Posts Tagged ‘tribunals’

The Throne of Judgment

A depiction of the Great White Throne Judgment

 

Today, reply is on those harvested as companions to Jesus Christ viewing the judgment of the wicked. Correctly understood, the satisfaction of created beings and living creatures with the divine operations for final judgment and the second death are not so much on the basis of court room presentations, secular information, the hearing of testimonies, or the presentation of material evidence; rather believers will acknowledge the righteousness of the Creator through operations of imparted faith, respect, and trust. Every challenge to the integrity of GOD as judge already has been countered by the forgiveness, mercy, and restraint shown by GOD in the divine decisions on behalf of those who follow Christ. The purposes of divine judgment include permanently resolving all conflicts and settling all disputes among the created that have appeared in accordance with divine law as well as completing reconciliation between those of earth and divine fullness. It is written: Revelation 21: 3-4, KJV: 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. One of the fighters in the “Yahoo! Answers” public forum on Religion & Spirituality who uses the ID “Anonymous” (no profile data shown) posted the following:

 

In heaven, can we rewatch people’s judgements? I’d love to see some famous people’s faces when they found out God is real.?

Like Adolf Hitler for example.

 

THE GOLDEN ARROW: For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. (2nd Peter 2: 20, KJV)

 

THE DOUBLE DAGGER: The Righteousness Of GOD (10/25/2019); Divine Anger at Harvest? (05/26/2019); Incurring “The Second Death” (04/02/2018); Judgment and Law Revealed (08/06/2017); Is Hitler Now in Hell? (07/02/2015); When Does Judgment Begin? (06/27/2013); Our Present Comfort? (06/28/2013)

 

Anonymous”, the tribunals of final judgment and the second death are not provided for the amusement, pleasure or retribution of created beings and living creatures. Nor are the operations of divinity applying the sanctions of law performed for guidance and instruction to those who will be granted a portion within the Holy City (the New Jerusalem) that will descend from heaven to the earth. Judgment pertains to the further revelation of divine fullness, thus, balance, completeness, impartiality, mercy, and righteousness are to be exalted. Focus and study to proclaim and promote divine law will not be required from created beings and living creatures who themselves will exist as eternal, immortal, and incorruptible companions to divinity. Consciousness and knowledge about those who now are admired and regarded as despicable, infamous, or notorious because of their sin and wickedness are to be totally eliminated through the penalties that will be assessed against iniquity in the Great White Throne judgment. Rather than attitudes that have believers looking back, all who continue in eternal life are to be forward-looking. Consider again the following that uses language from the Bible, and a selection from the music ministry of Steve Amerson:

(1.) Psalms 37: 1-7, King James Version (KJV): 1 Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. 2 For they shall soon be cut down like the grass, and wither as the green herb. 3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. 4 Delight thyself also in the LORD: and he shall give thee the desires of thine heart. 5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. 6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. 7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.

(2.) Nahum 1: 9-13, KJV: 9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time. 10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry. 11 There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor. 12 Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more. 13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.

(3.) Isaiah 65: 13-18, KJV: 13 Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: 14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. 15 And ye shall leave your name for a curse unto my chosen: for the Lord God shall slay thee, and call his servants by another name: 16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes. 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (4.) https://www.youtube.com/watch?v=hADuacbKq0U.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Signature Mark

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The Sickle Thrust In

 

Today, reply is on the attitude and spirit Christ will display in the Second Coming. The first appearing of Jesus was not without a demonstration at the Temple in Jerusalem of divine wrath against irreverence (the moneychangers driven out); and it is written:  Shmuel Alef 12: 16-18, Orthodox Jewish Bible (OJB):  16 Now therefore stand and see this davar hagadol (great thing), which Hashem will make before your eyes. 17 Is it not ketzir chittim (wheat harvest) today? I will call unto Hashem, and He shall send kolot (thunder) and matar (rain); that ye may perceive and see that your wickedness is rabbah (great), which ye have made in the eyes of Hashem, in requesting for you a Melech. 18 So Shmuel called unto Hashem; and Hashem sent kolot and matar that day; and kol HaAm greatly feared Hashem and Shmuel. [1st Samuel 12: 16-18, King James Version (KJV): 16 Now therefore stand and see this great thing, which the LORD will do before your eyes. 17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king. 18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.]  Even so, the inheritance to Jesus Christ as “the Son of David” did not include a character and nature brimming with bitterness, desire for revenge, and maniacal anger. David is recorded as having kept covenant with Jonathan, the son of King Saul, by suppressing his anger, rather than exploit an opportunity to slay the father of his friend. David acknowledged the prophetic pleas from the wife of Nabal whom David and his band were ready to destroy with the sword. Absalom made no show of his full indignation against his brother for more than 40 years. Also, while David did muster an army to put down the rebellion of Absalom, he continually expressed the forgiving love of a father to an errant son. The divine promise for dynasty by the House of David over the 12 tribes of Jacob was altered responding to Rehoboam, the son of Solomon; and would have to be fulfilled through Christ due to Rehoboams displays of arrogance, exaggerated pride, immaturity, and presumption more than to his anger, outrage, and lack of humility. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Max” (Level 4 with 4,897 points, a member since July 05, 2014) posted the following:

 

Jews: Will the moshiach ben david be slow to anger, or is it possible he will have anger problems? Did king David or king Solomon have any?

 

THE GOLDEN ARROW: And Pesach was fast approaching, and Rebbe, Melech HaMoshiach went up to Yerushalayim [DEVARIM 16:1-6]. And he found in the Beis Hamikdash the ones selling oxen and sheep and doves [VAYIKRA 1:14; DEVARIM 14:26] and the coin-dealers sitting [DEVARIM 14:25]. And having made a shot (whip) out of ropes Rebbe, Melech HaMoshiach drove all of them out of the Beis Hamikdash, both the sheep and the cattle. He also poured out the coins of the machalifei hakesafim (money-changers) and overturned their tishen (tables). And to the ones selling doves, Rebbe, Melech HaMoshiach said, Take these things from here. Do not make the Bais Avi a bais hasokharim (house of merchants). [ZECHARYAH 14:21] The talmidim of Rebbe, Melech HaMoshiach remembered that it had been written, KINAT BETECHA AKHALATNI (The zeal for Your bais will devour me [TEHILLIM 69:9]. (Yochanan 2: 13-17, Orthodox Jewish Bible, OJB)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem. And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2: 13-17, King James Version, KJV)

 

THE DOUBLE DAGGER: Messiah Already Has Come (04/14/2019); Christ Rejected By Pharisees? (06/17/2018); Jesus Rebuked The Moneychangers? (05/16/2018); Called “The Anointed One” (05/08/2018); A Descendant of David? (03/18/2018); Saul Different From David? (12/04/2017); Jesus And The Torah? (09/06/2017)

 

Max”, you may find the following is helpful: Final judgment acknowledges unchanging value and worth on the basis of divine prerogative, eternal purpose, and the sovereign will of GOD; and does not focus on things from mankind that are material, social, and carnal. Anger, ill temper, rage, and being short-tempered are expressions of emotional and psychological violence that occur within ones flesh through imbalance and over-stimulation, rather than displays of ones life essence (i.e., breath; spirit; word) and the inseparable aspects of sacred substance imparted from the makeup of divinity that include faith, holiness, wisdom, and wrath against sin. When Christ appears to harvest his believers and followers from the earth who are mature/ripe for final transformation to exist as immortal, incorruptible companions to divinity, there will be an atmosphere of celebration and relief; yet, the saved will be greeted with multiple challenges and divine works that must be completed (e.g., populating the New Jerusalem; the second resurrection and tribunals for the wicked; the second death; the bestowing of divine rewards).

Christ in his triumph will eliminate sin and its operations for ever along with fear, mortality, and uncertainty regarding the sovereign will of GOD. The nature of the Savior’s work will be immediately acknowledged by all as authoritative, impartial, permanent, and righteousness. Condemnation that appears will be an aspect of judicial findings and lawful process, not of feelings, emotional commitment, opinions, and personal expression. Consider again the following that uses language from the Bible:

1. Yaakov 1: 16-22, Orthodox Jewish Bible (OJB): 16 Do not fall under a delusion, my beloved Achim b’Moshiach. 17 Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6] 18 Birtzon Hashem (by the will of G-d), he gave birth to us by the Dvar HaEmes, that we might be a kind of bikkurim (firstfruits) of all he created. [YIRMEYAH 2:3] 19 Have da’as of this, my beloved Achim b’Moshiach. Let every man be quick to hear, slow to speak, slow to ka’as (anger). [MISHLE 10:19]  20 For the ka’as of Bnei Adam does not accomplish the Tzikat Hashem. 21 Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot.[Rev 3:20] 22 Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).

James 1: 16-22, King James Version (KJV): 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves.

2. Kehillah in Colossae 3: 1-11, OJB: 1 If therefore you were made to stand up alive in hitkhadshut with Rebbe, Melech HaMoshiach, seek the things above, where Moshiach is, LI’MINI (“at my right hand” TEHILLIM 110:1), sitting at the right hand of Hashem. 2 Place your machshavot (thoughts) above (in Shomayim), not on the things of the Olam Hazeh. 3 For you died and the Chayyim of you has become nistar (hidden, 2:3) with Moshiach in Hashem. 4 When Rebbe, Melech HaMoshiach who is Chayyeinu (our Life) is made manifest in hisgalus (revelation), then also you with Him will be made manifest in hisgalus in kavod. 5 Therefore, put to death your evarim (members) in the Olam Hazeh: zenut (fornication), debauchery, sensuality, zimmah (licentiousness), and chamdanut (covetousness), which is avodah zarah (idolatry). 6 Because of such things as these the charon af Hashem habah (the coming burning wrath of Hashem) is on the way. 7 Such was your derech to fier zich (comport oneself), the derech resha’im formerly [TEHILLIM 1:6], when you were living in these things. 8 But now you also put away all these things: ka’as (anger), rage, kavvanah ra’ah (malice) chillul Hashem (blasphemy). Put away loshon hora from your mouth. 9 Do not speak sheker to one another, having disrobed from the Adam hakadmoni (old [unregenerated] humanity) with his ma’asim (works), 10 And instead enrobe with the Adam HaChadash, the one being renewed in da’as in accordance with the demut (1:15; BERESHIS 1:26-27; Pp 2:6) of the One having created him. 11 Here there is neither Yevani nor Yehudi, there is neither those who are or are not of the Bris Milah, there is no uncultured non-Greek speaker, there is no Scythian, eved, or Ben Chorin, but rather Moshiach is all in all.

Colossians 3: 1-11, KJV: 1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. 2 Set your affection on things above, not on things on the earth. 3 For ye are dead, and your life is hid with Christ in God. 4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory. 5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: 6 For which things’ sake the wrath of God cometh on the children of disobedience: 7 In the which ye also walked some time, when ye lived in them. 8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9 Lie not one to another, seeing that ye have put off the old man with his deeds; 10 And have put on the new man, which is renewed in knowledge after the image of him that created him: 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. Kehillah in Rome 8: 1-9, OJB: 1 Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha’ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18). 2 For the Torah of the Ruach HaKodesh that gives Chayyim in Moshiach Yehoshua [YIRMEYAH 31:31-34; YECHEZKEL 36:26-27] has set you free from the Chok of Chet and Mavet. 3 For what the Torah was unable to do in that it was weak through the basar (fallen human nature under Chet Kadmon and without hitkhadshut renewal and regeneration by the Ruach Hakodesh), G-d sent his own Ben HaElohim [Moshiach] in the very demut (likeness) of the basar of sinful humanity and as a chattat (sin offering, sin atoning sacrifice, 2C 5:21) and both pronounced and effected a sentence of death on HaChet baBasar (Sin in the Flesh, in the fallen old humanity) 4 In order that the maleh chukat haTorah (the full statute requirement of the Torah, see VAYIKRA 18:5) might be fulfilled in us whose halakhah is in the Derech [HaChayyim] (the Way of Life) according to the Ruach Hakodesh and not in accordance with the basar. 5 For those who exist in terms of the basar take the side of the basar, whereas those who exist in terms of the Ruach [Hakodesh] take the side of the Ruach Hakodesh. 6 For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom. 7 Because the way of thinking of the basar is hostility, eyvah (enmity BERESHIS 3:15) toward G-d, for it does not submit itself to the Torah of G-d; for it cannot. 8 And those who are in the basar are not able to please Hashem. 9 However, you are not in the basar [i.e., unregenerate] but in the Ruach Hakodesh, assuming that the Ruach Hakodesh of Hashem does indeed dwell in you—if anyone does not have the Ruach HaMoshiach, that person does not belong to Moshiach.

Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Lazarus

A depiction of Lazarus raised from the dead.

 

Today, reply is on two distinct uses of resurrection that appear within the holy writings; entrance of the dead into eternal life through Jesus Christ; and, that all who appear in the sacred presence for tribunals of final judgment must be alive. Those who returned life to the dead while on the earth neither completed their judgment, nor altered their condition of mortality. In the same way, believers must distinguish between Lazarus in the parable of the rich man and the beggar, and Lazarus, brother to Mary and Martha, whom Jesus commanded to come forth from his resting place alive, developing believers are to exercise alertness, discernment, and vigilance to recognize and respond to the many subtleties (i.e., barely visible differences; hidden shifts in meaning and value) that appear within the course of our speaking about judgment and resurrection. Many are sure that only by answering in resurrection will mankind see the complete fulfillment of divine cleansing, healing, exorcism, and the perfection of human godliness. Distinctions must be acknowledged between the first and second judgments that are completed through (1) the first and second resurrections, (2) demonstrations where the dead are made alive, (3) apprehending Jesus Christ through the death, the resurrection and the judgment the Savior had to undergo, and (4) sacred resurrection where the dead are enabled to appear within the tribunals of divine judgment. These things are not provided to cause confusion, or humble the living before divinity; rather, they are shared to make the entire Creation aware of the difference between dying a second time after being raised from death, and the second death that will complete divine judgment, end human mortality, and totally eliminate the operations of sin. The fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Blue Ridge” (Level 1 with 24 points, a member since January 05, 2019) posted the following:

 

Jesus Raised the Dead?

During His earthly ministry, Jesus raised several people back to life. Great, right? The problem is that each person that was brought back to life had to die again. Horrible! Let me get this straight. I thought resurrection meant BRAND NEW BODY NEVER TO DIE AGAIN. What do you say? Why did Jesus raise people back to life knowing that they were going to die again? Wow!! Dying TWICE in one life time must suck big time. What do you say?

 

THE GOLDEN ARROW: And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20: 4-6, King James Version, KJV)

 

THE DOUBLE DAGGER: The Name “Resurrection Sunday” (04/23/2019); Satisfying Creation and Law (01/22/2019); Judgment Perfects Divine Revelation (12/18/2018); How Sinners Become Perfect (11/26/2018); The Elimination of Sin (11/25/2018); Challenged To Explain Resurrection (10/08/2018); Bereavement, Death and Suffering (11/10/2017); The Place of Torment? (08/21/2017); The Administration Of Death (07/11/2017)

 

Blue Ridge” in Christian belief, resurrection is a sacred process made visible to mankind on the earth through divine revelation and Incarnation that display otherwise invisible aspects of divine fullness (i.e., Deity; the Godhead; the Father, the Son, and the Holy Spirit). Those raised from the dead by Jesus Christ while on the earth were entered into his resurrection, and appear as new life, rebirth, and new creation. The dead are returned to exist within communities and relationships of love, of ministering the gospel, and of service to the Savior. While they live they experience divine joy, and are becoming mature/ripe for harvest (we say, Advent, the Rapture, the Second Coming) when the Lord will receive those who are his from the earth. In addition to inseparable aspects imparted from the makeup of GOD (e.g., balance, completeness, dominion, faith, holiness, personhood, utterance, wisdom, wrath against sin), resurrection demonstrates the authority, prerogative and sovereignty of divine will over existence, life, mortality, mechanical process and natural law as well as forgiveness, immortality, incorruptibility, and reconciliation. Resurrection as a divine operation also is used to ensure that the dead will appear before divinity in living tribunals for final judgment that are set apart (sanctified) by impartiality, mercy, permanence for its renderings, and righteousness. Consider again the following that uses language from the Bible:

1. Romans 6: 3-7, King James Version (KJV): 3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. 5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin.

2. Romans 6: 8-13, KJV: 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. 13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

3. Philippians 3: 7-14, KJV: 7 But what things were gain to me, those I counted loss for Christ. 8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: 10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; 11 If by any means I might attain unto the resurrection of the dead. 12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. 13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, 14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Luke 16: 22-31, KJV: 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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THE BLACK PHOENIX

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Today, continuing to acknowledge the death, burial, and resurrection of Jesus Christ, replies are on mankind completing mortality, attending divine tribunals for final judgment, and incurring the second death.  A fighter in the “Yahoo! Answers” forum using the ID “Pierce” (Level 5 with 8,561 points, a member since June 16, 2013) posted the following:

 

When people say “Hell is a disconnecting from God for eternity.” Isn’t that basically saying a person will be dead forever?

If it’s not eternal torture and it’s some “eternal loss of wifi” aren’t you dead forever or are you alive and continuing to be without God, as some already like to live??

 

THE GOLDEN ARROW:  For I was an hungred, and ye gave me meat:  I was thirsty, and ye gave me drink:  I was a stranger, and ye took me in:  Naked, and ye clothed me:  I was sick, and ye visited me:  I was in prison, and ye came unto me.  Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?  When saw we thee a stranger, and took thee in? or naked, and clothed thee?  Or when saw we thee sick, or in prison, and came unto thee?  And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.  Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:  For I was an hungred, and ye gave me no meat:  I was thirsty, and ye gave me no drink:  I was a stranger, and ye took me not in:  naked, and ye clothed me not:  sick, and in prison, and ye visited me not.  Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?  Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.  And these shall go away into everlasting punishment:  but the righteous into life eternal.  (Matthew 25:  35-46, King James Version, KJV)

 

THE DOUBLE DAGGER:  Our Fitness To Continue? (12/24/2017); Making and Keeping Justice? (05/25/2017); Temporal and Eternal Judgment (02/15/2017); Reflections on Existence (12/19/2016); Hell and The Cross? (04/10/2016); Damnation And The Cross? (03/06/2016); The Focus of Judgment (12/09/2012); His Burden is Light? (12/10/2012)

 

“Pierce”, the revelation of divinity (we say, divine fullness; the GODhead; the Trinity; the Father, the Son, and the Holy Spirit) that appears throughout the holy writings describe multiple possibilities for created beings and living creatures to experience close personal relationships with GOD, who is spirit in character, presence, process, and substance.  In addition to covenant, family, priesthood, promise, and unselfish service the living may come to know GOD through righteous judgment, Incarnation, rebirth, and repentance.  Sinners who are “born again” are to receive a fresh endowment of inseparable spirit content from the makeup of GOD that includes faith, gratitude, holiness, longsuffering, lovingkindness, respect, wisdom, and wrath against sin.

Mortality has not been imposed on mankind as a punishment or an act of divine anger so much as a necessary device to endorse the sanctions of divine law; display otherwise invisible features of the divine heart and mind (e.g., empathy, forgiveness, mercy, reconciliation, righteousness); and provide continuity for existence despite interruptions of life (e.g., delay, rest, sleep (we say, death) first used when the female was created out of the male).  In a similar way, independence, self-will in the living, and seeming separation from GOD is no suspension of sacred authority, eternal purpose, and sovereign will.  The living complete their mortality as a product of carnal and material conditions, mechanical operations and natural laws such as aging, appetite, and gradual growth.

The Bible speaks of divine resolution for conflicts regarding the operations of sin in terms of judgment where divine law serves as the standard for establishing accord.  Resurrection of the dead is the divine device used to permit the dead to appear before GOD alive in holy tribunals.  Following a final judgment that has begun and will examine all mankind, for those not having the image of GOD there will be the annihilation, elimination, and the total removal of their duration, life essence (breath; spirit; word), personhood, and sacred possibility.  This is understood by many mature Christian believers as the second death.  Consider the following that uses language from the Bible:

(1.)  Revelation 2:  10-11, King James Version (KJV):  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

(2.)  Revelation 20:  1-6, KJV:  1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.  2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,  3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled:  and after that he must be loosed a little season.  4 And I saw thrones, and they sat upon them, and judgment was given unto them:  and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.  5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.  6 Blessed and holy is he that hath part in the first resurrection:  on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

(3.)  Revelation 20:  11-15, KJV:  11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.  12 And I saw the dead, small and great, stand before God; and the books were opened:  and another book was opened, which is the book of life:  and the dead were judged out of those things which were written in the books, according to their works.  13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them:  and they were judged every man according to their works.  14 And death and hell were cast into the lake of fire. This is the second death.  15 And whosoever was not found written in the book of life was cast into the lake of fire.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.) Revelation 21:  7-8, KJV:  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
Washington, DC

 

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Today, reply is on the revelation of divinity, law, judgment, and sin.  A fighter suggests that Jesus Christ demonstrated deliverance from death may come by flaws, “loopholes,” and technicalities within the law.  Many believers are surprised to find that the full instruction of the Gospel, and its prophecies of GOD through Jesus Christ include descriptions of final judgment.  Before-unseen ideas are shared such as the first and second resurrection; the second death; and the destruction of Satan as well as the truths that the conduct of final tribunals will be without accusers, and all will be challenged only by the testimony of their own deeds found recorded in the Lamb’s book of life.  The fighter at “Yahoo! Answers” who uses the ID “Mortal Seeker” (Level 3 with 2,142 points, a member since April 14, 2012) posted the following:

 

Christians, why didn’t Jesus stone the woman caught in adultery, if he was God and God punishes the wicked when its time for judgment?

She was brought before Jesus for judgment, she was unquestionably guilty under the law, and there’s no indication that she had repented or was one of his followers before the judgment began.

Yet he let her go on the ground that her accusers were imperfect in their obedience to the law. Why would he do that if he was God and God punishes people when its time for judgment if they haven’t repented and joined Jesus?

Would Jesus likewise let us go on Judgment Day on the grounds that Satan the Accuser is imperfect in his obedience to the law?

 

THE GOLDEN ARROW:  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  For to be carnally minded is death; but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  So then they that are in the flesh cannot please God.  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  (Romans 8:  2-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Mercy to the Merciless? (07/30/2017); Becoming Free From Sin (07/16/2017); GOD Indwells Divine Law (07/14/2017); Thoughts On The Commandments (06/27/2017); Forgiveness, Grace and Merit (06/22/2017); Determining What Is Sin (06/15/2017); A Ministry to Cripples? (03/14/2017)

 

“Mortal Seeker”, where we respond to accounts in the Scriptures on the basis of their carnal, material, secular, and social elements, we often fail to apprehend their fullness as revelations of divinity and as sacred knowledge.  We are to see that the guilty adulteress and the paralytic brought by his friends show oneness without sameness.  Just as on the cross, Jesus embodied Israel and all mankind, the Savior embodied sin and demonstrated its destruction by the Father and the Holy Spirit.  Mature Christians acknowledge that Jesus appeared as an Incarnation of the full GODhead, who revealed the character, substance and makeup of Deity, while also exposing the operations of sin as contrary to existence, life, eternal purpose, and sovereign will.  Going further, the Savior also revealed more regarding the nature and process both of divine judgment, and of sacred law.

In Creation, divinity is shown to operate as multiple persons existing as oneness without sameness.  GOD is seen in authority, power, purpose, and his role as the single source for all that exists.  In Salvation, the Father, Son, and Holy Spirit focus on mankind, and divinity is to be known through such elements as atonement, forgiveness, longsuffering, and lovingkindness.  In Judgment, divinity is specially to be known through impartiality, mercy, righteousness, and thoroughness.  Consider again the following:

(1.)  Hosea 6:  4-6, King James Version (KJV):  4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.  5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth:  and thy judgments are as the light that goeth forth.  6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

(2.)  Matthew 9:  2-7, KJV:  2 And, behold, they brought to him a man sick of the palsy, lying on a bed:  and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.  3 And, behold, certain of the scribes said within themselves, This man blasphemeth.  4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?  5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?  6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.  7 And he arose, and departed to his house.

(3.)  Jeremiah 33:  20-26, KJV:  20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;  21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.  22 As the host of heaven cannot be numbered, neither the sand of the sea measured:  so will I multiply the seed of David my servant, and the Levites that minister unto me.  23 Moreover the word of the LORD came to Jeremiah, saying,  24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.  25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;  26 Then will I cast away the seed of Jacob and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob:  for I will cause their captivity to return, and have mercy on them.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  2nd Peter 3:  10-15, KJV:  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.  15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, language that speaks to judging others and final judgment by GOD are considered.  In addition to divine operations that express the will of divinity, “judgment” means the final conclusion, outcome, sentence, or verdict in formal tribunals to determine accountability, sacred content, value, and worth.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “Joker” (Level 2 with 251 points, a member since April 13, 2013) posted the following:

 

What is the meaning of “Only God can Judge us”?
Please explain.

Thank You very much.

 

THE GOLDEN ARROW:  And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.  And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.  And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,  Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation.  And Moses made haste, and bowed his head toward the earth, and worshipped.  (Exodus 34:  4-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  On Accepting Divine Judgment (02/26/2017); Temporal and Eternal Judgment (02/15/2017); Blame, Sin and Salvation? (02/13/2017); Having to Pass Inspection (02/06/2017); Judgment Focused On Content? (08/30/2016); A Fool of the Church? (01/26/2016); On Christians Executing Judgment (06/06/2014); Stoning in the OT? (06/07/2014); Suffering Circumcision? (06/08/2014)
 

“Joker”, created beings and living creatures encounter many errors and sins in their own efforts to correctly respond to the judgment of GOD.  Among sinners, it often is common to hear it said, “Only God can judge me!” because they are speaking in exaggerated pride, and are focused on the social process of judging others and being judged by others.  In effect, they are saying, “I am not  willing to allow anyone else to judge me.  I might allow God to judge me—however, I still have a “god-given” right to change my mind about that.”  More correctly understood, judgment is a sacred event and a spiritual process that fulfills multiple eternal purposes of GOD.  Included are revelation (i.e., making Deity, who is spirit, knowable, known and “visible”), resolution of conflicts and the settlement of disputes through the application of divine law as well as selecting the vessels of imparted Spirit among created beings and living creatures that are to endure as immortal life companions to divinity.  Where mature Christian believers say, “only GOD may judge,” they tend to be addressing the qualifications for the one who officiates as the embodiment of the law, and therefore, has the greatest influence and weight in deciding the outcome of formal tribunals.  Judgment requires examination and inclusion of multiple subtleties (i.e., barely visible differences; hidden shifts in meanings and value; actions and events having GOD as the only true witness).  The demands of concluding and final judgment that express the sovereign will of GOD include balance, completeness, discernment, impartiality, longsuffering, mercy, restraint, and righteousness.  Another meaning of the phrase, “only God may judge,” centers in the word “judge” as meaning “condemn” or “damn” (i.e. , send someone to hell).  Therein, the guilty often insist that only Deity is justified and qualified to rule that a life should be destroyed or totally erased.  Consider the following:

(1.)  Deuteronomy 17:  8-13, King James Version (KJV):  8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;  9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:  10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:  11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do:  thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.  12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die:  and thou shalt put away the evil from Israel.  13 And all the people shall hear, and fear, and do no more presumptuously.

(2.)  Psalms 50:  3-6, KJV:  3 Our God shall come, and shall not keep silence:  a fire shall devour before him, and it shall be very tempestuous round about him.  4 He shall call to the heavens from above, and to the earth, that he may judge his people.  5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.  6 And the heavens shall declare his righteousness:  for God is judge himself. Selah.

(3.)  2nd Timothy 3:  1-5, KJV:  1 This know also, that in the last days perilous times shall come.  2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,  3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,  4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;  5 Having a form of godliness, but denying the power thereof:  from such turn away.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Revelation 21:  5-8, KJV:  5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone:  which is the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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