Posts Tagged ‘temper’

The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 10:04 PM, May 25, 2019 @ https://slideplayer.com/slide/4321692/14/images/41/Rev..jpg

 

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THE BLACK PHOENIX

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To honor GOD and strengthen understanding, the prophet Moses, and speaking to GOD “face to face” are topics, today.  Also, there is more on how GOD inhabits praise.  A writer at “Yahoo! Answers Malaysia” using the ID “Evol ruoY” (Level 1 with 72 points, a member since January 27, 2014) posted the following first asked at Yahoo Answers Canada:

Do you need to be a Moses to speak to God face to face?

THE BATTLE AXE:  GOD Inhabits Praise (01/27/2014)—As a unique appearance of divinity, praise is spirit substance that resides as an aspect of fullness within created beings and living creatures.  Because praise is also the acknowledgment, and expression of desire, longing, and love for the attributes and manifestations of divine person, we may say:  Who loveth not, praises not.  To praise is to invite and warmly welcome divine presence by adoration, attentiveness, devotedness, dutifulness, and focused action.  While praise may be offered by assemblies and congregations as part of worship, praise is intimate and personal like prayer, or the whispered conversation of a married couple.  Gestures and signals may be used that are only recognizable (and acceptable) to GOD for whom they are intended.  Praise pertains to consciousness, reverence, and survival, yet, may be invisible.  Given praise is a body or vessel of GOD, all created beings and living creatures are to be vessels of praise.  See Psalm 115:  16-18, Isaiah 38:  18-20, Psalm 78:  1-8 and Habakkuk 3:  2-4, KJV.

THE GOLDEN ARROW:  And the LORD spake unto Moses that selfsame day, saying,  Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:  And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:  Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.  Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.  (Deuteronomy 32:  48-52, KJV)

THE DOUBLE DAGGER:  A Halo Upon Jesus? (09/25/2013); Moses Killed? (09/23/2013); Salted with Fire? (09/24/2013); A Relationship not Just Knowledge? (06/25/2013); Lost Without GOD? (06/26/2013); “Authorized Personnel Only” (03/13/2013); Before Abraham Was… (03/14/2013); The Meek Will Inherit (10/16/2012)

“Evol ruoY”, here are a few points many Christian believers take into account when considering Moses, and their own opportunities to have place as the children of GOD:

(1.)  Moses was flawed and imperfect in many ways:  he had a speech impediment (stuttering); he was impulsive, and often acted without first seeking the advice of others, or carefully weighing the consequences of his words and actions; and Moses was not always able to control his temper.  From the men of fighting age who formed the army of Israel created out of the multitude that left Egypt, only two actually arrived into the Promised Land (Joshua and Caleb).  Moses was only privileged to “see” the land, and was not permitted to claim a home there, because he “forgot GOD” during an angry outburst against those who had provoked Moses by their complaining.

(2.)  Moses was specially acknowledged by GOD on the basis of his meekness (we might say, he was coach-able, or because of his willingness to learn spiritual things through spiritual events and spiritual processes).  It is written:  Now the man Moses was very meek, above all the men which were upon the face of the earth.  (Numbers 12:  3, KJV)  Like the hard and weighty metal gold, Moses is precious and valuable, because Moses is pliable.  Moses is polished and used to shine light on what is otherwise invisible:  judgment, law, mercy, repentance, piety, sanctification, and zeal.

(3.)  Intimate and personal relationship with GOD as described for Abraham, Moses, and Jesus Christ is more a “heart to heart” bond than a “face to face” interaction.  GOD is a spirit who has emanated and put forth created beings, living creatures, and material objects.  GOD is “discovered” (we say, made known, revealed) through imparted spirit content (we may say, divine DNA) that generates awareness, existence, and person.  With this correctly in view, the closeness between GOD and Moses appears through such aspects as access to divine presence, faithfulness, forbearance, forgiveness, humility, receptiveness, and unselfishness.

There is far more to be said, properly shared, and spiritually understood.  (For example, (4.)  Modern-day believers all have access to divinity and are in the presence of GOD through contemplation, giving, praise, prayer, unselfish service, witness, worship, and the presence of Christ as our High Priest.  Through the ministry of Jesus Christ, the eternal authority and sovereign power of  GOD prepare believers to be used as instruments having measurable dimensions and physical form, and thereby, divine person and Spirit are continually made to appear as also carnal and material.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.  Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.  (Ephesians 6:  12-13, KJV)

THE BLACK PHOENIX
Washington, DC