Posts Tagged ‘the cross’

Being in Anguish


Today, reply is on the suffering of mankind expressed through Jesus Christ at Gethsemane.  Like David, who fasted and prayed for a sick child, daring to seek relief from divine rebuke and unanswered prayer, yet still had to accept the immutable judgment against himself, Jesus sought to reason with the Father on accepting an alternative to the cross that would continue his living ministry on the earth.  In accepting the duty of tending his father’s sheep, David became accountable for each member of the flock, and did not rely on GOD to intervene whenever he might have to retrieve them from the jaws of a lion or a bear.  Similarly, Jesus accepted accountability for the flock he was given, and was not to rely on action by the Father to complete the duty of the Son as the Good Shepherd. The meaning, purpose, and work of the blood of Gethsemane was not the same as that for the blood of his scourging, and the blood of the cross.  The humanity of Jesus had to be authentic, and could not be artificial, counterfeit, or a “knock off.”  Even so, the Savior’s makeup and integrity are manifested differently according to different demands, forms, and requirements of law (e.g., carnal, covenant, mechanical, natural, sacred), and the possibilities for his operating at the same time as the son of Man, as the Son of GOD, and as one sharing the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, and the Holy Spirit).  Just as incense was used to lift and  make fragrant the prayers of the saints, yet, was not enough to replace the blood of atonement, the blood of Jesus offered to supply a new testament could not be sufficient without the cross.  A writer in the “Yahoo! Answers” forum using the ID “jacque” (Level 1 with 26 points, a member since March 07, 2018) posted the following:


Why did jesus ask the lord to take this cup away from him when he knew he can take it and endure all the pain on the cross?


THE GOLDEN ARROW:  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.  Ye have not yet resisted unto blood, striving against sin.  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  (Hebrews 12:  1-10, King James Version, KJV)


THE DOUBLE DAGGER:  Whoso Keepeth His Word (03/09/2018); Using Repetition in Prayer? (02/21/2018); Sons of GOD Suffer? (09/19/2017); Accepting the Divine Will? (12/06/2016); The Cross was Premature? (04/07/2016); The Passion at Gethsemane (03/28/2013); Separated and Sealed? (03/29/2013)


“jacque”, even like all of us, today, Jesus had to be careful not to “overplay his hand,” so to speak.  Jesus behaved before GOD as an ordinary human on our behalf.  While demonstrating faith and reliance upon divinity, he continued to humble himself, focusing all upon the will of GOD, rather than answering self-promotion.  Following the Passover meal where he instituted the Lord’s Supper, Jesus and his apostles went out to the Garden of Gethsemane, where they would camp the night.  However, just as the Savior could feel a light breeze, the heat of a summer day, and the cold of a long night, the Lord sensed the impending doom, and realized his dying on the cross was swiftly approaching.  As the Son of the Highest, Jesus turned to the Father confessing gratitude and offering fervent prayer.

Among mature Christians, that a man can not be accountable for, become correct by self-will (his own willpower), or explain and justify his sin and transgression of divine law is an overwhelming limitation that utterly condemns the living to despair, hopelessness, and eternal separation from GOD.  The courage required for one to go before GOD, and plead in judgment while aware of the truth of their guiltiness can be neither fashioned nor purchased through the finite tools and resources of the flesh.  Being in the form and process of a created being, a man, Jesus could be certain of (be sure; know) many things, yet, he continued to always be in a mode like every other man of “risk-taking” and uncertainty.  To lose proper balance and focus would be to blaspheme GOD, presume upon the divine sovereign, despise the sacred mercy within judgment, and incur total damnation.

Jesus did not suffer physical harm at Gethsemane; however, emotionally, psychologically, and spiritually, Jesus endured great anguish and isolation in place of sanctification along with weakness rather than strength.  Consider again the following that uses language from the Bible:

(1.)  Luke 18:  10-14, King James Version (KJV):  10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.  11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  12 I fast twice in the week, I give tithes of all that I possess.  13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.  14 I tell you, this man went down to his house justified rather than the other:  for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

(2.)  Matthew 26:  40-42, KJV:  40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?  41 Watch and pray, that ye enter not into temptation:  the spirit indeed is willing, but the flesh is weak.  42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

(3.)  Mark 13:  31-37, KJV:  31 Heaven and earth shall pass away: but my words shall not pass away.  32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.  33 Take ye heed, watch and pray:  for ye know not when the time is.  34 For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.  35 Watch ye therefore:  for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:  36 Lest coming suddenly he find you sleeping.  37 And what I say unto you I say unto all, Watch.

There is far more to be said, thoughtfully practiced, and spiritually apprehended.  (For example, (4.)  James 5:  16-18, KJV:  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.  17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain:  and it rained not on the earth by the space of three years and six months.  18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


Washington, DC


Jesus in the Synagogue

A depiction of Jesus in the synagogue proclaiming His sacred identity and purpose by declaring with authority the fulfillment of divine prophecy.


Today, reply is on the appearances of Jesus Christ to benefit mankind on the earth, first as human, then as divine.  Jesus was conceived by the Holy Spirit within a human host using neither sperm nor ovum.  Yet, in accord with the sacred principle (first that which is natural, then that that is spiritual), Jesus did not appear on the earth as all-knowing, and having all power.  In fact, he had many questions and needs that only were answered through his disciplines of fasting, prayer, and willing submission to the word of GOD provided in the Scriptures as promise and prophecy.  The error committed by Adam and Eve resulted in mortality becoming imposed upon all mankind along with the inability of human will to resist the operations of sin.  Mankind itself would have to act in their own behalf to establish the recovery and remedies against “the fall.”  However, because of the many sacred operations involved, correction, reconciliation, and restoration also would require that divinity appear in flesh as an offspring of Adam who would show how the first pair were supposed to  perform as divine “offspring”.  The Word in heaven offered himself to be a living example of the faith and possibilities for mankind having divine substance imparted from GOD including accepting punishment for sin, dying on the cross, resurrection, and ascension.  As the Son of Man, the Son of GOD would be capable of the works required from the finite created ones; however, like the agreement at Horeb that GOD would not speak to mankind again using an audible voice from heaven, the Son of the Highest would suppress displays of his own divine power and sovereignty.  A fighter in the “Yahoo! Answers” forum using the ID “ray” (Level 1 with 61 points, a member since March 09, 2018) posted the following:


Why did the lord concern and think about his actions when he already knew what should be done and what should not be done?


THE GOLDEN ARROW:  Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  And deliver them who through fear of death were all their lifetime subject to bondage.  For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  For in that he himself hath suffered being tempted, he is able to succour them that are tempted.  (Hebrews 2:  14-18, King James Version, KJV)


THE DOUBLE DAGGER:  What Is A Spirit? (03/06/2018); The Divinity of “Word” (01/26/2018); Jesus Came To Fulfill? (01/16/2018); The Most Important Thing (12/28/2017); Jesus Called “Almighty GOD?” (12/21/2017); Thoughts On Divine Personhood (12/07/2017); GOD Appearing As Christ (12/03/2017); Jesus Demonstrated Perfected Humanity (10/29/2017)


“ray”, when Jesus appeared on the earth earlier, he did not display his own divinity.  Like Moses, he was to complete a work of preparation and revelation; and he would show the possibilities and process for a man endowed with spirit content imparted from the makeup of GOD.  The holy writings record multiple promises from GOD that an offspring of mankind would appear to preserve Creation, and to fulfill divine promises uttered on behalf of the first pair (Adam and Eve).  When the female and male ate from the tree of Knowledge of Good and Evil, the pair transgressed divine law, violated the trust necessary for ongoing relationship with the Creator, and demonstrated a lack of integrity for existing as life companions to immortal, incorruptible divinity.  Their authority, their dominion within the fullness of divine order, the extent and focus of their willpower, and the platform for their being joined to GOD all were altered.  Correction, restoration, and salvation from “the fall” would require a broad range of sacred operations.  Included would be birth, death, forgiveness, reconciliation, repentance, rebirth, Incarnation, prophecy, promise, resurrection, judgment, and the second death. 

The Word who existed within the fullness of divinity (we say, the GODhead; the Trinity; the Father, the Son, the Holy Spirit) would first appear on the earth using human form and serving as an agent, a sign of the divine origin for selected events and proclamations, and a spokesperson (prophet) sent from the Father.  Known as the Son of Man (Adam), Jesus would not have divine authority, power, and sovereign will as before in celestial majesty.  On earth, the Savior would be subject to the same natural laws and process for other men.  Thus, he was born, had to gradually grow up to be an adult, and was subject to hunger, thirst, and fatigue.  While his ministry did include spiritual gifts from GOD such as healing, performing sacred events (miracles), and declaring prophecies, Jesus had no power to read people’s minds, or foretell the future.

Through the ministries of Jesus Christ, sinners who become “born again” undergo the death, burial, and resurrection of their inborn spirit, and are to live on the earth as the children of GOD having a fresh endowment of the same spirit substance that was present in Jesus.  As developing believers, those who become Christians are to “grow up again” and become mature (ripe for harvest by the Lord at his appearing—we also say, the Advent, the Rapture, the second coming).  Those who have already been judged and approved will meet the Lord in the air.  He then will display his consecrated form as High Priest, and as the King of Glory.  Consider the following trusted by mature Christians that uses language from the Bible:

(1.)  Isaiah 9:  6-7, King James Version (KJV):  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

(2.)  Isaiah 11:  1-5, KJV:  1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:  2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;  3 And shall make him of quick understanding in the fear of the LORD:  and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:  4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth:  and he shall smite the earth: with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

(3.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(4.)  Luke 4:  16-21, KJV:  16 And he came to Nazareth, where he had been brought up:  and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.  17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,  18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  19 To preach the acceptable year of the Lord.  20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.  21 And he began to say unto them, This day is this scripture fulfilled in your ears.

(5.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, there is scripture not yet fulfilled that also speak of a third coming (6.)  Zechariah 14:  1-4, KJV:  1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.  2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.  3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.  4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC



Today, reply is that eternal life and salvation are accomplished only through the ministry of Jesus Christ, and not by human strivings and good works.  Awareness and self-will respond to divine order through their spirit substance from the makeup of the Creator (e.g., faith, holiness, righteousness), rather than the operations of the flesh that include appetite, knowledge of the law, sensation, emotions, and mind.  Good works have been ordained to encourage practical expressions of gratitude, permit discovery and gradual growth of sacred knowledge as well as to focus godly enthusiasm, passion, and zeal.  A writer in the “Yahoo! Answers” forum using the ID “2FollowHim” (Level 7 with 128,021 points, a member since January 24, 2010) posted the following:


Christians, using real life example, can you explain this verse?

Good News Translation
Those who try to gain their own life will lose it; but those who lose their life for my sake will gain it

I liked that translation but use the one you like best if you wish.


THE GOLDEN ARROW:  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart:  that is, the word of faith, which we preach;  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.  (Romans 10:  5-10, King James Version, KJV)


THE DOUBLE DAGGER:  The Law and The Prophets (03/07/2018); What Is A Spirit? (03/06/2018); Recognizing True Christian Prophets (02/26/2018); Time and Chance Happen… (02/27/2018); Secular History, Sacred Revelation? (01/11/2018); Law of the Spirit (12/27/2017); Divine Holiness and Sanctity (12/25/2017); Salvation By Faith Alone? (01/19/2017)


“2FollowHim”, through Jesus Christ our grasp of the divine is elevated such that “life” becomes “eternal life.”  When Jesus brought a “revival” to the Temple at Jerusalem, he was seen by the priests, scribes, and lawyers there as a rabbi from the rural areas (i.e., a country preacher) doing the work of an evangelist like Oral Roberts or Billy Graham.  More than 400 years had passed since the time of Malachi, and prophets were no longer being sent from GOD when a priest, John the Baptist, left the Temple to preach repentance and cleanse through baptism in the wilderness.  Institutional customs, policies, practices, and traditions had been developed by the Pharisees and Sadducees that acknowledged “the law and the prophets” yet no longer provided doctrine and teachings to reverence the Spirit of Prophecy (we also say, the Comforter, the Holy Ghost, the Holy Spirit, the Spirit of Truth).  Survival of their culture, secular history, politics, and formalism became important to their operations.  Faith, being an inseparable aspect of divine spirit within the makeup of GOD (along with holiness, lovingkindness, righteousness, wisdom, and wrath against sin) could not be promoted among the living as above obedience to the law that proceeds on the basis of ones own self-will (willpower).  In effect, like today, men were taught, By your actions and choices, you save yourself.  Consider again the following that uses language from the Bible:

(1.)  Mark 8:  31-38, King James Version (KJV):  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly.  And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.  34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.  35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.  36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?  37 Or what shall a man give in exchange for his soul?  38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

(2.)  John 14:  5-7, KJV:  5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?  6 Jesus saith unto him, I am the way, the truth, and the life:  no man cometh unto the Father, but by me.  7 If ye had known me, ye should have known my Father also:  and from henceforth ye know him, and have seen him.

(3.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained  that we should walk in them.

(4.)  Titus 3:  5-7, KJV:  5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;  6 Which he shed on us abundantly through Jesus Christ our Saviour;  7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

(5.)  Romans 3:  20-22, KJV:  20 Therefore by the deeds of the law there shall no flesh be justified in his sight:  for by the law is the knowledge of sin.  21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;  22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe:  for there is no difference:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, from one of the Pharisees, the Apostle Paul, (6.)  Philippians 3:  7-14, KJV:  7 But what things were gain to me, those I counted loss for Christ.  8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:  for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,  9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:  10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;  11 If by any means I might attain unto the resurrection of the dead.  12 Not as though I had already attained, either were already perfect:  but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.  13 Brethren, I count not myself to have apprehended:  but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,  14 I press toward the mark for the prize of the high calling of God in Christ Jesus.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.


Washington, DC

I Am the Worst

A depiction of the Apostle Paul writing the epistle to Timothy from his prison cell.


Today, reply is on having certainty or confusion when talking about ones own salvation.  Just as many hesitate to confess their needs for help from GOD, many hesitate to confess that they have been saved through the ministries of his Son, Jesus Christ.  The living must enter into new ongoing relationships that continually display hope, patience, and trust.  When joined to divinity, the repentant sinner is to confess, testify and witness to the workings of Christ in their life, and not their own strivings, struggles, and temporary victories.  Thus, it is never a matter of boasting, bragging, exaggerated pride and self-promotion to share with others the things of salvation from GOD through Jesus Christ that we receive as those he purchased by dying on the cross.  It is written:  Ephesians 2:  8-9, King James Version (KJV):  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information shown) posted the following:


Is it prideful to believe without question that one is saved?

I ask because I can see my own wretchedness and I just cannot convince myself that I am saved. In fact I believe that it would be painfully insincere to claim to have something which I do not. In the Christian scene I tend to notice a lot of pride and people who think that the way that they translate The Bible is the only way to translate it. As for me, the only thing which I know is that I don’t know for sure and that my faith in something does not imply fact.


THE GOLDEN ARROW:  For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;  Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,  But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:  (2nd Timothy 1:  7-10, King James Version, KJV)


THE DOUBLE DAGGER:  Certainty, Conviction and Faith (01/05/2018); Knowing What To Believe? (12/31/2017); The Commandments of Jesus (12/17/2017); “Logical Sense” Is Replaced? (12/05/2017); As Newborn Babes…. (10/13/2016); Help Thou Mine Unbelief (12/31/2014); A New Year’s Message, 2015:  Great Expectations? (01/01/2015); Struggling? (05/11/2013); Through Much Tribulation (05/12/2013)


“Anonymous”, it is not wrong that those belonging to Christ acknowledge their dependence, and declare his judgments.  The most important operations for the  salvation of a sinner are not products of secular knowledge, human effort, and exercise of ones own self-will (we say, a person’s finite willpower).  Given we are commanded by our Creator to accept, acknowledge, and continually operate applying multiple streams of sacred knowledge and divine truth, mature Christians account their salvation as an unearned gift bestowed by GOD on the basis of grace, divine prerogative, eternal purpose, and sovereign will.  The fullness of divine substance (we say, the GODhead; the Father, the Son, the Holy Spirit) is making himself known to created beings and living creatures as more than an abstract, academic concept; a distant, impersonal authority figure; or an explanatory device to make someone appear knowledgeable during argument and debate.

In the same way the male was placed in deep sleep (death), and was able to continue as alive while GOD completed the creation of his female partner, there must be changes in the spirit substance of sinners, without their complete destruction, and while they are yet alive.  There must be a transformation of their divine life essence (we say, breath, spirit, Word) imparted from the makeup of GOD; and so we say, You must be born again having divine seed (sacred DNA).  The inborn spirit of a living sinner must die, be buried, and be raised from the dead, so to speak.  Filled with  a fresh endowment of inseparable aspects from GOD (e.g., balance, faith, holiness, longsuffering, lovingkindness, personhood, wisdom, and wrath against sin) the sinner becomes a child of GOD, a joint heir with Christ, and a new creation.

Those who are “born again” must also “grow up again” and become mature as a “developing believer,” and as an appearance of divinity in the earth.  They are to become ripe for harvest by Christ at his coming (we also say, his appearing, the Advent, the Rapture, the Day of the Lord).  Spirit growth, certainty (we say, knowing), and discernment (ability to recognize and respond to spirit content from GOD in oneself, other persons, events, messages, etc.) come by such means as discovery, gradual learning, and sacred practice (e.g., fellowship with other believers, praise, prayer, unselfish service, thanksgiving, study of the holy writings, worship).  Those who are saved ought be aware of the following that uses language from the Bible:

(1.)  Psalms 107:  1-3, King James Version (KJV):  1 O give thanks unto the LORD, for he is good:  for his mercy endureth for ever.  2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;  3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.

(2.)  2nd Peter 1:  2-4, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(3.)  Hebrews 12:  4-10, KJV:  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Isaiah 58:  13-14, KJV:  13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:  14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father:  for the mouth of the LORD hath spoken it.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Saved in Childbearing


Today, reply is on childbearing being exclusive to women as showing divine bias, discrimination, prejudice, and social injustice.  Divine glory appears through existence and life, even so, the death sentence against the operations of sin within the first pair has not been dismissed, and has only been delayed.  The putting forth of life from life continues, and has been buttressed and reinforced through observances to rejoin women to their family and community, restore their purity, and provide fresh endowments of spirit content imparted from the makeup of GOD for salvation.  It remains that the ability to conceive children, like rebirth and salvation, can appear as a sacred event, and an act of divine will not merely from human desire.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information appears) posted the following:


Doesn’t the fact that only women have babies prove God is racist towards women! Shouldn’t childbearing be 50-50?


THE GOLDEN ARROW:  And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.  And Jacob’s anger was kindled against Rachel:  and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?  (Genesis 30:  1-2, King James Version, KJV)


THE DOUBLE DAGGER:  We Begin Within GOD (02/06/2018); Two Become One Flesh (01/07/2018); The Gender of GOD? (12/29/2015); Strong Families? (11/10/2015); Gender and Salvation? (10/01/2015); The Glory of GOD? (06/23/2015); Saved in Childbearing? (10/31/2012); After the Rapture? (11/01/2012)


“Anonymous”, because of the fall of Adam (i.e., the name GOD used for both the male and the female), childbearing pertains to the mercy that may accompany and relieve condemnation (the death sentence) required by divine judgment.  Through grace, divine prerogative, and the sovereign will of GOD, mankind has been made mortal as the alternative to immediate imposition of what we now call the second death.  The issues are not those of caste, ethnicity, gender, and social economic standing.  There are differences in accountability for the male and female as well as aspects of eternal purpose, the exercise of dominion by mankind, populating and preserving the earth, and establishing permanent changes in the endowment of life essence (breath, spirit, Word) that was imparted to mankind.

Correctly understood, the death sentence was to be carried out against the woman, for she was the one who first demonstrated behavior that transgressed the divine law.  Her character, nature, and roles would have weight in determining multiple sacred operations that include rebirth, repentance, reconciliation, regeneration, and renewal.  The serpent should be recognized as an accessory before the act through deception, exhortation, and providing false information; while the male was an accessory in amplifying the offense by flight and hiding along with refusing to cooperate with the divine investigation, and her apprehension after the act.  Where a plate glass window has been shattered by a brick during a riot, the person who threw the brick has accountability along with the person that handed her the brick, those who urged her to throw it, those who gave counsel to run, and those who aided her flight from justice (her get-away). 

In accord with the divine pattern established for other living creatures, the female was created to serve the male as his life companion, and to be his partner in reproducing their kind.  Unlike angels, animals, insects, or sacred beasts that are alive in heaven, by existing as the life companion to the male, the female also became a life companion to divinity.  It was to be the privilege of the pair to share with one another and their offspring inseparable aspects from the makeup of immortal, incorruptible GOD.  Included were faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Because our salvation is not on the basis of our having complete knowledge, or power through self-will that can establish permanent change in our own makeup, many make the error of thinking they may accuse GOD, and render judgment against the Creator.  They are blind to the subtleties (i.e., barely visible differences; hidden and sudden shifts of meaning, quality, and value) within all sacred process, and fail to bring to their judgment such divine tools as balance, completeness, humility, impartiality, perfection, and righteousness.  It is not that GOD is indifferent to the carnal, material, secular, and social needs of men and women; or is partial only to one gender.  Divine love coupled with inheritance and the provisions of mercy (that may only be obtained when submitting to judgment) have established childbearing as a “conditional release” from condemnation along with the menstrual cycle of blood to purge the conscience, set a woman apart for use by GOD (sanctification), serve as a personal memorial of the cross and the Savior’s blood shed for atonement and remission of sin, and to stand out as an aspect of their rededication to GOD.  Consider again the following that uses language from the Bible:

(1.)  1st Timothy 2:  13-15, King James Version (KJV):  13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression.  15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

(2.)  Leviticus 12:  1-7,KJV:  1 And the LORD spake unto Moses, saying,  2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child:  then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.  3 And in the eighth day the flesh of his foreskin shall be circumcised.  4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.  5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation:  and she shall continue in the blood of her purifying threescore and six days.  6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:  7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

(3.)  Hebrews 9:  13-24, KJV:  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.  16 For where a testament is, there must also of necessity be the death of the testator.  17 For a testament is of force after men are dead:  otherwise it is of no strength at all while the testator liveth.  18 Whereupon neither the first testament was dedicated without blood.  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.  23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, childbearing is not a punishment, it is an aspect of blessing and inheritance:  (4.)  Psalms 127:  3-5, KJV:  3 Lo, children are an heritage of the LORDand the fruit of the womb is his reward.  4 As arrows are in the hand of a mighty man; so are children of the youth.  5 Happy is the man that hath his quiver full of them:  they shall not be ashamed, but they shall speak with the enemies in the gate.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Jerusalem Visit by Paul the Apostle
A depiction of James, the brother of Jesus, and the Elders in Jerusalem meeting with the Apostles Paul and Peter


Today, reply is made on James, Paul, Peter and Matthias; authority; and succession within the early church.  The criteria for being acknowledged as an apostle was more than simply having been in association with Jesus from the beginning of his ministry to his dying on the cross.  The apostles all were chosen and installed to testify and witness to the resurrection of Jesus, to authentic the falling of the Holy Ghost, and to certify the genuine manifestation of sacred gifts.  Jesus did not bestow on his disciples dominance and power to demand the obedience of others so much as he provided a fresh endowment of spirit substance from the makeup of divinity along with the consciousness and willpower to serve others while practicing self-government.  The leadership within the body would be acknowledged and recognized on the basis of such features as their humility, industry, meekness, and unselfishness.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile data shared) posted the following:


Did the Early Church operate under valid central authority?


THE GOLDEN ARROW:  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.  Now there are diversities of gifts, but the same Spirit.  And there are differences of administrations, but the same Lord.  And there are diversities of operations, but it is the same God which worketh all in all.  But the manifestation of the Spirit is given to every man to profit withal.  For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;  To another faith by the same Spirit; to another the gifts of healing by the same Spirit;  To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:  But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.  For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  (1st Corinthians 12:  3-13, King James Version, KJV)


THE DOUBLE DAGGER:  Flesh As Divine Vessels? (01/14/2018); Meanings for “Apostolic Church” (05/08/2017); A True Apostle? (09/20/2015); How Many Apostles? (04/30/2014); The Ruler Of the Earth? (05/01/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014)


“Anonymous”, the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) was present as the spokesperson for Jesus Christ in the early church.  Responses that rely on secular knowledge will present the church as an ordinary institution, and a formally structured social organization.  Reponses that rely on sacred knowledge shared among Christian believers will describe the church as a body, or a fellowship having many distinct members with Jesus Christ as its head.  In that view, the church is most correctly portrayed as active, alive, diverse, developing, organic, and personal.

When the continued existence of the church became threatened by persecution, the believers that came to number in thousands were scattered; however, they also began to evangelize, go out, and spread the gospel in ways that otherwise would not have occurred.  It was then that James, the brother of Jesus, and others who remained in Jerusalem began to be recognized as a legitimate body to give counsel on issues of doctrine and practice, to address the challenges of embracing both Gentiles and Jews, and to resolve recurring conflicts.

While the Book of Acts reports that Peter preached a sermon on the day of Pentecost after the Holy Spirit had fallen upon the 120 men and women in the upper Room, who had fasted and prayed together awaiting the promise, Peter was not acknowledged at that time as the “successor” to Jesus, or as the chief spokesperson.  The early work among these believers included nominating candidates to fill both the office of apostle, and of bishop (elder) that had been vacated by Judas Iscariot.

A device used among the Hebrews from ancient times was employed to select the new apostle from the two proposed candidates.  The casting of lots was used with the understanding that the will of GOD would be indicated by its outcome.  This technique was akin to that used for judgment by the High Priest in the tabernacle and in the temple that involved his consecrated garments and full regalia, the breastplate, ephod, urim and thummim (also called, Lights and Perfections).  At Pentecost, the early church received multiple gifts to nourish and expand the community of faith that would establish the will of GOD in a similar way:  the word of wisdom, the word of knowledge, faith, prophecy, the working of miracles, and discerning of spirits (there were no gifts of reading minds, or predicting the future).  Consider the following that uses language from the Bible:

(1.)  Numbers 27:  20-23, King James Version (KJV):  20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.  21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD:  at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.  22 And Moses did as the LORD commanded him:  and he took Joshua, and set him before Eleazar the priest, and before all the congregation:  23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.

(2.)  Acts 1:  13-16, KJV:  13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.  14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.  15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)  16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

(3.)  Acts 1:  22-26, KJV:  22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.  23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Acts 15:  12-20, KJV:  12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.  13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:  14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.  15 And to this agree the words of the prophets; as it is written,  16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:  17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.  18 Known unto God are all his works from the beginning of the world.  19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:  20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Washington, DC

Priestly Sacrifice
A depiction of Adam as High Priest making sacrifice for atonement that must be received by GOD through fire from heaven.


Today, the Bible is discussed as a record of the divine priesthood in heaven appearing on the earth through mankind.  Those in the office of prophet are to serve as spokespersons in the relationship between GOD and mankind while only those consecrated to serve in the office of priest are to offer blood for the remission of sin.  From skins to holy garments, from the blood of circumcision to the blood of the cross, the priesthood has performed the works of atonement, manifesting the active presence who is GOD, and countering the operations of sin through divine provisions.  A writer in the “Yahoo! Answers” forum using the ID “Jim” (Level 1 with 90 points, a member since December 21, 2015) posted the following:

Whose idea was it to create the Bible?


THE GOLDEN ARROW:  Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,  As newborn babes, desire the sincere milk of the word, that ye may grow thereby:  If so be ye have tasted that the Lord is gracious.  To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,  Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.  Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious:  and he that believeth on him shall not be confounded.  Unto you therefore which believe he is precious:  but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,  And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient:  whereunto also they were appointed.  But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;  Which in time past were not a people, but are now the people of God:  which had not obtained mercy, but now have obtained mercy.  (1st Peter 2:  1-10, King James Version, KJV)


THE DOUBLE DAGGER:  The Divinity of “Word” (01/26/2018); What Would Moses Say? (10/27/2017); Christ Our High Priest (10/25/2017); The First Book of the Bible? (11/20/2014); The Beginning of Wisdom? (11/21/2014); Recognizing True Prophets (05/02/2013); Jesus, A Party Animal? (05/03/2013)


“Jim”, the Bible began through what we call “oral tradition” before the development of reading and writing.  Adam and others of the Patriarchs lived for nearly a millennium (1,000 years); and it is thought that worship was held “in the gate” (i.e., at the entrance) to the Garden of Eden, and in the witness of the angel posted there.  In addition to understanding the Bible to be a written record of GOD revealing divinity to created beings and living creatures by using thousands of events within thousands of lives over the course of thousands of years, another important way for Christian believers to apprehend the many streams of truth from the Bible is to acknowledge that the holy writings document the development on earth of the sacred priesthood from heaven that is carried out and performed by Jesus Christ as High Priest within the Temple of Heaven.

The priesthood of Jesus as Son of the Highest was demonstrated to Adam, and shared with mankind replacing their lost inheritance.  Through the mechanism of the priesthood the offspring of Adam would become the new creation; would continue as “joint-heirs” with Christ; would receive words of comfort, promise, and prophecy to be proclaimed and repeated to future generations; would be granted sacred knowledge to practice the mysteries of atonement and propitiation for sin; and would continue the sacred work of reconciliation.

Many Christians believe that, under the guidance through Moses, the many oral traditions held among the Hebrews who formed the tribes of Jacob were blended with those from the mixed multitude that left Egypt.  In order to survive the years of famine, the Egyptian people and many others literally sold their land, their livestock, and themselves as slaves to Pharaoh.  As absolute ruler over a one-world empire, Pharaoh presented himself as a false god.  Details of the idolatry, occult practices, and impure worship that existed among the Egyptians were carefully separated from the doctrines and teachings that were to be a platform for a new nation and covenant people of GOD.  The Pentateuch that serve as the first five books of the Bible establish the pattern for all authentic holy writing.  Consider again the following that uses language from the Bible:

(1.)  Genesis 3:  21, King James Version (KJV):  21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

(2.)  Exodus 28:  1-3, KJV:  1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.  2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.  3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

(3.)  Hebrews 7:  11-17, KJV:  11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  12 For the priesthood being changed, there is made of necessity a change also of the law.  13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  15 And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.  17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.

(4.)  Hebrews 7:  21-28, KJV:  21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)  22 By so much was Jesus made a surety of a better testament.  23 And they truly were many priests, because they were not suffered to continue by reason of death:  24 But this man, because he continueth ever, hath an unchangeable priesthood.  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

There is far more to be said, correctly examined, and spiritually apprehended.  [For example, (5.)  Hebrews 9:  19-24, KJV:  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.  23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:]  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC