Posts Tagged ‘witnesses’

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Continuing to observe Holy Week, reply is made on the benefits of government through sacred law and consecrated rulers.  The fighter at “Yahoo! 7 Answers (Australia)” using the ID “Dawn” (Level 7 with 37,655 points, a member since April 25, 2014) posted the following:

 

How will the kingdom of God solve world’s problems?

 

THE GOLDEN ARROW:  And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.  And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,  Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.  And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.  And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament:  and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.  (Revelation 11:  15-19, King James Version, KJV) 

 

THE DOUBLE DAGGER:  Hosanna In The Highest (04/09/2017); First Seeking the Kingdom (03/03/2017); Christus Natus Est Nobis (12/29/2016); The Divine Peace Process? (09/27/2016); World Peace Is Coming? (05/08/2016); Thoughts On The Kingdom? (11/18/2015); Inheriting the Kingdom (06/27/2014); Points on Bible Study (06/28/2014)

 

“Dawn”, many mature Christians understand that government among created beings and living creatures must focus on completing operations of the spirit substance deposited from the makeup of GOD (we say, breath, life essence, spirit, word) that go beyond the sharing of authority and financial, human, or natural resources.  Correctly understood, the “kingdom of GOD” is a sphere of life intended to fulfill multiple eternal purposes that pertain to the makeup and substance of divinity.  GOD may be thought of as the fullness of inseparable spirit content that interacts in continuous active process.  Included are exchanges among faith, forgiveness, holiness, hope, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  The sovereignty of GOD who is Creator and Maker of all that exists is revealed and made “visible” through divine law as well as through an Incarnate ruler (we say, king having flesh and blood).

When Jesus entered into the city of Jerusalem on what we now call “Palm Sunday,” many received him as the anointed  ruler (we say, Christ) and divine spokesperson (prophet) promised within the holy writings (i.e., Messiah).  Some among those assembled already had received benefits from his ministry on earth that focused on the operations of GOD as Spirit, yet, it was commonly thought there would now be political change:  GOD would restore the Promised Land to the Jews; the Greeks, Romans, and other foreign occupiers would be removed; and there would be a new “golden age” of prosperity.  Many had been healed from forms of blindness, paralysis and sickness, had been released from unclean spirits, and had participated in public miracles of feeding, judgment, and raising the dead.  On the strength of such experiences, key persons in the multitude pressed Jesus to accept the crown as king, and as High Priest of the Temple—acts that would require bloodshed, conquest, and war, rather than a ministry of atonement and salvation. 

When understood as a sacred event after the pattern of things in the heaven, the Lord’s “triumphal” entry into Jerusalem celebrates his victory over sin, sorrow (earlier, Jesus wept upon seeing the city), suffering, and death.  The procession provided “an image” depicting such divine operations as the reception in heaven for repentant sinners as the offspring and heirs of GOD; the acknowledgment of Jesus in heaven following his death, burial, resurrection, and ascension from the earth; the return of Jesus as High Priest to administer atonement and cleanse the Sanctuary within the Temple of heaven as well as the coronation of Jesus to sit upon the Throne of Glory.  Consider again the following points from the Scriptures:

(1.)  James 4:  1-4, King James Version (KJV):   1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?  2 Ye lust, and have not:  ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.  3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.  4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

(2.)  Acts 2:  1-4, KJV:  1 And when the day of Pentecost was fully come, they were all with one accord in one place.  2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.  3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.  4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

(3.)  1st Corinthians 4:  20, KJV:  20 For the kingdom of God is not in word, but in power.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  John 18:  33-38, KJV:  33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?  34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?  35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me:  what hast thou done?  36 Jesus answered, My kingdom is not of this world:  if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews:  but now is my kingdom not from hence.  37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.  38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, the triumph of Christ entering Jerusalem, the fulfillment of divine promises, and the beginning of Holy Week are topics.  Jesus coming to the Temple was in accordance with the pattern of things in heaven.  Jesus already had visited Jerusalem and the Temple for many of the feast days commanded through Moses.  Since his baptism at the Jordan River and consecration by the Spirit of GOD, Jesus also had preached to many crowds, and performed many exorcisms, healings, and miracles.  In what would be the final days during his ministry on the earth, there were still many unanswered questions regarding the sacred identity for Jesus of Nazareth:  was he a true prophet in the historical tradition that GOD had ended 400 years before with Malachi? was Jesus the true heir to the throne of David? and was he the anointed ruler that Moses proclaimed would come?  Among the multitude that gathered and cast palm branches before him to carpet his way, there were many eyewitnesses and recipients of his anointed ministry from various cities and towns for whom there no longer was any controversy.  Their response was to willingly rejoice, and to praise glorifying GOD.  Only Jesus himself was certain the week would end with his death on the cross.

 

THE GOLDEN ARROW:  And as they were eating [their meal commanded by Moses to celebrate Passover], Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;  For this is my blood of the new testament, which is shed for many for the remission of sins.  (Matthew 26:  26-28, King James Version, KJV)

 

THE DOUBLE DAGGER:  Restoring the Divine Presence? (03/09/2017); Divine Meanings and Values? (03/31/2016); Sacred Events Were Dismissed? (11/05/2015); Messiah and the Unthinkable? (09/25/2015); The Lamb of GOD (08/19/2015); Palm Sunday (04/14/2014); Self-control and Law (04/15/2014)

The entry of Jesus into Jerusalem was a nonverbal event (we say, actions, a prophetic demonstration, a sign, works) to confirm the fulfillment of longstanding promises and prophesies from GOD.  Included were establishment of an everlasting kingdom (i.e., the government of GOD, rather than another earthly political domain), a new covenant relationship for Israel and all mankind as well as the provision of atonement, a new High Priest, and the new testament in the blood of Jesus.  While many in the crowd that greeted Jesus also hailed him as their king, the King of Judea (the King of the Jews), Jesus had carefully avoided becoming known as a political figure.  Consider again the following points from the holy writings:

(1.)  2nd Chronicles 13:  5, King James Version (KJV):  5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?

(2.)  Isaiah 9:  6-8, KJV:  6 For unto us a child is born, unto us a son is given:  and the government shall be upon his shoulder:  and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.  7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.  8 The LORD sent a word into Jacob, and it hath lighted upon Israel.

(3.)  Jeremiah 31:  31-33, KJV:  31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:  32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:  33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

(4.)  Hebrews 7:  11-16, KJV:  11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?  12 For the priesthood being changed, there is made of necessity a change also of the law.  13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.  14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.  15 And it is yet far more evident:  for that after the similitude of Melchisedec there ariseth another priest,  16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.

(5.)  Hebrews 7:  21-26, KJV:  21 (For those priests [the line of Aaron] were made without an oath [a pledge from GOD]; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)  22 By so much was Jesus made a surety of a better testament.  23 And they truly were many priests, because they were not suffered to continue by reason of death:  24 But this man, because he continueth ever, hath an unchangeable priesthood.  25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.  26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

(6.)  Hebrews 9:  11-16, KJV:  11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;  12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.  13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:  14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?  15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (7.)  Hebrews 12:  22-25, KJV:  22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,  23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,  24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.  25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Discernment, election, a prayer made by the Son to the Father, and schism among believers are topics, today.  A fighter at “Yahoo! Answers” using the ID “Pyriform” (Level 7 with 48,417 points, a member since March 13, 2010) posted the following:

 

Why does it appear that Jesus’ prayer in John 17:20-21 failed?

“Neither pray I for these alone, but for them also which shall believe on me through their word; That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”

Since there are very many Christian denominations which are divided against each other (to the point of killing people, in the past), it is pretty clear that those who believe in Jesus are not as one, so it would seem that Jesus’ prayer failed. As he specified this as the criterion by which the world should judge that he was sent by the Father, why should we believe that he was?

 

THE GOLDEN ARROW:  And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:  And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them:  wherefore then lift ye up yourselves above the congregation of the LORD?  And when Moses heard it, he fell upon his face:  And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him:  even him whom he hath chosen will he cause to come near unto him.  This do; Take you censers, Korah, and all his company;  And put fire therein, and put incense in them before the LORD to morrow:  and it shall be that the man whom the LORD doth choose, he shall be holy:  ye take too much upon you, ye sons of Levi.  And Moses said unto Korah, Hear, I pray you, ye sons of Levi:   Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?  And he hath brought thee near to him, and all thy brethren the sons of Levi with thee:  and seek ye the priesthood also?  For which cause both thou and all thy company are gathered together against the LORD:  and what is Aaron, that ye murmur against him?  (Numbers 16:  2-11, KJV)

 

THE DOUBLE DAGGER:  Many Are Called… (10/15/2015); Adulterating Scripture? (10/06/2015); Many Forms of Christianity? (04/30/2015); Catholics, Protestants and the Trinity? (10/12/2014); The Gift of Life Despised? (10/13/2014); Why Jesus Used Parables (11/03/2013); Denying Baptism to Others (11/04/2013)

 

“Pyriform”, discernment is the ability to recognize the character and nature of spirit substance within events, other persons, purposes and statements.  Until they are born again through water baptism (death of ones inborn spirit, rebirth having divine DNA, so to speak) the living lack the fresh deposits of inseparable spirit substance from the makeup of GOD that are to be imparted to the followers of Jesus.  Included are faith, holiness, joy, longsuffering, meekness, wisdom, and wrath against sin.  Discernment is essential to correctly acknowledge, apply, and comprehend the many subtle (i.e., barely visible differences; hidden shifts in meaning and value) points of sacred knowledge, and divine process.  It is only by operations of divinity that we our made aware of a private conversation (prayer) between the Father and the Son prior to his death upon the cross, the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) being the only living person in witness.  Having discernment, mature Christian believers are able to “see” that, through operations of the Holy Spirit, blood, correction, and truth from the cross are flowing to here and now.  In the same way the promises of GOD to “all Israel” are answered by those who continue as a “remnant”, the church of Jesus Christ and the kingdom of GOD are achieved by those who are elect.  Simply put, we say, many are called, and few are chosen.  The genuine believers can be recognized on the basis of their spirit content and practice; however, they are to be known to the Father and Son, rather than to the World.  Consider again how these ideas are shared using language from the Bible:

(1.)  Isaiah 43:  9-11, King James Version (KJV):  9 Let all the nations be gathered together, and let the people be assembled:  who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified:  or let them hear, and say, It is truth.  10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen:  that ye may know and believe me, and understand that I am he:  before me there was no God formed, neither shall there be after me.  11 I, even I, am the LORD; and beside me there is no saviour.

(2.)  Acts 10:  40-42, KJV:  40 Him God raised up the third day, and shewed him openly;  41 Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.  42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

(3.)  1st Corinthians 9:  24-25, KJV:  24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.  25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

There is far more that could be said, must be carefully examined, and spiritually understood.  (For example, (4.)  Matthew 13:  24-30, KJV:  24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:  25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.  26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.  27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?  28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?  29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.  30 Let both grow together until the harvest:  and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them:  but gather the wheat into my barn.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

New Disclaimer

 

Focus, today, is upon GOD appearing as Jesus Christ to provide a new dispensation and sacred mechanisms for mankind’s access to divinity, commitment, and eternal life.  When speaking about Deity and spirit, familiar language devices must be used in order to make explanations and instruction continue within the awareness of believers as concrete and memorable.  Yet, the lasting consciousness that spirit exists, is active, and is present may only be imparted and maintained using spirit substance itself, not finite elements such as emotion, intellect, logic, and philosophy.  In the holy writings, marriage and the imagery of banquets and wedding feasts have been used to clarify, depict, and suggest divine operations and sacred events that pertain to the ministry of Jesus upon the earth and from the heavens.  Christ is to be received as the only provision from GOD embodying all the divine attributes essential for salvation (e.g., forbearance, forgiveness, longsuffering, resurrection, rebirth, sanctification).  The language of a divine wedding garment that appears in the New Testament may be traced to Genesis where Adam is clothed in a covering for the human body made from glory, light, or spirit.  While yet in the Garden of Eden, the parents of mankind lost their sacred covering also thought to be innocence and purity.  After disobeying divinity by eating the forbidden fruit, the first pair discovered they were “naked”, and hid themselves from the Creator.  The two would be covered again by GOD, however, it would require using divine operations that included such elements as atonement, blood, burning, death, faith, forgiveness, perfect obedience, selfless sacrifice, and suffering.  Consider again the following from Scripture, and the presentation below:

Isaiah 54:  4-5, King James Version (KJV):  4 Fear not; for thou shalt not be ashamed:  neither be thou confounded; for thou shalt not be put to shame:  for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.  5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

Isaiah 62:  1-5, KJV:  1 For Zion’s sake will I not hold my peace, and for Jerusalem’s sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.  2 And the Gentiles shall see thy righteousness, and all kings thy glory:  and thou shalt be called by a new name, which the mouth of the LORD shall name.  3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.  4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate:  but thou shalt be called Hephzibah, and thy land Beulah:  for the LORD delighteth in thee, and thy land shall be married.  5 For as a young man marrieth a virgin, so shall thy sons marry thee:  and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.

1st Corinthians 3:  11-15, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.  14 If any man’s work abide which he hath built thereupon, he shall receive a reward.  15 If any man’s work shall be burned, he shall suffer loss:  but he himself shall be saved; yet so as by fire.

Revelation 21:  1-3, KJV:  1 And I saw a new heaven and a new earth:  for the first heaven and the first earth were passed away; and there was no more sea.  2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.  3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Revelation 22:  16-17, KJV:  16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.  17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

A writer at “Yahoo Answers” using the ID “Fred XXOO I” (Level 7 with 51,405 points, a member since June 28, 2010) posted the following:

 

Matthew 22:2, The Kingdom of heaven is like a king who reppared a wedding banquet 4 his son. what did that say 2 you? thank u.?

 

THE GOLDEN ARROW:  Wives, submit yourselves unto your own husbands, as unto the Lord.  For the husband is the head of the wife, even as Christ is the head of the church:  and he is the saviour of the body.  Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.  Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  That he might sanctify and cleanse it with the washing of water by the word,  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.  So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.  For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:  For we are members of his body, of his flesh, and of his bones.  For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.  This is a great mystery:  but I speak concerning Christ and the church.  Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.  (Ephesians 5:  22-33, KJV)

 

THE DOUBLE DAGGER:  The Male, the Female, and GOD (02/09/2014); Destroying the Resurrected Body? (02/10/2014); Relating to GOD? (11/05/2013); Does Satan Know? (11/06/2013); The Church as a Bride? (05/15/2013); How Do I Repent? (05/16/2013); A Life Companion? (11/07/2012); On Asking Why (11/08/2012); Speaking of GOD (10/20/2010); Eat and Run? (10/21/2010)

 

“Fred XXOO I”, see with new eyes:  The holy angels and all those in covenants (i.e., lawful relationships established by GOD with Adam, Abraham, Moses, David, and others joined to divinity through inheritance) were welcomed to embrace divinity through a new relationship with GOD manifest upon the earth in flesh (we say, incarnate).  All were to acknowledge a new creation (the church) that would be a “spouse” to the Son of the Highest.  Many of those who were specially “invited”, granted place, and welcomed to share in the multiple sacred events establishing eternal life, refused to acknowledge Jesus as the legitimate fulfillment of divine promise, or even respond with respect to his matchless  revelation of divine grace and exclusive devotion.  In their place, mankind in general is being welcomed to have intimate personal relationship to Jesus Christ as a church that will be a life companion to the Son of GOD in the same way a married couple becomes permanently joined by the union of their spirit content.

Throughout his ministry (we could say, courtship and dating) upon the earth, Jesus Christ planted seeds of an eternal dispensation from GOD to preserve mankind and all Creation.  However, the Lord was challenged to speak using terms that would be correctly recognized and understood only by those already having a peculiar spirit content from the makeup of divinity (e.g., faith, godly sorrow, holiness, purity, wisdom, wrath against sin, zeal).  Parables were a popular teaching tool of the day—and along with comparisons, contrasts, metaphors and similes—were used as a “filter” to discover and ignite spirit substance in those who were genuinely “called”, “elect”, and prepared through prophecy and the discipline of obeying sacred law for encounter with GOD in the person of Christ.

Through divine operations of covenant, judgment, and promise, all mankind to the time of Christ’s birth (for millennia) had been given admonition, comfort, encouragement, and guidance to restore the communion, intimacy and trust that was lost at Eden.  In addition to a relationship of blessing with Deity, Adam (the single divine name for the male and female) lost special sacred abilities, qualities, opportunities, and possibilities.  Full restoration requires permanent changes to mankind that include the end of mortality and receptiveness to corruption as well as the removal of dependency upon frameworks of time and space for sacred knowledge.  By GOD appearing in flesh as Christ and Messiah, atonement for sin and new access to divinity were being established.  Divine spirit content is to be the basis of identity in mankind (we say, the image of GOD).  Through “water baptism” (death of ones inborn spirit, rebirth from divine DNA, so to speak) and “fire baptism” to acquire spiritual authority and power, mankind is given a fresh endowment of divine life essence (we say, breath, spirit, word).   

There is far more to be said, understood, and spiritually apprehended.  (For example, those who are “ripe” after developing and maturing upon the earth will be harvested by Jesus as his church at his Advent (Second Coming).  These will be accounted as the “fruit” of his planting, and will be offered and presented to the Father before the host of heaven.  Because many angels and other created beings lost their place in heaven through sin, there now are places there to be filled for special events to be properly witnessed to, and completed.  Included are concluding final judgment, finishing the New Jerusalem, distributing rewards for service to divinity, and allotting places to the saints within the Holy City.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC


New Disclaimer

Today, ignoring the veiled accusations of anti-Semitism, focus is upon the labels and names given the actors and characters within the holy writings of Hebrew, Islamic and Christian believers.  The many figures and roles employed by divinity include men and women as anointed one, apostate, beloved, betrayer, blasphemer, brother, child, covenant partner, counselor, debtor, disciple, donor, elder, eunuch, follower, friend, handmaiden, heir, herald, heretic, hermit, high priest, hypocrite, judge, king, lawyer, minister, musician, neighbor, orphan, pastor (we say, shepherd), pauper, poet, Pharisee, psalmist, prophetess, publican, queen, rabbi, Sadducee, saint, scribe, servant, singer, sinner, spy, vessel, victim, warrior, widow, and wise man. The fighter at “Yahoo! Answers” using the ID “Sam” (Level 3 with 1,017 points, a member since June 27, 2015) posted the following:

In islam they call people like adam , eve and cain , prophets (of judaism)?

what are they called in chrisitian churches? i personally believe they were anti-semites of their own time , except cain and eve of course , lol

THE GOLDEN ARROW:  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.  For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:  And came and preached peace to you which were afar off, and to them that were nigh.  For through him we both have access by one Spirit unto the Father.  Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;  And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;  In whom all the building fitly framed together groweth unto an holy temple in the Lord:  In whom ye also are builded together for an habitation of God through the Spirit.  (Ephesians 2:  13-22, KJV)

THE DOUBLE DAGGER:  More About the Trinity? (03/30/2015); Agents of Allah? (01/26/2015); Focus of Believers? (06/17/2014); Discernment (06/18/2014); Mob Rule and Violence (09/27/2012); Suppose I Am Wrong? (09/28/2012)

“Sam”, among Christian believers who correctly value the sacred knowledge shared through the holy writings, the Scriptures are the primary source for the many labels and words used to identify those who serve as divine instruments to accomplish eternal purpose, carry out and perform things prophesied, fulfill divine promises, publish sacred proclamations, pronounce godly judgment as well as introduce, continue, restore or revive sanctifying practices and truth that may have become hidden or obscured.  Names for these agents of GOD vary during different periods in accordance with distinct purposes and works of GOD, and consistent with the aspects of full revelation already received by mankind.  Today, those who have believed and served are known as angels, apostles, fathers, harvesters, holy men, laborers, messengers, one sent, priests, and spokespersons (we say, prophets).  Consider again the word:

(1.)  Patriarchs.  Hebrews 7:  1-6, King James Version (KJV):  1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;  2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;  3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.  4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.  5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:  6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

(2.)  Seers.  1st Samuel 9: 9, KJV:   9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer:  for he that is now called a Prophet was beforetime called a Seer.)

(3.)  Witnesses.  Isaiah 43:  11-13, KJV:  11 I, even I, am the LORD; and beside me there is no saviour.  12 I have declared, and have saved, and I have shewed, when there was no strange god among you:  therefore ye are my witnesses, saith the LORD, that I am God.  13 Yea, before the day was I am he; and there is none that can deliver out of my hand:  I will work, and who shall let it?

(4.)  The household of faith.  Galatians 6:  8-10, KJV:  8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  9 And let us not be weary in well doing:  for in due season we shall reap, if we faint not.  10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

(5.)  Children of God.  Galatians 3:  26-29, KJV:  26 For ye are all the children of God by faith in Christ Jesus.  27 For as many of you as have been baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:  for ye are all one in Christ Jesus.  29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

(6.)  Sons of God.  1st John 3:  1-3, KJV:  3 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:  therefore the world knoweth us not, because it knew him not.  2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  3 And every man that hath this hope in him purifieth himself, even as he is pure.

There is far more that could be said, and that must be correctly understood and spiritually taken into account.  (For example (7.)  The house of God.  1st Peter 4:  14-19, KJV:  14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you:  on their part he is evil spoken of, but on your part he is glorified.  15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.  16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.  17 For the time is come that judgment must begin at the house of God:  and if it first begin at us, what shall the end be of them that obey not the gospel of God?  18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?  19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC