Archive for the ‘Cain’ Category

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Today, focus is on true worship as the display of one own spirit content from divinity.  The judgment of all worship is exclusively the privilege of the Almighty.  Given the Holy Spirit comes to abide within the believer, and does not go in and out having to return periodically, the sinner who has been reborn may display sacred truth continually through their actions, attitudes, behavior and speech.  At all times, and in all settings, it will be an “ordinary” aspect of self-expression that a developing believer has become a new creation in Christ, and is being prepared to meet the Lord at his coming.  In keeping with divine prerogative and sacred operations, commonly shared ceremonies, practices and traditions may well be augmented and amplified using heretofore unknown streams of acknowledgment, praise, thanksgiving, testimony, and witness.  Calling to mind the conflict centered on worship that occurred between Cain and Abel, one of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Does it matter how you choose to worship God?

My sister criticizes how I worship God. She says that if I’m not vocal in worshipping God that he won’t answer my prayers. I prefer to be more private in my worship of God, whereas my sister is extremely vocal and seems to overdo her worship. Just in conversation, she’ll randomly speak about God and relate everything to God. My conversations with God and my feelings about God are personal, so I feel that it weakens my relationship with God to speak so publicly about God to those who may be judgemental.

 

THE GOLDEN ARROW:  Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.  The works of the LORD are great, sought out of all them that have pleasure therein.  His work is honourable and glorious:  and his righteousness endureth for ever.  He hath made his wonderful works to be remembered:  the LORD is gracious and full of compassion.  He hath given meat unto them that fear him:  he will ever be mindful of his covenant.  He hath shewed his people the power of his works, that he may give them the heritage of the heathen.  The works of his hands are verity and judgment; all his commandments are sure.  They stand fast for ever and ever, and are done in truth and uprightness.  He sent redemption unto his people:  he hath commanded his covenant for ever: holy and reverend is his name.  The fear of the LORD is the beginning of wisdom:  a good understanding have all they that do his commandments:  his praise endureth for ever.  (Psalms 111:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Knowing the Invisible GOD (09/17/2017); The Flesh, Then Beyond (05/23/2017); What Does Divinity Want? (03/13/2017); No Other gods? (08/14/2015); Sun Worship? (07/27/2015); The Meaning of Worship? (07/09/2014); To Serve GOD Acceptably (07/10/2014); Too Much Holy Spirit? (11/19/2013); Understanding Peace? (11/20/2013)

 

“Anonymous”, worship of GOD as creator is to be a continuous process like breathing in and out.  It is not so much a matter of intellect, logic and carnal reason as it is a sacred process powered through sacred means.  For mature Christian believers, to worship GOD is to acknowledge the active presence who is divinity by displaying the oneness without sameness that has been imparted through his gifts of life essence (i.e., breath, spirit, word), and sacred substance.  Ones consciousness must be directed and filled by the Holy Spirit, and their self-will (willpower) must respond in agreement with the sovereign will of GOD.  Imparted spirit content from the makeup of GOD includes awe, faith, forbearance, holiness, humility, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Thereby, believers are enabled to correctly recognize and respond to sacred substance appearing within events, oneself, other persons, holy writings, etc.

There can be great diversity among believers within a single congregation, family group, and community of faith because they are not all on the same level of maturity, they are not all granted the same spiritual gifts, they do not all share the same accountability and duties, and they do not all have the same sacred knowledge and skill that results by observing sacred practices (e.g., fasting, giving, prayer, study of the holy writings, unselfish service).

All Christian believers are being called and recruited to share what GOD is revealing to them as the gospel of Jesus Christ.  However, all are not called to serve as clergy and pulpit preachers.  Spreading the Gospel is to be a matter of a believer’s daily routine and ongoing lifestyle as vessels of divine spirit content.  Therefore, repentance, permanent change, growth, and learning are uppermost.  Public speaking and formal instruction of doctrine are best shared in special settings by those prepared to receive those forms of support.  Prophesying (to comfort; to build up others and the church (edification); and to exhort (encouraging immediate action) ) is essential, however, it requires commitment and discernment that only are established by the Holy Spirit.  Consider again the following that speaks to the duties of believers using language from the Bible:

(1.)  Ezekiel 3:  17-19, King James Version (KJV):  17 Son of man, I have made thee a watchman unto the house of Israel:  therefore hear the word at my mouth, and give them warning from me.  18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.  19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

(2.)  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(3.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(4.)  1st Corinthians 1:  9-10, KJV:  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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Today, focus is on the account of Abel and Cain, and how the exposure of sin pertains to the full revelation of divinity.  Awareness and self-will within created beings and living creatures may be dominated and influenced by sin.  Through Jesus Christ, sinners are being disciplined and trained to make specific godly responses to the operations of sin.  Sin may not be dealt with in a casual manner, and must not be regarded as “harmless” simply because, at one point, it is remote, unexpected, unforeseen, and “unintended.”  For the living to have correct sacred knowledge that is vital to relationships with the Creator, the power of sin over angels and men, and the power of divinity against sin, both must be proclaimed in ways that are graphic and memorable.  Death apart from GOD, and the separation of spirit from body first occurred through an act of murder, and was not in accordance with the laws of sacrifice (where body and spirit are completely consumed together in fire that represents divine judgment), and the return to GOD of his life essence (we also say, breath, spirit, word).  The fighter at “Yahoo! Answers” who uses the ID “Sally” (Level 6 with 21,037 points, a member since March 26, 2016) posted the following:

 

Why did Cain lie to The Lord about just murdering his brother in Genesis 4:8? How can this be explained effectively in a way to understand?

 

THE GOLDEN ARROW:  Beloved, now are we the sons of God, and it doth not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  And every man that hath this hope in him purifieth himself, even as he is pure.  Whosoever committeth sin transgresseth also the law:  for sin is the transgression of the law.  And ye know that he was manifested to take away our sins; and in him is no sin.  Whosoever abideth in him sinneth not:  whosoever sinneth hath not seen him, neither known him.  Little children, let no man deceive you:  he that doeth righteousness is righteous, even as he is righteous.  He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.  Whosoever is born of God doth not commit sin; for his seed remaineth in him:  and he cannot sin, because he is born of God.  In this the children of God are manifest, and the children of the devil:  whosoever doeth not righteousness is not of God, neither he that loveth not his brother.  For this is the message that ye heard from the beginning, that we should love one another.  Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.  (1st John 3:  2-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  Another Form of Blindness (07/23/2017); Christian Beliefs About Sin (07/20/2017); Becoming Free From Sin (07/16/2017); Warnings Against Forgetting GOD? (02/16/2017); Cain and Genealogy? (11/27/2015); The Power of Death? (10/01/2013); Divine Love Revealed? (10/02/2013); The Common Danger (01/02/2013); The Root of Jesse (01/03/2013)

 

“Sally”, because sin always appears surrounded by a mix of acceptable attitudes and behavior, sin is often regarded as natural and normal; and sin can not be understood immediately as contrary to divine and human nature.  Special gifts and tools have been provided to help the living correctly recognize and respond to sin (e.g., discernment; sacred law; pain; suffering; the death of Jesus Christ on the cross; the imparted, indwelling Spirit).  Many mature Christian believers agree that the operations and processes of sin should be described as a “pattern of increasing corruption and decay” and a “chain of events” within ones ongoing relationship with GOD, rather than a single, discrete act.  All sin opposes the continued existence of divine law, the Law Giver, and the divine order of the universe.  Sin is not a living entity having feelings, mind, or self-will; and sin may not be killed and slain.  While the death of a sinner will stop that person from committing further acts offensive to GOD, the consequences and effects of their sins may continue indefinitely, and long after they are dead.  Thus, the “exceeding sinfulness of sin” must be exposed and acknowledged as illogical, mindless, and as promoting chaos, death, desolation, and nonexistence.  The breakdown and rot introduced by sin may first become visible in a sinner’s ignoring, mocking, and rejecting sacred law presented in the form of admonitions, guidance, instruction, prohibitions, and warnings from GOD.  Their gross act of disobedience and violation of the law will be accompanied by such complements as an appetite to continue and repeat the offense, deceit, denial, exaggerated pride, fear of discovery, guilt, lust, lying, and shame.  The knowledge of death provided by GOD was bestowed through the priesthood granted to Adam.  The spirit content of the living was to come into view by the blood, and be transferred to GOD from the holy altar.  When Cain killed and buried his brother, the spirit of Abel was forced to call to GOD being separated from the divine order.  Consider again the following:

(1.)  Romans 7:  12-13, King James Version (KJV):  12 Wherefore the law is holy, and the commandment holy, and just, and good.  13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

(2.)  Romans 5:  17-19, KJV:  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)  18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.  19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Revelation 3:  17-21, KJV:  17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:  18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.  19 As many as I love, I rebuke and chasten:  be zealous therefore, and repent.  20 Behold, I stand at the door, and knock:  if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.  21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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