Posts Tagged ‘transgression’

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Jan Harmensz. Muller, Lot and His Daughters, 1600

 

Today, reply is on incest, Lots daughters, correct sacred knowledge, and the work of the Bible to make sin recognizable. Different sexual sins are described in the holy writings, however, it is an error to label all sexual behavior as sin, just as it is an error to insist that the “original sin” committed by Adam and Eve was that the pair performed sexual intercourse. Those who lack sacred knowledge regarding sin as the transgression of divine law usually are quick to express condemnation for sexual behavior, and to judge against others for sexual activity. We see this somewhat with the condemnation of Lots virgin daughters whose concern in their escape from Sodom was how to fulfill their duty as child-bearers. In ancient Bible times, a mans children and household were accounted as his inheritance from GOD, his personal property, and his wealth. For this reason, Lot offers his two daughters in ransom to a crowd threatening to rape the two strangers he had welcomed into his home. While appearing as unselfish and willing sacrifices similar to Isaac at Mount Moriah, neither of the girls were harlots, yet, both have been labeled as sexual figures among modern Christian readers. It is written: Galatians 5: 19-23, King James Version (KJV): 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Is it true that the Bible has father daughter incest in it?

 

THE GOLDEN ARROW: Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (Ephesians 6: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Adam, Family and Law (07/05/2017); Why Was Lot Spared? (12/20/2015); Incest? (10/29/2015); The Judgment Against Sodom? (04/10/2015); Remembering Lot’s Wife (11/04/2014); Sinless Until Advent? (11/05/2014); Lot and the Angels (05/04/2014); Expulsion from Eden (04/05/2014)

 

Anonymous”, sin is the transgression of divine law. Until the law of Moses was granted, incest does not appear as a sexual and social sin associated with the frameworks of family and marriage. While the primary work of the Bible is to make GOD knowable, known, accessible, and approachable, the Bible also must expose the otherwise unseen process and substance of sin. Sin opposes the continued existence of sacred law, the Lawgiver, and all divine order throughout the universe. Sin is not a spirit, has not been sent forth by GOD, and sin is no physical matter that may be removed by a single act of divine destruction. Even so, sin may dominate awareness and self-will within created beings and living creatures.

In the same way the living do not immediately apprehend the “exceeding sinfulness of sin,” that sin generates enduring consequences that can continue long after the death of the sinner, and that sin is contrary to both divine and human nature, many become convinced and deceived thinking their choice to sin has been natural, normal, practical, and necessary. Sin often includes elements of counterfeit authority, deceit, false innocence, presumption, and self-promotion.

The account of incest committed by the daughters of Lot does not appear as the kind of romantic story we often see now in movies and television. The characters do not repeatedly express burning lust and passion as in novels and stories for amusement and entertainment. At a time when the covenant law for Israel was not yet written in stone by the finger of GOD, divinity appeared within their lives through their association with Abraham and the covenant of circumcision. Angels were dispatched to secure the deliverance of their father, Lot, from the destruction of Sodom and Gomorrah; and their blessing was in the nature of inheritance. The girls were faced with issues of immaturity, isolation, loneliness, their mother turned to a pillar of salt by her disobedience, and the certainty that their father would not be granted another mate. They correctly acknowledged that they themselves would have to take accountability for their own life, death and survival; and mistakenly believed it was their duty to ensure their father’s name would be continued by his own heir. In this error they continued the practices of Adam, and copied Abram ensuring an heir through Hagar. That the daughters used alcohol to seduce their father shows they both realized he would deny them as unreasonable and unrighteous: both babies could have been born as females. Consider again the following that uses language from the Bible:

1. Romans 7: 9-14, King James Version (KJV): 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin.

2. Proverbs 23: 27-35, KJV: 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

3. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Mark 3-29

 

Today, the reply addresses blaspheming the Holy Spirit as a transgression of relationship with divinity that will never be forgiven or tolerated, rather than a transgression of sacred law that may be covered and dismissed. Forgiveness for sin may only appear within the framework of a living relationship with divinity who is immortal, incorruptible, and invisible. Sin opposes the continued existence of divine law, the Lawgiver, and divine order throughout the universe. Just as there must be the workings of sacred knowledge within the awareness and self-will of the living for them to correctly grasp divine meanings and values, those coming to GOD through Jesus Christ are to be in accord with the full Godhead through the character, makeup and life process of Jesus. Maturity and unchanging elements for relationship are to appear that include acknowledging atonement for sin through the blood and body of Jesus as well as receiving justification from the Father through the righteous works of the Son. The followers of Christ are to develop willingness to be held accountable for ones own choices and decisions, integrity, respect, and unselfishness. It is written: Yeshayah 57: 15, Orthodox Jewish Bible (OJB): 15 For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., the Shekhinah) Kadosh Shmo; I dwell in marom v’kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka’im (contrite of heart). Isaiah 57: 15, King James Version (KJV): 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. The writer in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Yoel Cohen” (Level 5 with 5,112 points, a member since December 22, 2017) posted the following:

 

Christians why is blasphemy against the Holy Spirit unforgivable?

For example the Pharisees in the New Testament accused Jesus of being possessed with evil spirits/demons. At other times they accused him of following Satan. Apparently this is unforgivable. Why?

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32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

“But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.” Mark 3:29

“Are they not the ones who blaspheme the honorable name by which you were called?” James 2:7

“Attributing the Holy Spirit’s work to an impure spirit (v. 30) is roughly tantamount to calling God Satan. ” – BibleGateway

 

THE GOLDEN ARROW: For if you live in accordance with the basar (old fallen humanity under slave master Chet Kadmon) you will certainly die; but if by the Ruach Hakodesh you put to death the [shameful] acts of the body, you will live. For as many as are led by the Ruach HaElohim, they are bnei HaElohim. For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma’amad HaBanim (the standing as Sons [9: 4]), by which we cry, “Abba, Avinu”! The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3: 6] ruach that we are bnei HaElohim. And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4: 13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him. (Kehillah 8: 13-17, Orthodox Jewish Bible, OJB)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8: 13-17, KJV)

 

THE DOUBLE DAGGER: From Spirit Not Mud (02/26/2019); Discovering The Holy Spirit (12/23/2018); Saying “In God’s Name” (10/22/2018); Completeness, Integrity And Wholeness? (06/21/2018); Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); Blasphemy Against the GODhead (05/06/2014); Offenses to GODhead (05/07/2014)

 

Yoel Cohen”, blasphemy against the Holy Spirit is more than simply a verbal behavior, defaming and denying the Spirit, or the use of profanity and vulgar language. To blaspheme the Spirit (we also say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth) is to betray, despise, lie against, and refuse to be in accord with the Spirit. Divinity has appeared among mankind on the earth using flesh as Jesus Christ (we say, the Incarnation). Where transgressions of divine law destroyed relationship between the Creator and the created, Christ revealed and made known unseen divine forgiveness, rebirth, reconciliation, sacrifice, and sanctification as sacred operations for repairing divine relationship with the living. The Holy Spirit continues the sacred works begun and demonstrated on the earth through the ministry of Jesus, yet, does not carry out a discrete agenda that is his own, and that exists as independent from Christ.

Among mature Christian believers, multiple streams of truth come together when seeking to apprehend the prohibition against blaspheming the Holy Spirit. In addition to acknowledging the character, makeup and process of divine fullness (we also say, divinity; the Godhead; the Father, the Son, and the Holy Spirit) there must be a realization that personhood (we say, the image of God) imparted to mankind is to display the inseparable aspects of personhood that exist among the Godhead. Included are commitment, faith, holiness, joy, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin. Communication, exchange and interaction with divinity for created beings and living creatures occurs through divine prerogative, eternal purpose, and the sovereign will of GOD.

GOD is active presence whose makeup and substance is spirit (we also say, breath; life essence; word). Spirit is diffuse, invisible, and has no material limits. Thus, men do not continue in direct personal relationship with the Holy Spirit so much as they serve as vessels that may contain gifts from the body and makeup of divinity (divine DNA, so to speak). Containing divine spirit, men and women are the children of GOD, sacred offspring, and joint heirs with Jesus Christ. Since the fall of Adam, and the condition of mortality being made constant for mankind, men on the earth may only connect, be joined to, or express themselves in continuing relationship with divinity through the ministry and works of Jesus Christ as spokesperson, Redeemer and Savior, and the Holy Spirit as the agent of the Lord. Consider again the following that uses language from the Bible:

1. Yochanan 16: 7-15, Orthodox Jewish Bible (OJB): 7 But I tell HaEmes (the truth), it is better for you that I go away. For if I do not go away, the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court) will not come to you. But if go, I will send Him (the Ruach Hakodesh) to you. 8 And having come, that one will expose and convict the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat: 9 Concerning Chet (Sin), because they do not have emunah in me; 10 Concerning Tzedek [DANIEL 9: 24] because I go to HaAv and no longer do you see me; 11 And concerning Mishpat (Judgment) because the Sar HaOlam Hazeh has been judged. 12 Yet many things I have to tell you, but you are not able to bear them now. 13 But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [TEHILLIM 25: 5] For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you. 14 That One will give kavod to me, because He will receive of what is mine, and will announce it to you. 15 All things which HaAv has are mine; therefore, I said that of mine He receives and will announce it to you.

John 16: 7-15, King James Version (KJV): 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

2. Yehudim in Moshiach 10: 28-31, OJB: 28 Anyone who was doiche (rejecting or setting aside) the Torah of Moshe Rabbeinu, upon the dvar of SHNI EDIM O AL PI SHLOSHA EDIM (“Testimony of two or three witnesses” DEVARIM 19: 15), dies without rachamim.

29 By how much worse onesh (penalty) do you think the one will be considered worthy who trampled on the Ben HaElohim and also treated as mechallel kodesh (profane) the Dahm HaBrit which set him apart mekudash and also committed Chillul Hashem gidduf against the Ruach Hakodesh of Hashem’s chesed? 30 For we have da’as of the One who said, LI NAKAM V’SHILEM (“Vengeance is mine and I will repay”) [DEVARIM 32: 35] and again YADIN HASHEM AMMO (“The L-rd will judge his people” DEVARIM 32: 36). 31 It is a fearful thing to fall into the hands of the Elohim Chayyim.

Hebrews 10: 28-31, KJV: 28 He that despised Moses’ law died without mercy under two or three witnesses: 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 3-9, OJB: 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5: 21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18: 5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3: 15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 3-9, KJV: 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

AN AFTERTHOUGHT: The Decalogue (the Ten Commandments) does not use the words “blasphemy”, “blaspheming”, “the Godhead,” or “the Holy Spirit.” Even so, developing and mature Christian believers usually discern and recognize the first commandments as the divine statements that provide instruction for genuine reverence and continuing relationship with divine fullness. It is written: Shemot 20: 1-7, Orthodox Jewish Bible (OJB): 1 Then Elohim spoke all these words, saying, 2 I am Hashem Eloheicha, Who brought thee out of Eretz Mitzrayim, out of the bais avadim (house of slaves). 3 Thou shalt have no elohim acherim in My presence. 4 Thou shalt not make unto thee any pesel, or any temunah of any thing that is in Shomayim above, or that is in ha’aretz beneath, or that is in the mayim under ha’aretz. 5 Thou shalt not tishtacheveh to them, nor serve them; for I Hashem Eloheicha am an El kanna, visiting the avon Avot upon the Banim unto the third and fourth generation of them that hate Me; 6 But showing chesed unto thousands of them that love Me, and are shomer over My mitzvot. 7 Thou shalt not take the Shem Hashem Eloheicha in vain; for Hashem will not hold him guiltless that taketh Shmo in vain.

Exodus 20: 1-7, King James Version (KJV): 1 And God spake all these words, saying, 2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments. 7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

 

Orthodox Jewish Bible (OJB). Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International.

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Come To Mount Sion

The gathering at Mount Sion (see reference below)

 

Today, reply is on the appearance of Jesus Christ on the earth to continue and renew Creation. Multiple sacred events and promises have been established for the redemption and salvation of mankind that have no expiration date, that will not be repeated, that establish a fresh endowment of the divine nature within the living, and that will be fulfilled through final judgment and eternal life. The church does not control what a believer knows, thinks and understands so much as they encourage making godly choices and decisions, and they present, preserve and share the same sacred counsels, law and truth that has nourished hope and faith in others. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Alduin05” (Level 1 with 20 points, a member since October 08, 2017) posted the following:

 

If the Old Testament doesn’t apply anymore, why did Jesus say “I am come not to destroy the law”?

If the Old Testament doesn’t apply anymore, wouldn’t that mean the Ten Commandments are also irrelevant too?

 

THE GOLDEN ARROW: Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matthew 5: 17-20, King James Version, KJV)

 

THE DOUBLE DAGGER: The Platform of Spirit (03/21/2019); Satisfying Creation and Law (01/22/2019); Built Upon The Spirit (11/29/2018); New Commandments From Christ? (06/05/2018); We Establish Covenant Relationship (05/01/2018); Sacred Law and Practice (02/12/2018); Law of the Spirit (12/27/2017); GOD Indwells Divine Law (07/14/2017); Thoughts On The Commandments (06/27/2017)

 

Alduino5”, the revelation of divinity through intimate, personal relationship with GOD was begun on the earth before the first pair (Adam) became subject to conditions introduced by their transgression of divine law. Such legal devices as atonement, covenant relationship, offerings of blood, a consecrated priesthood, and inheritance have been provided to demonstrate and restore the authority, benefit and power of divine law within the consciousness and self-will of created beings and living creatures. Divine fullness (we also say, divinity; the Godhead; the Father, the Son, the Holy Spirit) has appeared on the earth using human form as Jesus Christ (Incarnation) to provide the fresh endowment of life essence (we say, breath; spirit; word) from the makeup of divinity required for the living to fulfill sacred promise, prophecy, eternal purpose, and unfinished divine works begun before the foundation of heaven and earth. Saying this another way, consider again the following that uses language from the Bible:

1. Jeremiah 31: 31-36, King James Version (KJV): 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: 33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. 35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: 36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.

2. Hebrews 9: 11-15, KJV: 11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; 12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: 14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Hebrews 12: 18-25, KJV: 18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19 And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more: 20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. 25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Black and White

 

Today, reply is on whether Christians may unintentionally perform “the works of the devil.” As with the works of men, the works of the devil are to be discerned, recognized and responded to on the basis of their expression of divine purpose, their spirit content, and their appearance as the sovereign will of GOD. Where a sinner has correctly entered into the sacred operations of rebirth, repentance, and their existence as the new creation of Jesus Christ, they will continue as developing believers who must mature (ripen) for harvest by the Lord at his appearing (i.e., the Advent, the Rapture, the Second Coming). Because there must be discovery, gradual growth, learning through trial and error, risk-taking, and many other features that allow for errors and shortcomings, those born again who also must grow-up again are encouraged and shielded through divine gifts and provisions that include comfort, confession, forbearance, forgiveness, healing, praise, prayer, refreshing, rest, and unselfish service. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Hard Times” (Level 1 with 4 points, a member since September 02, 2007) posted the following:

 

Do you think some Christians inadvertently do the devil’s work?

 

THE GOLDEN ARROW: Even a child is known by his doings, whether his work be pure, and whether it be right. (Proverbs 20: 11, King James Version, KJV)

 

THE DOUBLE DAGGER: Opposing The Divine Will (03/30/2018); Avoiding Confusion About Antichrist (11/08/2017); The Servitude of Angels (08/28/2017); About Lucifer in Scripture (02/18/2016); The Main Problem? (11/26/2015); The Seed of the Wicked (10/27/2015); The Origin of Sin? (07/31/2015); The Idea of Perfection? (01/20/2015)

 

Hard Times”, many mature Christians would say “the devil’s work” is primarily blasphemy and slander, the acts of speech that attack the character, process, and substance of divinity and of other persons through the use of deception, lies, the unlawful shedding of blood, and the violation of covenant relationship. Because defilement and sin also have their origin within ones own makeup and spirit content, the works of the devil may be mistaken for the works of the flesh. Here are some points to consider that should be shared with sinners who choose to become developing Christian believers:

1. 1st John 3: 7-9, King James Version (KJV): 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

2. John 8: 38-45, KJV: 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not.

3. Galatians 5: 16-21, KJV: 16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. 18 But if ye be led of the Spirit, ye are not under the law. 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 13: 9-10, KJV: 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. 10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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rom6v23

 

Today, the reply provides a few straightforward definitions of “sin”. The fighter in the “Yahoo! Answers” Religion and Spirituality forum who uses the ID “sun.deep0861” (Level 1 with 10 points, a member since February 29, 2012) posted the following:

 

What is sin, fundamentally and basically?

Why bible is based on sin

 

THE GOLDEN ARROW: Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. (Romans 6: 12-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Believers Must Receive Gifts (09/30/2018); Baptism, Rebirth, and Resurrection (09/18/2018); Natural Law, Enmity, Sin (05/25/2018); Standards For Godly Behavior (02/01/2018); Sin No “One-time” Event (01/03/2018); The Wages of Disobedience (08/04/2017); The Operations of Sin (07/25/2017); Christian Beliefs About Sin (07/20/2017)

 

sun.deep0861”, sin is not basic or simple. In the same way, no one can find out all the things about yourself that you count as important for them to know without you telling them yourself, Christian believers are trusting that GOD is using the holy writings to make divinity knowable, known, accessible, and approachable (we say, the Creator is providing a revelation of himself) because no one else can. The Bible records the appearance of divine fullness (we say, the Godhead; the Father, the Son, the Holy Spirit) using thousands of events, within thousands of human lives over the course of thousands of years. In addition to existence and life, divinity puts forth divine order throughout the universe, and these are maintained using divine law, standards, and values.

Sin is contrary to the character, makeup and process of divinity, and of all that live. The operations of sin oppose the continued existence of divine law, the Lawgiver, and the Creation that relies on sacred law. For the living (i.e., angels and mankind) sin is an enigma or mystery that can not be completely apprehended: Sin is no simple material thing that has been created by GOD, or by those he has created in heaven and on earth. Sin can not be eliminated by any ordinary act of destruction, brute force, reversal, or violence. Sin has no spirit content from GOD, yet, may dominate consciousness and self-will in created beings and living creatures. Sin promotes nonexistence, the dissolution of all things (including itself), and the return to conditions that were in place before the founding of heaven and earth (we say, chaos; confusion; and the diffusion, movement, and streaming of elements that no longer appear in existence that were unbounded by frameworks of time or space).

Important definitions of “sin” for mature Christians include the following that use language from the Bible:

(1.) 1st John 3: 4, King James Version (KJV): 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

(2.) James 4: 17, KJV: 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

(3.) Romans 14: 23, KJV: 23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

(4.) John 8: 31-36, KJV: 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (5.) Galatians 5: 19-23, KJV: 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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The Lord is Near

 

Today, reply is on judgment, presumption, and showing proper respect to the integrity of divinity.  To serve GOD is to acknowledge his word, his will, and his way as proclaimed through divine law, the gospel of Jesus Christ, and the living witness of the church.  In the same way, Cain’s rejection of the practices for a divine priesthood on the earth modeled after that in the heaven resulted in death and disgrace, it is an error to follow and pursue any priesthood that does not acknowledge the grace of GOD that has appeared through the ministry of Jesus Christ on the earth and in the heaven.  Sinners who presume against GOD unknowingly commit “the great transgression,” for all at the same time, they annul sacred law; bestow benefits, gifts, glory and honor that rightly belong to divinity upon false gods; decimate, oppress, and persecute the covenant partners and offspring of GOD; defile consecrated bodies and dedicated objects; generate imbalance within divine order throughout the universe; sanction false gods, pretenders, and usurpers of divine dominion; and squander and waste sacred gifts, inheritances, and divine allotments as they forswear and violate covenant promises and prophecy.  A fighter in the “Yahoo! Answers” forum using the ID “Stephen” (Level 1 with 96 points, a member since March 25, 2018) posted the following:

 

Will you go to hell for trying to do “god’s work?”?

 

THE GOLDEN ARROW:  Then answered the LORD unto Job out of the whirlwind, and said,  Gird up thy loins now like a man:  I will demand of thee, and declare thou unto me.  Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?  Hast thou an arm like God? or canst thou thunder with a voice like him?  Deck thyself now with majesty and excellency; and array thyself with glory and beauty.  Cast abroad the rage of thy wrath:  and behold every one that is proud, and abase him.  Look on every one that is proud, and bring him low; and tread down the wicked in their place.  Hide them in the dust together; and bind their faces in secret.  Then will I also confess unto thee that thine own right hand can save thee.  (Job 40:  6-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  I Am The Vine (03/20/2018); Duties of a Christian? (03/13/2018); What Do Christians Expect? (01/09/2018); A Lawless, Violent GOD? (11/16/2017); Another Form of Blindness (07/23/2017); Called To Serve Unselfishly (07/06/2017); Presumption, Pride and Sin? (11/24/2015); Convicted By His Humility (09/10/2015)

 

“Stephen”, sinners who return to GOD in humility will become “born again,” and entrust themselves to divinity to make permanent changes in their own spirit content and makeup.  Without repentance, rebirth (i.e., death, burial, and resurrection of their inborn spirit), and “growing up again” to become mature Christians, a sinner can not display new life as a developing believer and a new creation through Jesus Christ.  The repentant sinner becomes a member of his body (the church), a son or daughter of GOD, and a vessel containing divine substance.  Imparted from the makeup of divinity will be inseparable aspects of GOD such as Christlikeness, faith, gratitude, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Christians continually are to acknowledge accountability for their own choices and conduct, and observe discipline that includes continuing discovery, gradual growth, and becoming ripe for harvest (i.e., mature and ready to meet the Lord in the air at his coming); maintaining commitment in spite of life challenges, hardships, “growing pains”, and suffering; obeying divine law; increasingly relying on sacred knowledge in place of academic and secular knowledge; and regularly completing sacred practices (such as baptism, discernment, praise, prayer, unselfish service, study of the holy writings, thanksgiving, and worship).

The disfavor of GOD that appears through final judgment centers more on ones lack of true sacred content (made visible by ones actions and deeds recorded in the book of life).  Thus, both Able and Cain, the sons of Adam, consecrated altars sacrifices to the same GOD, however, only one son followed the pattern shown to the Patriarch that included remission of sins through the blood of a lamb.  Where men continue to insist on independence from GOD, from one another, from sacred law, and from the diverse communities of faith, they often continue in errors of appetite, ignorance, lawlessness, and presumption.  To presume against divinity is to assume you have permission (steal authority) that has not been properly requested or granted.  Presumptuous sin includes ethnic arrogance, claiming credit for the works accomplished by GOD, defiance, ingratitude, exaggerated pride, racism, rebellion, and slander.  Consider again the following that uses language from the Bible:

(1.)  Proverbs 16:  25, King James Version (KJV):  25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

(2.)  Numbers 15:  29-31, KJV:  29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.  30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.  31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

(3.)  John 6:  26-29, KJV:  26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.  27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you:  for him hath God the Father sealed.  28 Then said they unto him, What shall we do, that we might work the works of God?  29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

(4.)  Psalms 19:  12-14, KJV:  12 Who can understand his errors? cleanse thou me from secret faults.  13 Keep back thy servant also from presumptuous sins; let them not have dominion over me:  then shall I be upright, and I shall be innocent from the great transgression.  14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Ephesians 2:  8-10, KJV:  8 For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  9 Not of works, lest any man should boast.  10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Saved in Childbearing

 

Today, reply is on childbearing being exclusive to women as showing divine bias, discrimination, prejudice, and social injustice.  Divine glory appears through existence and life, even so, the death sentence against the operations of sin within the first pair has not been dismissed, and has only been delayed.  The putting forth of life from life continues, and has been buttressed and reinforced through observances to rejoin women to their family and community, restore their purity, and provide fresh endowments of spirit content imparted from the makeup of GOD for salvation.  It remains that the ability to conceive children, like rebirth and salvation, can appear as a sacred event, and an act of divine will not merely from human desire.  One of the fighters in the “Yahoo! Answers” forum using the ID “Anonymous” (no profile information appears) posted the following:

 

Doesn’t the fact that only women have babies prove God is racist towards women! Shouldn’t childbearing be 50-50?

 

THE GOLDEN ARROW:  And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.  And Jacob’s anger was kindled against Rachel:  and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?  (Genesis 30:  1-2, King James Version, KJV)

 

THE DOUBLE DAGGER:  We Begin Within GOD (02/06/2018); Two Become One Flesh (01/07/2018); The Gender of GOD? (12/29/2015); Strong Families? (11/10/2015); Gender and Salvation? (10/01/2015); The Glory of GOD? (06/23/2015); Saved in Childbearing? (10/31/2012); After the Rapture? (11/01/2012)

 

“Anonymous”, because of the fall of Adam (i.e., the name GOD used for both the male and the female), childbearing pertains to the mercy that may accompany and relieve condemnation (the death sentence) required by divine judgment.  Through grace, divine prerogative, and the sovereign will of GOD, mankind has been made mortal as the alternative to immediate imposition of what we now call the second death.  The issues are not those of caste, ethnicity, gender, and social economic standing.  There are differences in accountability for the male and female as well as aspects of eternal purpose, the exercise of dominion by mankind, populating and preserving the earth, and establishing permanent changes in the endowment of life essence (breath, spirit, Word) that was imparted to mankind.

Correctly understood, the death sentence was to be carried out against the woman, for she was the one who first demonstrated behavior that transgressed the divine law.  Her character, nature, and roles would have weight in determining multiple sacred operations that include rebirth, repentance, reconciliation, regeneration, and renewal.  The serpent should be recognized as an accessory before the act through deception, exhortation, and providing false information; while the male was an accessory in amplifying the offense by flight and hiding along with refusing to cooperate with the divine investigation, and her apprehension after the act.  Where a plate glass window has been shattered by a brick during a riot, the person who threw the brick has accountability along with the person that handed her the brick, those who urged her to throw it, those who gave counsel to run, and those who aided her flight from justice (her get-away). 

In accord with the divine pattern established for other living creatures, the female was created to serve the male as his life companion, and to be his partner in reproducing their kind.  Unlike angels, animals, insects, or sacred beasts that are alive in heaven, by existing as the life companion to the male, the female also became a life companion to divinity.  It was to be the privilege of the pair to share with one another and their offspring inseparable aspects from the makeup of immortal, incorruptible GOD.  Included were faith, holiness, longsuffering, lovingkindness, oneness without sameness, wisdom, and wrath against sin.

Because our salvation is not on the basis of our having complete knowledge, or power through self-will that can establish permanent change in our own makeup, many make the error of thinking they may accuse GOD, and render judgment against the Creator.  They are blind to the subtleties (i.e., barely visible differences; hidden and sudden shifts of meaning, quality, and value) within all sacred process, and fail to bring to their judgment such divine tools as balance, completeness, humility, impartiality, perfection, and righteousness.  It is not that GOD is indifferent to the carnal, material, secular, and social needs of men and women; or is partial only to one gender.  Divine love coupled with inheritance and the provisions of mercy (that may only be obtained when submitting to judgment) have established childbearing as a “conditional release” from condemnation along with the menstrual cycle of blood to purge the conscience, set a woman apart for use by GOD (sanctification), serve as a personal memorial of the cross and the Savior’s blood shed for atonement and remission of sin, and to stand out as an aspect of their rededication to GOD.  Consider again the following that uses language from the Bible:

(1.)  1st Timothy 2:  13-15, King James Version (KJV):  13 For Adam was first formed, then Eve.  14 And Adam was not deceived, but the woman being deceived was in the transgression.  15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

(2.)  Leviticus 12:  1-7,KJV:  1 And the LORD spake unto Moses, saying,  2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child:  then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.  3 And in the eighth day the flesh of his foreskin shall be circumcised.  4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.  5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation:  and she shall continue in the blood of her purifying threescore and six days.  6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:  7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.

(3.)  Hebrews 9:  13-24, KJV:  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.  16 For where a testament is, there must also of necessity be the death of the testator.  17 For a testament is of force after men are dead:  otherwise it is of no strength at all while the testator liveth.  18 Whereupon neither the first testament was dedicated without blood.  19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,  20 Saying, This is the blood of the testament which God hath enjoined unto you.  21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.  22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.  23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.  24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, childbearing is not a punishment, it is an aspect of blessing and inheritance:  (4.)  Psalms 127:  3-5, KJV:  3 Lo, children are an heritage of the LORDand the fruit of the womb is his reward.  4 As arrows are in the hand of a mighty man; so are children of the youth.  5 Happy is the man that hath his quiver full of them:  they shall not be ashamed, but they shall speak with the enemies in the gate.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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