Posts Tagged ‘sanctions’

David-and-Goliath Mocking


Today, annihilation (the second death), David and Goliath, stoning, and the plagues of Egypt are in view.  Only through judgment that displays divine grace, mercy, and righteousness can there be the completeness of divine revelation.  Because so many of us first heard an account of David and Goliath as a bedtime story, or something to amuse and entertain us, many continue to dismiss and undervalue important the aspects of divine revelation that appear.  In addition to judgment against the enemies of GOD’s peculiar people, that there is judgment against GOD’s people themselves is not to be overlooked.  Goliath was one of the last remaining descendants from the seven tribes who had lived in Canaan as the covenant people of GOD prior to Israel leaving Egypt.  For their transgression of sacred covenant, his entire culture and race were to have been removed from the Promised Land.  Thus, he may be thought of as part of “Israel’s unfinished business,” and his destruction a fulfillment of divine mandate.  A fighter in the “Yahoo! Answers” forum using the ID “Racket” (Level 7 with 25,403 points, a member since November 14, 2015) posted the following:


David betrayed Goliath !!! Why didn’t he use a sword instead of throwing a stone? Anyone can win wrestling if he use catapult?

Is this not a cheating of a God-chosen?


THE GOLDEN ARROW:  For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength:  and ye would not.  But ye said, No; for we will flee upon horses; therefore shall ye flee:  and, We will ride upon the swift; therefore shall they that pursue you be swift.  One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee:  till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.  And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you:  for the LORD is a God of judgment:  blessed are all they that wait for him.  For the people shall dwell in Zion at Jerusalem:  thou shalt weep no more:  he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.  And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:  And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.  (Isaiah 30:  15-21, King James Version (KJV): 


THE DOUBLE DAGGER:  Secular History, Sacred Revelation? (01/11/2018); GOD Protects the Faithful (12/19/2017); David, Goliath and GOD (05/26/2017); The Wisdom of Years? (10/31/2016); The Accounts of Giants (05/24/2016); Christ the Son of David? (06/12/2015); The Priesthood of Kings (10/17/2012); Childlike Faith (10/18/2012)


“Racket”, many disbelieve that GOD exists on the basis of their failure to recognize the real “presence” of divine judgment.  Mature Christians may describe the confrontation between David and Goliath as one expressing divine judgment, and wrath against sin that is an inseparable aspect of the divine fullness along with faith, holiness, longsuffering, lovingkindness, righteousness, and wisdom.  What on surface is merely a contest or a “fair fight” between two proud, or reckless individuals on a battlefield also must be acknowledged as a conflict between two nations, two different covenant relationships with GOD, and a sacred event that addresses divine promise, prophecy, and eternal purpose.  In the same way, sinners make too little of the judgment displayed against Egypt as 10 plagues, they also make too little of the judgment that came against the Philistines.

No longer should Goliath’s offense against Israel be understood as only having challenged, insulted and mocked the army of Israel.  Goliath blasphemed; denied glory to GOD, the Creator and King over Israel; and manifested himself as a living idol among the Philistines.  That only David was sensitive to this, or reacted as personally attacked can be discerned as an indication that the divine anointing by Samuel the Prophet, and the imparted Spirit of GOD already were operating within, and speaking out through David.

The rules of engagement and warfare center on conflicts for conquest, gaining territory, and expanding wealth.  Use of stoning as a sanction against sin comes into view as a provision that further binds a community through shared accountability, obedience to sacred law, and fundamental principles pertaining to divine sovereignty.  Mortality in mankind introduced through Adam must be completed and fulfilled.  Even so, divine provisions may include rebirth, resurrection, and new life.  In communal judgment, every member of the collective casts only a single stone.  The person who casts the stone that delivers the fatal blow may remain secret, and known only to GOD.  There can be no “fair fight” between a full grown, seasoned warrior and a teen-aged shepherd boy; however, as part of becoming mature on the earth, there must be a “fight of faith” for every believer.  Consider again the following that uses language from the Bible:

(1.)  1st Samuel 17:  4-11, King James Version (KJV):  4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.  5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.  6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.  7 And the staff of his spear was like a weaver’s beam; and his spear’s head weighed six hundred shekels of iron:  and one bearing a shield went before him.  8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.  9 If he be able to fight with me, and to kill me, then will we be your servants:  but if I prevail against him, and kill him, then shall ye be our servants, and serve us.  10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.  11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.

(2.)  1st Samuel 17:  32-37, KJV:  32 And David said to Saul, Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.  33 And Saul said to David, Thou art not able to go against this Philistine to fight with him:  for thou art but a youth, and he a man of war from his youth.  34 And David said unto Saul, Thy servant kept his father’s sheep, and there came a lion, and a bear, and took a lamb out of the flock:  35 And I went out after him, and smote him, and delivered it out of his mouth:  and when he arose against me, I caught him by his beard, and smote him, and slew him.  36 Thy servant slew both the lion and the bear:  and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.  37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.

There is far more to be said, correctly examined, and spiritually apprehended regarding the Spirit imparted from GOD through Jesus Christ.  (For example, (3.)  1st Samuel 17:  40-50, KJV:  40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd’s bag which he had, even in a scrip; and his sling was in his hand:  and he drew near to the Philistine.  41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.  42 And when the Philistine looked about, and saw David, he disdained him:  for he was but a youth, and ruddy, and of a fair countenance.  43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.  44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.  45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield:  but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.  46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.  47 And all this assembly shall know that the LORD saveth not with sword and spear:  for the battle is the LORD’s, and he will give you into our hands.  48 And it came to pass, when the Philistine arose, and came, and drew nigh to meet David, that David hastened, and ran toward the army to meet the Philistine.  49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.  50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC


Scroll of Law, Matthew


.Today, points are shared on the multiple works to provide fulfillment of sacred law and eternal purpose that were performed by divinity appearing Incarnate as Jesus Christ.  Divine law is itself an embodiment of the heart, mind, spirit substance, and will of GOD.  The full body of law for Israel as a human tool to resolve conflicts, govern diverse groups, families or tribes, and to settle disputes over property was limited (we say, cursed) by bias, bribery, human error, and injustice; and bad rulers also decreed bad laws.  The law could expose and identify the operations of sin, yet, could not eliminate sin, or reverse its effects.  Thus, the Scripture records also include laws that endorse abuse of marriage with forms of prostitution and slavery.  There are benefits and pleasures that result through sin, however, they are not lasting, and do not remove or satisfy ones obligations to GOD.  Jesus appeared to reveal the consecrated personhood expressed in the law as well as to apply the law through rebirth and reconciliation as a framework for transforming sinners to exist as his new creation.  The comprehensiveness of what he has accomplished includes that he served as sacrifice for atonement, a divinely appointed judge, the one accused, and as a firstborn, kinsman-redeemer who restores and secures inheritance.  A fighter in the “Yahoo! Answers” forum using the ID “Georgie” (Level 5 with 5,361 points, a member since July 02, 2015) posted the following:


What does it mean that “Jesus came to fulfill the law”?


THE GOLDEN ARROW:  But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.  Then one of them, which was a lawyer, asked him a question, tempting him, and saying,  Master, which is the great commandment in the law?  Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.  This is the first and great commandment.  And the second is like unto it, Thou shalt love thy neighbour as thyself.  On these two commandments hang all the law and the prophets.  (Matthew 22:  34-40, King James Version, KJV)


THE DOUBLE DAGGER:  Sin No “One-time” Event (01/03/2018); Law of the Spirit (12/27/2017); Christ Is The Firstborn (12/26/2017); The Commandments of Jesus (12/17/2017); Waiting On The Lord? (06/16/2017); Christ Brought A New Nature? (07/15/2015); Fulfilling Divine Law? (07/14/2015)


“Georgie”, here are a few points I may share:

Multiple streams of sacred truth come together as Christians speak of the works by divinity to fulfill the terms of covenant relationship, sacred law, divine proclamation, promise, and prophecy.  In addition to “bringing about and making things happen,” “completing what was started earlier,” and “demonstrating dutifulness, faithfulness, and obedience required by the law” the Savior’s work of fulfillment is to be recognized in Christ “assuming accountability,” “displaying spirit content from the makeup of GOD,” “dying on the cross as an embodiment of sin” as well as making possible the imparting of spiritual gifts to mankind.

Correctly understood, the law is a complete living process among the people of GOD, therefore, included are more than simply commandments and rules.  There also are admonitions, cautions, and warnings; imperatives and instruction through prophecy; the outcomes of judgment and tribunal; and imparted spirit substance (we say, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth) from the makeup of divine fullness (we say, the Godhead; the Father, the Son, and the Holy Spirit).  With this in view, we discover somewhat why the holy writings were called “the law and the prophets,” for the prophets were spokespersons who continued communication, exchange and interaction both on behalf of GOD, and on behalf of mankind. 

The work of Jesus was not to cancel or deny the law from GOD that was provided to Israel.  His work was to serve, like the ram caught in the thicket, as an offering for sin, and thereby, to meet and satisfy the demands (we say, sanctions) of the law that declare both the outcomes for obedience and for disobedience (from Mount Ebal and Gerizim, we say, the spiritual blessings and curses of the law).  Jesus would use new language and introduce new points of emphasis regarding the eternal purposes of GOD accomplished through the law.  Thus, performing the “whole law” was shown to mean displaying the personhood of GOD, his righteousness, and other inseparable aspects of divine spirit within the law—that is, divine grace—not merely behaving according to “the letter” of the law.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC



Today, points are shared to clarify differences among public confession, personal testimony, and proper devotion to GOD.  In the same way confession to GOD during prayer that should be private and personal does not replace repentance, public confession of wrongdoing does not supply the same benefit as testimony to reveal the work of Christ in ones life.  Reverend William Aitcheson, a Catholic priest in nearby Arlington, Virginia, who has been serving in the church for many decades, published an article in one of the diocese newspapers apologizing that he once was a leader within the Ku Klux Klan (KKK).  Many all across America have been enraged and incensed by recent events that have called forth expressions of bigotry, hate, prejudice, racism, and violence, and that resulted in a young woman’s death (Heather Heyer, Charlottesville, VA).  Others have been cast down, made to feel shame, and are suffering great humiliation.  Prominent among the institutions and organizations involved have been the KKK, Neo-Nazis, and White Supremacist groups that exist in the United States under lawful provisions for “free speech.”  Those who repent, and turn to Christ to become his new creation may only demand and expect to see change in their own lives, and that mostly within their own conduct, commitment, consciousness, and sense of purpose.  Many others involved will not have developed and grown as much.  Thus, making public proclamation of sins from the past is not of itself a genuine act of repentance; and in the case of the priest, his confession has called forth accusations, placing blame, condemnation, and demands for payment, rather than the manifestation of the Holy Spirit within the church, and the heartfelt displays of humility, mature understanding, and godly love he hoped would appear his fellow believers. 


THE GOLDEN ARROW:  Who hath believed our report? and to whom is the arm of the LORD revealed?  For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  1-12, King James Version, KJV)


THE DOUBLE DAGGER:  What Can Canvas Show? (07/10/2017); Prophecy Over Personal Testimony? (06/29/2017); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012)


Confession pertains to judgment and salvation.  In accordance with the Scriptures, three forms of confession may appear:  (1) a confession of need), (2) a confession of transgression/wrongdoing, and (3) a confession of conviction and faith.  Given the operations of pride are little different than sin, public confession may corrupt a congregation of believers, for such confession may mask bragging, deceit, divisiveness, self-promotion, showing off, and vainglory.  While testimony may be shared to build up and edify the body of believers, confession is an aspect of judgment, and is more correctly directed only to GOD who is judge.  Confession is not to be made to those who are foolish and unwise regarding the things of judgment.  To truly benefit all concerned, it is often more necessary that the discipline, maturity and strength of silence be practiced in place of confession; and it is in silence that ones trust in GOD shines forth most brightly.  In the same way peaceful protest and counter demonstrations are resulting in destructive confrontations, the sharing of confessions focused on sins of the past are now promoting a great upheaval among Americans.  It is foolish and unwise to seek “justice” against those from earlier periods of history on the basis of the social standards and cultural values of the present day.  There are those demanding rejection of the early pioneers and those who contributed to the development of our Nation and its greatness.  Included have been George Washington, Thomas Jefferson, and even, Christopher Columbus.  Just as the operations of mercy appear primarily during judgment, forbearance, forgiveness and reconciliation are to appear during confession.  Consider the following:

(1.)  Confession as a sacred practice and in the course of formal ministry is not on the same level as gossip.  This is specially so during practices and sacraments focused on healing as in James 5:  13-16, King James Version (KJV):  13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(2.)  Confession may be demanded within the law, yet, confession will not answer all the requirements and sanctions of the law that also address correction, full disclosure, financial liability, and punishment.  Loss and damage from transgression becomes more completely crystallized in the light of confession.  Thus, the enormity of the sin of Achan at Jericho in taking the “accursed thing” (a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight) is staggering, for it resulted in despair throughout the camp, Israel’s first defeat, and the death of 39 men at Ai (see Joshua 7, KJV).  Judgment is not complete until the findings and sentence of the law have been carried out.

(3.)  The principles and rules of confidentiality that bind a confessor and prohibit his discussing and revealing what has been exchanged in ministry also binds the person who makes a confession.  Disbelievers, ones parents, ones spouse, ones children have no authority to rank and rate the quality, sincerity, and value of your prayers, or whatever else may occur within other aspects of our own intimate relationship with GOD.

(4.)  Correctly understood, the admission of wrongdoing is also the admission of guilt, yet, is distinct from the acceptance and acknowledgment of accountability.  Many are willing to admit wrongdoing and express sorrow for their errors, however, they also must be willing to accept accountability for “cleaning up the mess,” healing, making compensation, correction, and restitution. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  It is an error to think that public confession featuring the details of wrongdoing is of any benefit to the body.  “All have sinned and come short” is sufficient to identify the need for grace without there being an exhaustive detailing of mistakes and transgressions.  The duty for clergy is not to offer others or themselves upon an altar of condemnation, spiritual confusion, and personal sacrifice; rather, it is to offer Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC




Today, reply is to the suggestion that Adam was imperfect long before their Fall by eating the forbidden fruit.  Mankind and sacred law have crystallized a divine concern and focus on sin.  However, in agreement with divine prerogative, eternal purpose, and sovereign will, possibilities for contradicting, contrary, negative and opposite states should never appear as natural and normal aspects of existence.  Through the law, the living are provided with admonitions, sanctions, and information about the benefits from obeying and penalties from disobeying the divine will.  Thus, before any act of disobedience was committed, the pair had been told that death would follow.  Error and possibilities for wrongdoing existed before divine law and complete sacred knowledge regarding sin began to be transmitted to mankind; and, initially, there was no eternal purpose that created beings and living creatures resist sin, or that divinity eliminate sin.  The fighter at “Yahoo! Answers” who uses the ID “NB” (Level 4 with 3,755 points, a member since December 15, 2012) posted the following:


Had Adam and Eve already been imperfect before they ate the forbidden fruit?

Somehow, a corrupt being entered the sacred garden of Eden, and he succeeded in persuading the first woman, Eve, that the fruit would bring her benefits. We have, then, that the mortal being (human) was created in the image and likeness of God, so it’s thought that as such Eve would not be deceived, nor would Adam believe what Eve said, for both would have the wisdom to realize that they were being deceived by the snake (Satan, roughly speaking).

We also have that, if this is true, then the snake was able to deceive the mind of one who was created by a perfect being (God), then his strength would be extraordinarily greater. Besides being able to enter the sacred garden, of course, knowing that God, considered omniscient, could see him there and have him expelled.

Was it all deliberate, then? Did God indirectly wanted Adam and Eve to eat the forbidden fruit? There’s no reason in a place like the Paradise to have a tree that could not even be touched, with fruits that could not be eaten.

PS: english is not my mother language, sorry


THE GOLDEN ARROW:  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.  What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.  But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.  For I was alive without the law once:  but when the commandment came, sin revived, and I died.  And the commandment, which was ordained to life, I found to be unto death.  For sin, taking occasion by the commandment, deceived me, and by it slew me.  Wherefore the law is holy, and the commandment holy, and just, and good.  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.  (Romans 7:  5-13, King James Version, KJV)


THE DOUBLE DAGGER:  The Operations of Sin (07/25/2017); Christian Beliefs About Sin (07/20/2017); On Law and Sin (06/07/2017); Corruption of Ones Spirit? (05/14/2017); That GOD Is Immutable (05/04/2017); Did GOD Lose Control? (03/23/2017); Our Beginnings Were Perfect? (12/14/2015); The Origin of Sin? (07/31/2015); All Have Sinned? (07/29/2015)


“NB”, here are some points many mature Christian believers have considered:

Given that “perfection” pertains to the fullness of divinity who is the source of all that exists, perfection must be known through revelation.  Sin should not be understood as an outcome, or result of divine errors and lapses during the sacred operations of Creation.  Sin is an enigma to the living, for sin is no material or spirit thing created by GOD, yet, sin has direction, effect, and presence; and sin may dominate awareness and self-will in created beings and living creatures.  The operations of sin oppose the continued existence of all divine law, promote non-existence, and restore the conditions of chaos and flux that were in place before the foundation of heaven and earth.  The corruption that results from sin first appeared among the holy angels (who are neither mortal nor immortal), and was introduced among mankind by one of the angels who, himself under an influence that is not divine, used deceit and guile.

Adam (the first pair) were finite, created beings who were to function and operate in agreement with multiple fixed conditions and limitations generated by the character, makeup, and substance of GOD.  The two lacked and were not given many things that would be supplied by their continuing as companions of divinity.  They were to endure and survive on the basis of love, respect and trust, more than a formal code of law; and this did not make them imperfect.  At their own creation, the angels received the full deposits of knowledge, understanding, and wisdom they would display throughout their existence as servants of divinity.  Mankind must acquire discernment, sacred knowledge, and wisdom gradually through discovery, growth and learning.  Mankind has been endowed with his own consciousness and self-will that permits independence, integrity, and levels of separation from divinity, yet, that also allow for continuous communication, exchange and interaction (we say, relationship).

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, at one place in the Bible, GOD says, I create “evil”.  The Creator is not speaking of sin.  Many are confused because they repeatedly seek to use secular language to consider divine processes and sacred themes.  They rely on carnal, material and social definitions for sin such as corruption (i.e., decay, disintegration, rot), defiance, disobedience, rebellion, unrighteousness, and wickedness.  Evil is the introduction of widespread, arbitrary, disruptive, unneeded and unwanted change; thus, evil is calamity, catastrophe, disaster, personal tragedy, and upheaval.  Among those inclined to error the more necessary understanding will be missed:  evil is the malicious denial of the immutable, unchanging sovereign will of GOD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC




Today, topics shared include the makeup of divinity, mercy, proportion, and divine justice.  Mercy appears during judgment as grace, divine prerogative, and sovereign will, and should never be confused with human strivings that often are arbitrary, biased, fickle, and subjective.  In the same way sin may not be completely and correctly described using measurable dimensions such as height, length, size, and weight, the full substance of divine justice can not be properly recognized and responded to while concentrating only on such carnal, material, and social constructs as dualism, either/or, equality, fairness, “pay-back”, and revenge.  A writer at “Yahoo! Answers” using the ID “Axel” (Level 1 with 185 points, a member since May 08, 2017) posted the following:


Spiritual people where does Forgiveness stand with Justice?

I believe Justice is the most important moral value in creation. No wonder it’s symbolized by the scales. Tipped scales are horrible everyone agrees. The balance exists even in atoms neutrons and protons are in equal numbers and when they aren’t the material starts disintegrating. Birds have two balanced wings. Humans walk on two feet, if one foot is sightly shorter you get a visible limp. So balance is everything. If you want your country to prosper make sure to balance everything. But then people come and preach about forgiveness. Now forgiveness means sometimes we turn our backs to Justice. I honestly can’t bring myself to accept that. Justice is above all. So what’s your opinion?


THE GOLDEN ARROW:  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.  (James 2:  13, King James Version, KJV)


THE DOUBLE DAGGER:  Law and Judgment Revealed (08/06/2017); Transformation Not Obedience Alone (07/02/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Forgiveness, Grace and Merit (06/22/2017); Determining What Is Sin (06/15/2017); Making and Keeping Justice? (05/25/2017); Temporal and Eternal Judgment (02/15/2017); Law, Vengeance, and Punishment? (09/30/2016)


“Axel”, here are some points I can share that I trust are in line with Christian belief: 

1.  Forgiveness may be understood as a divine operation to maintain and repair intimate and personal relationships with divinity.  Forgiveness may also be discerned as a peculiar expression of mercy.

2.  Balance is not always a condition described by a mathematical split of fifty-fifty  It is no less balance when we see 60-40, 70-30, and 98-02%.  Consider again, when making a cake that is supposed to keep its form and shape to be eaten, it can not be all flour (too bitter), all sugar (too sweet), all milk (too liquid).  Diverse elements are joined in varying measures, butter, vanilla extract—even a “dash” of poison is included (sodium chloride, table salt)—and the cake is forced through the fire to take on its final, permanent form.

3.  Of the 3 aspects for prophecy as a sacred process (i.e., comfort, edification, exhortation) forgiveness aligns most with exhortation (i.e., encouraging a person to change and to take action) such as rebirth, reconciliation, regeneration, renewal, and repentance.

4.  The full revelation whereby divinity is made knowable, known, and “visible” uses divine law (called the “express will of God”), multiple sanctions within the law that describe its benefits from obedience and penalties for disobedience as well as final judgment wherein the impartiality, righteousness, and thoroughness of GOD are displayed. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  That GOD is a “god of judgment” should not be regarded in human terms focused only on “fairness”, for GOD is a totality of spirit who appears using oneness without sameness (the three persons, Father, Son, Holy Spirit).  The inseparable aspects of spirit include faith, forbearance, holiness, hope, joy, longsuffering, lovingkindness, person, wisdom, and wrath against sin.  Deity appears as an active presence on the basis of exchange, interaction and continual configuration and reconfigurations of divine substance.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC





Today, points are shared on the sufferings of Israel and the holocaust (Shoah) as being in accordance with the processes of divine salvation, and the terms of perpetual covenant.  While the holocaust continued the full revelation of GOD that is making known the makeup and process of divinity, the Shoah also has exposed the operations of sin, and mankind’s fallen nature without the endowments of imparted spirit through the ministry of Jesus Christ.  For Christian believers, the holocaust can not be completely and correctly understood relying upon academic studies of cultural history, European politics, and other disciplines for secular knowledge.  Affliction, prosperity, suffering and war displayed among the Jews must be viewed in the context of the sanctions of divine law, and the present terms for covenant relationship with GOD.  Therefore, the holocaust must be acknowledged as a peculiar episode within a lawful relationship between the Creator, who also is Judge, and the created.  Believers are to discern the active presence who is GOD by the appearance of his faithfulness, integrity, and righteousness; and are to apprehend sacred oneness without sameness in the suffering and death of Jesus on the cross.  The fighter at “Yahoo! 7 Answers (Australia)” using the ID “Kodiak” (Level 1 with 61 points, a member since June 18, 2016) posted the following:


Christianity: What was God doing/thinking when the holocaust was happening right before his eyes?

If I were God, I would have prevented it from happening.
What excuses Christians are going to provide for God’s negligence ?


THE GOLDEN ARROW:  The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.  For all this they sinned still, and believed not for his wondrous works.  Therefore their days did he consume in vanity, and their years in trouble.  When he slew them, then they sought him:  and they returned and enquired early after God.  And they remembered that God was their rock, and the high God their redeemer.  Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.  For their heart was not right with him, neither were they stedfast in his covenant.  But he, being full of compassion, forgave their iniquity, and destroyed them not:  yea, many a time turned he his anger away, and did not stir up all his wrath.  For he remembered that they were but flesh; a wind that passeth away, and cometh not again.  (Psalm 78:  31-39, King James Version (KJV)


THE DOUBLE DAGGER:  Accepting the Divine Will? (12/06/2016); The Cross and Judaism? (05/27/2016); Asleep Through the Holocaust? (07/14/2014); Assurances of Salvation? (10/07/2013); Of War and Judgment (10/08/2013); (Remembering the Holocaust? (12/14/2012); A Slaughter of Innocents (12/15/2012)


“Kodiak”, Christian believers who are grounded in sacred knowledge and practice agree that during the holocaust GOD was active and present acknowledging immutable promises and divine utterances, continuing covenant, executing judgment, performing prophecy, and further revealing the character and makeup of both divinity and mankind.  Consider again the following that uses language from the Bible:

(1.)  Leviticus 26:  40-46, King James Version (KJV):  40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;  41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:  42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.  43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them:  and they shall accept of the punishment of their iniquity:  because, even because they despised my judgments, and because their soul abhorred my statutes.  44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them:  for I am the LORD their God.  45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God:  I am the LORD.  46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.

(2.)  Ezekiel 16:  59-63, KJV:  59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.  60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.  61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger:  and I will give them unto thee for daughters, but not by thy covenant.  62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:  63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

(3.)  Psalm 89:  29-37, KJV:  29 His seed also will I make to endure for ever, and his throne as the days of heaven.  30 If his children forsake my law, and walk not in my judgments;  31 If they break my statutes, and keep not my commandments;  32 Then will I visit their transgression with the rod, and their iniquity with stripes.  33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.  34 My covenant will I not break, nor alter the thing that is gone out of my lips.  35 Once have I sworn by my holiness that I will not lie unto David.  36 His seed shall endure for ever, and his throne as the sun before me.  37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.

There is much more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Jeremiah 31:  31-37, KJV:  31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.  34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD:  for they shall all know me, from the least of them unto the greatest of them, saith the LORD:  for I will forgive their iniquity, and I will remember their sin no more.  35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:  36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.  37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC





Today, survival of the Ten Commandments are the topic.  The operations of divine law are directed to more than simply defining sin and making wickedness recognizable.  In the same way GOD resides within the praises of his people, GOD is continuously present within divine law; and the law is an expression of love among the three  persons of the GODhead (the Father, Son, and Holy Spirit).  Sacred law states the conditions and terms for covenant relationship; required procedures for the transfer of bequests and inheritance; and the sanctions (corrections/punishments/rewards) that attend both regular obedience and occasional transgression.  A fighter at “Yahoo! Answers (Philippines)” who uses the ID “Anonymous” (no profile data appears) posted the following:


Why have the Ten Commandments survived with such impact to the present?

Do the laws against killing, theft, and adultery still carry the same meaning for us as they did for our ancestors?
Why did Moses order the slaying of 3000 fellow Hebrews at Sinai?
And is it possible, as some believe, the tablets preserved in the sacred Ark of the Covenant actually exist?

Update:  I’m watching Mysteries of the Bible


THE GOLDEN ARROW:  Thy righteousness is an everlasting righteousness, and thy law is the truth.  (Psalms 119:  142, King James Version, KJV)


THE DOUBLE DAGGER:  Thoughts On The Commandments (06/27/2017); Judgment, Peace and Warfare? (03/26/2017); Acknowledging the Divine Presence (02/22/2017); The Death Penalty? (10/08/2015); The Decalogue A Moral Guide? (04/15/2015); Divine Law for Mankind? (07/29/2014); Divine Law Speaks of Spirit? (07/30/2014)


“Anonymous”, GOD is no less a divinity who rules through law and judgment.  Thus, many mature Christians believers continue to acknowledge the Ten Commandments as an appearance of divinity using flesh, material form, and social process (we say, an Incarnation of GOD).  GOD is an otherwise invisible active presence (we also say, breath, essence, spirit, word) who displays and reveals full divinity as having multiple attributes that include direction, duration, holiness, person, eternal purpose, sovereign will, wisdom, and wrath against sin.

The Ten Commandments delivered to Moses and those who left Egypt have been enduring standards because the makeup and substance of sacred law and divine order are inseparable aspects residing within the makeup (we say, the heart, mind, utterance) of GOD.  Sacred law is eternal, and pertains to the full universe; and the focus must be on what the law does to benefit the living, not what the living do to benefit the law.  Neither the existence nor the righteousness of divine law are dependent upon the approval, intellect, or obedience of finite created beings and living creatures.  This was graphically demonstrated when Moses destroyed the original stone tablets that were written with the finger of GOD as well as by the faithfulness of GOD despite repeated violations of covenant relationship that appeared among the Jews.  Divinity alone justifies, legitimates, maintains, and upholds sacred law. 

The terrible consequences of “breaking the law” while having to be accountable in covenant with GOD are depicted in the holy writings both as the outbreak of fiery, poisonous flying serpents (plague), and as the destruction of every common bond of fellowship brought on by those who are offenders.  Properly understood, there can be no meaningful communication grounded upon betrayal, deceit and lies.  There can be no prosperity that comes by working together, no respect, no security, no stability, and no genuine trust.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, the keeping of divine law is more than the practice of organized religion.  Thus, it is written:  Romans 13:  8-12, King James Version (KJV):  8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.  9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.  10 Love worketh no ill to his neighbour:  therefore love is the fulfilling of the law.  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC