Posts Tagged ‘writers’

The Freedom March


Today, reply is on recognizing poetry and prose, and a third poem is shared as Black History Month begins to conclude.  A writer in the “Yahoo! Answers” Arts & Humanities:  Poetry forum who uses the ID “ugly duckling101” (Level 3 with 1,221 points, a member since August 25, 2014) posted the following:

Is this poem or prose? comment if you wish?

The little lunch box

She packed all of her favorite
puzzle pieces neatly inside
the numbered, shapes
and lettered ones.
Closing the lid with Yoda on top
she grabs the white handle
and places the little black box
into the now repurposed 10 gallon
blue diamond toy crock
stained with wine on the inside
and pulls out her etch-a-sketch
and gives it a shake
wiping it clean.


THE GOLDEN ARROW:  A good man out of the good treasure of the heart bringeth forth good things:  and an evil man out of the evil treasure bringeth forth evil things.  But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  (Matthew 12:  35-37, King James Version, KJV)


THE DOUBLE DAGGER:  Bloody Sunday — Black History (02/14/2018); Black History — Johannesburg Gold (02/05/2018); Poem:  Adam’s Time of Sleep (01/016/2017); 1st “Poem-fall” 2017: THE SNOWFLAKE BALL (01/10/2017); Where Should We Look? (02/04/2015); Spring-training (04/11/2014); Kill the Blog Writer! (04/12/2014); A Valentine, 2014 (02/15/2014)


“ugly duckling101”, here are some ideas I am willing to share:

Even where no one else “gets his thought,” or they may fail to “make their  point,” creative writers always must know their own intent and purpose.  Many professional writers will agree that the identity and process of their own works only emerge by accord and covenant (i.e., silent, unspoken agreements and contracts with those who will critique, examine, and read as mature literary persons including editors, publishers, reviewers, and teachers).  To be recognized as the work of a specific writer, a poem, essay, novel, etc. must display, express and impart a familiar style coupled with the peculiar insights, purposes, favored techniques, and understandings of its creator while also being congruent with, expanding on, and mirroring elements within the fullness of a reader (e.g., desires, longings, memories, thing that are now forgotten).  In the effort to achieve the highest levels for freedom of expression, many today are abandoning the formal models and patterns once used to establish discipline and provide standards for excellence among writers of both poetry and prose.  Hip hop will be heard as sophisticated oral and performance poetry, and part of its richness is that it blends techniques from cultural celebration and oral tradition along with devices for preservation and survival of intellectual property.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, my personal approach that acknowledges the need for simplicity and surprise can be seen in the following piece suitable to be shared as Black History Month 2018 begins to draw to its close.  The work is intended to be plain, yet, comprehensive and instructive in its focus:


[A Citizen King’s Day Poem – January 15, 2007]

What shall we wear to freedom come the morning of the march?
Blue overalls or dungarees, white shirts with heavy starch?

New fiber, new resilience, just to walk a simple way
That may end in jail or bloodshed by the finish of the day?

A soft and easy armor for the farmlands where we toil?
The clothing of oppression for the Mississippi soil?

For the Alabama courthouse?  For the network TV news?
Our best suit from Sunday’s sermon, and our polished Sunday shoes?

Work boots from a Georgia chain gang?  Or the running shoes for play
And the things we may dispose of when the blood won’t wash away?

What shall we wear to freedom, all the tears we shed last night,
Now invisible and hidden as the morning starts to light?

Daubed in color, clad like rainbows, and in celebration best?
Draped in black to bury evil, putting racism to rest?

Sporting Irish green, or turquoise, russet, lavender or pink?
Naked?  Unashamed?  Non-violent, and secure in what we think?

Shall we not stand in our honor with our eyes fixed on the prize,
Answering the tattoo cadence taking not one step for lies?

Knowing death will come on quickly if we fly or sound retreat,
Let us steel our hearts with purpose, and go voting with our feet.

What shall we wear to duty, given wars are won by deeds,
The shackles of enslavement?  The innocence of needs?

A mask of feigned devotion to disguise a boiling rage?
A cloak of prowling power like a panther in a cage?

For the streets of Cicero, or Harlem, Oslo, or Hanoi?
Where the sacrifice of blood will purchase neither peace, nor joy?

Shall the promise of America, an equality of men,
Be forgotten in an instant because we don’t wear the same skin?

Those with whom we cannot reason can be bullied, can be bought,
Can no longer be inspired, followed, trusted, led or taught

True democracy is more than where you sit upon the bus
For it speaks to human dignity and touches all of us:

It’s a quality of being in our future and our past,
It’s a light shone on our children, and the things we build to last

More than all our secret longing, our opinions, our desire,
Our shared duty and shared privilege, and a flame of common fire

Fueled in spending of our taxes, and enacting all our laws,
Fanned in choosing all our leaders, and in purging out our flaws.

It’s the heartbeat of our nation, how that all may have full voice
Saying what we wear to freedom is a matter of our choice.

What shall we wear returning once the sun begins to wane,
And the shadow of the twilight swallows up the ground we gain?

Battle scars? A badge of courage?  All the horror of the day?
Having worn respect and laurels we should never cast away?

Put on smiles of hollow victory, the grimaces of sorrow,
In an agony of knowing we must trek again tomorrow?

Where imperatives of meaning and compassion fall to lust
Every covenant is broken, and we dare not yield or trust.

We must put on lasting values, and a strength that will renew
Through the righteousness and justice in the simple things we do

Where the process of believing and receiving truth through grace
And the march of faith toward Zion will continue to have place.

What we seek is that perfection where the things of light endure,
All the balance and completeness men achieve as they mature,

The fruit of silent struggle where the mind and heart once closed
Become open to discover through the values once opposed.

It comes down to understanding, and a dream we all may share
Even where we seek a freedom just to choose what we shall wear:

We must call to the Eternal, then step forward unafraid
To be damned or crowned with glory for the choices we have made.


What shall we wear to judgment, then, to bow before the King,
At the throne of purest worship where the holy angels sing?

Don the garments of his priesthood, or the jewels of his crown,
Our humility and reverence, casting every idol down?

For Chicago, Selma, Little Rock, Montgomery, tears afresh?
An uncircumcised religion, or the arrogance of flesh?

The water of baptism?  Lips seared from the altar’s fire?
The diadem of deeds that godly blessing will require?

Shall we rise up in that dawning wrapped in mantles of his grace
Golden sandals on our feet, and free to look upon his face?

In a coat of many colors, or a fragrance of the saints?
With a scowl of our defiance, or the curse of our complaints?

We ourselves create the record heaven holds until the time
We are called before the universe to answer every crime.

There’s no entry on our ledger introduced by demon foe,
Only wanderings and journeys where our spirit chose to go,

True salvation from the Lord is never won by sword and spear:
By each honest step in patience we elect what will appear,

What the Son of GOD will cover by his blood from Calvary
Will remain un-resurrected and no living eye shall see.

Should the books reveal our trembling, unadorned, barefoot, unshod,
They must also show this wisdom, that we humbly walked with GOD,

That we marched for heaven’s governance and liberty’s increase,
Having cast our votes for mercy and the flowing robes of peace.



©Michael Andrew Williams.  Washington, DC.  February 2011.  All rights reserved.)

Even so, I trust this fragment will be useful.  Be it unto you according to your faith.



Washington, DC

One of the most challenging aspects of sharing as a Christian blog writer is that you must obey the Rule of Brevity:  KISS (keep it simple, stupid!).  Readers may become easily confused, and may not recall the most necessary information when you tell them too much all at once.  Those choosing to be effective as ministers, especially those sharing by a written rather than spoken word, must rely upon the operation of GOD to create and maintain a proper balance between ones divine awareness of human need, and ones human realization of what others are prepared to accept.  The honest writer must make every effort to be thorough and complete, yet, must confess dependency upon the higher, holier mind of one who truly does have experience and knowledge of all that may be called holy or sacred.  With this in mind I encourage readers to continue with my presentation on Mary.


THE BATTLE AXE:  Mary (06/13/2014)—(4.)  For Jesus, being about the Father’s business was a matter of being in obedience to divinity, doing as he was told, serving as a spokesperson (we say, prophet), and teaching specific doctrines he had received from heaven, that were not created by himself or anyone else in the earth.  Believers should not be surprised that the holy writings documenting the ministry and operations of GOD for Salvation record few expressions of tenderness by Jesus toward his mother.  The Savior loved and respected his mother, Mary; and also demonstrated this from the cross.  Even so, Jesus never worshiped Mary.  (5.)  At the least, Mary, the mother of Jesus Christ, is to be received as a sister in the New Testament, and a member of the household of GOD.  As such, she is not to be condemned, despised, disrespected, ignored, insulted, or slandered.  Christian believers who accept that nothing is impossible for GOD are not offended by the thought that Mary, first, would be anointed and endowed from her own conception and birth, would be continually encouraged to grow showing humility and love toward GOD, would suffer humiliation as the mother to Messiah, would strengthen the early church by her presence and counsel, and finally would be exalted, preserved, and lifted up from the earth to GOD and Christ.  Now, as are all those in the presence of GOD, Mary is alive, she is holy, she is immortal, and she is pure.  Given that all those who correctly respect and venerate Mary only do so through operations of the Holy Spirit, believers in Jesus endure no damage or loss of their salvation when asking that Mary intercede by prayer, by speaking to her son, or by her continuing to show reverence to GOD.  Those who acknowledge Mary do so on the basis of their faith, love and Spirit.  Jesus has not commanded any to deny his mother.  Those who oppose Mary do so on the basis of their own enmity, flesh, and sin.  (6.)  For many Christian believers the bottom line regarding Mary as the mother of Jesus is that such teachings are “meat”, not “milk”.  The eternal love of the Father appears, and is embodied and incarnate within the flesh of the mother.  Followers must be able to discern and recognize the Holy Spirit operating as agent of both the Father and the Son, who equally exalt Mary for the eternal benefit of heaven and earth.  Things that come to us from the ministry of Jesus through operations of the Holy Spirit also include knowledge of a visitation by Mary before the birth of Jesus to comfort her cousin Elisabeth (who would give birth to John the Baptist).  At that time, both expectant mothers behaved in the role of prophetess, and were moved to praise and speak as those anointed by GOD and endowed with the Spirit of Prophecy.  That Mary should intercede for the lives of men is no less commendable than Abraham making appeal for Sodom and the cities of the plain.  That Mary should reflect and emanate glory from the GODhead is no more an offense than when the face of Moses shone following his experience of 40 days and nights in the divine presence.  See Proverbs 31:  29-30, Luke 2:  41-52, Luke 11:  23-28, Luke 23:  26-31, Galatians 5:  14-16, Hebrews 6:  1-3, Exodus 34:  29-35 and James 4:  10-12, KJV.


THE GOLDEN ARROW:  And Mary arose in those days, and went into the hill country with haste, into a city of Juda;  And entered into the house of Zacharias, and saluted Elisabeth.  And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:  And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.  And whence is this to me, that the mother of my Lord should come to me?  For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.   And blessed is she that believed:  for there shall be a performance of those things which were told her from the Lord.  And Mary said, My soul doth magnify the Lord,  And my spirit hath rejoiced in God my Saviour.  For he hath regarded the low estate of his handmaiden:  for, behold, from henceforth all generations shall call me blessed.  For he that is mighty hath done to me great things; and holy is his name.  And his mercy is on them that fear him from generation to generation.  He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.  He hath put down the mighty from their seats, and exalted them of low degree.  He hath filled the hungry with good things; and the rich he hath sent empty away.  He hath helped his servant Israel, in remembrance of his mercy;  As he spake to our fathers, to Abraham, and to his seed for ever.  (Luke 1:  46-55, KJV)


There is far more to be said, correctly understood, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you:  for she hath been a succourer of many, and of myself also.  (Romans 16:  2, KJV)

Washington, DC

Today, I continue using spring training, and other ideas from baseball to spark insights on how to behave in the public forum as an educated person who brings value to the conversation on Christian belief.


THE BATTLE AXE:  Spring-training (04/11/2014)—For full Christian belief, there is only one message; and so, the process of acquiring perfected belief is simple, yet, profound (we say, deep; far-reaching in application, consequences, and effect).  Using familiar language, that of baseball, we can make an analogy to the Christian work of salvation, and to generate parables to convey various points.  For example, just as everyone who is fit to own a season ticket, or watch the game from the bleachers is not fit to play shortstop or center field, everyone who reads a book or has an opinion in a public forum is not fit to speak as a person having correct knowledge and a right relationship with GOD, or is a believer having place in the church of Jesus Christ.  There will always be those who neither “know the game,” nor play it, yet, who show no respect to those who can, and do.  Also, making the roster for a Series-bound team will require more than athleticism, physical strength, and stamina; there must be “chemistry”, and a good fit.  While homerun hitters and sluggers are important, those who master the automatic outs—laying down a bunt to advance the men on base, countless foul balls to work a pitcher’s arm before granting him the strike, and willingness to deliver the in-field fly (some say, a pop-up, a sacrifice) that allows a runner to sprint to the next base—are often the true heroes of a game.  To reach ones highest level of value, repetition of the fundamentals such as control of power, stance, and timing can never be regarded as “boring.”  The player who insists upon breaking bats, destroying the dugout, having locker-room hissy fits, throwing the punch that causes a brawl, and going nuke in anger or frustration, is quickly understood to be a distraction from the mission, a candidate for trade or release from contract, a liability to the owner and his teammates.  Just as the box scores, standings, overall stats and win/loss record all must be used together to describe a team’s performance, believers must master using the language, precepts, principles, proclamations, and prophecies contained within the Scriptures for the most correct appreciation of salvation for mankind through the operations of GOD, of Christ, and of the Holy Spirit.


THE GOLDEN ARROW:  Marvel not that I said unto thee, Ye must be born again.  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth:  so is every one that is born of the Spirit.  Nicodemus answered and said unto him, How can these things be?  Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?  Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?  (John 3:  7-12, KJV)


There is a lot more to be said, correctly applied, and spiritually apprehended.  (For example, there are many rules that govern play in baseball, and disputes frequently arise regarding their correct application.  In addition, there are recurring situations that demand input by a neutral, third-party having a privileged and intimate view of all action and exchange on the field (we say, umpires).  Unlike team coaches and managers, the officials tend to remain unknown, having no trading cards, celebrity or popularity among baseball fans.  Despite the continuing malice toward officials (Kill the ump!) with accusations of incompetence and cheating, umpires must fearlessly hold to their commission as guardians for the game, and as the caretakers who further establish its full integrity, and value.)  Even so, I trust this fragment will be useful.  Be it unto you according to the measure of divine faith that resides in you.

Washington, DC