Posts Tagged ‘visitations’

John 14 Truth

 

Today, reply is on authenticity for experiences of divine visitation. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

What would you say if I told you that Jesus is sitting right here next to me?

I would guess that even Christians would call me a troll and a liar, to which I say-

Wait a minute- I thought you said that Jesus was coming back! How do you know He wouldn’t pick a random person to help Him get started? There’s a lot of logistics to consider here-

such as easing into it via radio, tv and/or social media announcements, avoiding mass panic, coordinating traffic, etc.

So, what do you say now?

 

THE GOLDEN ARROW: And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. And they shall say to you, See here; or, see there: go not after them, nor follow them. For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. (Luke 17: 20-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy Over Personal Testimony? (06/29/2017); Proof That GOD Exists? (10/16/2016); On Really Seeing Angels (10/09/2016); The Testimony From Jesus (08/05/2016); Knowing GOD For Yourself (07/13/2016); Seeing Jesus While Alive? (02/05/2016); What To Say To A Friend? (03/29/2015); A Visit from an Angel? (10/20/2013); The Head Not The Tail? (12/21/2013)

 

Anonymous”, “child, please!” Nothing is impossible with GOD, however, claiming experiences of encounters with divinity is no laughing matter. Sacred knowledge rather than secular knowledge is always a gift that should be received with joy, yet, with gravity, meekness, respect and sobriety. Within the church established by Jesus Christ with the Holy Spirit, occurrences and reports of encounters with divinity must be respected as intended to edify and build spirit value. Every member is to receive inseparable spirit matter from the makeup of GOD that includes faith, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, wisdom, and wrath against sin. Until shown to lack authenticity, a report is to be accounted as testimony within the process of ongoing divine judgment (i.e., a statement under oath bearing penalties for perjury, and therefore, “the truth, the whole truth, and nothing but the truth”). For sinners who become “born again,” the sacred process is one of multiple changes, discovery, gradual growth, learning, and study. Ones integrity and justification as a believer comes by being anchored in the testimony of Jesus, the Spirit of prophecy.

Many within the body argue that no one is to see the resurrected Jesus in a one-on-one experience of prayer, or of private revelation (as did the Apostle Paul on the road to Damascus). Paul wrote: (1st Corinthians 15: 3-8, King James Version (KJV): 3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; 4 And that he was buried, and that he rose again the third day according to the scriptures: 5 And that he was seen of Cephas, then of the twelve: 6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. 7 After that, he was seen of James; then of all the apostles. 8 And last of all he was seen of me also, as of one born out of due time. Also, the promises recorded as the revelation given to Jesus to share with his church state that “every eye will see him” at his appearing (we also say, Advent; the harvest; the Rapture; the Second Coming).

Developing and mature Christian believers are encouraged to “try the spirits” (i.e., examine the character, makeup, origin, divine process, sacred purpose, and divine substance) within events, oneself, other persons, prophecy, holy writings, etc. Believers are to focus on the claims and reports that come from divinity, avoiding material that displays only self-promotion, sensationalism, and vainglory. There should be accord and agreement with the things already proclaimed, promised, and recorded for the body of Christ as well as those things that are in their ongoing fulfillment. Consider again the following that uses language from the Bible:

1. 2nd Peter 1: 2-4, King James Version (KJV): 2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: 4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

2. 1st Corinthians 12: 3-13, KJV: 3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all. 7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

3. 1st John 4: 1-3, KJV: 1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Revelation 19: 9-10, KJV: 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. 10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellow-servant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Abraham and Sarah
A depiction of Abraham, Sarah and Isaac

 

Today, reply is on the divine use of Abraham and Sarah as a sacred pair sharing a single personhood in relationship with the Creator through divine appointment and marriage.  Marriage as a sacred tool is intended to produce “godly seed” (see Malachi 2).  As with Noah and Moses among the Patriarchs, and Jesus Christ who has provided the new creation, his church, Abraham is spoken of among Christian believers as a “second Adam.”  Developing believers are, first, to acknowledge, and then understand, that authority, dominion and power over existence, duration, and everlasting life are with the Lord our GOD.  The many occasions and sacred events (we say, miracles) where divinity has operated according to sacred laws, rather than natural laws to bring about human reproduction, birth, and new life include the birth of Samson, a Judge of Israel; the birth of Samuel, who is called the last of the Judges/the first of the prophets; the birth of John the Baptist, the son of a Levitical priest who was born full of the Holy Ghost; the birth of Jesus Christ as the Son of Man; and the birth of every repenting sinner who is “born again” through water baptism.  A fighter in the “Yahoo! Answers” Religion and Spirituality forum using the ID “Love Unites” (Level 7 with 57,636 points, a member since May 08, 2013) posted the following:

 

Why did God condone Abraham’s marriage to his half sister?

 

THE GOLDEN ARROW:  Blessed is the man to whom the Lord will not impute sin.  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.  And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised:  that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:  And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.  For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.  For if they which are of the law be heirs, faith is made void, and the promise made of none effect:  Because the law worketh wrath:  for where no law is, there is no transgression.  Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,  (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.  Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.  (Romans 4:  8-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Abraham Demonstrates Spiritual Growth (05/30/2018); Christianity Is A Relationship (04/05/2018); The Heir To Abraham (10/23/2016); An Eternal Inheritance? (06/26/2016); Ye Are Abraham’s Seed (07/10/2015); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014); Circumcision and Promise? (07/16/2013); The Bible and Stupid People (07/17/2013)

 

“Love Unites”, Abraham found grace in the eyes of the Lord.  Adam (the first male and female) were held to be one and a sacred pair before GOD by virtue of their creation.  Abraham and Sarah are to be accounted as one on the basis of their both having been chosen to fulfill eternal purposes that expressed divine prerogative and sovereign will; on the basis of their spiritual joining through marriage; and on the basis of their having received endowments of spirit content from the Creator that allow displaying oneness without sameness.  For Adam and Abraham, marriage was not a man-made or social institution structured by law regarding family and maintained for human survival so much as it continued to be a tool of divine fullness (we say, the Godhead; the Trinity; the Father, the Son, the Holy Spirit) for making actual the multiple possibilities of sacred law, divine incarnation, inheritance, judgment, eternal life, and the necessary revelation of GOD to his own created beings and living creatures.  Abraham’s experience of divinity incorporated both prophetic visions and divine visitation.   Abraham was called by GOD to live as a nomad on the earth; and the Patriarch eventually commanded a household that may have numbered thousands, for it included the families of his male servants who also served as an army of more than three hundred.  Everywhere he traveled he dug life-giving wells for water; built altars for sacrifice; continued circumcision and covenant relationship; practiced intercession, praise, and prayer; and demonstrated worship of the true GOD.  Together with Sarah, Abraham was to accomplish a sacred event (miracle), the birth of a firstborn to a barren woman pass the age of fertility.  The birth of Isaac was to be a platform for the birth of Jesus Christ as Messiah.  Consider again the following that uses language from the Bible:

(1.)  Genesis 18:  1-5, King James Version (KJV):  1 And the LORD appeared unto him in the plains of Mamre:  and he sat in the tent door in the heat of the day;  2 And he lift up his eyes and looked, and, lo, three men stood by him:  and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,  3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:  4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:  5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on:  for therefore are ye come to your servant. And they said, So do, as thou hast said.

(2.)  Genesis 18:  23-28, KJV:  23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?  24 Peradventure there be fifty righteous within the city:  wilt thou also destroy and not spare the place for the fifty righteous that are therein?  25 That be far from thee to do after this manner, to slay the righteous with the wicked:  and that the righteous should be as the wicked, that be far from thee:  Shall not the Judge of all the earth do right?  26 And the Lord said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.  27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:  28 Peradventure there shall lack five of the fifty righteous:  wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.

(3.)  Genesis 18:  9-14, KJV:  9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.  10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.  11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.  12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?  13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?  14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.

There is far more that should be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Genesis 18:  17-22, KJV:  17 And the LORD said, Shall I hide from Abraham that thing which I do;  18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?  19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.  20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;  21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.  22 And the men turned their faces from thence, and went toward Sodom:  but Abraham stood yet before the LORD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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THE BLACK PHOENIX
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Today, reply is made on whether writers on the Internet are “good ambassadors” for Christ.  Ambassadors, apostles, prophets, and spokespersons are only “good” to the degree they repeat completely and correctly what they have been sent to speak.  The banishment of Absalom—a son of King David, who would one day force his father to flee from Zion to save his own life, and that of the kingdom—is recalled, and the ploy by the king’s General and nephew (Joab) that used an old, wise woman of Tekoah to induce the king to commute the sentence against Absalom.  The principles of forgiveness, mercy, and righteousness in judgment are proclaimed along with reconciliation, renewal, and salvation.  One of the fighters at “Yahoo! Answers (UK & Ireland)” using the ID “Anonymous” (no profile information shared) posted the following:

 

Are the Christians on this site good ambassadors for Christ or are they rotten ones turning people away from the faith?

We are therefore Christ’s ambassadors, as though God were making his appeal through us
2 Corinthians 20

 

THE GOLDEN ARROW:  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:  (Colossians 1:  12-22, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Practice of Love (07/27/2017); Reconciliation Provided By Christ (05/30/2017); Proclaiming A New Kingdom? (04/13/2017); Rulers Who Are Prophets? (01/25/2017); The Sure Mercies of David (09/19/2016); As Agents of Divinity (06/12/2016); How To Treat Unbelievers? (01/13/2016)

 

“Anonymous”, many within the body of Christ understand the work of a Christian ambassador to be that of a spokesperson (we say, prophet) having to serve as a personal representative of the anointed monarch, an embodiment of his authority, kingdom and rule, and a trusted agent who negotiates agreements and treaties with other governments and kingdoms to establish mutual benefit.  To prophesy is to speak only as commanded, neither adding ones own opinions and thoughts, nor omitting anything that has been imparted.  Thus, the substance of prophecy is comfort, edification (we say, enlightenment; building up the body), and exhortation (urging action) to those of the church.  Within the body, believers display great diversity, and come under a principle of “oneness without sameness.”   They are not all at the same level of maturity, sacred knowledge, and sacred practice.  Where developing believers leave the community of faith they become as those in captivity, or those banished and exiled through sanctions of the law, or the disfavor of the king.  The work of an ambassador, then, is to embrace those gone astray, or lost by inviting and facilitating their return to Christ.  In practical terms this may mean performing works of visitation; encouraging or hearing the confession of others; proclaiming atonement, forgiveness and continuing sacred love through Jesus Christ; and further revealing the mercy and righteousness of divine judgment.  Consider again the following:

(1.)  2nd Samuel 14:  9-14, King James Version (KJV):  9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father’s house:  and the king and his throne be guiltless.  10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.  11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.  12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.  13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.  14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person:  yet doth he devise means, that his banished be not expelled from him.

(2.)  Psalms 51:  11-17, KJV:  11 Cast me not away from thy presence; and take not thy holy spirit from me.  12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.  13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.  14 Deliver me from bloodguiltiness, O God, thou God of my salvation:  and my tongue shall sing aloud of thy righteousness.  15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.  16 For thou desirest not sacrifice; else would I give it:  thou delightest not in burnt offering.  17 The sacrifices of God are a broken spirit:  a broken and a contrite heart, O God, thou wilt not despise.

(3.)  1st Thessalonians 5:  14-15, KJV:  14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.  15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  2nd Corinthians 5:  17-21, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  20 Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Lazarus-in-Abes-bosom.jpg

Lazarus reborn and in Abraham’s Bosom

 

Today, additional points are shared on communicating with the dead and those now thought to be in heaven.  It is correct to be cautious in opening ourselves to others while we are in bereavement, for there are many who do not share our faith and our private understandings.  In addition to those who will impose opinions that arise from their own lack of sacred knowledge, often there are also those who are intrusive, overbearing, and presumptuous.  The mourner must be vigilant, for even those who seem to be harmless and well-meaning may corrupt and disrespect carefully-selected things that truly are necessary in our ongoing growth and recovery.  Having said this, the mourner must have the boldness to fashion their own new life, and should not shrink from learning and sharing again.

 

THE BATTLE AXE:  The Comfort Through Christ? (01/13/2017)—The hope of the living must be in GOD.  Desire for communication and exchange with the dead arises from aspects of carnal reasoning along with existence being understood as a condition that is only material, physical, and social.  For those in bereavement, features such as appetite (e.g., hunger, thirst, sexual cravings), sensation (e.g., hearing, seeing, tasting, touching), and emotion/mental functions (e.g., anger, fear, imagination, recall) become objects for focus and response, rather than interaction and life experience as directed through divine spirit content.  It is correct to say there are specific divine laws and rules that govern both the living and the dead, and the Bible is our most trusted source for that kind of information.  Mechanical, recurring, and routine aspects of living are described as being experienced and shared by all.  Because concentration upon the occult and the supernatural usually result in spiritual confusion, mature believers often discourage faith within the living that relies too heavily upon apparitions, dreams, signs, or visitations from the dead.  Contact with those who died and are now alive again through resurrection (e.g., Jesus, his mother Mary, and certain of the saints) through sacred events (we say, miracles) and through the Holy Spirit must be carefully examined using earlier Scripture accounts as legitimate sacred standards.  Thus, while the parable shared by the Savior using Lazarus, a beggar, and Dives, a rich man, is not intended as a revelation that describes heaven such as later appears through prophecy, the account makes many points concerning the divine law and restrictions that set heaven apart as sanctified.  All who appear in the divine presence are alive, yet, not in the same form and manner as that required to be upon the earth.  Consider the Scriptures below.

 

THE GOLDEN ARROW:  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,  In a moment, in the twinkling of an eye, at the last trump:  for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.  For this corruptible must put on incorruption, and this mortal must put on immortality.  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.  O death, where is thy sting? O grave, where is thy victory?  The sting of death is sin; and the strength of sin is the law.  But thanks be to God, which giveth us the victory through our Lord Jesus Christ.  (1st Corinthians 15:  51-57, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Purpose of Resurrection (07/05/2016); The Dimensions of Death? (04/24/2016); The Return to Dust? (06/14/2015); Death is a Divine Tool (09/15/2014); A Sleep and a Second Death (09/16/2014); Resurrection from the Dead? (04/23/2014); Not A Matter Of Opinion (04/24/2014)
 

Comfort to the believers in Christ includes the following:

(1.)  Matthew 5:  4, King James Version (KJV):  4 Blessed are they that mourn:  for they shall be comforted.

(2.)  Psalms 146:  3-5, KJV:  3 Put not your trust in princes, nor in the son of man, in whom there is no help.  4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.  5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:

(3.)  Isaiah 8:  19-20, KJV:  19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter:  should not a people seek unto their God? for the living to the dead?  20 To the law and to the testimony:  if they speak not according to this word, it is because there is no light in them.

(4.)  Matthew 22:  31-33, KJV:  31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,  32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.  33 And when the multitude heard this, they were astonished at his doctrine.

(5.)  Ecclesiastes 9:  1-6, KJV:  1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God:  no man knoweth either love or hatred by all that is before them.  2 All things come alike to all:  there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not:  as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.  3 This is an evil among all things that are done under the sun, that there is one event unto all:  yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.  4 For to him that is joined to all the living there is hope:  for a living dog is better than a dead lion.  5 For the living know that they shall die:  but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.  6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

(6.)  1st Corinthians 15:  12-22, KJV:  12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?  13 But if there be no resurrection of the dead, then is Christ not risen:  14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.  15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ:  whom he raised not up, if so be that the dead rise not.  16 For if the dead rise not, then is not Christ raised:  17 And if Christ be not raised, your faith is vain; ye are yet in your sins.  18 Then they also which are fallen asleep in Christ are perished.  19 If in this life only we have hope in Christ, we are of all men most miserable.  20 But now is Christ risen from the dead, and become the firstfruits of them that slept.  21 For since by man came death, by man came also the resurrection of the dead.  22 For as in Adam all die, even so in Christ shall all be made alive.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  Luke 16:  19-31, KJV:  19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:  20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,  21 And desiring to be fed with the crumbs which fell from the rich man’s table:  moreover the dogs came and licked his sores.  22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom:  the rich man also died, and was buried;  23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.  24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.  25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things:  but now he is comforted, and thou art tormented.  26 And beside all this, between us and you there is a great gulf fixed:  so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.  27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:  28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.  29 Abraham saith unto him, They have Moses and the prophets; let them hear them.  30 And he said, Nay, father Abraham:  but if one went unto them from the dead, they will repent.  31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Blue Angels

 

Today, whether others will accept a person’s testimony and witness regarding angels is the topic.  The truth divinity is providing to mankind is centered upon Jesus Christ not angels, not death, not Satan, not Sin.  Among Christian believers, those entrusted with sacred truth always are challenged to make their own lifestyle and daily routines a continuous declaration of ministry by Jesus Christ.  Accounts of angels, miracles, and other aspects of divine ministry also are necessary, can be fruitful, and for some will be unforgettable.  Even so, what believers experience as a sacred event may require they delay its proclamation until they first clarify what has occurred within themselves, and have a firm understanding of its meaning and value.  They may prepare themselves through dialog with others, fasting, meditation, prayer, and focused study of the Scriptures.  Responses from those who are born again (i.e., having a fresh endowment of spirit substance from the makeup of the Creator such as faith, holiness, longsuffering, wrath against sin), and those who already have skill applying spiritual discernment likely will be very different from those who are yet sinners and merely curious.  Without altering or bending the truth, the person sharing witness has to present their message in ways that respond to the ability, meekness, and readiness of their hearers.  Those who serve as watchmen, or are sent as apostles, evangelists, prophets, spokespersons, and witnesses often must operate with a sense of urgency.  They are all “first responders” and their mission is to save lives.  They must work with the understanding that souls are in the balance, and they themselves may never be given a second opportunity.  Thus, every message, statement, and testimony they share is to be presented as from the lips of Jesus to cleanse, heal, and nourish his church.  One of the many fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information shared) posted the following:

 

If someone saw an angel will people believe?

I was bored and wondering if someone saw angels for real will people or someone believe them and what should they do keep the info or what?

 

THE GOLDEN ARROW:  And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:  For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.  And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.  And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.  And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him:  and they brought him forth, and set him without the city.  And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.  And Lot said unto them, Oh, not so, my Lord:  Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:  Behold now, this city is near to flee unto, and it is a little one:  Oh, let me escape thither, (is it not a little one?) and my soul shall live.  And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.  Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.  The sun was risen upon the earth when Lot entered into Zoar.  Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;  And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.  (Genesis 19:  12-25, King James Version, KJV)

 

THE DOUBLE DAGGER:  Spirit, Spirit Beings, Spirit Persons? (10/13/2015); The Need For Divine Rule? (08/27/2015); Getting It Right About Angels (05/10/2015); Miracles and Visitations? (03/03/2014); All Lying Forbidden? (03/04/2014); A Visit from an Angel? (10/20/2013); The Head Not The Tail? (10/21/2013)

 

“Anonymous”, in my experience, angels are alive, are as real as the many rock stars we have supported (i.e., grooved to) yet never met, and continue to be used as servants of Jesus Christ and of the Father.  What a person will have to say regarding their own experience of sacred events (that may include, healing, miracles, praise, prayer, speaking in tongues, trances, and worship) will vary according to such features as the assignment, charge, or duty they will be given and held accountable for; the sacred knowledge they receive and are able to apply; other persons and witnesses who are present, are to be contacted, or are to be approached and enlisted for assistance; their individual level of maturity, skill, and understanding as a follower and servant of the Lord as well as the specific intent and eternal purposes that are involved.  When it comes to sacred events, no true believer “brags”, is self-promoting, or shows off, for they understand that what occurred was not because of their own goodness, holiness, righteousness, and self-will; it was the will of the Lord.

While ones experience of a sacred event also is intended for their own correction, development, and personal growth—and can be described as affirming, amazing, beautiful and wondrous—such occurrences are rarely for ones amusement, entertainment, private enjoyment, and gratification.  To avoid spiritual confusion and error, emotional and psychological stability should be in place that comes with a solid foundation of faith.  What one encounters may seem demonic, dreamlike, incredible (i.e., not to be believed), or magical and unreal. 

Courage to speak and proclaim ones experience to others (often called testimony and witness) comes through acceptance of ones duty to share truth, and the understanding that your task may only be completely and correctly carried out by acknowledgement of its authenticity, authority, and divine origin.  In effect, the believer is under oath and upon a witness stand in sacred judgment, and must speak the truth or be severely reprimanded.  Acceptance of witness depends upon factors that include believers and sinners acknowledging the active presence of divinity in the person of the Holy Spirit (also called the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth); your own and the willingness of others to obey divine law, prophecy (comfort, edification, and exhortation for the church to take action), and revelation (invisible divinity becoming knowable and known, and visible); and the existence of imparted, indwelling spirit substance from the makeup of the Creator (e.g., faith, holiness, longsuffering, meekness, wisdom, and wrath against sin) within those to whom the demonstrations, messages, and visitations are sent.

THE BLACK PHOENIX
Washington, DC

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The topic today is eternal life, and experiencing the living presence of Jesus Christ.  GOD is invisible and un-seeable to the finite eye.  More than this, being unable to comprehend and correctly understand what may physically appear before us is as serious a form of blindness as having two eyes without healthy optic nerves.  For all blindness to be removed, a person must receive both sacred knowledge and spiritual discernment through operations by the imparted, indwelling Spirit from GOD.  Consider the following verses of Scripture, and the presentation below:

Job 19:  23-27, King James Version (KJV):  23 Oh that my words were now written! oh that they were printed in a book!  24 That they were graven with an iron pen and lead in the rock for ever!  25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:  26 And though after my skin worms destroy this body, yet in my flesh shall I see God:  27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

John 12:  20-22, KJV:  20 And there were certain Greeks among them that came up to worship at the feast:  21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.  22 Philip cometh and telleth Andrew:  and again Andrew and Philip tell Jesus.

John 20:  18-20, KJV:  18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.  19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.  20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

Ephesians 4:  17-19, KJV:  17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,  18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:  19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

John 3:  11-13, KJV:  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

The writer at “Yahoo! Answers” using the ID “Kelsey” (Level 1 with no points shown, a member since March 25, 2014) posted the following:

 

If you never died for some reason would you ever see God or Jesus?

If for some reason God kept you alive and you never aged lets say from the age of 30, would you ever see Jesus or God? Also I don’t understand why you can’t see Jesus while you’re still alive, I mean God resurrected him when he was dead for three days.

 

THE GOLDEN ARROW:  But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.  The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.  And after eight days again his disciples were within, and Thomas with them:  then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.  Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side:  and be not faithless, but believing.  And Thomas answered and said unto him, My Lord and my God.  Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed:  blessed are they that have not seen, and yet have believed.  (John 20:  24-29, KJV)

 

THE DOUBLE DAGGER:  GOD Is Invisible… (02/01/2016); Sight to the Blind? (07/30/2015); Living In The Light? (01/18/2015); Belief, Faith, and Proof (03/02/2014); Miracles and Visitations? (03/03/2014); All Lying Forbidden? (03/04/2014); GOD is Jesus? (01/13/2014); GOD is Showing You (01/14/2014)

 

“Kelsey”, in the plan for salvation through the Son of GOD that has been revealed to mankind, all Christian believers will see Jesus Christ as an appearance of full divinity.  The holy writings plainly state that GOD is a spirit.  However, there is no indication that the Father and the Holy Spirit (also called, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) will be visible to the human eye.  At the coming of our Savior in glory (we say, Advent, the Second Coming, the Rapture), all who are alive upon the earth will see and recognize the Lord without first having to be raised from the dead.  Many will not experience decease, “the grave” and what we call “death”.  Even so, the character, nature, and substance of every believer must still be completely transformed for them to continue as living companions to divinity in heaven as well as upon the earth made new.  In general, congregations, today, do not accept confessions and testimonies from believers claiming to have seen Jesus already.  His ascension back up to heaven is considered by many as the “final” appearance of Deity incarnate (using human form) until the harvesting of earth.  Those who are spiritually mature and “ripe” will be taken up to meet the Lord in the air.  Seeing the Lord in prophetic dreams and visions (as did Jacob, Solomon, and the Apostle Paul) are not counted as authentic, for there is a continuing hope of a direct encounter with Jesus (as did Eve in the Garden of Eden, and Mary at the tomb).  Unfortunately, thereby they also deny possible operations of the Holy Spirit.  For many believers, the problem is not that Jesus does not make contact with the living, it is that we do not correctly  “discern” and recognize his active presence.  (When Satan first appeared to challenge and examine Jesus following the Lord’s baptism, Satan could not recognize him as the same one who had ruled in heaven.)  Consider again the proclamations and promises from the Bible:

(1.)  1st Thessalonians 4:  16-18, King James Version (KJV):  16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God:  and the dead in Christ shall rise first:  17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air:  and so shall we ever be with the Lord.  18 Wherefore comfort one another with these words.

(2.)  1st Corinthians 2:  12-14, KJV:  12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  14 But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.

(3.)  2nd Timothy 4:  1-3, KJV:  1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;  2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.  3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

There is far more to be said, understood, and spiritually apprehended.  (For example, (4.)  John 14:  15-19, KJV:  15 If ye love me, keep my commandments.  16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;  17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him:  but ye know him; for he dwelleth with you, and shall be in you.  18 I will not leave you comfortless:  I will come to you.  19 Yet a little while, and the world seeth me no more; but ye see me:  because I live, ye shall live also.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

New Disclaimer

 

Acknowledging the visitation of Pope Francis to the Nation’s Capital and the United States of America, points are shared, today, on the widespread error among non-Catholics in criticizing Catholic expressions of faith, intimate relationship with Deity, and salvation through Jesus Christ.  In my experience, more often than not, those who condemn Catholic belief, practice, and worship do so having that profound ignorance that comes by dealing with subtleties (i.e., multiple barely visible differences or  unseen shifts in meaning and value), and are not a result of being entered into the lifetime of commitment for a Catholic believer with its continuous discipline, exhaustive study, and ongoing sacrificial practice.  While there are many who now claim title as atheists following years of experience within agencies and aspects of Catholic hierarchy, their anger, bitterness and complaints are not to be received as spiritual insight, revelation, and a critique from divinity that compares to those shared in the Bible for each of the seven churches of Asia.  Consider the following and the points appearing below:  Philippians 2:  5-15, King James Version (KJV):  5 Let this mind be in you, which was also in Christ Jesus:  6 Who, being in the form of God, thought it not robbery to be equal with God:  7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:  8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.  9 Wherefore God also hath highly exalted him, and given him a name which is above every name:  10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;  11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.  12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  13 For it is God which worketh in you both to will and to do of his good pleasure.  14 Do all things without murmurings and disputings:  15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

 

THE GOLDEN ARROW:  And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.  And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain:  for the former things are passed away.  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write:  for these words are true and faithful.  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.  (Revelation 21:  1-8, KJV)

 

THE DOUBLE DAGGER:  The Apocryphal Books? (08/07/2015); Catholics, Protestants and The Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014); Hierarchy (11/14/2013); The Benefit of Law? (11/15/2013); Confessing Only to GOD? (04/08/2013); Evidence of the Unseen Spirit? (04/09/2013)

 

(1.)  The proper business of Protestant believers is not to argue, condemn, debate, dismiss and question the benefits or weaknesses of doctrine and practice among Catholic believers.  Completing the work of sharing the Gospel, preparing the body of believers for the Savior’s Advent, and reconciling oneself to judgment through confession, repentance, and sanctification is more necessary.  Those who repeatedly speak condemnation regarding such things as confession, genuflecting, or the mysteries of Rosary prayer usually do so having no part in those things, and speak from ignorance and common disbelief.  Romans 14:  4, King James Version (KJV):  4 Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up:  for God is able to make him stand.

(2.)  Many argue that Catholic (we say, universal) belief is unacceptable, because it goes beyond the Hebrew canon, the Gospels and new testament holy writings, and embraces such non-biblical texts as the Apochrypha and the writings of Saint Augustine.  In addition to Apostolic succession and traditions from the early church (established by those who were directly prepared and appointed through Jesus and the twelve), Catholics also acknowledge writings by others regarded as appointed and endowed through the Holy Spirit (we say, Church Fathers), including historians and scholars that, in the early centuries following the resurrection of Jesus, established the authenticity of early documents and teachings.  John 10:  15-17, KJV:  15 As the Father knoweth me, even so know I the Father:  and I lay down my life for the sheep.  16 And other sheep I have, which are not of this fold:  them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.  17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

(3.)  In addition to formal instruction (catechism) provided to all members, Catholics may depend upon formal writings developed by the Bishops, the Popes, and other men of faith (we say, churchmen).  Given that the household of faith  founded through the blood of Jesus may be spoken of as the Bride of Christ, for many Catholics the authority of the Church is understood to be similar to, where not equal to,  that of the Husbandman.  The church is not to be a clone, a copy, a counterfeit, or a replacement for Jesus.  However, his wife is to be respected as a peer in 50-50 relationship, not as a concubine or slave.  Therefore, the business of “running the household” permits fixing Sunday as a day of rest and worship as well as calling forth aspects of new dispensation for those already ceased.  Isaiah 54:  5-8, KJV:  5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.  6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.  7 For a small moment have I forsaken thee; but with great mercies will I gather thee.  8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

(4.)  Where the church is seen operating upon a different platform of truth that seems to deny the things of the early believers this is often because the body of Christ must continue to respond as a ministry of reconciliation practiced by Jesus, and must answer to current aspects of human development, lapses or progress in ways that are not conservative, and that must display the peculiar risk-taking required by believers having to continue upon the earth.  John 14:  11-13, KJV:  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.  12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.  13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.)

(5.)  Where the church has been received as a body composed of the quick and the dead, it is neither impossible nor unreasonable that holy convocation would include the appearing of all believers from every age.  Clearly, the action and input from those in flesh will be different from those whose spirit aspect is separated from their carnal form through death; and many secret things known only to divinity will be in effect and present.  Romans 8:  5-14, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.  11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.  12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.

There is far more to be considered, and carefully understood.  For example, (6.)  As among Catholics, Protestants acknowledge a principle that the church may receive the appointment of sacred officers and workers by the Holy Spirit.  Thus, just as Matthias was elected to serve as an apostle in place of Judas, such men as Martin Luther, Calvin, Newton and Zwingli are also being received as sent by GOD and his Christ.  Acts 1:  23-26, KJV:  23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC