Posts Tagged ‘violence’

the-passion-of-the-christ-movie-poster-2004.jpg

 

Today, focus is on what the Lord endured before the cross at the hands of those denying both his deity and humanity.  As we are progressing to the annual Christian observance of the Resurrection of Jesus Christ, acknowledging the passion and suffering of the Savior before his death and burial also require attention from mature believers.  Acceptance of Jesus Christ as Redeemer and Savior will appear where sacred operations of faith, holiness, trust in GOD, and other aspects from the makeup of divinity are confirmed to be active and present by the holy writings, and through living relationships.  The rejection of Jesus of Nazareth by all mankind as Messiah, Son of Man, and Son of GOD was accomplished by an unlikely pairing of the secular establishment (pictured in Pontius Pilate and Rome) and the religious establishment (pictured in Israel, the Sanhedrin, and the Temple at Jerusalem).  While remembrance of those sacred events may arouse dormant feelings of fear, guilt, shame, and spiritual weakness, successfully passing through the peculiar snare of challenges, feelings, and negative thoughts that oppose a sinner’s commitment to the Lord can result in holy fruit.  Like when limbs and boughs of a tree are pruned to produced more fruit, remembrance and godly sorrow within a believer should produce stronger faith.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Last night, Jesus appeared to me in a dream and told me the Romans sodomized him before the crucifixion. Was he actually sodomized?

 

THE GOLDEN ARROW:  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:  Whom God hath raised up, having loosed the pains of death:  because it was not possible that he should be holden of it.  For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:  Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:  Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.  Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.  Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;  He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.  This Jesus hath God raised up, whereof we all are witnesses.  (Acts 2:  22-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Complete Divine Revelation? (03/10/2017); GOD Knowing the Price? (06/15/2016); To Foster Godly Sorrow (03/11/2016); Jesus Under Judgment? (12/16/2015); Messiah and the Unthinkable? (09/25/2015); Divine Knowledge of Human Hurt? (03/02/2015); Jesus Scourged (04/05/2014); Brothers, Not Equals (04/06/2014); The Judges Who Condemned Jesus? (01/17/2014); About the Second Coming? (01/18/2014)
 

“Anonymous”, the question you have posed is posted in some form on a daily basis in the Public Forum and here at “Yahoo! Answers.”  Many Christian believers also continue to ask the same question (without using the insinuating, insulting, and suggestive language and wording).  Knowing that popular culture portrays ancient Egyptian, Greek, Roman and heathen peoples as delighting in many sexual practices that join cruelty, physical violence, debasing and despising others, and methods to “break” a person’s spirit, it is “natural” to consider whether the Savior was subjected to such treatment before being executed on the cross.

For most Christians, the thought of Christ being sexually abused is hateful, loathsome and repugnant, therefore, such considerations and issues are quickly dismissed, rejected, and suppressed.  However, young believers, “beginners” and those whose faith is still underdeveloped often become fascinated and fixed by what is believed a twisted, perhaps sick, and less productive focus.  The “official” record Christians rely on reports that Jesus was physically struck, spat upon, forced to wear a crown of thorns, scourged and whipped, yet, indicate that the Lamb of GOD did not endure any corruption and defilement during his arrest, during his trial, upon the cross, or within the grave.  This also includes defilement by fornication (i.e., impurity, pollution, and uncleanness of a person’s spirit content that can result through sexual joining).

Efforts were made while he was Incarnate on the earth, and are being made to this day while he is in the heaven as Risen Lord, that deny both the deity and the humanity of Jesus Christ.  Christian believers are cautious when assigning value to (i.e., approving, reviewing, judging) such sources as motion pictures, novels, and secular history.  A filmmaker shapes popular culture by delivering entertainment and products of imagination that may alter and distort the truth, however, believers are to be concerned with the sacred knowledge and spirit content a film may impart.  One now important source, THE PASSION OF THE CHRIST by Mel Gibson, has portrayed the sacred events surrounding the crucifixion in a manner many believers accept as authentic.  Even so, others feel the presentation of Christ being dehumanized is exaggerated and extreme.  Critics include those who express disappointment because the film did not show explicit scenes of debauchery, fornication, and graphic cinema sexuality.  In its place they found a shocking and sobering presentation of contempt, anti-Christ sentiment, and violence against Messianic belief.  Thus, the “final analysis” and evaluation for Gibson’s film proclaimed among mature believers should be that from their role as prophets and spokespersons for divinity, rather than expressions of a believer’s individual faith, lusts, or products of secular knowledge, carnal reason, popular science, and technical excellence.  Consider the following from the holy writings:

(1.)  Matthew 15:  17-19, King James Version (KJV:  17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?  18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.  19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

(2.)  Mark 8:  27-33, KJV:  27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi:  and by the way he asked his disciples, saying unto them, Whom do men say that I am?  28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.  29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.  30 And he charged them that they should tell no man of him.  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly. And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.

(3.)  Luke 22:  19-22, KJV:  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.  21 But, behold, the hand of him that betrayeth me is with me on the table.  22 And truly the Son of man goeth, as it was determined:  but woe unto that man by whom he is betrayed!

(4.)  John 19:  1-7, KJV:  1 Then Pilate therefore took Jesus, and scourged him.  2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,  3 And said, Hail, King of the Jews! and they smote him with their hands.  4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.  5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!  6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him:  for I find no fault in him.  7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

(5.)  Hebrews 7:  25-27, KJV:  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (6.)  Philippians 4:  8, KJV:  8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

Merchandise-Disclaimer.png

 

Advertisements

Today, points are shared on government of the earth by divinity, and two forms of political authority practiced by men.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (the required profile information not shared) posted the following:

 

Why did most Greek, Roman and Egyptian kings believe they were God manifest. How did this tradition spread and where did it originate?

Update: Antiochus Epiphanes
Julius Ceasar
Augustus
Constantine
Pharaohs of Egypt
Alex the Great

 

THE GOLDEN ARROW:   The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:  Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein:  for the time is at hand.  John to the seven churches which are in Asia:  Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,  And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him:  and all kindreds of the earth shall wail because of him. Even so, Amen.  (Revelation 1:  1-7, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Need For Divine Rule? (08/27/2015); Slaves to Sin? (04/13/2015); A Christian Dictatorship? (03/05/2015); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014); Unto Caesar…? (11/09/2012); Before the Fruit? (11/10/2012)

 

“Anonymous”, because there are so many “talking smack” these days without being anchored in divine law and sacred truth, or thoroughly prepared with correct sacred knowledge, the teachings on government from GOD are often twisted and warped to express ignorance, secular history, and the finite achievements of created beings and living creatures.  For the Holy, there is the administration and ordering of all that exists, of all that have life, of life experience, of judgment (we say, assigning value), of maintenance for Creation by its  owner/possessor as well as making things appear from nothing that exists in furtherance of revelation (divinity being made knowable, known and visible through fulfillment of proclamation, promise, and prophecy).  Mature Christian believers who rely upon Bible accounts acknowledge Nimrod (the mighty hunter) as the individual who first used force and influence to establish social units for commerce and survival that we may think of as cities, and a territory ruled by an individual or “monarch”.   Called “Babel” (and later called “Babylon”), the cities of Nimrod departed from the agricultural model (be fruitful, multiply, replenish), and began to come under and promote codes of “urban” violence.  Because dominion over the earth had been granted to Adam, the goal, to rule the entire world, was not out of line with divine intent.  Where two or more cities are a “kingdom”, a group of kingdoms are an “empire”; and a “one-world empire” seeks to generate direct and indirect control over all upon the earth with out regard to geographical boundaries, divisions, regions, and territories.  Egypt appears as the first one-world empire through such features as the union of Lower and Upper Egypt; the purchase by Pharaoh of all goods, property, and the population itself during famine; lunar cycles and changes of the Nile river that resulted in fertility and richness of the soil; economic and political control in spite of differences seen in culture, ethnicity, language, and materials (e.g., use of copper or iron for tools and weapons).  The Roman empire is a clear example of rule by expansion through military conquest.  On the surface, there is a legitimate process of growth through addition and assimilation.  However, at core there is the sin of “coveting” (i.e., undisciplined and “out of control” desire; envy; wanting to take away and possess what belongs to others).  The seven tribes in covenant with GOD before the sons of Jacob and the mixed multitude who left Egypt following Moses, were a “divine empire” in contrast to Egypt; and the calling of Hebrews into covenant may be seen as the denial of those false covenant partners, and the renewal of divine control for all the earth.  Among the people of GOD, instead of being dictators, oppressors, and tyrants, “kings” are to function as deliverers (judges), redeemers, and saviors.  Christ is the Messiah and soon-coming king.  Consider again the following from the Bible:

(1.)  Numbers 24:  16-18, King James Version (KJV):  16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:  17 I shall see him, but not now:  I shall behold him, but not nigh:  there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.  18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

(2.)  Micah 5:  2-7, KJV:  2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.  3 Therefore will he give them up, until the time that she which travaileth hath brought forth:  then the remnant of his brethren shall return unto the children of Israel.  4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide:  for now shall he be great unto the ends of the earth.  5 And this man shall be the peace, when the Assyrian shall come into our land:  and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.  6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof:  thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.  7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

(3.)  Deuteronomy 7:  1-3, KJV:  7 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;  2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:  3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

There is far more to be said, carefully examined, and spiritually apprehended.  (For example, (4.)  Isaiah 45:  22-24, KJV:  22 Look unto me, and be ye saved, all the ends of the earth:  for I am God, and there is none else.  23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.  24 Surely, shall one say, in the LORD have I righteousness and strength:  even to him shall men come; and all that are incensed against him shall be ashamed.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

Divine forgiveness for and from the cross are in view, today.  Rightly understood, forgiveness is a spirit substance from the makeup of divinity that is inseparable from other spirit content such as faith, forbearance, holiness, longsuffering, wisdom, and wrath against sin.  Through judgment, forgiveness proclaims divine authority, glory, peace, righteousness, and sovereignty.  For this reason, divine forgiveness appears as continuous adherence to law, commitment, grace, consecrated love, and divine prerogative.  Created beings and living creatures only display divine forgiveness as vessels containing the imparted, indwelling Spirit, and those who willingly serve GOD and Christ.  A thief can be forced to return what he has stolen, however, under those circumstances he will have no recovery, or victory with GOD.  Human attitudes and behavior can be altered by using disgrace, fear, shame, threats and violence.  Even so, the necessary change in spirit content that must occur is only by operations of divinity that call forth dutifulness, faithfulness, love, remorse, genuine respect, and sorrow for sin.  Where forgiveness is correctly valued, change, positive closure, and repentance may still result in spite of the offender’s inability to restore what was taken, or make necessary restitution.  Readers are encouraged to consider how this is stated in the following Bible verses, and the presentation below:

Exodus 33:  18-20, King James Version (KJV):  18 And he said, I beseech thee, shew me thy glory.  19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Luke 5:  18-26, KJV:  18 And, behold, men brought in a bed a man which was taken with a palsy:  and they sought means to bring him in, and to lay him before him.  19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.  20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.  21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?  22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?  23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?  24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.  25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.  26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Ephesians 4:  31-32, KJV:  31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

The fighter at “Yahoo! Answers” using the ID “yerpp” (Level 1 with 72 points, a member since September 15, 2012) posted the following:

 

What’s the difference between forgive and let go?

 

THE GOLDEN ARROW:  And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,  And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him:  for she is a sinner.  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  And he said unto her, Thy sins are forgiven.  And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  And he said to the woman, Thy faith hath saved thee; go in peace.  (Luke 7:  37-50, KJV)

 

THE DOUBLE DAGGER:  Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); The Process of Forgiveness? (10/21/2015); Death, Forgiveness, Sin and Spirit? (05/28/2015); The Power to Forgive? (10/01/2014); No Divine Protection? (10/02/2014)

 

“yerpp”, while suffering and dying upon the cross, Jesus Christ called out to the Father in heaven asking that He forgive.  For mature Christian believers, forgiveness goes beyond suppressing your own feelings and memories of attacks, injuries, injustice and offenses that you have been forced to endure.  Forgiveness pertains to the process and outcome of divine judgment—resolution of conflicts and the settlement of disputes using sacred law; acknowledgment of spirit content within events, persons, or utterance (e.g., commands, counsels, instruction, prophecy) as well as the assignment of meaning, position, and value within ones personal relationship to GOD.  As a transaction between the Creator and the created, forgiveness continues relationship, demonstrates and expresses faith, and does not cancel judgment; rather, forgiveness completes and fulfills judgment.  Forgiveness from believers only appears as the fruit (visible product) from operations of the Holy Spirit.  Thus, forgiveness relates to acceptance by GOD, mercy that only appears during judgment, opportunities for correct and new relationship, repentance, and proper reverence when responding to divinity.  Forgetting and “letting go” are temporal responses (i.e., brief; lasting for a limited time) through finite self-will where ones emotions, intellect and recall are deliberately re-focused.  Consider the following points shared through the Bible:

(1.)  Luke 23:  33-35, King James Version (KJV):  33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.  34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.  35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

(2.)  Mark 11:  22-26, KJV:  22 And Jesus answering saith unto them, Have faith in God.  23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.  24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any:  that your Father also which is in heaven may forgive you your trespasses.  26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

(3.)  Luke 6:  35-38, KJV:  35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest:  for he is kind unto the unthankful and to the evil.  36 Be ye therefore merciful, as your Father also is merciful.  37 Judge not, and ye shall not be judged:  condemn not, and ye shall not be condemned:  forgive, and ye shall be forgiven:  38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Luke 17:  3-4, KJV:  3 Take heed to yourselves:  If thy brother trespass against thee, rebuke him; and if he repent, forgive him.  4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC


New Disclaimer

 

Today, Scriptures are shared responding to a question on spirit warfare.  Properly understood, destruction and death are not the highest manifestation of divine glory.  The most sublime display of supernal glory is incarnation, where divinity takes on carnal form, or operates from within created beings and living creatures as an imparted, indwelling, Spirit from GOD (we say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As those in warfare under the authority of GOD, believers do not decide who is the enemy, or what is their target, any more than those in secular forces may choose the flag to be raised, or the uniform to be worn.  Christian believers do not embrace any teaching on jihad that identifies divine warfare where mankind is set in opposition to mankind.  Because cleansing, the works of faith, eternal life, healing, and salvation are the primary purposes revealed by divinity through Jesus Christ, Christian warfare does not center in the usual carnal objectives of conquest, conscripting laborers and slaves, expanding territory, and seizing the property and wealth of others.  The Holy Spirit empowers and enables operations to prepare a harvest from the earth of those who are spiritually ripe.  No works in the name of GOD—including those to carry out divine judgment and wrath against sin—are driven or fueled by the finite human tools that typically ignite and maintain deadly conflict such as anger, bitterness, spiritual confusion, envy, error, ethnic arrogance, hatred, immaturity, malice, racism, and revenge.  Readers are encouraged to think about the following verses from the Bible as they review the comments below:

2nd Timothy 2:  23-26, King James Version (KJV):  23 But foolish and unlearned questions avoid, knowing that they do gender strifes.  24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,  25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;  26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2nd Timothy 2:  3-5, KJV:  3 Thou therefore endure hardness, as a good soldier of Jesus Christ.  4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.  5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Romans 13:  11-12, KJV:  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.

2nd Timothy 4:  6-8, KJV:  6 For I am now ready to be offered, and the time of my departure is at hand.  7 I have fought a good fight, I have finished my course, I have kept the faith:  8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day:  and not to me only, but unto all them also that love his appearing.

Romans 8:  35-39, KJV:  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

One of several fighters at “Yahoo! Answers” using the ID “Anonymous” (required profile data not shared) posted the following:

 

What if God gave you some spiritual weapons, like a translucent glowing bow, a sword covered in fire, or a bible that shoots lasers?

 

THE GOLDEN ARROW:  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:  Casting all your care upon him; for he careth for you.  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.  To him be glory and dominion for ever and ever. Amen.  (1st Peter 5:  6-11, KJV)

 

THE DOUBLE DAGGER:  Different From ISIS/Daesh? (12/11/2015); Agents of Allah? (01/26/2015); Holy Wars? (11/06/2014); Crimes Christ Crucified For? (11/07/2014); Prince of Peace? 07/18/2014); War and Peace? (07/17/2014); A GOD of War? (03/12/2013); “Authorized Personnel Only” (03/13/2013); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

 

“Anonymous”, the Deity a Christian serves is a god of Judgment, and one who never separates from anger against and opposition to sin.  The serious language of conflict and spiritual warfare is used among those who are disciples of Jesus Christ to establish awe (i.e., the correct awareness of divine authority and power as eternal and matchless; we also say, fear of the Lord) and humility as well as to complete baptism (i.e., death of ones inborn spirit; rebirth from divine seed) and sanctification (i.e., being isolated, or set apart for sacred service).  What we endure here, now, gets us ready to be fully transformed at the appearing of Jesus.  Until then, multiple works are being carried out by divinity to make permanent changes in a believers character, spirit content, and living nature.  Those born again must gradually “grow up again” while living upon the earth, and becoming mature and perfected through growing pains that may include bereavement, life challenges, disappointments, duties, obstacles, losses, repentance, reversals, sacrifice, and sufferings.  Consider again the following Scriptures:

(1.)  1st Corinthians 15:  50-56, King James Version (KJV):  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  55 O death, where is thy sting? O grave, where is thy victory?  56 The sting of death is sin; and the strength of sin is the law.

(2.)  2nd Corinthians 10:  3-5, KJV:  3 For though we walk in the flesh, we do not war after the flesh:  4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)  5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

(3.)  Ephesians 6:  10-12, KJV:  10 Finally, my brethren, be strong in the Lord, and in the power of his might.  11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Today, Scripture points are shared on divine commitment, dedication, sacred ownership, and the jealousy practiced by GOD.  At no time does our Creator display insanity and out of control behavior such as we see among men and women making selfish claims upon one another.  The fighter at “Yahoo! Answers” using the ID “oscar youre a grouch” (Level 1 with 88 points, a member since January 20, 2015) posted the following:

 

What is the difference between the Christian Gods jealousy, and a crazy ex girlfriends?

 

THE GOLDEN ARROW:  How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;  In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;  But as a wife that committeth adultery, which taketh strangers instead of her husband!  They give gifts to all whores:  but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.  And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms:  and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.  Wherefore, O harlot, hear the word of the LORD:  Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;  Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.  And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.  (Ezekiel 16:  30-38, KJV)

 

THE DOUBLE DAGGER:  Known By Divine Revelation (06/16/2015); GOD Known By Action Not Form? (03/18/2015); About Knowing the Name of GOD (09/21/2014); About Deluding Yourself? (09/22/2014); The Name(?) of GOD (04/09/2014); The “Miniature War”? (04/10/2014); On Testing GOD (06/20/2013); GOD Grants License? (06/21/2013)

 

“oscar youre a grouch”, upon the earth, and among couples in intimate relationship, jealousy appears as an extreme reaction wherein one partner displays anger, insecurity, possessiveness, suspicion and violent behavior against their mate, or toward another person for having been overly familiar with another.  Even conduct that may be casual and surface as well as affection shown their family members may trigger jealous behavior.  While many claim romantic  jealousy is a proof of deep and undying love, in fact, it is the expression of emotional imbalance, immaturity, and uncontrollable rage.  Surprisingly, then, Jealous is one of the holiest names revealed from divinity to mankind describing the Deity as one who demands exclusive service and worship from those put forth as created beings and living creatures.  This is usually recognized more quickly when stated in other words, such as, Thou shalt have no other gods before me!  Consider the following from the Bible:

(1.)  Proverbs 6:  26-35, King James Version (KJV):  26 For by means of a whorish woman a man is brought to a piece of bread:  and the adultress will hunt for the precious life.  27 Can a man take fire in his bosom, and his clothes not be burned?  28 Can one go upon hot coals, and his feet not be burned?  29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.  30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;  31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.  32 But whoso committeth adultery with a woman lacketh understanding:  he that doeth it destroyeth his own soul.  33 A wound and dishonour shall he get; and his reproach shall not be wiped away.  34 For jealousy is the rage of a man:  therefore he will not spare in the day of vengeance.  35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

(2.)  Song of Solomon 8:  5-7, KJV:  5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree:  there thy mother brought thee forth:  there she brought thee forth that bare thee.  6 Set me as a seal upon thine heart, as a seal upon thine arm:  for love is strong as death; jealousy is cruel as the grave:  the coals thereof are coals of fire, which hath a most vehement flame.  7 Many waters cannot quench love, neither can the floods drown it:  if a man would give all the substance of his house for love, it would utterly be contemned.

(3.)  Deuteronomy 32:  15-23, KJV:  15 But Jeshurun waxed fat, and kicked:  thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.  16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.  17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.  18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.  19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.  20 And he said, I will hide my face from them, I will see what their end shall be:  for they are a very froward generation, children in whom is no faith.  21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities:  and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.  22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.  23 I will heap mischiefs upon them; I will spend mine arrows upon them.

(4.)  Isaiah 54:  4-9, KJV:  4 Fear not; for thou shalt not be ashamed:  neither be thou confounded; for thou shalt not be put to shame:  for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.  5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.  6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.  7 For a small moment have I forsaken thee; but with great mercies will I gather thee.  8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.  9 For this is as the waters of Noah unto me:  for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

There are many other points that should be carefully considered, correctly understood, and spiritually apprehended.  (For example:  (5.)  Matthew 4:  1-10, KJV:  1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.  2 And when he had fasted forty days and forty nights, he was afterward an hungred.  3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.  4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.  5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,  6 And saith unto him, If thou be the Son of God, cast thyself down:  for it is written, He shall give his angels charge concerning thee:  and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.  7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.  8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;  9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.  10 Then saith Jesus unto him, Get thee hence, Satan:  for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

Cautions are shared, today, about academic instruction and secular study of the Bible.  Often, those who hold seats as college and university faculty are called upon to give instruction regarding doctrine and teachings from the Bible, however, because of the values for their discipline and field of inquiry, what they actually present to their students are arrogance, counterfeit righteousness, ignorance of sacred knowledge, pride and unbelief.  While many on our campuses now openly declare themselves to be atheist, it remains that, disbelief and doubt are more in the nature of incompleteness and pseudo-intellectualism than legitimate levels of intellect and genuine achievement.  Students are to be alert for those who presume to attack religion as the source of spiritual confusion and fanaticism, for by the standards given followers of Jesus Christ such persons are spiritually immature; therefore, they also foolishly accuse and condemn divinity as the cause of all cruelty, death, human error, malice, murder, suffering, viciousness, and violence.  The writer at “Yahoo! Answers” using the ID “Addison Mckinley” (Level 5 with 5,754 points, a member since December 23, 2010) posted the following:

 

Help with Judges!?
Hi everyone!

So in my theology class we will be discussing Judges starting next week. My teacher handed out a list of two questions to think about as we read Judges and discuss this particular section of the Bible. There are the two questions:
1. The Book of Judges is filled with excessive violence through the various stories. How are these stories intended to illustrate the beauty of God’s covenant with Israel, which supposedly should override the violence of the story.
2. Compare and contrast violent stories in Judges with any other story in the Old Testament in order to show any similarities or critical differences.

I just want to sort of have a better understanding of Judges before we actually start reading it next week.

Thanks!

 

THE GOLDEN ARROW:  The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.  And about the time of forty years suffered he their manners in the wilderness.  And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.  And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.  And afterward they desired a king:  and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.  And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.  Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:  (Acts 13:  17-23, KJV)

 

THE DOUBLE DAGGER:  The Right Place to Get Knowledge? (02/17/2014); Arguing Against the Bible in Church? (02/18/2014); Snake Handling? (02/19/2014); That We Might Know (01/07/2014); Why So Much Murder? (01/12/2013); Confusion 2013 (01/13/2013); GOD in Schools? (12/20/2012); Naaman the Leper (12/21/2012)

 

“Addison Mckinley”, because your teacher’s approach shown in the questions for discussion centers upon violence in the holy writings—rather than the character and nature of divinity, or the place of divine law, holy love, and judgment within the full process of divine revelation—the instruction you are likely to receive probably will not acknowledge the Book of Judges as a written history of sacred not secular events (i.e., actions taken by divinity; miracles), and the word of GOD.  Nowadays, it is not inappropriate, as class begins to ask your instructors to state their personal belief regarding the Bible, for it will alert their students to any possible assumptions (statements taken to be truth for the sake of discussion that may remain unchallenged, undocumented, and unsubstantiated), bias, subtleties (barely visible differences; hidden shifts in meaning and value) as well as unintended emphases that might later appear.  Often, teachers unknowingly operate as if speaking to unbelievers only.

Academicians repeatedly insist upon a neutrality and “objectivity” that allows dismissing the Scriptures as, themselves, a peculiar appearance of Deity.  The divine mind and an eternal perspective are shared using thousands of events occurring within thousands of lives, over the course of thousands of years providing a base of sacred knowledge.  Study using tools for literary criticism and scholarly examination of the Scriptures often foster the idea that there is no spirit aspect of mankind that requires continuous cleansing, correction, guidance, healing, management, and nourishment by a sovereign Creator.  More than this, many  maliciously seek to condemn and deny divinity as cruel, heartless, and inhuman.

Even without the simple, yet, profound problem of sin, divine intent and eternal purpose require that finite created beings and living creatures must acquire correct knowledge of divinity through experiences of intimate relationship that are at once extreme and sublime (we say, asocial, non-material, supernatural).  Oral history and knowledge maintained by Adam (who lived nearly 1,000 years, a millennium, upon a pollution-free earth) and the other Patriarchs was amplified through covenant, and written law received and recorded by  Moses.  A broad range of other divine responses have been provided including confession, contemplation, imparting spirit content through baptism, incarnation, praise, prayer, rebirth, resurrection from the dead, and sanctification.

Once within the Promised Land, following the death of Joshua, the manifest rule of GOD as King among believers was to be through the priests of the tabernacle, and the system of judges over 10s, 50s, 100s, etc.  Disobedience, idolatry, pride and the breakdown of the earlier mechanisms for discipline of the nation, called forth new roles as deliverer-judge, and judge-spokesperson (prophet).  This would finally result in the miraculous birth of Samuel, who is called the last of the Judges, and the first of the line of Old Testament prophets modeled after Moses and Joshua.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, one important approach to study from the Book of Judges is to respect the entire Bible as documenting a priesthood upon the earth patterned after that in the heaven.  Thereby, believers are able to grasp that Jesus Christ is installed as an High Priest to carry out the offering of gifts and sacrifices to GOD as well as performing atonement for the sin among believers.  The exceeding damage, filthiness and ugliness of sin against heaven is made clear by its appearance in the earth as habitual and repeated human error.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

Today, Scripture points are shared on martyrdom, suffering and tragic incidents that occur among Christian believers.  Persecution that was seen by the early church was a sacred device like the confusion of languages at Babel.  Persecution continues today; and often goes unrecognized, because we do not see the dramatic death of believers within an arena filled with wild beasts.  Persecution calls forth the increased spread  of sacred knowledge with discernment of commitment, conviction, and faith.  A young writer at “Yahoo! Answers” using the ID “Chiamaka” (Level 1 with 96 points, a member since June 10, 2015) posted the following:

 

Getting shot in church? (Charleston, SC massacre)?

So i heard about the Charleston massacre. I don’t understand. They were in church. Praising the lord. The whole situation just seems ironic. You would think a church would have some kind of barrier stopping all evil from happening. I would be lying if I said, as a Christian, I wasn’t having any doubts. I know death is inevitable. And not necessarily a bad thing. But I don’t understand where was the Lord in this situation? I know it could be worse. And I feel really bad that I’m having these doubts. But I don’t understand, can someone explain? Why someonething like this would happen in a church of all places? I’m 14 by the way.

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, KJV)

 

THE DOUBLE DAGGER:  Getting GOD To Save? (03/10/2015); No Divine Protection? (10/02/2014); His Authority in Judgment? (10/03/2015); That Mortal Children Die? (12/15/2013); Going It Alone? (12/16/2013); A Slaughter of Innocents (12/15/2012); Signs of Messianic Belief (12/16/2012)

 

“Chiamaka”, the appearance of divinity upon the earth as Jesus Christ was to change specific aspects of the divine process for all created beings and living creatures (e.g., death, judgment, mortality, reconciliation, salvation).  Many features of the life process can not be altered or removed without total upheaval on a cosmic scale.  Thus, human error, violence, wickedness, and sin have not been eliminated; yet, sacred processes are now being carried out to fully recover, restore, and transform the living who will continue as companions to Deity.  Consider again the following points from the Scriptures:

(1.)  Luke 13:  1-5, King James Version (KJV):  13 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.  2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?  3 I tell you, Nay:  but, except ye repent, ye shall all likewise perish.  4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?  5 I tell you, Nay:  but, except ye repent, ye shall all likewise perish.

(2.)  Matthew 5:  10-12, KJV:  10 Blessed are they which are persecuted for righteousness’ sake:  for their’s is the kingdom of heaven.  11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.  12 Rejoice, and be exceeding glad:  for great is your reward in heaven:  for so persecuted they the prophets which were before you.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:   for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(4.)  Mark 10:  28-31, KJV:  28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.  29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,  30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.  31 But many that are first shall be last; and the last first.

There is far more to be said, correctly understood, and spiritually taken into account.  (For example, (5.)  1st Peter 4:  15-17, KJV:  15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.  17 For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC