Posts Tagged ‘students’

Partakers of His Holiness


Today, reply is on divine chastisement, respect, and student responses to teacher autonomy and behavior to continue a formal atmosphere for learning. Lessons that fit us for eternal life are acquired on a regular basis through many of our ordinary, daily routines. Even so, Christian teens and young adults may express angry feelings of being unfairly imposed on in school settings, and may mistakenly receive assignments, discipline, practice, and study as detention, penalties, persecution, or punishment. Some are overly quick to complain and label as malicious the necessary requirements for instruction and classroom order. These may even attribute and label confiscation of their Bible, interruption of their time for prayer and praise, and restriction of proselytizing as malicious, and “from the devil.” Discernment of spirit content from GOD must be developed; and it is correct to acknowledge Hebrews 12: 1-8, King James Version (KJV): 1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. 3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. 4 Ye have not yet resisted unto blood, striving against sin. 5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. 7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? 8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality, who uses the ID “Anonymous” (no profile is shown) posted the following:


My teacher took away my Bible?

We were in class today during study hall. The teacher took away a Muslims book and then my Bible. She said no religious books, do it at home. Can I sue this old bat?


THE GOLDEN ARROW: For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; (Philippians 2: 13-15, King James Version, KJV)


THE DOUBLE DAGGER: How GOD Is Communicating (10/31/2018); Those Apt To Teach? (06/20/2018); Opposing The Divine Will (03/30/2018); Proper Training For Belief? (01/10/2018); The Spirit of Meekness (12/15/2017); Discernment, Focus and Meekness? (07/07/2017); Discipline and The Cross (06/16/2016); Divine Discipline? (12/24/2015)


Anonymous”, developing and mature Christian believers all have begun as sinners, and as those in need of transformation, guidance, sacred knowledge, and spiritual training (we also say, discipline). Multiple sacred operations must be completed that establish fellowship and joining among those entering covenant relationship with divinity, who eventually will appear as part of a community or household of faith; and there must be divinely provided opportunities and possibilities for discovery, gradual growth, continuous learning, practice, and unselfish service. Believers who are “born again” also must “grow up again” to become mature (balanced; complete; consistent; ripe; stable) for harvest by the Lord at his appearing (Advent; the Rapture; the Second Coming). Through the sacred operations of baptism that depict death of ones inborn spirit and rebirth from divine DNA so to speak, believers receive fresh endowments of life essence (breath; spirit; word) from the makeup of divinity. Included are faith, holiness, impartiality, longsuffering, lovingkindness, meekness, personhood, purity, restraint, wisdom, and wrath against sin. Increasingly, believers show themselves willing to be held accountable and “teachable” during the period for mastering skills and preparing to minister to others. Often for priests and kings, there are unwanted yet unavoidable challenges, duty, hardship, service, and suffering that will draw upon their inseparable deposits of godly strength. Consider again the following that uses language from the Bible:

(1.) Zephaniah 2: 2-3, King James Version (KJV): 2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’s anger come upon you. 3 Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.

(2.) 1st Peter 2: 1-3, KJV: 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. 4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

(3.) 1st Peter 2: 19-25, KJV: 19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. 20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. 21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. 25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) Romans 13: 1-8, KJV: 1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. 2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. 3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: 4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. 5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. 6 For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. 7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. 8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

Signature Mark


Washington, DC


Cautions are shared, today, about academic instruction and secular study of the Bible.  Often, those who hold seats as college and university faculty are called upon to give instruction regarding doctrine and teachings from the Bible, however, because of the values for their discipline and field of inquiry, what they actually present to their students are arrogance, counterfeit righteousness, ignorance of sacred knowledge, pride and unbelief.  While many on our campuses now openly declare themselves to be atheist, it remains that, disbelief and doubt are more in the nature of incompleteness and pseudo-intellectualism than legitimate levels of intellect and genuine achievement.  Students are to be alert for those who presume to attack religion as the source of spiritual confusion and fanaticism, for by the standards given followers of Jesus Christ such persons are spiritually immature; therefore, they also foolishly accuse and condemn divinity as the cause of all cruelty, death, human error, malice, murder, suffering, viciousness, and violence.  The writer at “Yahoo! Answers” using the ID “Addison Mckinley” (Level 5 with 5,754 points, a member since December 23, 2010) posted the following:


Help with Judges!?
Hi everyone!

So in my theology class we will be discussing Judges starting next week. My teacher handed out a list of two questions to think about as we read Judges and discuss this particular section of the Bible. There are the two questions:
1. The Book of Judges is filled with excessive violence through the various stories. How are these stories intended to illustrate the beauty of God’s covenant with Israel, which supposedly should override the violence of the story.
2. Compare and contrast violent stories in Judges with any other story in the Old Testament in order to show any similarities or critical differences.

I just want to sort of have a better understanding of Judges before we actually start reading it next week.



THE GOLDEN ARROW:  The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.  And about the time of forty years suffered he their manners in the wilderness.  And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.  And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.  And afterward they desired a king:  and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.  And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.  Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:  (Acts 13:  17-23, KJV)


THE DOUBLE DAGGER:  The Right Place to Get Knowledge? (02/17/2014); Arguing Against the Bible in Church? (02/18/2014); Snake Handling? (02/19/2014); That We Might Know (01/07/2014); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013); GOD in Schools? (12/20/2012); Naaman the Leper (12/21/2012)


“Addison Mckinley”, because your teacher’s approach shown in the questions for discussion centers upon violence in the holy writings—rather than the character and nature of divinity, or the place of divine law, holy love, and judgment within the full process of divine revelation—the instruction you are likely to receive probably will not acknowledge the Book of Judges as a written history of sacred not secular events (i.e., actions taken by divinity; miracles), and the word of GOD.  Nowadays, it is not inappropriate, as class begins to ask your instructors to state their personal belief regarding the Bible, for it will alert their students to any possible assumptions (statements taken to be truth for the sake of discussion that may remain unchallenged, undocumented, and unsubstantiated), bias, subtleties (barely visible differences; hidden shifts in meaning and value) as well as unintended emphases that might later appear.  Often, teachers unknowingly operate as if speaking to unbelievers only.

Academicians repeatedly insist upon a neutrality and “objectivity” that allows dismissing the Scriptures as, themselves, a peculiar appearance of Deity.  The divine mind and an eternal perspective are shared using thousands of events occurring within thousands of lives, over the course of thousands of years providing a base of sacred knowledge.  Study using tools for literary criticism and scholarly examination of the Scriptures often foster the idea that there is no spirit aspect of mankind that requires continuous cleansing, correction, guidance, healing, management, and nourishment by a sovereign Creator.  More than this, many  maliciously seek to condemn and deny divinity as cruel, heartless, and inhuman.

Even without the simple, yet, profound problem of sin, divine intent and eternal purpose require that finite created beings and living creatures must acquire correct knowledge of divinity through experiences of intimate relationship that are at once extreme and sublime (we say, asocial, non-material, supernatural).  Oral history and knowledge maintained by Adam (who lived nearly 1,000 years, a millennium, upon a pollution-free earth) and the other Patriarchs was amplified through covenant, and written law received and recorded by  Moses.  A broad range of other divine responses have been provided including confession, contemplation, imparting spirit content through baptism, incarnation, praise, prayer, rebirth, resurrection from the dead, and sanctification.

Once within the Promised Land, following the death of Joshua, the manifest rule of GOD as King among believers was to be through the priests of the tabernacle, and the system of judges over 10s, 50s, 100s, etc.  Disobedience, idolatry, pride and the breakdown of the earlier mechanisms for discipline of the nation, called forth new roles as deliverer-judge, and judge-spokesperson (prophet).  This would finally result in the miraculous birth of Samuel, who is called the last of the Judges, and the first of the line of Old Testament prophets modeled after Moses and Joshua.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, one important approach to study from the Book of Judges is to respect the entire Bible as documenting a priesthood upon the earth patterned after that in the heaven.  Thereby, believers are able to grasp that Jesus Christ is installed as an High Priest to carry out the offering of gifts and sacrifices to GOD as well as performing atonement for the sin among believers.  The exceeding damage, filthiness and ugliness of sin against heaven is made clear by its appearance in the earth as habitual and repeated human error.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Today, a collegian asks about attending church functions unaccompanied; and there is more on how divine love continues despite the death of children.  A “Yahoo! Answers” writer using the ID “Pat Robertson” (Level 2 with 477 points, since December 4, 2013) posted the following:

Is it weird to go to church by yourself?

Especially if your a college student. Theres this college ministry tonight and I dont know anyone there but I want to go. I have aspergers and o dont know if I should go because idk what it will be like.

THE BATTLE AXE:  That Mortal Children Die? (12/15/2013)—The operations of flesh are material and mechanical in nature, and substance; and mortality requires completion with a “coming into harmony” necessary to eternal demands and imperatives.  The tool of death has been shown to fulfill divine intent, and, so is not contrary to sovereign authority, divine love and sacred purpose.  Those who are experiencing the heart of GOD, and are covered within the depths of GOD’s love through Jesus Christ, know as a certain and inarguable truth that GOD is hurt by the death of the just, and those that are innocents.  Because of his majesty and power, the Almighty endures a great burden and sense of loss for all who die.  Even so, duty and responsibility require continued divine restraint, separation, and the outworking of things already begun from the foundation of the earth and the heavens.  (See again Ezekiel 18:  31-32 and 33:  11-20, 2nd Timothy 1:  7-10, Romans 5:  1-21 and Hebrews 2:  14-15, KJV.)

THE GOLDEN ARROW:  Thou hast commanded us to keep thy precepts diligently.  O that my ways were directed to keep thy statutes!  Then shall I not be ashamed, when I have respect unto all thy commandments.  I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.  I will keep thy statutes:  O forsake me not utterly.  Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.  With my whole heart have I sought thee:  O let me not wander from thy commandments.  Thy word have I hid in mine heart, that I might not sin against thee.  Blessed art thou, O LORD:  teach me thy statutes.  (Psalms 119:  4-12, KJV)

THE DOUBLE DAGGER:  Never Taught It? (10/13/2013); Without Pointing A Finger? (10/14/2013); A Relationship not Just Knowledge? (06/25/2013); Lost Without GOD? (06/26/2013); Struggling? (05/11/2013); Through Much Tribulation (05/12/2013); Jesus Lives! (05/04/2013); Experience Is Not Evidence? (05/05/2013); Church Mandatory? (05/06/2013); A GOD of Love? (05/07/2013); Life Given By Knowledge? (04/03/2013); A Spirit Church? (04/04/2013)

“Pat Robertson”, may I share a few thoughts based upon my college experience, and life as a Christian believer since a minor child of eight?

(1.)  All of your own personal goals and purposes at this stage in your life require that you change by learning, growing, and developing necessary strength to fearlessly and independently make sound adult decisions.  Because you are already anchored in meaningful beliefs and understandings, you do not have to shrink from new challenges and new situations.  Like Christopher Columbus, you may go forward and sail on a broad sea as an explorer charting and mapping the way for others; yet, only as you continue to acknowledge the guiding stars that are the life line connecting you with your home port.

(2.)  You are not at fault for needing confirmation and information, for simply being curios, or for wanting companionship with other believers.  However, a person should be called “remiss” and in error when they fail to grasp that they have a duty as a follower and disciple of Jesus Christ to comfort other believers with the things from GOD they are receiving; build up the body of believers; encourage others to take decisive and godly action (we say, exhort); to make unselfish sacrifices (we say, love); and to proclaim the Gospel (we say, spread the good news).

There is far more to be said, correctly shared, and spiritually understood.  For example, (3.)  Believers are only without joy that comes from GOD (or “by themselves”) when they fail to “see” that it actually is present.  Ones attention and gaze can be directed away to such elements as fears, needs, problems, sensations, and wounds. The evidences that you are not alone, and that you continue in the divine presence are bestowed upon believers through baptism and confirmation, and reside within you as the imparted, indwelling Spirit of GOD.  This evidence does not “come and go,” however, our awareness of their action and operation may.  Thus, believers hold to promises and truths from GOD that serve as anchors that express abiding faith.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

New Disclaimer

Campus life, student struggles, and ones duty to speak in the congregation at home are topics, today.  A writer at “Yahoo! Answers” using the ID “Tom” (Level 1 with 95 points, a member since December 12, 2013) posted the following:


Should I speak at church?

I’m a college kid, and my pastor from home asked me if I would speak a few Sundays from now during the sermon. I really want to do it. I want to talk about college and the struggles that Christians face and that sort of stuff, but… I don’t feel like I deserve it. There are a lot “cleaner” people in the church that can speak. I struggle with my own sin. I struggle with partying, drinking, and I have sex with my girlfriend… I know that it is very wrong, but it’s tough. What do I do?

Additional Details

I would like to add that I am not going to lie about anything or to anyone. I’m just talking about the struggles.


THE GOLDEN ARROW:  Ye are of God, little children, and have overcome them:  because greater is he that is in you, than he that is in the world.  They are of the world:  therefore speak they of the world, and the world heareth them.  We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.  Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.  He that loveth not knoweth not God; for God is love.  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  Beloved, if God so loved us, we ought also to love one another.  (1st John 4:  4-11, KJV)


THE DOUBLE DAGGER:  Church is Good? (06/15/2013); Feeling Loved By GOD? (06/16/2013); Church Mandatory? (05/06/2013); A GOD of Love? (05/07/2013); Outgrowing Childhood Prayers? (04/07/2013); Confessing Only to GOD? (04/08/2013); The Faith of Ones Parents? (11/18/2012); Reading Only The Red Part (11/19/2012); Attending Church? (11/12/2012); A Holy Kiss? (11/13/2012)


“Tom,” along with 2nd Corinthians 4:  1-18, KJV, here are a few points to consider in coming to decision:

(1)  Every believer answers that very same challenging question, should I speak, and becomes caught up in similar thoughts:  is this the time and place; what should I say; and how can I share what Christ wants me to deliver, and still make it clear that I am not trying to promote myself as “holier than thou,” or some kind of a saint? 

(2.)  Even Moses, Aaron, and all of the disciples and early apostles encountered that same self-confrontation when approaching GOD and the people of his divine outreach.  A mix of undifferentiated feeling is generated by an awareness of ones finite being that may include human fears, embarrassment at shortcomings, and shame at continuing weaknesses.

(3.)  School has given you some tools for making formal presentations that share instruction; while church and the holy writings have prepared you to prophecy (i.e., comfort, edify—build up, and exhort—urge others to take positive action).  Use them.  It is not a casual conversation or a time for anecdotes.  Avoid “public confession” for it tends to come off as boasting, fishing for pity, showing off ones sins, and telling horror stories to shock and shame others.

(4.)  To dispel your anxiety and uncertainty, agree with the Pastor on the few points you wish to make, and the content of your remarks before the time. 

There is far more to be said, correctly shared, and spiritually understood.  For example, (5.)  Speaking to a congregation of believers, who are now in a shared though different struggle with you, some who have been in that same struggle, or some who will be in the same struggle, your primary task is to trust Jesus Christ, and to honor GOD with respect, and truth.  More important than describing and detailing any struggle is the report of how believers may cooperate with what GOD is doing that they might overcome and have victory—such as inviting them to lead prayer or speak openly before peers.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.  Jesus is coming.

Washington, DC


New Disclaimer