Posts Tagged ‘the dead’

Lazarus

A depiction of Lazarus raised from the dead.

 

Today, reply is on two distinct uses of resurrection that appear within the holy writings; entrance of the dead into eternal life through Jesus Christ; and, that all who appear in the sacred presence for tribunals of final judgment must be alive. Those who returned life to the dead while on the earth neither completed their judgment, nor altered their condition of mortality. In the same way, believers must distinguish between Lazarus in the parable of the rich man and the beggar, and Lazarus, brother to Mary and Martha, whom Jesus commanded to come forth from his resting place alive, developing believers are to exercise alertness, discernment, and vigilance to recognize and respond to the many subtleties (i.e., barely visible differences; hidden shifts in meaning and value) that appear within the course of our speaking about judgment and resurrection. Many are sure that only by answering in resurrection will mankind see the complete fulfillment of divine cleansing, healing, exorcism, and the perfection of human godliness. Distinctions must be acknowledged between the first and second judgments that are completed through (1) the first and second resurrections, (2) demonstrations where the dead are made alive, (3) apprehending Jesus Christ through the death, the resurrection and the judgment the Savior had to undergo, and (4) sacred resurrection where the dead are enabled to appear within the tribunals of divine judgment. These things are not provided to cause confusion, or humble the living before divinity; rather, they are shared to make the entire Creation aware of the difference between dying a second time after being raised from death, and the second death that will complete divine judgment, end human mortality, and totally eliminate the operations of sin. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Blue Ridge” (Level 1 with 24 points, a member since January 05, 2019) posted the following:

 

Jesus Raised the Dead?

During His earthly ministry, Jesus raised several people back to life. Great, right? The problem is that each person that was brought back to life had to die again. Horrible! Let me get this straight. I thought resurrection meant BRAND NEW BODY NEVER TO DIE AGAIN. What do you say? Why did Jesus raise people back to life knowing that they were going to die again? Wow!! Dying TWICE in one life time must suck big time. What do you say?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Name “Resurrection Sunday” (04/23/2019); Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); How Sinners Become Perfect (11/26/2018); The Elimination of Sin (11/25/2018); Challenged To Explain Resurrection (10/08/2018); Bereavement, Death and Suffering (11/10/2017); The Place of Torment? (08/21/2017); The Administration Of Death (07/11/2017)

 

Blue Ridge” in Christian belief, resurrection is a sacred process made visible to mankind on the earth through divine revelation and Incarnation that display otherwise invisible aspects of divine fullness (i.e., Deity; the Godhead; the Father, the Son, and the Holy Spirit). Those raised from the dead by Jesus Christ while on the earth were entered into his resurrection, and appear as new life, rebirth, and new creation. The dead are returned to exist within communities and relationships of love, of ministering the gospel, and of service to the Savior. While they live they experience divine joy, and are becoming mature/ripe for harvest (we say, Advent, the Rapture, the Second Coming) when the Lord will receive those who are his from the earth. In addition to inseparable aspects imparted from the makeup of GOD (e.g., balance, completeness, dominion, faith, holiness, personhood, utterance, wisdom, wrath against sin), resurrection demonstrates the authority, prerogative and sovereignty of divine will over existence, life, mortality, mechanical process and natural law as well as forgiveness, immortality, incorruptibility, and reconciliation. Resurrection as a divine operation also is used to ensure that the dead will appear before divinity in living tribunals for final judgment that are set apart (sanctified) by impartiality, mercy, permanence for its renderings, and righteousness. Consider again the following that uses language from the Bible:

1. Romans 6: 3-7, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

2. Romans 6: 8-13, KJV: 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

3. Philippians 3: 7-14, KJV: 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Luke 16: 22-31, KJV: 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 9:25 PM, April 30, 2019 @ http://openmyeyeslord.net/Website%20Images/Lazarus.jpg

 

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THE BLACK PHOENIX

Washington, DC

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harrowing-of-hell2.jpg
A Depiction of the “Harrowing of Hell”

 

Today, a reply is shared on Christ having gone to the place of torment after dying on the cross.  Relying upon the tools important for life in the flesh, even Christian believers may not completely and correctly apprehend the state of the dead, and the many divine operations that occur focused on and that thereby involve the dead.  The intellect and the mind must employ the frameworks of time and space.  However, this may introduce flawed concepts and notions of “a material place” that has boundaries, partitions, and walls to contain disembodied spirit matter once deposited within the created from the makeup of divinity to their  existence and life.  Where we argue an “abyss”, a “bottomless pit,” “limbo” or “purgatory” we often appeal to extra-biblical sources that may further introduce inconsistency and what appear as departures from the Gospel.  It is not an error to focus upon a “more sure word of prophecy,” rather than upon extrapolations from doctrine, orthodoxy, or tradition.  By focusing on the higher issues of Advent and the Second Coming of Jesus Christ, many of the questions concerning punishment, salvation, hell, and the dead are superseded, and put to rest.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Why did Jesus go to Hell when he died? Did he do something bad?

 

THE GOLDEN ARROW:  And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:  and after that he must be loosed a little season.  And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.  And when the thousand years are expired, Satan shall be loosed out of his prison,  And shall go out to deceive the nations which are in the four quarters of the earth, Gog, and Magog, to gather them together to battle:  the number of whom is as the sand of the sea.  And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city:  and fire came down from God out of heaven, and devoured them.  And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.  (Revelation 20:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Forgiveness, Grace and Merit (06/22/2017); Hell and The Cross? (04/10/2016); Is Hitler Now in Hell? (07/02/2015); The Harrowing of Hell? (02/10/2015); How To Accept Bible Truth? (04/17/2013); About Preaching the Gospel (04/18/2013); Understanding Hell (01/09/2013); The Golden Age? (01/10/2013)

 

“Anonymous”, some of the most difficult teaching from the holy writings are those points that speak to the death of Jesus on the cross, and what the Savior then accomplished that is often called “the harrowing of hell.”  The divine process for imparting sacred knowledge, here, is one that employs contemplation, discernment, discovery, and growth.  Even so, believers are not to rely upon the finite tools of intellect, secular knowledge, logic, and carnal reason.  Here are some points to help developing Christian believers avoid spiritual confusion:

(1.)  Revelation of divinity to created beings and living creatures began with their creation, and has continued ever since.

(2.)  The Incarnation (i.e., divinity appearing on the earth using the form of a man) required that Jesus respond to multiple streams of authority and law.  As well as parental, civil, and other social standards, the Son of GOD had to respond to the natural law and operations for life upon the earth that included completing mortality; the laws for covenant relationship with divinity; the demands of promise and prophecy; and the unseen, yet, active divine laws of eternal existence.

(3.)  Hell as the grave and a repository for the dead is distinct from hell as the place of torment.  We accept that Jesus was buried, and went to the grave.  However, the Savior did not undergo the usual corruption, decay and rot of death.  Representations of this appear throughout the Bible that may only be correctly recognized and responded to by using ones own spirit content from the makeup of GOD to discern the spirit that is present within such features as events, other persons, prophecy, and the holy writings.  An example is seen in the separation by a pillar of fire (judgment) during the night between Moses and the pursuing army of Pharaoh.  Another is in the parable of the rich man in torment, and the beggar in the bosom of Abraham.

(4.)  Where the place of torment is spoken of as a realm or region where the dead have awareness and self-will for eternity, believers are to be very cautious.  Again, the serpent’s lie to Eve comes into view:  Ye shall not surely die.  Acknowledgement and embrace of the serpent’s truth also requires embracing the Lake of Fire, and the annihilation of the wicked in the second death.  Because all will be judged according to the record of their own deeds out of the book of life, final judgment will have no accuser.  Satan is cast into the Lake of Fire before the resurrection and final tribunal of the wicked.

(5.)  The understanding that Jesus Christ appeared to Adam and the other Patriarch’s, those from the time of the Judges, and those from the times of Covenant through Moses is understood in two ways:  First, that Jesus appeared using angelic and other material forms to be knowable, known, and capable of affiliation and exchange with mankind (Before Abraham was I AM.).  Secondly, Jesus visited the place of rest and safekeeping for those who died in hope of eventual restoration to GOD and salvation.  Here, the separation of spirit from flesh at death is accounted as a parting of the divine and eternal substance imparted to the living from the person of GOD away from the carnal, instable elements from the earth that were established by the Holy Spirit (from dust thou art, unto dust thou shalt return).

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Believers are to be judicious, and to carefully consider the agreement and consistency among their own beliefs.  What sinners and developing believers have been given as the Gospel of Jesus Christ is sufficiently challenging that mature believers tend to forgo questionable studies on death and hell.  As with considering exorcism and encounters with Satan such as that experienced by Jesus following his baptism, many become “puffed up,” from exaggerated pride, others become “swallowed up” by conjecture, speculation, errors regarding the occult, and superstition.  Avoiding commitment to whatever generates ungodly conflict and division, the sacred doctrines and practices acknowledged and shared within ones congregation are usually a safe path that has been approved by GOD.)   Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Scripture points are shared, today, in reply to concern aroused by a fake report that the Vatican decided to stop waiting for the coming of Christ (see http://www.examiner.com/article/fake-vatican-report-creates-real-outrage-over-end-times-prophecy).  Consider again the following Scriptures and the response below:

Isaiah 50:  9-11, King James Version (KJV):  9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.  10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.  11 Behold, all ye that kindle a fire, that compass yourselves about with sparks:  walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

Acts 5:  29-32, KJV:  29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.  30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.  31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.  32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

Hebrews 10:  35-37, KJV:  35 Cast not away therefore your confidence, which hath great recompence of reward.  36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.  37 For yet a little while, and he that shall come will come, and will not tarry.

The fighter at “Yahoo! Answers” who uses the ID “BleuMonday” (Level 1 with 175 points, a member since July 11, 2013) posted the following:

 

Is it a sin as a Christian to not believe in the return of Jesus, and are you “waiting!?”?

It’s no surprise that The Vatican stopped waiting for the return of Jesus upon its 1,891st anniversary of doing so.
Here is an article link if interested-
http://www.examiner.com/article/vatican-announces-jesus-is-not-coming-back

I don’t think anyone is actually “waiting,” but what if any is the major belief on this subject by Christians? To all the atheists, try not to have too much of a field day with this, I’m actually looking for serious answers from believers. Thanks!

 

THE GOLDEN ARROW:  Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  And to knowledge temperance; and to temperance patience; and to patience godliness;  And to godliness brotherly kindness; and to brotherly kindness charity.  For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  (2nd Peter 1:  2-11, KJV)

 

THE DOUBLE DAGGER:  A Promise of Return (01/15/2016); In Times of Progress? (12/21/2015); Christ Coming Soon? (10/16/2015); About The End Of The World (08/30/2015); Becoming Ripe for Harvest? (07/03/2015); The Soon Return of Jesus? (01/05/2015); About the Second Coming? (01/18/2014); Unprofitable Servants? (01/19/2014)

 

“BleuMonday”, for believers who trust the holy writings as a true record showing divinity made known and knowable through thousands of lives and thousands of events, over the course of thousands of years, the operations of sin oppose the continued existence of divine law, the Creator and Law Giver, and essential order put forth as a platform for the universe.  The importance of commitment and cooperation with the things from divinity intended as benefit for created beings and living creatures should be self-evident.  The Christian believer is affirmed and endowed with divine substance  through acknowledgement of proclamations, promises and prophecies from GOD along with specific expectations (we say, hope) believers are commanded to embrace regarding coming sacred events.  Consider again the following verses from the Bible:

(1.)  John 14:  1-3, King James Version (KJV):  1 Let not your heart be troubled:  ye believe in God, believe also in me.  2 In my Father’s house are many mansions:  if it were not so, I would have told you. I go to prepare a place for you.  3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

(2.)  Acts 1:  7-11, KJV:  7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.  8 But ye shall receive power, after that the Holy Ghost is come upon you:  and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.  9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.  10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;  11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

(3.)  John 8:  23-26, KJV:  23 And he said unto them, Ye are from beneath; I am from above:  ye are of this world; I am not of this world.  24 I said therefore unto you, that ye shall die in your sins:  for if ye believe not that I am he, ye shall die in your sins.  25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.  26 I have many things to say and to judge of you:  but he that sent me is true; and I speak to the world those things which I have heard of him.

(4.)  Acts 10:  40-44, KJV:  40 Him God raised up the third day, and shewed him openly;  41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.  42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.  43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.  44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

(5.)  2nd Timothy 4:  1-3, KJV:  1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;  2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.  3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

(6.)  Revelation 1:  7-8, KJV:  7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him:  and all kindreds of the earth shall wail because of him. Even so, Amen.  8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

There is far more to be said, understood, and spiritually apprehended.  (For example, (7.) 2nd Timothy 4:  8, KJV:  8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day:  and not to me only, but unto all them also that love his appearing.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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