelation.  For humanity, there are contact, exposure, and self-discovery.)  Even so, I trust this fragment will be useful.  May your prayers ever be answered according to your faith.

Washington, DC

Today, I share a few ideas responding to concerns that reciting a single prayer (the “sinner’s prayer”) may not truly establish new life and salvation in Christ.  There seems to be as many versions of the “beginners prayer” as there are clergy and evangelists.  After some while, a believer might not even recall the specific words they were given, yet, every believer must eventually acknowledge and accept a truth now basic to every covenant relationship of creature and Creator:  (Romans 3:  22, KJV)  For all have sinned, and come short of the glory of God;


Many Christian believers first publicly acknowledged their need for the blessings of GOD by his incarnate ministry appearing as Jesus Christ while having a complete worship experience, and after they were led to repeat words calling for forgiveness, and change.  Such prayers should not be regarded as a “fix it” formula using miracle language and specially chosen words, or a “magic spell” that will remove all doubt, sin, and unbelief, so much as willingness to speak such words are indications of a spirit influence from GOD being present in the person who chooses to speak the prayer.  Like the Lord’s prayer that was given as a model, and not the only words one may speak in their devotions, the 3 words Peter spoke when failing to walk on the water also are a model prayer.  (Matthew 14:  29-31, KJV)   And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.  But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.  And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?  Consider again the following:

(1.)  Prayer is a tool for communicating among persons within sacred relationships, and actively continues ongoing affiliation with divinity that is passively established through shared spirit content.  The bond and connection that produces salvation are only through the imparted, inseparable aspects of the makeup of GOD who is a spirit.  Included are faith, forbearance, holiness, joy, longsuffering, love, wisdom, and wrath against sin.  Where one appears, all others appear also; and the living are known to be spiritually alive by expressions that result from interactions among ones spirit content.  (1st Corinthians 12:  3, KJV)  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.

(2.)  Ones awareness that GOD exists is by operations of the Holy Spirit; and, at first, is primitive and raw consciousness lacking such forms as doctrine, images, measurement, process, words, or similitude.  What a fellow believer, a preacher, the Scriptures, or church attendance may provide are carnal, material and social experiences intended to further crystallize and focus sacred awareness.  (Romans 8:  26, KJV)  Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

(3.)  Rightly understood, the simple yet profound sinner’s prayer is a form of sacred practice, or sacrament intended to continue ones consciousness of divinity.  Performing the various sacraments (e.g., baptism, holy matrimony, penitence, receiving the Lord’s Supper) do not “save”, yet, they nourish and prolong the condition of salvation.  As a form of confession, the prayer acknowledges a broad range of existing obstacles to correct relationship with GOD.  Included are lack of sacred knowledge; lack of humility; ones own accountability in judgment; fear; guilt; infirmity (we say, weaknesses); needs (e.g., for cleansing, deliverance, forgiveness, guidance, healing); and ones inborn sin nature that regularly appears through such elements as negative attitudes, defiance of sacred law, destructiveness, disobedience, forbidden desires, and ungodly habits.  By the sinner’s prayer, believers initiate their claims for a divine estate and a spiritual inheritance that are supported before sacred law through the person of Jesus Christ.  (Luke 18:  13-15, KJV)  And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

There is far more to be said, correctly understood, and spiritually apprehended.  (For example, (4.)  Men may openly invite, welcome, and then cooperate with the operations and promptings of GOD that manifest their salvation, however, the principles and substance of salvation is exclusively from GOD.  Included are every expression of divine being, character, compassion, grace, mercy, permanence, person, prerogative, renewal, and sovereignty.  The salvation the sinner receives is not so much a matter of living happily ever after exercising unrestrained desire and self-will as it is a matter of displaying commitment and discipline, and meeting the challenges of life in the earth having been given the whole armor of GOD.  (1st Peter 4:  17-19, KJV)  For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?  And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?  Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC