Posts Tagged ‘violence’

Holy Matrimony

 

Today, holy matrimony within the church body, fornication, and divorce among Christians are topics.  The outcome of divorce is to be peace.  As a sacred practice (we say, sacrament) within the church, holy matrimony addresses more than the happiness, love, and prosperity of a single couple.  There are issues of eternal life, family stability, godliness, new creation, oneness without sameness that should appear throughout the assembly, and developing believers becoming ripe for harvest by the Lord at his appearing.  In sanctifying Israel as a covenant people and nation belonging to GOD, Moses introduced divorce to release women from the abuse they were suffering in marriage.  In the early church, believers are encouraged to marry and avoid fornication; however, during times of persecution, unmarried believers are counseled to remain single.  Divorce is not automatically a condemnation of ones spirit content and divine makeup.  Even so, in addition to situations of adultery, divorce also may be a remedy where a wife hinders her husband’s prayers, nags, practices idolatry, irreverence, prostitution or witchcraft, and is a “stranger” outside the covenants of GOD.  The annulment of holy matrimony through divorce acknowledges that the holiness of the Lord is profaned.  Divorce is mistakenly taken to be a form of excommunication; yet, the disunion of joined spirits is only accomplished through the operations of divinity.  Among those commanded to “love your enemy,” divorce separates and denies a couple a right to cohabit; however, it does not remove their duty to acknowledge accountability, or to continue showing forbearance, forgiveness, and respect.  A writer in the “Yahoo! Answers” forum using the ID “East” (Level 1 with 116 points, a member since September 06, 2015) posted the following:

 

Why do Christians not frown on divorce?

In the Bible, Jesus Himself says that you should not get divorced except if your spouse was unfaithful, and that marrying a divorced person is adultery.

Why do Christians focus on so many “values” issues but not divorce?

I’m asking as a Christian. I will ignore answers that bash Christianity.

 

THE GOLDEN ARROW:  Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.  The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.  And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.  Yet ye say, Wherefore?  Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously:  yet is she thy companion, and the wife of thy covenant.  And did not he make one?  Yet had he the residue of the spirit.  And wherefore one?  That he might seek a godly seed.  Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.  (Malachi 2:  11-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Conforming to Divine Standards (06/18/2017); Marriage Is A Sacrament? (06/11/2017); The Wife of Your Youth? (12/22/2015); Dating and Worship? (09/11/2014); Quality Time Together? (09/12/2014); GOD and Adultery? (06/11/2014); A Hardened Spirit? (06/12/2014)

 

“East”, the future soundness of a marriage relationship can not be predicted; however, by following familiar and fixed patterns (e.g., ABC), we can have a sense of sequence and what else may be on the way (XYZ).  Many mature Christian believers regard divorce as a peculiar divine judgment intended to resolve ongoing and recurring conflict between two or more spirits that have been joined through the sexual intercourse provided to consummate marriage.  The application of divine law for the settlement of disputes comes into view.  Where marriage is only a carnal and social institution, marriage comes under the jurisdiction of civil law, family courts, and the oversight of the community-at-large and the general public.  Law enforcement and the courts become involved to establish equity regarding such issues as joint financial obligations, credit ratings, custody for the children, the disposition of ownership for jointly held property, and domestic violence.

Even where young adults and their parents are careful to practice discernment during the dating and courtship phase of relationship and trust-building before emotional, psychological, and sexual commitments are made, correctly apprehending the spirit content and eternal purposes within another developing believer is not a simple process.  There are many subtleties (i.e., barely visible differences; hidden shifts in meaning, quality, and value), and the candidates for holy matrimony often are driven by finite human tools such as intellect, secular knowledge, and romanticism.  Sexual joining may occur through behavior that appears innocent (e.g., kissing (oral sex), holding hands), because joining occurs on multiple levels, and is not just “physical”.

Fornication (the defilement of ones inborn spirit by sexual partners who may not be physically present) can result in a couple being bound to, or dominated by strangers, and those whose spirit makeup are not compatible.  Where she has had 6 partners, 7 will be joined to her mate; where he has had 7, 8 will be joined to her; and, where the Spirit of Christ does not reign and rule over the conjunction of 15 spirits, expressing such elements as disposition, inclinations, and moods can regularly display anger, confusion, fear, and self-contradiction.  More than this, where the 6 each have had 5, and the 7 each have had 5—do the math!  And their partners may have had multiple partners.  (Many think this may have accounted for the demoniac who told Jesus his name was Legion.)

Where couples who are learning and growing as individuals do not, in fact, grow together in the same direction, with shared goals and experiences of new knowledge, divorce may become necessary for the sake of conscience, and for the sacred commitment to Christ.  Thus, in counsel through the Apostle Paul, it is written:  1st Corinthians 7:  10  And unto the married I command, yet not I, but the Lord, let not the wife depart from her husband:  But and if she depart, let her remain unmarried, or be reconciled to her husband:  and let not the husband put away his wife.  12 But tot the rest speak I, not the Lord:  if any brother have a wife that believeth not, and she be pleased to dwell with him, let her not leave him.  14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband:  else were your children unclean; but now are they holy.  15 But if the unbelieving depart, let him depart.  A brother or a sister is not under bondage in such cases:  but God hath called us to peace.

There is far more to be said, correctly examined, and made a part of our own developing belief.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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Today, points are shared on lawlessness and violence appearing throughout the holy writings.  The counsel from mature Christians to sinners and those beginning as developing believers should point out that the revelation of GOD to proclaim his appearing in human form as Jesus Christ also is intended to expose and clarify the multiple levels and subtleties (barely visible differences; hidden shifts in meaning, quality, and value) that arise from the operations of sin upon the earth.  Sin promotes chaos, nonexistence, and the conditions in place before the founding of heaven and earth.  Sin opposes the continuing existence of divine law, the Law Giver, and all divine order put forth for Creation.  The operations of sin may dominate awareness, focus, and self-will in created beings and living creatures, and so, are not completely and correctly rejected and resisted, for sin may appear as natural, normal, and a reasonable aspect of life conditions for mankind.  The consciousness of sin may even cause the living to forget such blessings and gifts as the goodness, grace, lovingkindness, nearness, and righteousness of GOD.  A fighter at “Yahoo! Answers” using the ID “CherryBlossoms2” (Level 3 with 1,448 points, a member since August 04, 2015) posted the following:

 

How do you feel about all the violence in the Bible?

I’ve heard most of the violence is in the Old Testament. I know many Christians reject the Old Testament, but many also take the whole Bible very seriously.

What do you think of the violence done by God and humans that’s in the Bible?

 

THE GOLDEN ARROW:  Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?  Ye have said, It is vain to serve God:  and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?  And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.  Then they that feared the Lord spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.  (Malachi 3:  13-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Creator is Different (10/31/2017); The Operations of Sin (07/25/2017); Forgiveness and The Cross (04/04/2016); To Study the Book of Judges (09/09/2015); Lawful Revenge? (01/02/2014); As GOD Loves Us? (01/03/2014); Put Every Man His Sword By His Side (01/01/2013); The Common Danger (01/02/2013); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

 

“CherryBlossoms2”, many who make arguments against divinity as being lawless and violent, usually are operating as created beings and living creatures who are presuming on their Creator, and who do not acknowledge important points of consciousness and sacred knowledge that are imparted by the Holy Spirit.  Consider the following:

1.  GOD does not have to justify the existence of divinity; and created beings and objects (e.g., angels, animals, the sacred beasts of heaven, the earth the sea and all that are in them) only exist having duration, form, and presence in accordance with the fullness of divine spirit makeup, grace, sacred prerogative, and sovereign will. 

2.  There are no complete and correct models or standards that can be used to replace the law of GOD; divine correction, punishment, and reward; mercy; and the righteousness of GOD.

3.  It is in the nature of lawlessness that, where correction and restraint can not be achieved, there must be the total elimination of those agents, causes, origins and sources that manifest as sin, and its operations.

4.  Accountability, duties, law, sacred practices, and divine process for members of the body of Christ (the church) and those who are saints within the kingdom of GOD should be different from that for those who are outside of the spiritual condition that exists as the eternal kingdom of GOD.

5.  It is not correct that there need be no communication, exchange, and interaction with the Creator by those who are living on the earth he has also created.  Not only must the character, makeup, and spirit substance of mankind include inseparable aspects of the divine makeup (e.g., faith, holiness, lovingkindness, wisdom, wrath against sin), created beings and living creatures regularly should receive fresh endowments of divine spirit through such devices as sacred law, praise, prayer, covenant relationships, and holy writings. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, 6.  When misunderstood using finite tools (e.g., intellect, logic, philosophy, carnal reason, science), or emotionally charged animal and human points of view, it is not possible for GOD to exist because there are attitudes and behavior among mankind that display cruelty, destruction, murder, and violence—qualities that are unfeeling, inhuman, and a contradiction of such notions as “unconditional love,” equality, fairness, freedom, and justice.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Today, focus is on disbelief and the rejection of Christ as a result from sinners being unable to be aware of their true human nature imparted from GOD.  Those who are deceived complain that salvation from GOD to restore divinity within mankind makes you a misfit, an outcast, and a stranger to others.  In their view, it is unfair that a judgment be carried out to determine the spirit content of all living.  Yet, it must be acknowledged that every person has come forth “in the image of GOD,” however, their displays of the divinely intended human nature can be brief and irregular.  The process of Christian belief, therefore, may be described as one to ensure uninterrupted expression of a character and nature endowed with inseparable aspects from the makeup of divinity.  Included are awe, faith, forbearance, gratitude, holiness, hope, longsuffering, love, meekness, wisdom, and wrath against sin.  While the Creator is reconciled to mankind through Jesus Christ, and the transformation of man to exist as an immortal, incorruptible companion of divinity will continue until the Savior returns in glory, GOD remains unwilling to approve and preserve wickedness.  Mankind is to be a manifestation of divine righteousness; and in the same way divine law exposes the true character and presence of sin, so does the imparted Spirit of GOD.  Through the continuing operations of sin, the image of GOD shown by mankind has become defiled, exaggerated and warped with regard to authority, compassion, justice, and violence.  To accomplish the eternal purposes of existence and life, the operations of divine love must continue to oppose deceit, selfishness, and the exalting of flesh to the casting down of Spirit.  The living are granted rebirth and the opportunity to mature as divine offspring and heirs with the Lord; and their inheritance provides correction, guidance and instruction that enables them to detect, expose and resist sin.  The fighter at “Yahoo! Answers” using the ID “john” (Level 1 with 4 points, a member since January 08, 2015) posted the following:

 

The real logic of christianity is the hatred of our own human nature?

 

THE GOLDEN ARROW:  If thou prepare thine heart, and stretch out thine hands toward him;  If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.  For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:  Because thou shalt forget thy misery, and remember it as waters that pass away:  And thine age shall be clearer than the noonday:  thou shalt shine forth, thou shalt be as the morning.  And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.  Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.  But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.  (Job 11:  13-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Foolish People and Unwise (10/26/2017); Without the Divine Image? (10/15/2017); Rebirth, Growth and Transformation (09/29/2017); Knowing the Invisible GOD (09/17/2017); Corruption of Ones Spirit? (05/14/2017); An Habitation of GOD (07/24/2016); The Cross and Mankind (05/13/2016)

 

“john”, I would like to share some ideas from Christian belief, here, that may be new to a lot of people.  While mankind has been “made in the image of GOD,” from the beginning, man has been made as a temporal creation intended to exist within a framework of time and space.  Man was made with the intent that he pass through change, discovery, growth and progression.  Man is to exist as a companion to divinity, and must receive a complete and correct revelation of divinity whereby the active presence who is GOD is made knowable, known, accessible, and approachable.

Independence and separation between mankind and the Creator are required for humanity to display authenticity as the handiwork of GOD, and genuine integrity as part of Creation.  Aspects of the living such as consciousness, feeling, mind, and self-will must be able to freely interact with and respond to operations within themselves as well as acknowledge objects, other created beings and living creatures within the spheres of life, and the Creator who is sovereign over all.

Sin opposes the continued existence of divine law, the Law Giver, and all divine order.  That being said, the operations of sin are contrary to human nature, yet, sin may dominate awareness and self-will in the form of appetite (e.g., hunger, thirst, sexual cravings), sensation (e.g., hearing, seeing, tasting, touching) and emotion/mental functions (e.g., anger, desire, fear, imagination, recall).  The influence and power of sin is so great that countless people have been inclined to think of sin as natural, normal, and a “necessary” part of the human condition.

In the same way, we are cautioned and given instruction to avoid counterfeit money in the market place, mature Christian believers are cautioned to avoid the counterfeits of human nature that are created through sin.  Developing believers are to practice discernment (using their own imparted spirit content from the makeup of GOD as a standard to recognize and respond to the same spirit as it resides within doctrines, events, oneself, other persons, holy writings, godly possibilities, prophecy, etc.).  Consider again the following that uses language from the Bible to present the “logic” of divine process that centers in love, not hate:

(1.)  Galatians 5:  16-23, KJV:  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.  18 But if ye be led of the Spirit, ye are not under the law.  19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  21 Envyings, murders, drunkenness, revellings, and such like:  of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  23 Meekness, temperance:  against such there is no law.

(2.)  Romans 6:  3-13, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  1st John 4:  7-11, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  11 Beloved, if God so loved us, we ought also to love one another.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

 

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Today, focus is on what the Lord endured before the cross at the hands of those denying both his deity and humanity.  As we are progressing to the annual Christian observance of the Resurrection of Jesus Christ, acknowledging the passion and suffering of the Savior before his death and burial also require attention from mature believers.  Acceptance of Jesus Christ as Redeemer and Savior will appear where sacred operations of faith, holiness, trust in GOD, and other aspects from the makeup of divinity are confirmed to be active and present by the holy writings, and through living relationships.  The rejection of Jesus of Nazareth by all mankind as Messiah, Son of Man, and Son of GOD was accomplished by an unlikely pairing of the secular establishment (pictured in Pontius Pilate and Rome) and the religious establishment (pictured in Israel, the Sanhedrin, and the Temple at Jerusalem).  While remembrance of those sacred events may arouse dormant feelings of fear, guilt, shame, and spiritual weakness, successfully passing through the peculiar snare of challenges, feelings, and negative thoughts that oppose a sinner’s commitment to the Lord can result in holy fruit.  Like when limbs and boughs of a tree are pruned to produced more fruit, remembrance and godly sorrow within a believer should produce stronger faith.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

Last night, Jesus appeared to me in a dream and told me the Romans sodomized him before the crucifixion. Was he actually sodomized?

 

THE GOLDEN ARROW:  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:  Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:  Whom God hath raised up, having loosed the pains of death:  because it was not possible that he should be holden of it.  For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:  Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:  Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.  Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.  Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.  Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;  He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.  This Jesus hath God raised up, whereof we all are witnesses.  (Acts 2:  22-32, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Complete Divine Revelation? (03/10/2017); GOD Knowing the Price? (06/15/2016); To Foster Godly Sorrow (03/11/2016); Jesus Under Judgment? (12/16/2015); Messiah and the Unthinkable? (09/25/2015); Divine Knowledge of Human Hurt? (03/02/2015); Jesus Scourged (04/05/2014); Brothers, Not Equals (04/06/2014); The Judges Who Condemned Jesus? (01/17/2014); About the Second Coming? (01/18/2014)
 

“Anonymous”, the question you have posed is posted in some form on a daily basis in the Public Forum and here at “Yahoo! Answers.”  Many Christian believers also continue to ask the same question (without using the insinuating, insulting, and suggestive language and wording).  Knowing that popular culture portrays ancient Egyptian, Greek, Roman and heathen peoples as delighting in many sexual practices that join cruelty, physical violence, debasing and despising others, and methods to “break” a person’s spirit, it is “natural” to consider whether the Savior was subjected to such treatment before being executed on the cross.

For most Christians, the thought of Christ being sexually abused is hateful, loathsome and repugnant, therefore, such considerations and issues are quickly dismissed, rejected, and suppressed.  However, young believers, “beginners” and those whose faith is still underdeveloped often become fascinated and fixed by what is believed a twisted, perhaps sick, and less productive focus.  The “official” record Christians rely on reports that Jesus was physically struck, spat upon, forced to wear a crown of thorns, scourged and whipped, yet, indicate that the Lamb of GOD did not endure any corruption and defilement during his arrest, during his trial, upon the cross, or within the grave.  This also includes defilement by fornication (i.e., impurity, pollution, and uncleanness of a person’s spirit content that can result through sexual joining).

Efforts were made while he was Incarnate on the earth, and are being made to this day while he is in the heaven as Risen Lord, that deny both the deity and the humanity of Jesus Christ.  Christian believers are cautious when assigning value to (i.e., approving, reviewing, judging) such sources as motion pictures, novels, and secular history.  A filmmaker shapes popular culture by delivering entertainment and products of imagination that may alter and distort the truth, however, believers are to be concerned with the sacred knowledge and spirit content a film may impart.  One now important source, THE PASSION OF THE CHRIST by Mel Gibson, has portrayed the sacred events surrounding the crucifixion in a manner many believers accept as authentic.  Even so, others feel the presentation of Christ being dehumanized is exaggerated and extreme.  Critics include those who express disappointment because the film did not show explicit scenes of debauchery, fornication, and graphic cinema sexuality.  In its place they found a shocking and sobering presentation of contempt, anti-Christ sentiment, and violence against Messianic belief.  Thus, the “final analysis” and evaluation for Gibson’s film proclaimed among mature believers should be that from their role as prophets and spokespersons for divinity, rather than expressions of a believer’s individual faith, lusts, or products of secular knowledge, carnal reason, popular science, and technical excellence.  Consider the following from the holy writings:

(1.)  Matthew 15:  17-19, King James Version (KJV:  17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?  18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.  19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

(2.)  Mark 8:  27-33, KJV:  27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi:  and by the way he asked his disciples, saying unto them, Whom do men say that I am?  28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.  29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.  30 And he charged them that they should tell no man of him.  31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.  32 And he spake that saying openly. And Peter took him, and began to rebuke him.  33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan:  for thou savourest not the things that be of God, but the things that be of men.

(3.)  Luke 22:  19-22, KJV:  19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you:  this do in remembrance of me.  20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.  21 But, behold, the hand of him that betrayeth me is with me on the table.  22 And truly the Son of man goeth, as it was determined:  but woe unto that man by whom he is betrayed!

(4.)  John 19:  1-7, KJV:  1 Then Pilate therefore took Jesus, and scourged him.  2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,  3 And said, Hail, King of the Jews! and they smote him with their hands.  4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.  5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!  6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him:  for I find no fault in him.  7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

(5.)  Hebrews 7:  25-27, KJV:  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;  27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s:  for this he did once, when he offered up himself.  28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (6.)  Philippians 4:  8, KJV:  8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared on government of the earth by divinity, and two forms of political authority practiced by men.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (the required profile information not shared) posted the following:

 

Why did most Greek, Roman and Egyptian kings believe they were God manifest. How did this tradition spread and where did it originate?

Update: Antiochus Epiphanes
Julius Ceasar
Augustus
Constantine
Pharaohs of Egypt
Alex the Great

 

THE GOLDEN ARROW:   The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:  Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.  Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein:  for the time is at hand.  John to the seven churches which are in Asia:  Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;  And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,  And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.  Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him:  and all kindreds of the earth shall wail because of him. Even so, Amen.  (Revelation 1:  1-7, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Need For Divine Rule? (08/27/2015); Slaves to Sin? (04/13/2015); A Christian Dictatorship? (03/05/2015); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014); Unto Caesar…? (11/09/2012); Before the Fruit? (11/10/2012)

 

“Anonymous”, because there are so many “talking smack” these days without being anchored in divine law and sacred truth, or thoroughly prepared with correct sacred knowledge, the teachings on government from GOD are often twisted and warped to express ignorance, secular history, and the finite achievements of created beings and living creatures.  For the Holy, there is the administration and ordering of all that exists, of all that have life, of life experience, of judgment (we say, assigning value), of maintenance for Creation by its  owner/possessor as well as making things appear from nothing that exists in furtherance of revelation (divinity being made knowable, known and visible through fulfillment of proclamation, promise, and prophecy).  Mature Christian believers who rely upon Bible accounts acknowledge Nimrod (the mighty hunter) as the individual who first used force and influence to establish social units for commerce and survival that we may think of as cities, and a territory ruled by an individual or “monarch”.   Called “Babel” (and later called “Babylon”), the cities of Nimrod departed from the agricultural model (be fruitful, multiply, replenish), and began to come under and promote codes of “urban” violence.  Because dominion over the earth had been granted to Adam, the goal, to rule the entire world, was not out of line with divine intent.  Where two or more cities are a “kingdom”, a group of kingdoms are an “empire”; and a “one-world empire” seeks to generate direct and indirect control over all upon the earth with out regard to geographical boundaries, divisions, regions, and territories.  Egypt appears as the first one-world empire through such features as the union of Lower and Upper Egypt; the purchase by Pharaoh of all goods, property, and the population itself during famine; lunar cycles and changes of the Nile river that resulted in fertility and richness of the soil; economic and political control in spite of differences seen in culture, ethnicity, language, and materials (e.g., use of copper or iron for tools and weapons).  The Roman empire is a clear example of rule by expansion through military conquest.  On the surface, there is a legitimate process of growth through addition and assimilation.  However, at core there is the sin of “coveting” (i.e., undisciplined and “out of control” desire; envy; wanting to take away and possess what belongs to others).  The seven tribes in covenant with GOD before the sons of Jacob and the mixed multitude who left Egypt following Moses, were a “divine empire” in contrast to Egypt; and the calling of Hebrews into covenant may be seen as the denial of those false covenant partners, and the renewal of divine control for all the earth.  Among the people of GOD, instead of being dictators, oppressors, and tyrants, “kings” are to function as deliverers (judges), redeemers, and saviors.  Christ is the Messiah and soon-coming king.  Consider again the following from the Bible:

(1.)  Numbers 24:  16-18, King James Version (KJV):  16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:  17 I shall see him, but not now:  I shall behold him, but not nigh:  there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.  18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.

(2.)  Micah 5:  2-7, KJV:  2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.  3 Therefore will he give them up, until the time that she which travaileth hath brought forth:  then the remnant of his brethren shall return unto the children of Israel.  4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide:  for now shall he be great unto the ends of the earth.  5 And this man shall be the peace, when the Assyrian shall come into our land:  and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.  6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof:  thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.  7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.

(3.)  Deuteronomy 7:  1-3, KJV:  7 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;  2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:  3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

There is far more to be said, carefully examined, and spiritually apprehended.  (For example, (4.)  Isaiah 45:  22-24, KJV:  22 Look unto me, and be ye saved, all the ends of the earth:  for I am God, and there is none else.  23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.  24 Surely, shall one say, in the LORD have I righteousness and strength:  even to him shall men come; and all that are incensed against him shall be ashamed.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

Divine forgiveness for and from the cross are in view, today.  Rightly understood, forgiveness is a spirit substance from the makeup of divinity that is inseparable from other spirit content such as faith, forbearance, holiness, longsuffering, wisdom, and wrath against sin.  Through judgment, forgiveness proclaims divine authority, glory, peace, righteousness, and sovereignty.  For this reason, divine forgiveness appears as continuous adherence to law, commitment, grace, consecrated love, and divine prerogative.  Created beings and living creatures only display divine forgiveness as vessels containing the imparted, indwelling Spirit, and those who willingly serve GOD and Christ.  A thief can be forced to return what he has stolen, however, under those circumstances he will have no recovery, or victory with GOD.  Human attitudes and behavior can be altered by using disgrace, fear, shame, threats and violence.  Even so, the necessary change in spirit content that must occur is only by operations of divinity that call forth dutifulness, faithfulness, love, remorse, genuine respect, and sorrow for sin.  Where forgiveness is correctly valued, change, positive closure, and repentance may still result in spite of the offender’s inability to restore what was taken, or make necessary restitution.  Readers are encouraged to consider how this is stated in the following Bible verses, and the presentation below:

Exodus 33:  18-20, King James Version (KJV):  18 And he said, I beseech thee, shew me thy glory.  19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Luke 5:  18-26, KJV:  18 And, behold, men brought in a bed a man which was taken with a palsy:  and they sought means to bring him in, and to lay him before him.  19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.  20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.  21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?  22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?  23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?  24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.  25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.  26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.

Ephesians 4:  31-32, KJV:  31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:  32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

The fighter at “Yahoo! Answers” using the ID “yerpp” (Level 1 with 72 points, a member since September 15, 2012) posted the following:

 

What’s the difference between forgive and let go?

 

THE GOLDEN ARROW:  And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,  And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.  Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him:  for she is a sinner.  And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.  There was a certain creditor which had two debtors:  the one owed five hundred pence, and the other fifty.  And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?  Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.  And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet:  but she hath washed my feet with tears, and wiped them with the hairs of her head.  Thou gavest me no kiss:  but this woman since the time I came in hath not ceased to kiss my feet.  My head with oil thou didst not anoint:  but this woman hath anointed my feet with ointment.  Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much:  but to whom little is forgiven, the same loveth little.  And he said unto her, Thy sins are forgiven.  And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?  And he said to the woman, Thy faith hath saved thee; go in peace.  (Luke 7:  37-50, KJV)

 

THE DOUBLE DAGGER:  Iniquity Forgiven? (02/16/2016); When GOD Never Forgives? (12/28/2015); The Process of Forgiveness? (10/21/2015); Death, Forgiveness, Sin and Spirit? (05/28/2015); The Power to Forgive? (10/01/2014); No Divine Protection? (10/02/2014)

 

“yerpp”, while suffering and dying upon the cross, Jesus Christ called out to the Father in heaven asking that He forgive.  For mature Christian believers, forgiveness goes beyond suppressing your own feelings and memories of attacks, injuries, injustice and offenses that you have been forced to endure.  Forgiveness pertains to the process and outcome of divine judgment—resolution of conflicts and the settlement of disputes using sacred law; acknowledgment of spirit content within events, persons, or utterance (e.g., commands, counsels, instruction, prophecy) as well as the assignment of meaning, position, and value within ones personal relationship to GOD.  As a transaction between the Creator and the created, forgiveness continues relationship, demonstrates and expresses faith, and does not cancel judgment; rather, forgiveness completes and fulfills judgment.  Forgiveness from believers only appears as the fruit (visible product) from operations of the Holy Spirit.  Thus, forgiveness relates to acceptance by GOD, mercy that only appears during judgment, opportunities for correct and new relationship, repentance, and proper reverence when responding to divinity.  Forgetting and “letting go” are temporal responses (i.e., brief; lasting for a limited time) through finite self-will where ones emotions, intellect and recall are deliberately re-focused.  Consider the following points shared through the Bible:

(1.)  Luke 23:  33-35, King James Version (KJV):  33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.  34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.  35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

(2.)  Mark 11:  22-26, KJV:  22 And Jesus answering saith unto them, Have faith in God.  23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.  24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
25 And when ye stand praying, forgive, if ye have ought against any:  that your Father also which is in heaven may forgive you your trespasses.  26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

(3.)  Luke 6:  35-38, KJV:  35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest:  for he is kind unto the unthankful and to the evil.  36 Be ye therefore merciful, as your Father also is merciful.  37 Judge not, and ye shall not be judged:  condemn not, and ye shall not be condemned:  forgive, and ye shall be forgiven:  38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  Luke 17:  3-4, KJV:  3 Take heed to yourselves:  If thy brother trespass against thee, rebuke him; and if he repent, forgive him.  4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC


New Disclaimer

 

Today, Scriptures are shared responding to a question on spirit warfare.  Properly understood, destruction and death are not the highest manifestation of divine glory.  The most sublime display of supernal glory is incarnation, where divinity takes on carnal form, or operates from within created beings and living creatures as an imparted, indwelling, Spirit from GOD (we say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth).  As those in warfare under the authority of GOD, believers do not decide who is the enemy, or what is their target, any more than those in secular forces may choose the flag to be raised, or the uniform to be worn.  Christian believers do not embrace any teaching on jihad that identifies divine warfare where mankind is set in opposition to mankind.  Because cleansing, the works of faith, eternal life, healing, and salvation are the primary purposes revealed by divinity through Jesus Christ, Christian warfare does not center in the usual carnal objectives of conquest, conscripting laborers and slaves, expanding territory, and seizing the property and wealth of others.  The Holy Spirit empowers and enables operations to prepare a harvest from the earth of those who are spiritually ripe.  No works in the name of GOD—including those to carry out divine judgment and wrath against sin—are driven or fueled by the finite human tools that typically ignite and maintain deadly conflict such as anger, bitterness, spiritual confusion, envy, error, ethnic arrogance, hatred, immaturity, malice, racism, and revenge.  Readers are encouraged to think about the following verses from the Bible as they review the comments below:

2nd Timothy 2:  23-26, King James Version (KJV):  23 But foolish and unlearned questions avoid, knowing that they do gender strifes.  24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,  25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;  26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2nd Timothy 2:  3-5, KJV:  3 Thou therefore endure hardness, as a good soldier of Jesus Christ.  4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.  5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

Romans 13:  11-12, KJV:  11 And that, knowing the time, that now it is high time to awake out of sleep:  for now is our salvation nearer than when we believed.  12 The night is far spent, the day is at hand:  let us therefore cast off the works of darkness, and let us put on the armour of light.

2nd Timothy 4:  6-8, KJV:  6 For I am now ready to be offered, and the time of my departure is at hand.  7 I have fought a good fight, I have finished my course, I have kept the faith:  8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day:  and not to me only, but unto all them also that love his appearing.

Romans 8:  35-39, KJV:  35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?  36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.  37 Nay, in all these things we are more than conquerors through him that loved us.  38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,  39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

One of several fighters at “Yahoo! Answers” using the ID “Anonymous” (required profile data not shared) posted the following:

 

What if God gave you some spiritual weapons, like a translucent glowing bow, a sword covered in fire, or a bible that shoots lasers?

 

THE GOLDEN ARROW:  Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:  Casting all your care upon him; for he careth for you.  Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:  Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.  But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.  To him be glory and dominion for ever and ever. Amen.  (1st Peter 5:  6-11, KJV)

 

THE DOUBLE DAGGER:  Different From ISIS/Daesh? (12/11/2015); Agents of Allah? (01/26/2015); Holy Wars? (11/06/2014); Crimes Christ Crucified For? (11/07/2014); Prince of Peace? 07/18/2014); War and Peace? (07/17/2014); A GOD of War? (03/12/2013); “Authorized Personnel Only” (03/13/2013); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

 

“Anonymous”, the Deity a Christian serves is a god of Judgment, and one who never separates from anger against and opposition to sin.  The serious language of conflict and spiritual warfare is used among those who are disciples of Jesus Christ to establish awe (i.e., the correct awareness of divine authority and power as eternal and matchless; we also say, fear of the Lord) and humility as well as to complete baptism (i.e., death of ones inborn spirit; rebirth from divine seed) and sanctification (i.e., being isolated, or set apart for sacred service).  What we endure here, now, gets us ready to be fully transformed at the appearing of Jesus.  Until then, multiple works are being carried out by divinity to make permanent changes in a believers character, spirit content, and living nature.  Those born again must gradually “grow up again” while living upon the earth, and becoming mature and perfected through growing pains that may include bereavement, life challenges, disappointments, duties, obstacles, losses, repentance, reversals, sacrifice, and sufferings.  Consider again the following Scriptures:

(1.)  1st Corinthians 15:  50-56, King James Version (KJV):  50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.  51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  52 In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  53 For this corruptible must put on incorruption, and this mortal must put on immortality.  54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  55 O death, where is thy sting? O grave, where is thy victory?  56 The sting of death is sin; and the strength of sin is the law.

(2.)  2nd Corinthians 10:  3-5, KJV:  3 For though we walk in the flesh, we do not war after the flesh:  4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)  5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

(3.)  Ephesians 6:  10-12, KJV:  10 Finally, my brethren, be strong in the Lord, and in the power of his might.  11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.  12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer