Posts Tagged ‘throne’

The Heavens Declare

 

While many in America and around the world are honoring Citizen, Martin Luther King, Jr., today, our blog is on the sharing of glory among the three persons of the full GODhead (the Father, Son, and Holy Spirit) and the glory bestowed by Christ upon his disciples.  When speaking of Deity and sacred persons, glory is understood as the excellence attributed to divine actions and deeds, that may include marvels, sacred events (miracles), signs, and wonders.  Divine traits and defining features also are spoken of as glory such as humility, the thoughts of GOD, and virtue.  A fighter in the “Yahoo! Answers” forum using the ID “fixerken” (Level 7 with 30,276 points, a member since August 30, 2006) posted the following:

 

At John 17:22 it speaks of God’s glory [do’-ksä] that the Heavenly Father gave his?

only begotten Son Jesus Christ that Jesus gave to his disciples so they could be one just as Jesus and his Father are one! What is this glory Jesus is speaking of?

 

THE GOLDEN ARROW:  Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;  Neither as being lords over God’s heritage, but being ensamples to the flock.  And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility:  for God resisteth the proud, and giveth grace to the humble.  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:  Casting all your care upon him; for he careth for you.  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.  To him be glory and dominion for ever and ever. Amen.  (1st Peter 5:  2-11, King James Version, KJV)

 

THE DOUBLE DAGGER:  From Glory to Glory (11/14/2017); Our Glory From GOD (09/24/2017); The Hope of Glory (03/02/2017); Recognizing Jesus in Glory (02/05/2017); To Give Glory? (11/11/2015); The Glory of GOD? (06/23/2015); Filling the House With Glory? (08/17/2014); False Angels of Light? (08/16/2014)

 

“fixerken”, glory has to do with how divinity is known by what is shared as well as by what is distinct or separate among the consecrated persons (i.e., the divine name; reputation).  Glory may be thought of as a facet of divine dominion, majesty, sovereignty, and splendor.  There are multiple appearances, displays, and forms that have served and been used to reveal the glory of full divinity.  Included have been the covering that was on Adam who was made in the image of GOD; the Tabernacle fashioned on earth patterned after that in heaven; the Ark of the Covenant; the Shekinah who rested on the seat of judgment within the veil; Jesus Christ Incarnate in his hour of transfiguration; the Resurrected Christ ascending into heaven; and the Holy City (New Jerusalem) that will descend from heaven to the earth.  Commitment, correction, forbearance, forgiveness, mercy, and purity should all be discerned as displays of divine glory.  The earth itself and the universe that envelopes the earth also are expressions of the glory of GOD who is their Creator and Maker, and who continues to put forth existence, duration, judgment, life, righteousness, and truth. 

Sinners who become “born again” will become vessels containing spirit substance from the makeup of GOD.  As those who will become known as Christians, “developing believers,” and the sons and daughters of GOD, they may be thought of as sharing glory from the Son of the Highest in the same way guests are to share the joy of a bride and groom becoming blessed through holy matrimony, yet, do not receive the same authority, presence, privilege, and relationship as the divinely blessed pair. 

The appearances of divine glory display differences in their expanse, extent, and fullness.  Even so, members of the church headed by Jesus, and saints within his kingdom will exist eternally as inseparable aspects of the personal glory manifest by the Son before the Father, the Spirit, the Host of heaven, and before all that has ever existed and, will ever exist.  Glory should be understood as pertaining to the integrity of divine being, oneness without sameness for the full GODhead, the multiple elements of sacred personhood, and their mutual affirmation that is the bond of perfection (we say, love).  Consider again the following that use language from the Bible:

(1.)  Isaiah 48:  9-11, King James Version (KJV):  9 For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.  10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.  11 For mine own sake, even for mine own sake, will I do it:  for how should my name be polluted? and I will not give my glory unto another.

(2.)  1st Corinthians 15:  39-50, KJV:  39 All flesh is not the same flesh:  but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.  40 There are also celestial bodies, and bodies terrestrial:  but the glory of the celestial is one, and the glory of the terrestrial is another.  41 There is one glory of the sun, and another glory of the moon, and another glory of the stars:  for one star differeth from another star in glory.  42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:  43 It is sown in dishonour; it is raised in glory:  it is sown in weakness; it is raised in power:  44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.  45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.  46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.  47 The first man is of the earth, earthy; the second man is the Lord from heaven.  48 As is the earthy, such are they also that are earthy:  and as is the heavenly, such are they also that are heavenly.  49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

There is far more to be said, correctly examined, and spiritually apprehended regarding the person of Jesus Christ.  (For example, (3.)  Revelation 3:  17-21, KJV:  17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  19 As many as I love, I rebuke and chasten:  be zealous therefore, and repent.  20 Behold, I stand at the door, and knock:  if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

Signature Mark
Washington, DC

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glory of the throne

 

 
Today, an eternal revelation by immutable, unchanging divinity is considered that will present diverse manifestations of divine fullness, rather than display changes within the makeup of GOD.  When Christian believers are asked to share sacred knowledge regarding “the world to come,” their responses must go beyond “spiritual basics” and the Gospel.  Thus, we may provide declarations of faith, prophesy, personal testimonies, or even, reports of visions.  Without there being any changes among or within the persons of GODhead, in the world to come, created beings and living creatures should experience movement and shifts in orientation within their consciousness and sense of grasp as their natural response to many of the things that will be displayed and put forth by divinity (for example, the New Jerusalem descending from heaven, the Tree of Life, and that there no longer will be oceans).  It is written, John 3:  11-13, King James Version (KJV):  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  With these words from the Lord in view, it is not an error for developing believers to seek sacred knowledge regarding “the world to come.”  Even so, all are cautioned not to indulge conjecture, “vain imaginings” (i.e., fantasy; flights of imagination; make-believe; thoughts lacking spirit content from the makeup of GOD), and speculation.  Saints of the kingdom are to practice discernment and be edified continually through discovery, gradual growth, and apprehension by the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  A writer at “Yahoo! Answers” who used the ID “Donald” (Level 1 with 73 points, a member since November 03, 2017) posted the following:

 

Is Jesus the same today as He will be tomorrow? why or why not?

 

THE GOLDEN ARROW:  When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:  And before him shall be gathered all nations:  and he shall separate them one from another, as a shepherd divideth his sheep from the goats:  And he shall set the sheep on his right hand, but the goats on the left.  Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:  (Matthew 25:  31-34, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Creator is Different (10/31/2017); GOD Is Imparting Truth (10/30/2017); The Device of Incarnation (10/18/2017); Making Sense of Preexistence? (10/06/2017); Our Glory From GOD (09/24/2017); Eternal Mysteries and Revelation (08/31/2016); Names For Sacred Persons? (08/01/2017); Atonement and The Cross? (02/29/2016); Ark of the Covenant? (03/17/2015); Jesus, King of Earth? (10/07/2012); Parental Duty? (10/08/2012)

 

“Donald”:

(1.)  Hebrews 6:  1-3, King James Version (KJV):  1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,  2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.  3 And this will we do, if God permit.

In the same way the glory displayed and revealed at his baptism was different from that seen in his transfiguration, when Jesus appears to reap the harvest of the earth (i.e., to remove those “born again” who have “grown up again” and are mature/ripe), he will display the three-fold glory (that of the Father, that of the holy angels, and his own unique glory).  Further, just as his crown(s) and throne(s) are many (e.g., glory, grace, judgment, life, mercy, rest), and there are differences in duties and sovereign authority that do not alter his divinity, covenant relationships, and participation within the GODhead (Father, Son, and Holy Spirit), the joint-heirs with Christ should expect a continuing and eternal revelation of glory marked by diversity, rather than change in “the root” or aspects that are fundamental.

Eternal life will not be stagnant and static, for the watchwords of salvation through Jesus Christ include discovery, faith, gradual growth, “oneness without sameness,” trust and vigilance.  Christian believers may understand that, while Christ ascended before his witnesses displaying flesh and form, he is now making atonement in the heavens as our High Priest within the Sanctuary, the Holiest of Holies, and may manifest using both diffuse spirit as well as human form.  (That material things such as altars, horses, and a city, the New Jerusalem, may appear in heaven is not explained to us.)  Even so, mankind is to exist as a companion to immortal, incorruptible divinity upon the earth, and is now in an ongoing process of transformation that will be completed as the Savior’s believers meet him in the air at his return (we also say, the Advent, the Rapture, the Second Coming).  While few (?)  details regarding our becoming perfected, and the specifics of eternal life are recorded in the holy writings, many patterns and principles appear that permit clear understanding of various possibilities, of the things consistent with our present sacred knowledge, and of “what is likely” given the revealed eternal purposes.

Thus:

(2.)  Hebrews  13:  8, KJV:  8 Jesus Christ the same yesterday, and to day, and for ever.

(3.)  2nd Corinthians 3:  17-18, KJV:  17 Now the Lord is that Spirit:  and where the Spirit of the Lord is, there is liberty.  18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

(4.)  Luke 9:  23-26, KJV:  23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.  24 For whosoever will save his life shall lose it:  but whosoever will lose his life for my sake, the same shall save it.  25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?  26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.

(5.)  2nd Corinthians 4:  3-5, KJV:  3 But if our gospel be hid, it is hid to them that are lost:  4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.  5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (6.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

The sacred operations of atonement, crucifixion, and Jesus Christ as High Priest are topics, today.  Correctly understood there are many separate divine works that comprise the full atonement that pertains to preparing for and completing final judgment.  The return of Christ to heaven following his death upon the cross was as much to complete raising up the New Jerusalem, and bringing his followers under his blood within the Books of Life as for demonstrating resurrection and the first death, or addressing the issues of sin.  In addition to his roles as Risen Lord, Jesus is to be seen and acknowledged as prince, and High Priest.  Where Christ has suffered the most in body and spirit, and does not go before the Father without joy, all complaining, murmuring, and weeping from the earth become superfluous.  The work of Christ above explains the delay in his Second Coming (Advent).  Consider the following Scriptures and the presentation below:

John 3:  12-15, King James Version (KJV):  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.  14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  15 That whosoever believeth in him should not perish, but have eternal life.

John 6:  37-39, KJV:  37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.  38 For I came down from heaven, not to do mine own will, but the will of him that sent me.  39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Hebrews 2:  14-18, KJV:  14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;  15 And deliver them who through fear of death were all their lifetime subject to bondage.  16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.  17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.  18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Hebrews 3:  1-6, KJV:  1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;  2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.  3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.  4 For every house is builded by some man; but he that built all things is God.  5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;  6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

A fighter at “Yahoo! Answers” using the ID “razzyandmax” (Level 2 with 482 points, a member since January 15, 2008) posted the following:

 

Question about the Atonement of Jesus Christ.?

Question: If Jesus Christ would have never been Crucified, would the Atonement have taken place? Which part of the Atonement allows people to be forgiven of their sins? Death on the Cross or Suffering in Garden of Gathsemane? (Sp?) I have my own answer and am wondering How all of you feel about it.

 

THE GOLDEN ARROW:  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  (For until the law sin was in the world:  but sin is not imputed when there is no law.  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  And not as it was by one that sinned, so is the gift:  for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.  (Romans 5:  12-21, KJV)

 

THE DOUBLE DAGGER:  The Bridge To Heaven (01/27/2016); More Than Death Needed (12/07/2015); The Lamb of GOD (08/19/2015); Saved by His Death? (05/13/2015); Can Man Kill GOD? (12/14/2014); An Eternal and Permanent Solution? (12/15/2014); The Ascension of Christ? (12/19/2012); GOD in Schools? (12/20/2012)

 

“razzyandmax”, many mature Christian believers understand that through operations of the Holy Spirit, blood and truth from the cross are flowing despite time and space to here and now.  The death of Jesus Christ upon the cross is a “one-time event” among multiple acts of divine revelation to make the character and nature of unseen divinity known to all created beings and living creatures.  The Savior’s crucifixion is inseparable from the appearance of divinity in flesh (we say, Incarnation), the imparting of spirit substance from the makeup of Deity (we say, the falling of the Holy Ghost—also called the Comforter, the Holy Spirit, the Spirit of Prophecy, the Spirit of Truth), and the cleansing of heaven as a seat of judgment.  In keeping with the pattern Moses was commanded to reproduce upon the earth, the cross provides the sacred blood required for the divine operations performed by Christ as High Priest to restore the Sanctuary in heaven.  Through sin, the altar of incense that represents the prayers lifted up to GOD, the furnishings, and even the throne of mercy have been defiled and polluted by contact with elements that include confession, deceit, disobedience,  petitions, tears, and weeping.  Consider again how this is stated in the language of the Bible:

(1.)  Exodus 30:  8-10, King James Version (KJV):  8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.  9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.  10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements:  once in the year shall he make atonement upon it throughout your generations:  it is most holy unto the LORD.

(2.)  Ezekiel 45:  17-20, KJV:  17 And it shall be the prince’s part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel:  he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.  18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:  19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.  20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple:  so shall ye reconcile the house.

(3.)  Malachi 2:  13, KJV:  13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

(4.)  2nd Corinthians 5:  17-19, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

There is far more to be said, understood, and spiritually apprehended.  (For example, (5.) Hebrews 7:  25-27, KJV:  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Today, points are shared on the Ark of the Testimony, Noah’s Ark, and idols.  The Ark provided to Israel was a sacred object that, like the full tabernacle, was fashioned after the pattern of things in heaven.  Even before the death of King Saul, David was forced to depend upon prophets, seers, visions and his own prayer life for guidance from GOD.  Saul killed Ahimelech and decimated the priesthood when he thought David was being  concealed and supported in Nob.  At Ziklag, David had an ephod and the sword of Goliath, yet, not the full regalia of the High Priest.  David was especially distressed following such incidents as the death of Absalom, the death of Uriah the Hittite, and the death of his and Bathsheba’s infant son.  David became determined to erect a permanent place (temple) for both the High Priest and the Ark further hoping he could be made completely reconciled with GOD.  A writer at “Yahoo! Answers” using the ID “Catherine Tanya Geer” (Level 1 with 114 points, a member since November 14, 2014) posted the following:

 

The ark of the covenant ensured winning of wars, what was in the ark ofn the covenant?

Also, did it grant ones desires as well

 

THE GOLDEN ARROW:  And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.  The staves shall be in the rings of the ark:  they shall not be taken from it.  And thou shalt put into the ark the testimony which I shall give thee.  And thou shalt make a mercy seat of pure gold:  two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.  And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.  And make one cherub on the one end, and the other cherub on the other end:  even of the mercy seat shall ye make the cherubims on the two ends thereof.  And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.  And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.  (Exodus 25:  14-22, KJV)

 

THE DOUBLE DAGGER:  Not Images Used in Worship? (09/14/2014); Death is a Divine Tool (09/15/2014); The Place of GOD? (06/01/2013); Putting GOD First? (06/02/2013); A Second Adam? (03/25/2013); GOD Hiding in Plain Sight (03/26/2013); The Golden Age? (01/10/2013); Translation, Please… (01/11/2013)

“Catherine Tanya Geer”, the way you posed your question demonstrated the error that appeared among many in Israel, and led to the Ark of the Covenant being permanently removed from the Tabernacle at Shiloh.  Consider the following points:

(1.)  An idol, graven image, or molten image (from rocks melted to extract metal) is any man-made object or thing adorned, chosen and worshiped as containing life and divinity.  The object does not see, hear, smell, talk or walk, yet is believed to have power to bestow benefits, and to respond to petitions and prayers.

(2.)  In the holy writings, the ark of Noah is not the same as the Ark of Covenant, yet, both function as a storage chest used to preserve and protect special gifts and memorials from divinity (we might say, sacred relics and souvenirs).  Noah’s ark was not a boat that one could steer or use for commerce and travel upon the sea.  It was to contain the law of GOD incarnate (within flesh) through Noah and his family along with the other living creatures that were to survive the flood.

(3.)  The Ark of Covenant is also called “the ark of the testimony.”  A “testimony” is a statement made under oath during judgment (we say, a sworn statement; the truth, the whole truth, and nothing but the truth), and therefore has equal weight as lawful evidence with such other material as eyewitness accounts, expert witness (by authoritative professionals who are doctors, scholars, etc.) ballistic evidence, fabrics or finger prints).  Here, the testimony is in witness to the revelation of Jehovah to Israel; and false statements register as blasphemy against all divinity.

There is far more to be said, correctly understood, and properly apprehended.  For example, (4.)  The Ark was only to be moved using poles, and no human hand was to touch it.  Above the ark of the testimony was a platform (we would say, seat or throne).  The active presence of GOD was believed to upon this throne (called the Mercy Seat) that was located within a special compartment of the tabernacle called the Holiest of Holies (also called, the Sanctuary).  When Israel was threatened with destruction by the Philistines, and GOD would not respond to the pleadings and prayers of King Saul, on the night before battle, the monarch became desperate to the point of asking a witch to call up the spirit of the dead prophet, Samuel who had always been his guide.  The ark was carried out to the battlefield to foster the confidence of Israel’s fighters.  However, this forced the Philistines to fight as those who were frantic, hopeless, and had nothing to lose.

(5.)  The Ark was captured by the Philistines, and Saul and his son, the friend of David, were both slain.  After enduring diseases sent from GOD, the Philistines returned the Ark to Israel with an offering to Jehovah.  When the people rushed to look into the Ark, thousands were killed, before the Ark could be returned to the tabernacle.  For a long time the Ark remained outside the tabernacle on the land of a local farmer (we say, in his barn or threshing floor).  When David saw the man’s family and farm were blessed he sought to bring the Ark to himself at Jerusalem.  However, a worker sought to steady the Ark by reaching out with his hands, and was slain by Jehovah.  David was awe struck.  Again the Ark was separated from the tabernacle and from Jerusalem, where David intended it should rest within a new temple.  The entire system for communion, exchange and specific guidance from GOD was suspended while the Ark was away including the lot, Urim, Thumim, and the regalia of the High Priest.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith and spiritual maturity.

THE BLACK PHOENIX
Washington, DC