Posts Tagged ‘wine’

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Jan Harmensz. Muller, Lot and His Daughters, 1600

 

Today, reply is on incest, Lots daughters, correct sacred knowledge, and the work of the Bible to make sin recognizable. Different sexual sins are described in the holy writings, however, it is an error to label all sexual behavior as sin, just as it is an error to insist that the “original sin” committed by Adam and Eve was that the pair performed sexual intercourse. Those who lack sacred knowledge regarding sin as the transgression of divine law usually are quick to express condemnation for sexual behavior, and to judge against others for sexual activity. We see this somewhat with the condemnation of Lots virgin daughters whose concern in their escape from Sodom was how to fulfill their duty as child-bearers. In ancient Bible times, a mans children and household were accounted as his inheritance from GOD, his personal property, and his wealth. For this reason, Lot offers his two daughters in ransom to a crowd threatening to rape the two strangers he had welcomed into his home. While appearing as unselfish and willing sacrifices similar to Isaac at Mount Moriah, neither of the girls were harlots, yet, both have been labeled as sexual figures among modern Christian readers. It is written: Galatians 5: 19-23, King James Version (KJV): 19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23 Meekness, temperance: against such there is no law. One of the fighters in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile information shown) posted the following:

 

Is it true that the Bible has father daughter incest in it?

 

THE GOLDEN ARROW: Children, obey your parents in the Lord: for this is right. Honour thy father and mother; which is the first commandment with promise; That it may be well with thee, and thou mayest live long on the earth. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. (Ephesians 6: 1-4, King James Version, KJV)

 

THE DOUBLE DAGGER: Adam, Family and Law (07/05/2017); Why Was Lot Spared? (12/20/2015); Incest? (10/29/2015); The Judgment Against Sodom? (04/10/2015); Remembering Lot’s Wife (11/04/2014); Sinless Until Advent? (11/05/2014); Lot and the Angels (05/04/2014); Expulsion from Eden (04/05/2014)

 

Anonymous”, sin is the transgression of divine law. Until the law of Moses was granted, incest does not appear as a sexual and social sin associated with the frameworks of family and marriage. While the primary work of the Bible is to make GOD knowable, known, accessible, and approachable, the Bible also must expose the otherwise unseen process and substance of sin. Sin opposes the continued existence of sacred law, the Lawgiver, and all divine order throughout the universe. Sin is not a spirit, has not been sent forth by GOD, and sin is no physical matter that may be removed by a single act of divine destruction. Even so, sin may dominate awareness and self-will within created beings and living creatures.

In the same way the living do not immediately apprehend the “exceeding sinfulness of sin,” that sin generates enduring consequences that can continue long after the death of the sinner, and that sin is contrary to both divine and human nature, many become convinced and deceived thinking their choice to sin has been natural, normal, practical, and necessary. Sin often includes elements of counterfeit authority, deceit, false innocence, presumption, and self-promotion.

The account of incest committed by the daughters of Lot does not appear as the kind of romantic story we often see now in movies and television. The characters do not repeatedly express burning lust and passion as in novels and stories for amusement and entertainment. At a time when the covenant law for Israel was not yet written in stone by the finger of GOD, divinity appeared within their lives through their association with Abraham and the covenant of circumcision. Angels were dispatched to secure the deliverance of their father, Lot, from the destruction of Sodom and Gomorrah; and their blessing was in the nature of inheritance. The girls were faced with issues of immaturity, isolation, loneliness, their mother turned to a pillar of salt by her disobedience, and the certainty that their father would not be granted another mate. They correctly acknowledged that they themselves would have to take accountability for their own life, death and survival; and mistakenly believed it was their duty to ensure their father’s name would be continued by his own heir. In this error they continued the practices of Adam, and copied Abram ensuring an heir through Hagar. That the daughters used alcohol to seduce their father shows they both realized he would deny them as unreasonable and unrighteous: both babies could have been born as females. Consider again the following that uses language from the Bible:

1. Romans 7: 9-14, King James Version (KJV): 9 For I was alive without the law once: but when the commandment came, sin revived, and I died. 10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin.

2. Proverbs 23: 27-35, KJV: 27 For a whore is a deep ditch; and a strange woman is a narrow pit. 28 She also lieth in wait as for a prey, and increaseth the transgressors among men. 29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? 30 They that tarry long at the wine; they that go to seek mixed wine. 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright. 32 At the last it biteth like a serpent, and stingeth like an adder. 33 Thine eyes shall behold strange women, and thine heart shall utter perverse things. 34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. 35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

3. Ezekiel 16: 49-50, KJV: 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 4. Romans 8: 1-9, KJV: 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: 4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. 8 So then they that are in the flesh cannot please God. 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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The miracle at Cana of water turned to wine (see image reference below).

 

Today, reply is on faith and miracles as sacred signs within the divine process of revelation. A fighter in the “Yahoo! Answers” public forum on Religion and Spirituality who uses the ID “Anonymous” (no profile is shown) posted the following:

 

There were so many mindblowing miracles and events back in the day. Why not any more? It almost seems they could have been exaggerated a bit?

 

THE GOLDEN ARROW: And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. (Luke 11: 29-32, King James Version, KJV)

 

THE DOUBLE DAGGER: Prophecy And Divine Process (04/15/2019); Divinity Embodied In Flesh (12/30/2018); How GOD Is Communicating (10/31/2018); Sacred Operations By GOD (04/12/2018); An Act of GOD? (12/20/2017); Miracles Are Not Everlasting (07/18/2017); Diversity and Prophetic Gifts (11/22/2016); Why Did Jesus Heal? (02/03/2015)

 

Anonymous”, many Christian believers also have posed questions similar to yours. Others have expressed confusion, doubt, and uncertainty regarding their own faith, and the presence of divinity truly being within their own lives. Miracles have to be acknowledged and apprehended within a full framework of divine revelation that includes the Incarnation of GOD as Jesus Christ, and embodiment of the Holy Spirit within those on the earth through endowments of divine life essence (breath; spirit; word). Miracles appear as sacred events called into being by GOD to fulfill divine purposes, and are not earthly occult and natural tools (e.g., deceit, illusion, magic, witchcraft) controlled and used by believers. Witnessing miracles do not always increase a person’s faith. Reactions to miracles should include awe, gratitude, and wonder; instead, miracles often are accompanied by disagreement, fear, panic, shock, skepticism, and personal testimony that is incoherent and unclear. Miracles may not take the place of faith, because faith exists as an inseparable aspect of divine fullness, and may be imparted to the living along with such sacred content from the makeup of GOD as holiness, hope, joy, longsuffering, lovingkindness, righteousness, wisdom, and wrath against sin. Consider again the following that uses language from the Bible:

1. Judges 6: 7-14, King James Version (KJV): 7 And it came to pass, when the children of Israel cried unto the LORD because of the Midianites, 8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage; 9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land; 10 And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice. 11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites. 12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour. 13 And Gideon said unto him, Oh my Lord, if the Lord be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites. 14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?

2. 1st Corinthians 12: 27-31, KJV: 27 Now ye are the body of Christ, and members in particular. 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29 Are all apostles? are all prophets? are all teachers? are all workers of miracles? 30 Have all the gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

There is far more that should be said, correctly examined, and spiritually apprehended. (For example, 3. John 20: 24-29, KJV: 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.) Even so, I trust this fragment will be useful. Be it unto you according to your faith.

 

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Judas Going Out

Judas leaving the Last Supper after Jesus offers the emblems of his blood and body (bread and wine), and responds to each of his disciples by the foot-washing.

 

Today, Scriptures are shared describing the character, makeup, and role of Judas Iscariot that is reported within the Bible.  As king and a holy prophet, David became the protector and preserver of services and traditions important to the Tabernacle of Moses, yet, he established a new tent in Zion to house the Ark of the Testimony that had been returned by the Philistines, and wanted to create there a permanent house (i.e., palace; temple) for GOD.  David sought the favor of GOD whereby Solomon and his own family line would be blessed as a royal dynasty to fulfill the divine promises that GOD would provide a ruler for a kingdom that would last forever.  Christian believers trust that, instead of David’s son Solomon, Jesus Christ is the one “from David’s loins” who fulfills the messianic prophecies.  Through prophecy Jesus knew he would be betrayed, yet, probably did not expect it to be with a kiss.  While on the earth, Jesus was not all-knowing, did not read people’s mind, and could not predict the future.  Even so, Jesus was aware of the dark nature in Judas through the Lord’s sacred knowledge gained from study of the scriptures, his own practice of discernment (i.e., using the imparted, indwelling spirit from the makeup of GOD as a standard to recognize and respond to the spirit content within events, oneself, others, the holy writings, etc.), and the Savior’s endowment of divine substance that included gifts of the Spirit described as the “word of knowledge” and the “word of wisdom.”  Those entrusted as financial officers within an organization who “borrow” or make personal use of the organization’s funds are called “embezzlers”.  Within communities of faith, the practices of buying, selling, and trading in sacred things are called “simony” (after Simon Magus who offered to “buy” the secret of imparting the Holy Ghost by laying on of hands).  In the early church, Judas was to serve as an elder (we say, bishop); and Judas was to have been an apostle, a trustworthy witness that Jesus is alive and raised from the dead.  A fighter in the “Yahoo! Answers” forum who uses the ID “Scouse” (Level 7 with 65,107 points, a member since July 29, 2006) posted the following:

 

Where is the biblical authority that says that Judas Iscariot was a thief who dipped into the funds?

 

THE GOLDEN ARROW:  Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.  For he was numbered with us, and had obtained part of this ministry.  Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.  And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.  For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein:  and his bishoprick let another take.  Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,  Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.  And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.  And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,  That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.  And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.  (Acts 1:  16-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Descendent of David? (03/18/2018); The Coming(s) of Christ (03/11/2018); The Resurrection of Jesus Acknowledged? (04/03/2015); How Many Apostles? (04/30/2014); Doing GOD’s Plan (02/20/2014); “Prayer Death”? (02/21/2014); Succession (02/05/2014); On Youth Doing Enough (02/06/2014); A Halo Upon Jesus? (09/25/2013); On Marketing Church, and Speaking by Occasion (09/26/2013)

 

“Scouse”, here are some points many Christian believers have overlooked when seeking to avoid error and spiritual confusion about the figure of Judas Iscariot:

1.  When the shepherd boy David was anointed by the prophet Samuel to become king over Israel in place of Saul of Benjamin, David also was consecrated to serve as judge, priest, and prophet.  It would be a generation later (40 years) before David would be crowned.  Even so, many events in the life of David would serve as prophetic demonstrations that spoke to the life of the ruler who would be sent by GOD to establish an everlasting kingdom on the earth (we say, the Messiah; the Christ, the anointed One).

2.  As a divine spokesperson David shared poetry and music (psalms) to praise GOD and proclaim sacred truth that included a description of one who would betray the coming holy priesthood and apostleship.

3.  All of the disciples who gathered with Jesus to celebrate the Last Passover, and who also shared in his introduction of the Lord’s Supper, had been “called” (selected) by Jesus himself to become a part of his ministry.  They were always with him on a daily basis except (1.) when sent on missions to prepare the towns and villages for his coming; or (2.) when sent to minister themselves (i.e., cast out unclean spirits; heal; preach; raise the dead).

4.  Approaching the time of Jesus being arrested and crucified, many among the crowds and followers became offended by his teaching that all must eat his body and drink his blood, and so began to turn away.  Like those who trusted Moses completely, followed him through the Red Sea, yet, questioned his authority and integrity days later, all of the apostles became uncertain of their own true commitment to the Lord.  They knew within themselves they were still willing to quit, and go back home.  Thus, consider again the following that use language from the Bible:

(1.)  John 6:  63-71, King James Version (KJV):  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  66 From that time many of his disciples went back, and walked no more with him.  67 Then said Jesus unto the twelve, Will ye also go away?  68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  69 And we believe and are sure that thou art that Christ, the Son of the living God.  70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?  71 He spake of Judas Iscariot the son of Simon:  for he it was that should betray him, being one of the twelve.

(2.)  John 12:  1-8, KJV:  1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.  2 There they made him a supper; and Martha served:  but Lazarus was one of them that sat at the table with him.  3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair:  and the house was filled with the odour of the ointment.  4 Then saith one of his disciples, Judas Iscariot, Simon’s son, which should betray him,  5 Why was not this ointment sold for three hundred pence, and given to the poor?  6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.  7 Then said Jesus, Let her alone:  against the day of my burying hath she kept this.  8 For the poor always ye have with you; but me ye have not always.

(3.)  Mark 14:  18-21, KJV:  18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.  19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?  20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.  21 The Son of man indeed goeth, as it is written of him:  but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 4:  1-6, KJV:  1 Beloved, believe not every spirit, but try the spirits whether they are of God:  because many false prophets are gone out into the world.  2 Hereby know ye the Spirit of God:  Every spirit that confesseth that Jesus Christ is come in the flesh is of God:  3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God:  and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.  4 Ye are of God, little children, and have overcome them:  because greater is he that is in you, than he that is in the world.  5 They are of the world:  therefore speak they of the world, and the world heareth them.  6 We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

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Do This In Remembrance

 

Today, the reply addresses duties, obligations, and responsibilities for developing Christian believers.  The church is more than a community center for recreation or social welfare programs.  More than anything else, the church is to be a location for praise, prayer, prophecy, revelation, sacred studies, and worship.  Disbelievers usually have little knowledge of the many disciplines, lifestyle practices, and daily routines willingly used by Christian believers to express their gratitude, faith, and hope in the things from GOD through Jesus Christ.  Church attendance can be the most important aspect of the “new life” for developing Christian believers because it provides organization and structure for godly comfort, discovery, gradual growth, repentance, sorrowing for sin, and the ongoing exchange of sacred knowledge.  Believers are not to be passive, simply gathered like sheep to be fed, watered, made to wait for the coming of the Shepherd, or continually behave as servants to clergy and others.  A writer at “Yahoo! Answers” using the ID “Disco Stu” (Level 3 with 1,840 points, a member since September 16, 2010) posted the following:

 

Do you have to go to church every week to be a Christian?

 

THE GOLDEN ARROW:  Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;  To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.  Now then we are ambassadors for Christ, as though God did beseech you by us:  we pray you in Christ’s stead, be ye reconciled to God.  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  (2nd Corinthians 5:  17-21, King James Version, KJV)

 

THE DOUBLE DAGGER:  Christian “Thoughts and Prayers” (03/01/2018); Attend Chapel or Church? (02/04/2018); Attending Church a “Chore”? (01/23/2018); The First To Help? (12/22/2017); Free Speech in Church? (12/18/2017); Not All Are Welcome (11/28/2017); As An Anointed Body (10/04/2017)

 

“Disco Stu”, many sacraments (sacred practices), divine gifts,  and endowments of sacred knowledge are found only within the church.  Some mistakenly respond to communities of faith because they are seeking a greater level of social acceptance, personal freedom, opportunities to express their own beliefs, and the rewards that may come through volunteer service.  More correctly, those turning to Christ by becoming members of a standing congregation are acknowledging accountability; agreeing to fulfill the duties and obligations of membership; joining themselves to divinity through fellowship, ministry to others, and unselfish service as well as continuing to ripen (mature) for harvest by the Lord at his Advent (we also say, his appearing, the Rapture, the Second Coming).

The sinner who turns to Christ must be “born again;” his inborn spirit must die, be buried, and raised from the dead, so to speak; and those who once were sinners become the offspring of GOD, vessels of divine spirit, and the new creation of Jesus Christ.  A developing believer must “grow up again” by facing the same life challenges, “growing pains,” hardships, and suffering as others on the earth.  However, they now are endowed with spirit substance imparted from the makeup of GOD.  Included are faith, holiness, longsuffering, lovingkindness, wisdom, and wrath against sin.  As with saying, “I love you”, there is no quota or rule for how often one should practice forbearing, forgiving, praise, sharing, study, unselfishness, and worship with others within the body.  However, meaningful sacred exchange, interaction, and support will require mature communication, divine order, regularity, respect, and stability.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 10:  23-26, King James Version (KJV):  23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  24 And let us consider one another to provoke unto love and to good works:  25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another:  and so much the more, as ye see the day approaching.  26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(2.)  Mark 10:  42-46, KJV:  42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.  43 But so shall it not be among you:  but whosoever will be great among you, shall be your minister:  44 And whosoever of you will be the chiefest, shall be servant of all.  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

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Washington, DC

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Today, reply is made on whether all who attend church should have the same access to the Lord’s Supper.  While the church founded by Jesus Christ often appears to be having an “open house” for sinners, there are many practices, programs, and pursuits provided only for those participating as members (e.g., baptism, judgment, ordination).  Many agree that the terms for membership of assemblies and congregations may vary among denominations and localities.  Even so, the conditions, sacred operations, and standards for existence and life with Christ and the Father are recorded in the holy writings as immutable and unchanging.  The Communion meal pertains to the fullness and unity of GODhead, and mature believers are commanded to become one with divinity by symbolically eating the flesh and drinking the blood of Jesus Christ.  The occasion of the Last Supper (the Lord’s final Passover meal with his disciples) occurred hours before his arrest and death on the cross, and saw the unveiling of an observance to cultivate and nurture the new creation that would appear on the day of Pentecost.  Properly understood, Communion is a sacred event wherein those who manifest the righteousness of the law through faith in Jesus Christ apprehend aspects of his relationship with the Father and the Holy Spirit.  While on earth, the living receive only an earnest or “good-faith payment” from the full spiritual treasure intended by GOD.  Thus, multiple sacred events have been provided to prepare mankind to exist with divinity who displays oneness without sameness.  The transformation of mankind to exist on the new earth is not simply a matter of managing formal  organizations, providing fellowship, and supporting social activity.  Men must receive the flesh, heart, mind, and spirit—the full makeup of Christ.  A writer at “Yahoo! Answers” using the ID “Jim” (Level 7 with 38,359 points, a member since February 20, 2011) posted the following:

 

Is it right for all church goers to take communion?

 

THE GOLDEN ARROW:  Verily, verily, I say unto you, He that believeth on me hath everlasting life.  I am that bread of life.  Your fathers did eat manna in the wilderness, and are dead.  This is the bread which cometh down from heaven, that a man may eat thereof, and not die.  I am the living bread which came down from heaven:  if any man eat of this bread, he shall live for ever:  and the bread that I will give is my flesh, which I will give for the life of the world.  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  For my flesh is meat indeed, and my blood is drink indeed.  He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  (John 6:  47-57, King James Version, KJV)

 

THE DOUBLE DAGGER:  Frequency of The Lord’s Supper? (10/30/2016); Becoming A Christian Believer (08/08/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“Jim”, here are a few points I may share.  The Bible includes reliable instruction regarding the Lord’s Supper (we also say, Communion, the Communion Supper, the Eucharist), however, for many participation is a matter of individual conscience.  Consider the following points of belief and the Scriptures that speak to them:

(1.)  Many receive Communion as a memorial meal established to fulfill and continue an earlier sacred event (the Passover instituted by Moses).  The community of believers are to acknowledge the Incarnation of divinity as well as the provision of atonement, divine revelation, sacred events (we say, miracles), consecrated ministry and anointing as High Priest, sacrificial death, resurrection, ascension, the reign of Jesus as Risen Lord, and the commanded expectation (we say, hope) that those belonging to Christ will be harvested from the earth at his coming (we say, the Advent, the Rapture, the Second Coming).  1st Corinthians 11:  24-26. King James Version (KJV):  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

(2.)  Communion has been provided as a meal that signals and seals a believer’s entrance into covenant relationship. Everyone eating and drinking the emblems of bread and wine that represent the Lord’s blood and flesh accept the terms of a new covenant agreement between mankind and divinity.  The “new Passover” was not to annul or remove existing law, or the customs and traditions among the Jews so much as it was to provide an expression of the same meanings and values in clearer, more complete terms.  Hebrews 8:  6-10, KJV:  6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.  7 For if that first covenant had been faultless, then should no place have been sought for the second.  8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:  9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.  10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts:  and I will be to them a God, and they shall be to me a people: 

(3.)  Communion speaks to sinners undergoing permanent change and receiving divine substance necessary for the transformation of mankind to exist as immortal, incorruptible companions to Deity.  Hebrews 9:  14-16, KJV:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.  16 For where a testament is, there must also of necessity be the death of the testator.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, those who receive adoption through the Holy Spirit and experience rebirth through baptism become sons and daughters of GOD as well as joint-heirs with Christ.  They are granted a fresh endowment of spirit substance from the makeup of divinity that includes faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Once “born again” believers are to display the active presence of GOD and are accountable as vessels of the Spirit.  (4.)  1st Corinthians 11:  27-29, KJV:   27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, a reply is made to the question how often believers should celebrate the Lord’s Supper.  The Lord’s Supper, accounted as a gathering of the saints and spirits from every age, may be organized and structured, however, is not regulated according to frequency or time limits.  Similarly, the Lord’s Supper is not restricted to specific physical locations (e.g., a cathedral, a chapel, the consecrated sanctuary within a church), and may be offered without a quorum (minimum number present) upon a battlefield, in a hospital room, in a hospice, or within a private home that serves as a place of assembly for praise and prayer.  Holy Communion accomplishes multiple sacred operations among those within the body of Christ.  Included are comfort, Creation, edification, Incarnation, Judgment, purification, sanctification, and unification.  The focus of the Lord’s Supper is the removal of separation between the fullness of GOD (we say, the GODhead) and the created.  Duration, existence, life, personness, continuing purpose—in brief, all divine life essence (breath, spirit, word) emanated and sent forth from GOD—are to return, and again reside within the GODhead.  The grace of the Father along with the blood and body of his Son are to be sufficient for the church so that there need be no animal sacrifices, no persecution and killing of one another by its members, no murder, revenge, and slaughtering of enemies, or abandonment of her offspring.  By receiving and consuming the emblems of bread and wine that correspond to the blood, body, life, death, and resurrection of Jesus Christ, sinners are restored to the oneness without sameness that existed within the GODhead before the creation of the heaven and the earth.  The will of GOD (divine law) is to reside within each believer as the endowment of “righteousness”.  The writer at “Yahoo! Answers” using the ID “ari” (Level 7 with 45,458 points, a member since March 02, 2014) posted the following:


Is communion to be celebrated weekly or once a year?

I saw a question relating to this and I would like a mature Christian who knows the word to help on this

 

THE GOLDEN ARROW:  I speak as to wise men; judge ye what I say.  The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?  For we being many are one bread, and one body:  for we are all partakers of that one bread.  (1st Corinthians 10:  15-17, King James Version, KJV)

 

THE DOUBLE DAGGER:  Becoming A Christian Believer (08/08/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“ari”, the Lord’s Supper should be understood as a life experience that is outside the frameworks of death, time and space.  For mature Christian believers, the sacrament (sacred practice) of the Lord’s Supper (some say, Communion, the Holy Eucharist) acknowledges the death and resurrection of Jesus Christ.  Even so, the Lord’s Supper is not the “breaking of bread” where food is shared to relieve hunger; and does not center upon expressing bereavement, mourning, and sorrow.  Holy Communion has not been instituted as an annual feast or convocation after the pattern of sacred events established through Moses.  The community of faith is to realize their own existence as his church is the resurrected body of Jesus on the earth.  Where the Ten Commandments (some say, the Decalogue) proclaims covenant relationship with the Creator and divine law for mankind upon the earth, it does so as a carnal, material, natural, and social revelation of GOD.  Jesus Christ appears as an embodiment (we say, Incarnation) of Deity, and directs mankind toward the things of heaven, to the law as a “spirit substance,” and to the spiritual apprehension of the law.  Sinners are to receive and undergo permanent changes through operations of the imparted, indwelling Spirit from GOD (we say, You must be born again.).  Transformation of the believer to perfection must go forward as comfort, edification, gradual growth, sacred knowledge, sanctification, and more.  Having divine DNA through baptism and rebirth (so to speak), believers are a new creation containing divine seed that only is nourished through such features as confession, fellowship, praise, prayer, reverence, service, study of the holy writings, thanksgiving, and worship.  Awareness and self-will within the living are to discern and operate as aspects of the active presence of divinity in the earth as well as to increasingly display the unchanging aspects of eternal life.  Earlier covenants established using promises and prophecy are now grounded in sharing the same spirit matter that was breathed into Adam and continues to exist within Jesus as the Risen Lord.  Consider the following from the Scriptures:

(1.)   1st Corinthians 11:  23-29, KJV:  23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:  24 And when he had given thanks, he brake it, and said, Take, eat:  this is my body, which is broken for you:  this do in remembrance of me.  25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood:  this do ye, as oft as ye drink it, in remembrance of me.  26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.  27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.  28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.  29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

(2.)  1st Corinthians 11:  20-22, KJV:  20 When ye come together therefore into one place, this is not to eat the Lord’s supper.  21 For in eating every one taketh before other his own supper:  and one is hungry, and another is drunken.  22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

(3.)  1st Corinthians 11:  33-34, KJV:  33 Wherefore, my brethren, when ye come together to eat, tarry one for another.  34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Colossians 1:  16-22, KJV:  16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;  20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled  22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Scripture points are shared, today, on acquiring sacred substance, sharing the Lord’s Supper, and transubstantiation.  Many are disappointed and frustrated because what they truly want is an experience of GOD using their own flesh, or their own mind, and not using their own indwelling Spirit.  Typically, those who are immature and unstable as Christian believers are unable to briefly and correctly state what life is in a manner consistent with the Scriptures.  Also, they are unable to provide or transmit the peculiar spirit content from GOD that demonstrates how the imparted, indwelling Spirit is received, maintained, nourished, and refreshed.  The fighter at “Yahoo! Answers” using the ID “Kodiak” (Level 1 with no points shown, a member since June 18, 2016) posted the following:

 

Honest Question here, Does anyone else find the Catholic belief of eating the body and drinking the blood of Jesus DISTURBING?

I read a lot about the transubstantiation process in which the bread and wine turns into body and blood of Jesus LITERALLY.
But still , I find it very disturbing. I can’t image Catholics drinking and eating from Jesus body literally

No offense meant, this is the main Catholic theology which makes me think I will never become a Catholic christian

 

THE GOLDEN ARROW:  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost:  and these three are one.  And there are three that bear witness in earth, the Spirit, and the water, and the blood:  and these three agree in one.  If we receive the witness of men, the witness of God is greater:  for this is the witness of God which he hath testified of his Son.  He that believeth on the Son of God hath the witness in himself:  he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.  And this is the record, that God hath given to us eternal life, and this life is in his Son.  He that hath the Son hath life; and he that hath not the Son of God hath not life.  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.  (1st John 5:  5-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  Two Signs of Covenant (05/09/2016); To Drink Holy Blood? (02/16/2015); Modern Communion? (08/11/2014); How Can Christians Believe? (08/12/2014); The Bread of GOD (03/01/2014); Belief, Faith, and Proof (03/02/2014); Eat His Body, Drink His Blood (03/21/2013); Foolish For Not Believing? (03/22/2013)

 

“Kodiak”, the things of Christian belief are accomplished through faith that resides within GOD, never through finite human intellect, “imagination”, philosophy, reason, or science.  Every person who becomes a mature Christian believer (Catholic or Protestant) begins as “just another sinner” whose approach to God, religion, salvation, etc. is mostly on the basis of their own carnal, material, and social living.  This includes multiple feelings of anger, anxiety, disbelief, distrust, doubt, fear, suspicion, and uncertainty that are generated as much by lack of direct contact, exchange, and interaction within ongoing relationships shared by people who are mature believers as well as by lack of genuine communion with divinity.  The sinner who becomes a believer must acquire an entirely new set of feelings, defining ideas, and life essence (breath, spirit, word) through operations carried out by GOD.  Thus, sacred events and divine processes come into view such as atonement, baptism (death and burial of ones inborn spirit, “rebirth” from divine DNA, so to speak), discernment, forgiveness, incarnation, prophecy, revelation, and sanctification.  Given it is true, the very existence of created beings and living creatures requires spirit substance from the makeup of divinity, the authority, duration, possibilities, power, and quality of the living will vary in accordance with the expression, nourishment, refreshing, and renewal of ones imparted, indwelling Spirit from GOD.  Consider again how some of this is stated using language from the Bible:

(1.)  John 4:  23-24, King James Version (KJV):  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(2.)  John 6:  53-59, KJV:  53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.  54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.  55 For my flesh is meat indeed, and my blood is drink indeed.  56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.  57 As the living Father hath sent me, and I live by the Father:  so he that eateth me, even he shall live by me.  58 This is that bread which came down from heaven:  not as your fathers did eat manna, and are dead:  he that eateth of this bread shall live for ever.  59 These things said he in the synagogue, as he taught in Capernaum.

(3.)  John 6:  63-69, KJV:  63 It is the spirit that quickeneth; the flesh profiteth nothing:  the words that I speak unto you, they are spirit, and they are life.  64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.  65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.  66 From that time many of his disciples went back, and walked no more with him.  67 Then said Jesus unto the twelve, Will ye also go away?  68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  69 And we believe and are sure that thou art that Christ, the Son of the living God.

(4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, carefully examined, and spiritually understood.  (For example, (5.)  Romans 8:  13-19, KJV:  13 For if ye live after the flesh, ye shall die:  but if ye through the Spirit do mortify the deeds of the body, ye shall live.  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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