Posts Tagged ‘widows’

Son of The Widow

The image depicts Jesus acknowledging the existence of a dead body, and providing life to the dead son of a widow as he was entering the city of Nain.

 

Today, reply is on the difference between “existence” and “life”. Where our focus is sacred knowledge, a full discussion of existence and life will include such topics as death, dying, mortality, and eternal life as well as the origin of mankind with the multiple objects located within time and space. It is written: John 1: 1-4, King James Version (KJV): 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. A new fighter in the “Yahoo! Answers” public forum on Religion and Spirituality using the ID “Radette” (Level 1 with 85 points, a member since October 14, 2019) posted the following:

 

Explain existing and living?Is there diference betwen the 2?If you are to chose between the 2 what category do you fall in existing living?

 

THE GOLDEN ARROW: Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell; And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1: 12-20, KJV)

 

THE DOUBLE DAGGER: The Purpose Of Worship (10//10/2019); Spirits Of The Dead (08/14/2019); GOD Is The Creator? (07/04/2019); From Spirit Not Mud (02/26/2019); Life Exists Before Birth (01/23/2019); Why Punishment After Death? (11/23/2018); “I Am The Resurrection” (03/25/2018)

 

Radette”, for many mature Christian believers, life may be described as a process and operations that are mechanical, natural, and spiritual. The differences between existence and life are seen proclaimed through the account of mankind’s creation. The form and material vessel that would serve as a physical body for Adam were conceived and fashioned within the heart and mind of divinity (i.e., first existed within GOD), and made to appear within frameworks, spheres of life, and multiple structures provided for flesh (e.g., consciousness, purpose, time & space, the earth). Adam was not yet alive, however, neither was he dead. He was first a “shell” to contain life essence (we say, breath; spirit; word) that would be imparted from the makeup and substance of divine fullness (we say, divinity; the Creator; the Father, the Son, and the Holy Spirit). Once the figure formed from the dust of the earth received the breath of life, Adam became a “living soul.” At that time, there were no “dead souls”, nor was there dying or mortality. Now, we know lifeless bodies may exist (we say, cadavers; corpses; the dead). Death was introduced as “sleep” in the creation of a mate for Adam that entailed removing one of his ribs. Also, death and mortality were established as limiting conditions for human existence through proclamation (we say, sanctions) within divine law (the expressed will of GOD). There are created beings and living creatures who are neither mortal as mankind, nor immortal. Only divinity is immortal and incorruptible—the duration and lifetime for angels, mankind, sacred beasts, or the elders appearing in heaven continue by operations of divine prerogative, eternal purpose, and the sovereign will of GOD. All things that exist do not contain life displayed as the ability/capacity for appetite (e.g., hunger, thirst, cravings for sexual contact), for communication, for self-directed motion, for sensation (i.e., hearing, seeing, tasting, touching), or for operations of emotion/mind (e.g. anger, depression, fear, imagination, recall, sorrow). When speaking of the quality of human experience, some contrast “living” (where a person vigorously pursues their own interests with attitudes and behavior that are creative, exciting, and satisfying) against merely “existing” (where one endures boredom, interpersonal conflicts, and life struggles using conduct and routines that are cyclic, frustrating and repetitive). Others speak of life as having spirit content from GOD (we say, anointing; fellowship with divinity; an unction), and to exist is to be filled with spiritual confusion, doubt and uncertainty (i.e., to display the operations of death, sin and wickedness; to continually express bitterness and complaining; to live relying on patterns that are unfruitful and vain (i.e., lacking sacred substance). Without ongoing relationship with divinity, ones life is void (empty); however, with divinity in the life there will be abundance and plenty, yet, there also will be judgment. All Christians are to acknowledge that the operations of sin may dominate consciousness and self-will within the living; and sinners must become built-up and strengthened with the will of GOD. Where one becomes “born again” by receiving a fresh endowment of spirit content from GOD, they must “grow-up again,” and become mature/ripe for harvest by Jesus at his appearing (Advent; the Rapture; the Second Coming). Consider again the following that uses language from the Bible, and the presentation from the music ministry of Pastor Marvin Winans:

(1.) Ephesians 2: 1-6, King James Version (KJV): 1 And you hath he quickened, who were dead in trespasses and sins; 2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4 But God, who is rich in mercy, for his great love wherewith he loved us, 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

(2.) Jeremiah 4: 22-28, KJV: 22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. 23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. 24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. 25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled. 26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger. 27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end. 28 For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, (3.) https://www.youtube.com/watch?v=tEdPHHVZNJg.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

Image downloaded 1:31 PM, October 15, 2019 @ https://i.pinimg.com/originals/01/9a/63/019a6387c0a7a9e65c5dd048affcb929.jpg

 

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THE BLACK PHOENIX

Washington, DC

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The Widow With Two Coins by Emily Mineo

 

Today, reply is on giving and the use of money to establish and maintain relationship within the church as a sanctified body. The blood of Jesus Christ is the only acceptable offering or sacrifice Christians may make for the remission of sins; therefore, bequests, financial donations and gifts of money to the church are only for maintenance of physical facilities; mission and outreach programs; services; and wages to clergy and other staff. Believers make no money offerings, or sacrifices for sin. The purchase of a sinner’s life, so they may accomplish repentance and be accounted as returned to correct relationship with divinity, requires that the blood of Jesus Christ be applied for atonement and propitiation of sin as well as receiving inseparable aspects of his spirit substance from the makeup of GOD (we say, the Comforter; the Holy Ghost; the Spirit of Prophecy; the Spirit of Truth). Developing believers acknowledge the divine provisions that supply focus, order, and eternal purpose for their new life by dedicating their own flesh, skills, talents, and their belongings to be shared through praise, unselfish service, and worship. A fighter in the “Yahoo! Answers” Religion and Spirituality public forum using the ID “Skittles” (Level 3 with 1,520 points, a member since May 12, 2012) posted the following:

 

Do you have to pay money to have a relationship with God?

 

THE GOLDEN ARROW: Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD. (Jeremiah 9: 23-24, King James Version, KJV)

 

THE DOUBLE DAGGER: Blessed In Our Deeds (05/29/2018); Jesus Paid It All (04/04/2018); Not A Financial Transaction (01/28/2018); Giving, A Divine Discipline? (10/09/2017); Fundraising A Sacred Practice? (01/01/2017); Are All Debts Forgiven? (10/11/2016); A $1,000 Dollar Seed? (11/02/2015); Money Is No Object? (10/14/2015)

 

Skittles”, among mature Christian believers, money is regularly used for unselfish offerings and sacrifices that continue accountability, commitment, shared responsibility, and the expression of love by members within a congregation or community of faith. Divine forgiveness, salvation, and eternal life are only available through the ministry of Jesus Christ, and may not be bought and sold. The blood and body of Jesus is offered by divine fullness (we say, divinity; the Godhead; the Father, the Son, the Holy Spirit) for the atonement of sin, and is shared among the members of the church through the emblems of bread and wine (we say, Holy Communion; the Eucharist; the Lord’s Supper). More than this, baptism and rebirth that are gifts from the makeup of GOD, are provided only within the church so that full members may exist as the offspring of GOD, joint heirs with Christ, and the new creation. Repenting sinners are to receive imparted, indwelling, inseparable aspects of spirit from the makeup of GOD that include faith, forbearance, holiness, longsuffering, lovingkindness, oneness without sameness, personhood, righteousness, wisdom, and wrath against sin. The things set apart as sacred (we say, sanctified) are never to be regarded as ones personal possession, private property, or a reward for ones own achievements, hard work, and merit. Similarly, innocence, purity, and sacred knowledge provided by the church are not to be taken as fruits of the flesh, rather, they should be acknowledged as provisions from the Spirit. Consider again the following that uses language from the holy writings that speak to the use of money and ones substance at the Temple in Jerusalem and within the early church:

1. Proverbs 3: 9-10, King James Version (KJV): 9 Honour the LORD with thy substance, and with the firstfruits of all thine increase: 10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

2. Mark 12: 41-44, KJV: 41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42 And there came a certain poor widow, and she threw in two mites, which make a farthing. 43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

3. 1st Peter 5: 2-4, KJV: 2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3 Neither as being lords over Gods heritage, but being ensamples to the flock. 4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Acts 8: 14-22, KJV: 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

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THE BLACK PHOENIX

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Today, thoughts are shared on almsgiving, charity, compassion, and unselfish service among Christian believers and the poor.  For most modern-day problems and troubles, money frequently turns out  to be a primary need; however, where careful and godly assessment are made, we also discover there should be humility, intercessory prayer, laying ones petitions before GOD, and displaying gratitude with giving of thanks.  Born again and developing Christian believers will be endowed with spirit substance from the makeup of GOD to enable their endurance of challenges, opposition, persecution, and suffering.  Even so, those living in distress and enduring hardship often practice bestowing respect, celebrating abundance and plenty, lending without interest or usury, sacrifice and demanding from oneself along with personal sharing as obligatory, precious, and indispensable.  Similarly, as those in covenant relationship with GOD through Jesus Christ and those joined to divinity as his sacred body on the earth, the church acknowledges a duty from GOD to supply its own members who are less fortunate.  Those having no income or savings generally include babies, minor children, the clergy, orphans, teenagers, the elderly, and widows, who in turn, make commitment to minister and serve others around them—even those outside the church—through personal outreach and sharing.  Creating, improvising, and finding new applications for old solutions become important, and further establish oneness without sameness.  One of the fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information shared) posted the following:

 

Spiritually why do those less fortunate become the first ones to help in times of troubles?

Hoping those who have the ability wake up and help those less fortunate in the world and stop being so selfish.

 

THE GOLDEN ARROW:  Rejoice in the Lord alway: and again I say, Rejoice.  Let your moderation be known unto all men. The Lord is at hand.  Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.  And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.  Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.  Those things, which ye have both learned, and received, and heard, and seen in me, do:  and the God of peace shall be with you.  (Philippians 4:  4-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Not All Are Welcome (11/28/2017); Giving, A Divine Discipline? (10/09/2017); GOD Within Christian Believers (07/31/2016); GOD’s Way Not Equal? (07/17/2016); Put On Charity? (11/16/2015); A Christmas Message, 2014 (12/25/2014); Giving Forgiveness? (03/15/2014); Cleansing the Temple, and the Body (03/16/2014); Struggling? (05/11/2013); Through Much Tribulation (05/12/2013)

 

“Anonymous”, here are some points of explanation that came to my mind that might have to be examined by careful research and study before we could agree that they truly apply:

(1.)  Many among those less fortunate are quick to support others because their principles and values for survival tend to emphasize cooperation, protecting and sharing with one another, and unselfish giving.  By contrast, survival among the wealthy and well-to-do often demands and legitimizes aggression, competition, discipline, and self-promotion.

(2.)  The focus of those less successful tends to be present conditions, and any crisis at hand; while successful people have been described as those who focus on goals, what is possible, where they want to be, and what they actually want to achieve within a set time frame.

(3.)  The lifestyle and daily routines of Christian believers often generate less anxiety over carnal, material, secular, and social issues.  Those who maintain a healthy, regular prayer life, can express great freedom from anxiety and other emotional, psychological, and spiritual conditions that generate stress and worry

(4.)  Among the poor and less fortunate, strength and wisdom also are accepting what comes, and timely surrender without abandoning faith or hope.  Focus on need is used as a defense by those less fortunate to limit ambition, distraction, greed, and exaggerated pride.

Of course, there is far more that could be said.  (For example, consider again the testimony of the Apostle Paul who describes the lifestyle and mindset for those helping to prepare the harvest for Jesus at his Advent (we also say, his appearing, the Rapture, the Second Coming):  (5.)    Philippians 4:  11-13, King James Version (KJV):  11 Not that I speak in respect of want:  for I have learned, in whatsoever state I am, therewith to be content.  12 I know both how to be abased, and I know how to abound:  every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.  13 I can do all things through Christ which strengtheneth me.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, Scripture points are shared on being alive since the fall of Adam as a form of death.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information shared) posted the following:

 

What if we’re all dead and all our actions up to this point have just been a series of reflexes?

You know, sort of like how a chicken runs around after its head is chopped off

 

THE GOLDEN ARROW:  And you hath he quickened, who were dead in trespasses and sins;  Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:  Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.  But God, who is rich in mercy, for his great love wherewith he loved us,  Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)  And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:  That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.  For by grace are ye saved through faith; and that not of yourselves:  it is the gift of God:  Not of works, lest any man should boast.  (Ephesians 2:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Birth, Self-will and Sin? (11/13/2016); The Dimensions of Death? (04/24/2016); The Death Penalty? (10/08/2015); All Have Sinned? (07/29/2015); Sin As Our Inheritance? (06/08/2015); Struggling? (05/11/2013); Through Much Tribulation (05/12/2013)

“Anonymous”, the holy writings contain many verses that describe the human condition since the fall of Adam as a form of “being dead” that is only reversed by divine operations such as baptism, rebirth, and resurrection.  Consider the following:

(1.)  2nd Corinthians 1:  8-10, King James Version (KJV):  8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:  9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:  10 Who delivered us from so great a death, and doth deliver:  in whom we trust that he will yet deliver us;

(2.)  Romans 5:  19-21, KJV:  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.  20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:  21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

(3.)  1st Timothy 5:  5-6, KJV:  5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.  6 But she that liveth in pleasure is dead while she liveth.

(4.)  Romans 6:  3-6, KJV:  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(5.)  Romans 6:  10-13, KJV:  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.  12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.  13 Neither yield ye your members as instruments of unrighteousness unto sin:  but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (6.)  1st Peter 2:  21-25, KJV:  21 For even hereunto were ye called:  because Christ also suffered for us, leaving us an example, that ye should follow his steps:  22 Who did no sin, neither was guile found in his mouth:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:  24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness:  by whose stripes ye were healed.  25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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