Posts Tagged ‘transformation’

jesus-at-the-temple-by-brian-jekel

Jesus at the Temple by Brian Jekel

 

Today, counsel on accepting baptism is shared with a teen whose parents are atheists.  Baptism does not make a child an adult.  Baptism is a beginning or “first step,” and is not the completion or finish of the full journey that is salvation.  Youth often are centered in self-discovery, personal growth and risk-taking that make them less effective as workers within a sacred body.  Because young people often are drawn to Christ having fervor, passion and zeal, they also are to be cautioned and exhorted to acknowledge their continuing need for spiritual growth.  In addition to practicing patience and longsuffering, developing believers must learn to prefer the tested and tried principles, actions, and decisions that have been effective for the survival of the church; and, as much as possible, youth are to prepare themselves and focus on the coming of Christ in place of popular culture, politics, or current world events.  Children are to behave humility and meekness in the family and shared home; they are to avoid presumption, and always value sharing with their parents.  A young writer at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

How to tell my parents I want to be baptized?

Hello, I am 16 years old and I have been going to church on my own for awhile. I’ve accepted Christ many years ago, and I’ve gotten to where I feel the need to be baptized and show it. The thing is, my parents are atheists. They allow me to go to church, they’ve bought me a bible, and they know about when I got saved. Since this is public though, I don’t know there reactions and honestly, I don’t even want to tell them (I’m not ashamed of who I am and what I believe, it just feels very awkward and they’re always surprised I chose this) Honestly, this is probably something I should tell them though, so how would I go about it?

 

THE GOLDEN ARROW:  Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit:  for the letter killeth, but the spirit giveth life.  (2nd Corinthians 3:  5-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  Standing On The ABCs? (11/09/2017); Accepting Christ, Accepting Change (10/20/2017); Becoming Joined To GOD (10/13/2017); Caution! Work In Progress (10/19/2017); The Water, The Fire (10/10/2017); Christ Now or Later? (10/08/2017); Rebirth, Growth and Transformation (09/29/2017)

 

“Anonymous”, before making your decision, you first may want to consider what commitment you are asking your parents to make; what challenges or changes you should alert them to; and the demands for sacrifice that they will have to face.  Young people also are cautioned to keep in mind that genuine and mature love always entail accountability, commitment, putting aside ones own desire and will in obedience and sacrifice along with restraint.  Water baptism depicts the death and burial of ones inborn spirit, and their resurrection from the dead by receiving a fresh endowment of divine life essence (we say, breath, spirit, Word) from the makeup of GOD.  Those who are “born again” are to “grow up again” meeting life challenges and “growing pains,” displaying divine spirit content, acknowledging sacred law, serving unselfishly without complaint, and even enduring suffering, here, on the earth. 

Believers are to become mature/ripe for harvest (we also say, his appearing, the Advent, the Rapture, the Second Coming).   Sinners who come to Christ begin their eternal life by undergoing permanent changes in their character and makeup through operations of the Holy Spirit, a transformation that will be completed (we say, they will be perfected) as they meet the Lord in the air at his return.  For developing believers, therefore, salvation unfolds through discovery, edification, gradual growth, praise, prayer, other  sacred practices, and worship.  Because salvation is part of a full revelation of GOD as well as a transformation for mankind to exist as life companions to immortal, incorruptible divinity, believers are encouraged to understand that they themselves are to be offspring of GOD and a new creation.  Believers are to maintain a consciousness that they are the members of the body of Christ (the church) and saints within the kingdom of GOD.  They are to continually display the inseparable aspects of imparted Spirit that include balance, completeness, gratitude, faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.

While teens remain in the home of their parents as dependent children, it is more correct that they delay making life decisions that are divisive of the family as a unit.  Through their pleasant attitudes and conduct, the young may be vessels of ministry who “silently” bestow and demonstrate the benefits from Christ without also creating conflict, pressure, and hostility against others.  Consider again the example of the Lord, and the following counsel from the holy writings:

(1.)  Luke 2:  42-52, King James Version (KJV):  42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.  43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.  44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.  45 And when they found him not, they turned back again to Jerusalem, seeking him.  46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.  47 And all that heard him were astonished at his understanding and answers.  48 And when they saw him, they were amazed:  and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.  49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?  50 And they understood not the saying which he spake unto them.  51 And he went down with them, and came to Nazareth, and was subject unto them:  but his mother kept all these sayings in her heart.  52 And Jesus increased in wisdom and stature, and in favour with God and man.

(2.)  Romans 6:  3-6, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (3.)  Acts 20:  32, KJV:  32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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Grafted In

 

Today, focus is on the Bible as a single source of correct sacred knowledge for Jews, Christians, and others.  Christian believers are to accept that there is only one continuous, multifaceted revelation of divinity that has been going forth throughout existence intended to make Deity knowable, known, accessible and approachable.  By receiving inseparable aspects of spirit content from the makeup of GOD (e.g., faith, holiness, longsuffering, lovingkindness, meekness, wrath against sin), men and women living on the earth are being made fit to enter into intimate and personal relationships with GOD, and experience the Creator in ways that are orderly and regular, yet, dynamic and organic.  The Jews, as a people have been the heirs for the priesthood from GOD delivered to Adam, and supported by divinity as those who demonstrate, obey, preserve, and publish divine law and sacred oracles.  Even so, as with Christians in the coming day of the Lord, only a remnant from among the Jews will be acknowledged as part of the Savior’s harvest when he returns (i.e., his appearing; the Advent; the Rapture; the Second Coming).

It is written: 

Ephesians 1:  7-11, King James Version (KJV):  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 

Kehillah in Ephesus 1:  7-11, Orthodox Jewish Bible (OJB):  4 Just as He picked us out to be part of Hashem’s Bechirim (Chosen Ones) before the hivvased tevel (foundation of the world), that we should be Kadoshim and without mum (defect, VAYIKRA 22:  20) before Him in ahavah:  [VAYIKRA 11:  44; 20:  7; SHMUEL BAIS 22:  24; TEHILLIM 15:  2]  5 Having provided the yi’ud merosh (predestination) for us to be chosen as adopted bnei brit through Rebbe, Melech HaMoshiach Yehoshua to Himself, according to the chafetz (good pleasure) of His ratzon (will),  6 To the tehilat kavod of the Chen v’Chesed Hashem of Him (to the praise of the glory of His grace) by which Hashem freely favored us in the Moshiach HaAhuv.  7 In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:  10-12; DANIEL 9:  26; BAMIDBAR 19:  20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v’Chesed Hashem (grace of G-d);  8 Which He lavished upon us,  9 In all chochmah (wisdom) and binah (understanding), having made hisgalus (revelation) to us of the sod of His ratzon (mystery of His will), His chafetz (good pleasure), according to the etza (counsel, plan of G-d) which Hashem set forth in Moshiach:  10 For a pekudat Hashem (stewardship of G-d), a plan for the fullness of time, gathering up all things in Moshiach, both the things in Shomayim and the things on Ha’Aretz in Him.  11 In Moshiach we have also obtained a nachalah (allotted inheritance, TEHILLIM 16:  5-6), having been predestined according to the tochnit Hashem (purposeful and willed plan of G-d), who works all things after the counsel of His ratzon, 

One of the fighters using the ID “Anonymous” (no profile data supplied) posted the following:

 

Can someone clarify which part of the bible is for the Jews, which part is for everyone else, and where it says in the bible that it is so?

It is the entire OT for the Jews, and the entire NT for everyone else?

But some things confuse me, like when Jesus said he didn’t come to change the law.. so why did the law change then?

 

THE GOLDEN ARROW:  Revelation 7:  4-17, King James Version (KJV):  And I heard the number of them which were sealed:  and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.  Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.  Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.  Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.  Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.  After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;  And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.  And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,  Saying, Amen:  Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.  And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?  And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.  Therefore are they before the throne of God, and serve him day and night in his temple:  and he that sitteth on the throne shall dwell among them.  They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.  For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Kehillah in Ephesus 2:  4-17, Orthodox Jewish Bible (OJB):  And I heard the mispar (number) of the ones having been sealed, 144,000, having been marked with the chotam (seal) from kol shivtei Bnei Yisroel (every tribe of the Sons of Israel),  Of the shevet of Yehudah, 12,000 having been sealed; of the shevet of Re’uven, 12,000, of the shevet of Gad, 12,000,  Of the shevet of Asher, 12,000, of the shevet of Naphtali, 12,000, of the shevet of M’nasheh, 12,000,  Of the shevet of Shim’on, 12,000, of the shevet of Levi, 12,000, of the shevet of Yissass’khar, 12,000,  Of the shevet of Z’vulun, 12,000, of the shevet of Yosef, 12,000, of the shevet of Binyamin, 12,000.  After these things I looked, and, hinei, a great multitude, which to number no one was being able, out of every nation and from shevatim (tribes) and haumim (the peoples) and lashonot (tongues), standing before the Kes (Throne) and before the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach), each clothed with a kittel and lulavim in their hands.  And they cried with a kol gadol (loud voice), saying, Yeshu’at Eloheinu is of Hashem, our G-d, the One sitting on the Kes (Throne), and of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  And all the malachim stood around the Kes (Throne) and the Zekenim (Elders, SHEMOT 12:  21) and the Arbah Chayyot and they fell before the Kes (Throne) on their faces and they worshiped Hashem, saying, [TEHILLIM 3:  8]  Omein, the bracha (blessing) and the kavod (glory) and the chochmah (wisdom) and the hodayah (thanksgiving) and the hod (honor) and the oz (power) and the gevurah (strength) be to Hashem Eloheinu l’Olelamei Olamim. Omein.  And one of the Zekenim (Elders, SHEMOT 12:  21) answered, saying to me, These ones, each wearing a kittel, who are they and from where did they come?  And I said to him, Adoni, you have da’as. And he said to me, These are the ones coming out of HaTzarah HaGedolah (The Great Tribulation, Mt. 24:  29) and each washed his kittel and whitened it in the dahm of the SEH (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach).  Therefore, they are before the Kes (Throne) of Hashem and serve Him yomam valailah in His Beis Hamikdash, and the One sitting on the Kes (Throne) will pitch the tent of His Mishkan over them. [YESHAYAH 4:  5]  They will hunger no more nor thirst nor shall the shemesh (sun) strike them nor any scorching heat, [YESHAYAH 49:  10]  Because the SEH, (Lamb, SHEMOT 12:  3; YESHAYAH 53:  7 Moshiach) at the center of the Kes (Throne), will shepherd them and will lead them to the Makor Mayim Chayyim [“Fountain, source of Living Waters,” YIRMEYAH 2:  13], and Hashem will wipe away every tear from their eynayim. [YESHAYAH 25:  8; 35:  10; 51:  11; 65: 19]

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Without the Divine Image? (10/15/2017); Jesus And The Torah? (09/06/2017); Differences Among Sacred Events (04/10/2017); Does GOD Hate Jews? (10/03/2016); The Remnant? (10/12/2015); Ye Are Abraham’s Seed (07/10/2015)
“Anonymous”, many modern believers receive the Bible as a single collection of 66 to 77 books, and a complete library of holy writings intended for all created beings and living creatures.  (Believers are cautioned, even the devil is known to quote Scripture.)  While various sacred documents included have been entrusted to, protected, reproduced, and shared among certain Eastern tribes and language groups, the Bible is acknowledged as having been recorded by men on the earth responding to the active presence we now speak of as GOD.  The Bible presents accounts that describe Creation, divine order, eternal purpose, and different aspects of sacred process from our Maker’s point of view (i.e., thousands of events, in thousands of lives, over the course of thousands of years). 

The different documents of the Bible include oral traditions that have been recorded; bequests, estates and inheritances, regarding priesthood and divine gifts; chronicles and government records; covenants and divine law; liturgy, poetry and sacred songs for worship; divine promises; wisdom contained in parables and proverbs; and prophecy as well as testimony and witness pertaining to judgment.  The Bible is respected as the most important and reliable source of sacred knowledge that addresses the origins of heaven and earth, of the life forms that include angels, animals, insects, and mankind, of multiple covenant relationships with GOD, and of the character, makeup and spirit content of divinity.

GOD is a spirit whom men are to acknowledge as having authority, immortality, ownership of all that exists, personness, power, and sovereign will.  Divinity has appeared on the earth using human form (we say, Incarnation) to accomplish multiple sacred works such as atonement and propitiation for sin, the gathering of all believers within a single kingdom of GOD, and the transformation of those approved through judgment to exist as eternal companions of divinity.  Consider, again, the following that uses the language from the Scriptures:

Psalms 52:  7-8 , King James Version (KJV):  8 But I am like a green olive tree in the house of God:  I trust in the mercy of God for ever and ever.  9 I will praise thee for ever, because thou hast done it:  and I will wait on thy name; for it is good before thy saints.

Tehillim 52:  8-9, Orthodox Jewish Bible (OJB):  8 (10) But I am like a green zayit (olive tree) in the Beis Elohim; I trust in the chesed Elohim olam va’ed.  9 (11) I will give Thee thanks l’olam, because Thou hast done it; and I will wait on Shimecha; for it is tov before Thy chasidim.
Ephesians 4:  4-7, KJV:  4 There is one body, and one Spirit, even as ye are called in one hope of your calling;  5 One Lord, one faith, one baptism,  6 One God and Father of all, who is above all, and through all, and in you all.  7 But unto every one of us is given grace according to the measure of the gift of Christ.

Kehillah 4:  2-7, OJB:  2 With all anavah (humility) of mind and meekness, with savlanut (longsuffering), showing forbearance to one another in ahavah,  3 Being eager to keep the achdus (unity) of the Ruach Hakodesh in the uniting bond of shalom;  4 As there is one guf (body) [Gn 47:  18; Ps 16:  9-10; Job 19:  25-27; Isa 53:  11] and one Ruach Hakodesh, as also you were called in one tikvah (hope) of your kri’ah:  5 Adon echad, emunah achat, tevilah achat,  6 One G-d and Avi khol (Father of all), who is over all and through all and in all. [DEVARIM 6:  4; ZECHARYAH 14:  9]  7 But to each of us was given the Chen v’Chesed Hashem according to the measure of the Matnat HaMoshiach.
There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Ephesians 2:  8-22, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.  11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;  12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:  13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;  16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  17 And came and preached peace to you which were afar off, and to them that were nigh.  18 For through him we both have access by one Spirit unto the Father.  19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:  22 In whom ye also are builded together for an habitation of God through the Spirit.

Kehillah in Ephesus 2:  8-22, OJB:  8 For by unmerited Chen v’Chesed Hashem you have been delivered from Hashem’s Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an einfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);  9 Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:  1; Ga 5:  3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:  5]  10 For we are His masterpiece, having been created in Moshiach Yehoshua for ma’asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.  [YESHAYAH 29:  23; 42:  7; 60:  21;]  11 Therefore, have zikaron (remembrance) that formerly you, the Goyim in the flesh, who are called “arelim” (uncircumcised ones) by the ones being called “nimolim” (circumcised ones) which is a Bris Milah performed in the flesh by human hands  12 Have zikaron (remembrance) that you were at that time bazunder (unrelated and separate) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut (the citizenship) in the Am Brit, from Yisroel, being zarim (strangers) to the Beritot HaHavtacha, farloiren (lost) and having no tikvah (hope) and without G-d in the Olam Hazeh.  [YESHAYAH 14:  1; 65:  1]  13 But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.  14 For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),  15 By annulling the chok (decree, law) of mishpatim in ordinances that the Shnaym He might create in Himself into Adam Chadash Echad (One New Humanity), arbitrating shalom,  16 And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnaym into one guf (body) [BERESHIS 47:  18; TEHILLIM 16:  9-10; IYOV 19:  25-27; YESHAYAH 53:  11] through the Moshiach’s Etz, having put to death the Eyvah by it.  17 And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [TEHILLIM 148:  14; YESHAYAH 57:  19]  18 Because through Moshiach we both have HaSha’ar laHashem (gate to approach G-d’s presence, access of the tzaddikim TEHILLIM 118:  20) by one Ruach Hakodesh to Elohim HaAv.  19 Therefore, then, no longer are you zarim and aliens, but you are fellow citizens of the Kadoshim and bnei bayit members of the household of G-d,  20 Having been built upon the yesod (foundation) of the Shlichim and Nevi’im, Moshiach Yehoshua himself being the ROSH PINAH (TEHILLIM 118:  22),  21 In whom all the binyan (edifice), being fitly joined together, grows into a Heikhal Kadosh b’Hashem;)  22 In whom also you are being built together into a Mishkan of Hashem in the Ruach Hakodesh. [T.N. In this chapter Rav Sha’ul uses the courts of the Beis Hamikdash to teach the saving work of Moshiach.])  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, reply is shared with a believer who wants to stand on faith without having to respond to preachers and holy writings.  GOD in the heart and in the understanding should appear as unselfish service within the church and the larger community.  A sinner may come under conviction following experiences of consolation during bereavement, deliverance or healing, yet, their “faith” may be characterized as “dead”, because it does not bear divine fruit seen with such “works” as church attendance, being baptized, mentoring as “godparents”, regular prayer, and repentance.  While any number of simple encounters may begin ones new life with Jesus Christ, the salvation of GOD through the Son is not “loaded with options,” or offered like buffet items that one may pick, choose and fit together in accordance with their own appetite, desires and lusts.  For Christians, faith is never “blind”, “undefined”, or according to an individual’s private opinion.  The meaning, process and substance of faith are defined by GOD in keeping with sacred law, divine order and godly practices (we say, sacraments).  Thus, for developing believers, there are specific eternal points of sacred knowledge to be received along with predetermined gifts and operations of the Holy Spirit as well as a broad range of challenges, sacred expectations, permanent changes, and even sufferings that identify the children of GOD upon the earth.  A fighter at “Yahoo! Answers” with the user ID “jay” (Level 1 with 90 points, a member since November 08, 2017) posted the following:

 

Ok I have god in my heart not from any book not from any preacher but from an event that happened. So my question is what’s wrong with that?

 

THE GOLDEN ARROW:  Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.  But wilt thou know, O vain man, that faith without works is dead?  (James 2:  18-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  GOD Is Imparting Truth (10/30/2017); Undergoing A Sacred Transformation (10/24/2017); Actual Utterance From GOD? (08/11/2017); Separate Yet Not Alone (06/28/2017); The Cross and Creation (03/24/2016); About Deluding Yourself? (09/22/2014); Family and Beliefs of Children? (08/29/2014); Stories Repeated in the Bible? (08/30/2014)

 

“jay”, in the same way young ones learn to recite the ABCs, yet, still are unable to read and write without further instruction and practice, converts and sinners who have an experience that turn them to GOD also need further nourishment and structure.  Believing in Jesus Christ may begin as an independent and personal commitment that, on surface, does not involve anyone else.  It is their individual choice and decision; and how, when, and where they display or express their belief is up to themselves, and no one else.  However, “exclusive devotion” that shuts others out is not according to the plan of GOD for mankind’s redemption and salvation through the Lord.

Just as infants are dependent and must be born into families who will nourish, protect, and support them until they become capable of maintaining themselves, sinners who become “born again” believers are to be embraced within the family of GOD.  Along with other developing believers, those who will be known as disciples of Christ are to be provided with such blessings as comfort from GOD through fellow-believers; “sacred” instead of secular knowledge; correction, explanations, and guidance in agreement with godly standards; opportunities for unselfish service to GOD as well as experiences of shared praise, study, and worship.

In the same way  young love is distinguished from teen-aged infatuation by accountability, commitment, and restraint, mature members within the body of Christ (the church) and those who are true saints within the kingdom of GOD will be distinguished by the display of their own divine spirit content (the image of GOD).  Included will be faith, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  It is only out of love and because of their correct understanding that believers fully embrace “organized religion.”  Consider again the following that uses language from the Bible:

(1.)  2nd Timothy 3:  14-17, King James Version (KJV):  14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;  15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  17 That the man of God may be perfect, throughly furnished unto all good works.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  1st Corinthians 12:  12-18, KJV:  12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body:  so also is Christ.  13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.  14 For the body is not one member, but many.  15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?  16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?  17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?  18 But now hath God set the members every one of them in the body, as it hath pleased him.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  Ecclesiastes 12:  10-14, KJV:  10 The preacher sought to find out acceptable words:  and that which was written was upright, even words of truth.  11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.  12 And further, by these, my son, be admonished:  of making many books there is no end; and much study is a weariness of the flesh.  13 Let us hear the conclusion of the whole matter:  Fear God, and keep his commandments:  for this is the whole duty of man.  14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

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He That Believes

 

 
Today, topics include death, sacred promises, and the new life for developing Christians.  In the same way suffering provides a platform for hope, death provides a platform for faith.  Eternal life is GOD’s intent, yet, death is GOD’s tool.  Using death GOD adds multiple facets of meaning and substance to the awareness generated by divine law, and operates on the deeper levels of consciousness within created beings and living creatures.  Included are appetite (e.g., hunger, thirst, sexual cravings), sensation (e.g., hearing, seeing, tasting, touching), emotions (e.g., anger, fear, sorrow), the dynamics of fellowship (e.g., integrity, respect, trust), mental functions (e.g., dreams, expectations, imagination, logic, carnal reason, recall) as well as the oneness without sameness that make possible continuing relationships with divinity.  Through influence and imperative, death promotes commitment, repentance and urgency along with permanent changes that come by acquiring sacred knowledge, study of the holy writings, and unselfish service.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shared) posted the following:

 

If we are all going to die one day than what is the ******* point of life?

 

THE GOLDEN ARROW:  For since by man came death, by man came also the resurrection of the dead.  For as in Adam all die, even so in Christ shall all be made alive.  But every man in his own order:  Christ the firstfruits; afterward they that are Christ’s at his coming.  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.  For he must reign, till he hath put all enemies under his feet.  The last enemy that shall be destroyed is death.  (1st Corinthians 15:  21-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Reasons for Our Existence? (11/01/2017); Undergoing A Sacred Transformation (10/24/2017); Caution! Work In Progress (10/19/2017); From Dust Thou Art (09/07/2017); Existence, Mortality and GOD? (08/31/2017); Waiting On The Lord? (06/16/2017); The Nature of Death (04/25/2017)

 

“Anonymous”, having to meet life challenges, endure growing pains, suffer, and complete mortality does not destroy all the beauty, discovery, and joy of living.  While they are still living on the earth, those who commit themselves to Jesus Christ for atonement and forgiveness of sin also are endowed with new meanings, practices, divine promises, and ways of understanding that help them to comprehend creation, existence, life, and death are all tools for divine self-expression.  The fullness of divinity (we say, “the GODhead;” “Father, Son, and Holy Spirit”) must become knowable, known, accessible and approachable to created beings and living creatures.  In addition to inseparable aspects of sacred makeup such as faith, holiness, longsuffering, righteousness, wisdom, and wrath against sin, the active presence whom we call “GOD” also emanates glory, hope, love, perfection, person, eternal purpose and resurrection from the dead. 

The Creator is a deity who also has appeared on the earth using covenant agreements, divine law, form (we say, flesh and blood; Incarnation), promises, and holy writings.  GOD continues communication, exchange, and interaction (we say, ongoing personal relationships), to provide added benefit and comfort to mankind, and so that, divinity can be realized as more than an abstraction, or academic concept.  For Christian believers, the “quality of life” on the earth is enhanced through clear statements from GOD that set believers apart for service (we say, command, instruct, sanctify) and further prepare them to exist as immortal, incorruptible companions of divinity.

Christians are not granted ability to read other people’s thoughts, or predict the future; instead, they are made certain and sure through divine promises and prophecy.  In water baptism the believer undergoes death, burial and rebirth having divine DNA, so to speak; and all who are “born again,” must “grow up again” as the sons and daughters of GOD, who display divine spirit content through their lifestyle and daily routines.  Developing believers are to become mature (we say, ripe for harvest) to be removed from the earth at the appearing of Jesus Christ (Advent, the Rapture, the Second Coming).  For us, then, there always is  great excitement, for the Scriptures declare we will not all be in our graves at his coming.  Neither men nor angels can say the day or hour when he shall return; and all are encouraged to stay ready, and remain vigilant.  Consider again the following that uses language from the Bible:

(1.) 2nd Corinthians 1:  8-10, King James Version (KJV):  8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:  9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:  10 Who delivered us from so great a death, and doth deliver:  in whom we trust that he will yet deliver us;

(2.)  Romans 6:  3-5, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(3.)  Revelation 21:  6-8, KJV:  6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  1st Thessalonians 4:  13-18, KJV:  13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.  14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.  15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Attention

 

Today, the language “cost of discipleship” and the profound nature of salvation are topics.  Discipleship as a Christian is established and maintained through commitment and content (fitness; sacred substance; oneness without sameness) of spirit not on the basis of ambition, emotion, or the “four-letter words” (good, hate, love, work).  Sinners coming to GOD through Jesus Christ must accept that salvation is not a simple process used to gain favor with GOD for oneself so much as it is a complex sacred operation directed to sinners becoming a new creation, and ministering their own divine spirit content to others.  A broad range of special explanations, illustrations, images, parables, and terms are used to make otherwise unseen truth clear and understandable.  So to speak, the Bible uses different ideas and ways to present the same concept over and over (e.g., brethren, firstborn, husbandmen, stewards, disciples).  From Genesis to Revelation, the meaning and value of various passages and statements are intended to be recognizable only to those endowed with spirit matter from the makeup of divinity that prepares them to receive a greater anointing from GOD through the further ministry of Jesus Christ.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

If salvation is a free gift, why is the cost of discipleship as shown in Luke 14:26-33 so high?

If Luke 14:26-33 is to be taken literally, Christianity is the strictest religion on Earth and the criteria to avoid burning in hell forever is very high.

https://answers.yahoo.com/question/index?qid=20171024071524AAO86Zm&page=2

In past questions, I probed into the nature of compassion with respect to a deity that sends a majority of people to hell. One of the common responses was that God is merciful because I am merely “rejecting a free gift.”

But is salvation really a free gift? According to the Bible, the price seems to be very high – hating your family and your own life, forsaking all you possess, etc. And if discipleship is not the same as salvation, why does the book of Acts refer to Christians as disciples? Why is there not a separate category for believers who aren’t disciples?

My broad point is that if Jesus has such harsh requirements, then going to hell is because Jesus sends you there, not because “you send yourself there,” and it’s hardly a merciful set of requirements. So what makes God different than a bank robber or thief?

 

THE GOLDEN ARROW:  And there went great multitudes with him:  and he turned, and said unto them,  If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.  And whosoever doth not bear his cross, and come after me, cannot be my disciple.  For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?  Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,  Saying, This man began to build, and was not able to finish.  Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?  Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.  So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.  Salt is good:  but if the salt have lost his savour, wherewith shall it be seasoned?  It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.  (Luke 14:  25-35, King James Version, KJV)

 

THE DOUBLE DAGGER:  Accepting Christ, Accepting Change (10/20/2017); Without the Divine Image? (10/15/2017); Becoming Joined To GOD (10/13/2017); Developing A Moral Compass? (10/03/2017); Rebirth, Growth and Transformation (09/29/2017); Humility and The Cross? (03/15/2016); Can Someone Be Happy? (12/10/2013); Asked to Help? (12/11/2013)

“Anonymous”, the things of GOD require we adopt another way of speaking and thinking.  Throughout the holy writings there are many points for guidance and instruction that appear extreme or outlandish when taken out of their proper context (the complete revelation from GOD) in the same way a suggestion that GOD is no different for you than a bank robber or thief appears to be apostasy, blasphemy, gross ignorance and wickedness when taken out of the actual context of your intent, and the full framework of what you are seeking to share (e.g., your opinion, your conviction, your faith, your condemnation of divinity).  Both discipleship and salvation pertain to profound and permanent changes for the transformation of mankind to exist as an immortal, incorruptible companion to divinity.  Multiple streams of sacred truth and divine operations have come together that now allow created beings and living creatures to have ongoing communication, exchange and interaction (we say, personal relationship) with the Creator.  In addition to angelic visitation, divine law, covenant, inheritance, promise and prophecy, mankind has been knit and bound to the persons of GODhead (Father, Son, Holy Spirit) through Incarnation (appearing in flesh as Jesus Christ).

Before a sinner apprehends the full meaning and value of “salvation”, they must become “born again” and shift to routinely applying sacred (instead of secular) frameworks for understanding.  In place of time, space, natural law, or self-importance, there has to be continuing awareness of spirit presence and divine process.  The sinner who becomes a developing believer will have to master language that speaks to accountability, atonement, commitment, forgiveness, judgment, mercy, repentance, unselfish service, and the sovereign will of GOD. 

Consider again:

(1.)  Proverbs 9:  6-10, King James Version (KJV):  6 Forsake the foolish, and live; and go in the way of understanding.  7 He that reproveth a scorner getteth to himself shame:  and he that rebuketh a wicked man getteth himself a blot.  8 Reprove not a scorner, lest he hate thee:  rebuke a wise man, and he will love thee.  9 Give instruction to a wise man, and he will be yet wiser:  teach a just man, and he will increase in learning.  10 The fear of the LORD is the beginning of wisdom:  and the knowledge of the holy is understanding.

(2.)  Romans 6:  3-11, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(3.)  2nd Peter 1:  2-12, KJV:  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.  5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;  6 And to knowledge temperance; and to temperance patience; and to patience godliness;  7 And to godliness brotherly kindness; and to brotherly kindness charity.  8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.  9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.  10 Wherefore the rather, brethren, give diligence to make your calling and election sure:  for if ye do these things, ye shall never fall:  11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.  12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.) 

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Moral Compass

 

Today, reply is on forgiveness as one aspect in developing a “moral compass.”  Correctly understood, salvation through Jesus Christ brings together multiple streams of divine operations to reveal the divine nature and establish eternal life.  In addition to forgiveness and the Savior dying on the cross there also must be such elements as atonement, discernment, Incarnation, longsuffering, rebirth, reconciliation, intimate relationship, repentance, resurrection, sanctification, and transformation.  An individual believer will be built up (we say, edified) and spiritually increased as a member being nourished along with other parts of a full body, the church.  The fighter at “Yahoo! Answers” using the ID “Luke” (Level 7 with 25,043 points, a member since February 06, 2014) posted the following:

 

How can Christians act morally when their god will forgive any sin?

What’s to stop a Christian from murdering someone and then asking Jesus for forgiveness 5 minutes later?

How can Christians develope any moral compass when they’re allowed to do anything at all and their god will forgive them for it.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Divine Forgiveness Not Enough? (09/22/2017); Balance, Forgiveness and Justice (08/08/2017); The Practice of Love (07/27/2017); Transformation Not Obedience Alone (07/02/2017); Sacred Operations To Give Life? (06/29/2016); Sin Must Be Personal (04/29/2016); Forgiveness and The Cross (04/04/2016)

 

“Luke”, surely, you will agree to create or install a “moral compass” requires more than a “big bang.”  Your question also suggests that by your standards (1) for GOD to grant forgiveness is immoral, (2) there are no other divine operations that give meaning and sacred substance to forgiveness, and (3) forgiveness is the same as approving and endorsing sin and wickedness.  Forgiveness pertains to salvation carried out and performed only by GOD, and so speaks of a profound transformation of a sinner’s awareness, spirit-makeup, and self-will that may be dominated by the operations of sin.  Forgiveness is linked to such sacred works as revelation, final judgment (we say, the second death), rebirth, resurrection from the dead, the expression of divine love as well as sanctification (the living being set apart to serve GOD by fulfilling promise, prophecy, and eternal purpose). 

Many are unable to see that sin is contrary to the character and nature of humanity.  They think of sin as natural, normal, and unavoidable.  Without permanent change, instruction and sacred knowledge from divinity, sinners are unable to realize, recognize, and properly resist the operations of sin.  Sin opposes the continued existence of sacred law, the Law Giver, and the full universe that relies upon divine order; and sin promotes chaos, non-existence, and the conditions that were in place before the establishment of heaven and earth. 

While there are many operations of GOD that will be accomplished through instantaneous sacred events (we say, miracles), the operations of divinity to establish discernment, renewal, and the intended oneness without sameness among created beings and living creatures now emphasize discovery, gradual growth, and learning.  Those who are “born again” must “grow up again” and become mature by enduring “growing pains” and life experience on the earth.  GOD acknowledges the carnal, material, and social frameworks relied on by mankind; thus, the living are to experience death and burial of the inborn spirit; and are given fresh endowments of life essence (we say, breath, spirit, word).  Inseparable aspects from the makeup of GOD can be imparted to the living such as faith, holiness, lovingkindness, wisdom, and wrath against sin.  Having a fresh deposit of the sovereign will of GOD, awareness and self-will in mankind can not be dominated by sin.  Consider again the following from the holy writings:

(1.)  Psalms 130:  4-6, King James Version (KJV):  3 If thou, LORD, shouldest mark iniquities, O LORD, who shall stand?  4 But there is forgiveness with thee, that thou mayest be feared.  5 I wait for the LORD, my soul doth wait, and in his word do I hope.  6 My soul waiteth for the LORD more than they that watch for the morning:  I say, more than they that watch for the morning.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  1st Peter 1:  18-23, KJV:  18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  19 But with the precious blood of Christ, as of a lamb without blemish and without spot:  20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Luke 7:  40-47, KJV:  40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
41 There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  45 Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  46 My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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With You Always

 

 
Today, reply is on reconciliation and salvation as divine operations that go forth in stages.  There must be a complete transformation of a sinner’s spirit content from GOD before they acquire the full strength of will to eliminate sin in the life.  Believers are to make every honest effort they can; endure suffering and occasional uncertainty; and persevere on the basis of faith, nourishment and trust that have been provided through proclamations, promises, and utterances from GOD, more than on the basis of events in the carnal, material, and social arenas.  The fighter at “Yahoo! Answers” using the ID “PopPrincezz014” (Level 1 with 5 points, a member since July 03, 2009) posted the following:

 

God loved us while we were sinners, so god loves us now as we believe?

My thing is I’m human and tho I try not to sin I do sin, I know some of my sins aren’t what god would want me to do but that doesn’t mean he leaves me? Right? I believe but sometimes I give in to other things? God understands right? It’s eating at me

 

THE GOLDEN ARROW:  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.  Much more then, being now justified by his blood, we shall be saved from wrath through him.  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.  (Romans 5:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Our Glory From GOD (09/24/2017); Obstacles To Developing Believers (07/24/2017); Meekness, Mortality and Salvation? (07/13/2017); Discernment, Focus and Meekness? (07/07/2017); Transformation Not Obedience Alone (07/02/2017); Conforming to Divine Standards (06/18/2017); Testing and Divine Process (06/12/2017); The Process of Forgiveness? (10/21/2015)

 

“PopPrincezz014”, be encouraged!  Believers must endure an intense process of re-creation and renewal (as with the removal of a rib from Adam to make the woman) that is anchored in divine utterance (praise, prayer, proclamations, promises, prophecy, etc.).  Salvation is not a “one-time” event in the life of a sinner.  Becoming a mature believer in the things of GOD through Jesus Christ is done only through multiple stages of gradual change, growth and learning.  There must be a separation from secular knowledge and life experience organized by the frameworks of time and space.  This shift is so great that believers say, You must be born again!  Through the sacred operations of baptism, there are the death and burial of ones inborn spirit, its resurrection, and their re-emergence having divine DNA, so to speak.

In place of the familiar things of flesh (e.g., appetite, senses, emotion/mental functions) and the material world, one must install sacred knowledge centered upon divine spirit.  Every believer must receive a fresh endowment of “life essence” (breath, spirit, word) from the makeup of divinity.  Included are such inseparable aspects of Deity as faith, holiness, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin.  Those who are “born again” also must “grow up again” and become ripe for harvest (i.e., balanced, complete, sober, stable).  Those who are mature will be taken from the earth by going to meet the Lord in the air (we say, Advent, the Rapture, the Second Coming).  Their transformation (perfection) that has been ongoing from before the founding of heaven and earth will be completed in the “twinkling of an eye.”

While the salvation of mankind and the earth have required the Incarnation of divinity (GOD using flesh to appear among the living); the death of Jesus on the cross, his resurrection, and ascension as well as the imparting of gifts and operations by the Holy Spirit, sin is still not totally eliminated.  The operations of sin oppose the continued existence of divine law, the Law Giver, and the entire universe.  Sin does not exist as a physical object that may be destroyed; yet, sin displays direction, effect, and presence; and sin may dominate awareness and self-will (willpower) in created beings and living creatures.  The finite human tools (e.g., emotion, intellect, logic, philosophy, carnal reason, and science) are not enough to correctly recognize, reject and resist sin.  Through Christ, sinners may receive fresh deposits of the divine will that are not subject to sin.  Consider again the following that uses language from the Bible:

(1.)  1st Peter 1:  13-23, King James Version (KJV):  13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;  14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:  15 But as he which hath called you is holy, so be ye holy in all manner of conversation;  16 Because it is written, Be ye holy; for I am holy.  17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:  18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;  19 But with the precious blood of Christ, as of a lamb without blemish and without spot:  20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,  21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.  22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:  23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

(2.)  2nd Corinthians 5:  17-19, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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