Archive for the ‘Adoption of the Spirit’ Category

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Today, focus is on why life expressing Christian belief is described as ministry, unselfish service, and suffering.  Christians should be thought of as “sinners in transition,” and not as those who are already flawless and perfect.  Believers are to develop obedience, sacred knowledge, and full understanding by meeting life challenges and engaging in sacred experiences while on the earth.  They then emerge as a new creation through divine operations of faith, expectation (we say, hope), promise, and prophecy.  More important than individual achievement, self-promotion, and the things from our material world, are the shared and vicarious experiences of oneness without sameness, and of the spirit content from GOD deposited within the body of believers.  A fighter at “Yahoo! Answers” using the ID “….” (Level 6 with 17,824 points, a member since December 28, 2007) posted the following:

 

Why do Christians have all the answers for everyone else but none for themselves when trouble comes?

They suffer as much as anyone else and die like anyone else. If God does nothing for us in this life while we have faith in Him to do so how can we know in the next life if he will or not like in this life?

 

THE GOLDEN ARROW:  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.  For we are saved by hope:  but hope that is seen is not hope:  for what a man seeth, why doth he yet hope for?  But if we hope for that we see not, then do we with patience wait for it.  (Romans 8:  22-25, King James Version, KJV)

 

THE DOUBLE DAGGER:  Transformation Not Obedience Alone (07/02/2017); Christianity Is Not Mindless (05/02/2017); Proclaiming A New Kingdom? (04/13/2017); The Gift of Humility (02/19/2017); Servants To The Body? (01/17/2017); The Transfiguration of Christ (11/14/2016); Instruments in His Ministry? (10/07/2016)

 

“….”, for mature Christian believers, the relationship of Creator and created now is on the basis of faith, promise, and things that are to come.  The process that appears as Christian belief is intended to manifest (make known and visible) the active presence who is GOD, and further reveals the fullness of divinity (we say, the GODhead—the Father, the Son, the Holy Spirit).  The transformation of sinners to become immortal, incorruptible companions to Deity is not a sudden, one-time event; what is called “salvation” is accomplished through multiple sacred operations.  Included are atonement, death, forgiveness, judgment, priesthood, prophecy, rebirth, regeneration, resurrection, and sanctification.  Followers of Jesus Christ all must become “born again,” “grow up again” and mature as offspring of GOD who contain divine DNA, so to speak.  Inseparable aspects of the spirit makeup of GOD must be received such as faith, holiness, longsuffering, lovingkindness, oneness without sameness, person, wisdom and wrath against sin.  While believers may now be spoken of as adopted through the Holy Spirit, sons and daughters of GOD, and joint-heirs with Christ, there has not yet been the full endowment of spirit gifts and substance crucial for eternal life.  Believers have been given an earnest or “good-faith payment” by demonstrations of the Spirit within congregations and communities of faith.  While all might not be able to display or perform in specific ways, or show themselves equally capable and mature, the gifts and enabling by GOD often may be clearly seen in the lifestyles, living routines, and service of clergy, ordinary believers, men, women, and children.  Like our Savior, all Christians are to be seen as ministers, servants and agents carrying out the will of the Father.  Consider again the following:

(1.)  2nd Peter 1:  2-4, King James Version (KJV):  2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,  3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:  4 Whereby are given unto us exceeding great and precious promises:  that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

(2.)  Mark 10:  45, KJV:  45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

(3.)  2nd Corinthians 5:  4-10, KJV:  4 For we that are in this tabernacle do groan, being burdened:  not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.  5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.  6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:  7 (For we walk by faith, not by sight:)  8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.  9 Wherefore we labour, that, whether present or absent, we may be accepted of him.  10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

(4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (5.)  Romans 8:  14-17, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on Christian belief, sacred practice, and human sexuality.  Popular culture now seeks to legitimate and normalize as civil rights many behaviors and patterns of association long thought to be destructive of family and the home as life-giving institutions.  It remains, fruitful and productive relationships that can produce a holy seed acceptable to GOD are characterized by accountability, commitment, fidelity, mutuality, restraint, stability, and trust.  The “holiness” that may describe a marriage union appears only through the presence and working of the imparted, indwelling Spirit from GOD through Jesus Christ.  For those who come into the world as infants who have no standing as “offspring of GOD,” to become sons and daughters of the Most High and joint heirs with Jesus Christ, they must become born again and receive adoption through the Holy Spirit.  The fighter at “Yahoo! Answers (Malaysia)” using the ID “?” (Level 1 with 177 points, a member since May 06, 2014) posted the following:

 

Your thoughts on people who call themselves Christian yet still cohabitate with a lover?

Update: Shouldn’t someone who says they believe in God try to follow what the Bible says instead of purposefully sinning?

 

THE GOLDEN ARROW:  Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.  But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh:  but I spare you.  But this I say, brethren, the time is short:  it remaineth, that both they that have wives be as though they had none;  And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;  And they that use this world, as not abusing it:  for the fashion of this world passeth away.  But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:  But he that is married careth for the things that are of the world, how he may please his wife.  There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit:  but she that is married careth for the things of the world, how she may please her husband.  And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.  (1st Corinthians 7:  27-35, King James Version, KJV)

 

THE DOUBLE DAGGER:  In Her father’s House? (02/08/2017); Why Is Lust Condemned? (07/20/2016); Flesh Against the Spirit? (06/19/2016); Gender, Sex and Christian Beliefs? (05/18/2016); The Wife of Your Youth? (12/22/2015); Strong Families? (11/10/2015); Scandal and Sin Among Believers? (06/05/2015) 

 

“?”, we have to be careful attempting to judge others.  Becoming spiritually mature as one “born again” through Jesus Christ may take many years, and requires “growing up again” by acquiring sacred knowledge, continuing sacred practices (we say, sacraments), participating in fellowship with mature believers as well as performing unselfish service to GOD.  Similarly, humans on the earth must become sexually mature, however, more than age and physical development are involved.  All who are born as the offspring of Adam inherit a longing for meaningful companionship and sexual appetite that, like hunger or thirst, operates in terms of carnal reason, sensation (e.g., hearing, feeling hot and cold, seeing, touching), and laws that may regulate only an animal nature or mechanical processes.  Just as one should not drink or eat anything and everything they may see, sexual expression should not be with anybody and everybody, doing anything and everything.  Balance, discernment, discipline, good judgment, and restraint must be acquired to safely engage in healthy sexual activity.  Sexual joining occurs on multiple levels and is—all at the same time—emotional, mental, physical, psychological, and spiritual.  Intimate relationships intended to provide sexual satisfaction always are complex, and must include continuous communication, exchange, and interaction that present subtleties (barely visible differences; hidden shifts in meaning and value).  Genuine mutual trust must be in place instead of betrayal, deceit, and lies that characterize immaturity, infatuation, and “puppy love.”  Fornication is the defilement of ones inborn spirit content from parents, and the spiritual confusion that results by joining oneself to a person physically present and their previous sexual partners who are not physically present.  The primary relationship provided by divinity for freely expressing ones body, mind, and Spirit demonstrates exclusive devotion and fidelity toward GOD—holy matrimony.  Pre-, extra- and multiple-marital relationships (e.g., polyandry and polygamy) do not allow the most godly and lasting expressions of love.  Thus, the counsel from GOD to sinners who choose to follow Jesus Christ include the following:

(1.)  Galatians 5:  16-17, King James Version (KJV):  16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  17 For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.

(2.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(3.)  Malachi 2:  13-16, KJV:  13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.  14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously:  yet is she thy companion, and the wife of thy covenant.  15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.  16 For the LORD, the God of Israel, saith that he hateth putting away:  for one covereth violence with his garment, saith the LORD of hosts:  therefore take heed to your spirit, that ye deal not treacherously.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st Timothy 4:  1-3, KJV:  1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;  2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;  3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, language in the Bible is considered that speaks of Jesus Christ as begotten and firstborn.  Saying that Jesus was “first created” (i.e., the first created thing) would not be correct, because that suggests his existence had a beginning (i.e., that he is not eternal), and his active presence began through the same process as that for all Creation.  Included would be that for beasts, fowl, insects, and physical objects that were either crafted or spoken into being.  Divinity has no beginning or end, however, Christ is associated with the beginning and end of Creation as the First and the Last, the Alpha and Omega, the Beginning and the Ending.  The Son of the Highest (also called, the Word) was revealed and made visible as an aspect of the full GODhead by using various created forms and materials that had been fashioned by divinity, yet, could only exist as mortal and as having temporal duration.  Christ appears through unseen sacred process in order to be known using flesh and blood.  The writer at “Yahoo! Answers (India)” using the ID “Lesley” (Level 5 with 6,880 points, a member since July 23, 2014) posted the following:

 

What is the meaning of the Bible word “firstborn” in Colossians 1:15 regarding Jesus in light of Jeremiah 31:9?

Are we to understand “firstborn” as literally meaning the person who was the first to be born? And why doesn’t the Bible say Jesus was first created?

 

THE GOLDEN ARROW:  And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.  And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?  And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.  And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.  And one of the elders saith unto me, Weep not:  behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.  And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.  And he came and took the book out of the right hand of him that sat upon the throne.  And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.  And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof:  for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;  And hast made us unto our God kings and priests:  and we shall reign on the earth.  (Revelation 5:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Meaning of Christmas? (12/22/2016); Blessing and Inheritance from Abraham? (06/05/2014); On Christians Executing Judgment (06/06/2014); Errors of King Solomon? (06/07/2014); Missing Information? (06/12/2013); The Firstborn, Higher than Kings? (12/18/2012); The Ascension of Christ? (12/19/2012)

 

“Lesley”, the standing and status as firstborn pertains to specific requirements in sacred law and covenant relationship as well as preeminence over all in existence.  Jesus Christ comes to mankind as that aspect of divinity that fulfills all the demands of divine law on behalf of all Creation.  For the mortal to be in relationship with the immortal, there must be several devices (e.g., longevity, promise, family, inheritance, dynasty) to maintain continuity and stability that can not be interrupted by death.  Jesus appears on the earth using flesh and form that have been created, yet, appears through direct, unseen operations of the Holy Spirit (we say, Incarnation).  In the same way, the Lord appears as the image of GOD, he also is destroyed upon the cross as the embodiment of sin.  The Savior lawfully represents every creature that is the first child born to their own mother, for the first child inherits accountability, benefits, duties, and “life conditions” that include being in relationship with Deity as an offering and sacrifice as well as their being servants, priests and kings.  So to speak, Jesus redeems a portion of all that exists and all who lives by himself being the required payment for all liens and fines against the living.  Things from the earth that belong to and are offered to GOD must be “sent” to him using fire upon an altar.  Not placed on the altar, they must be utterly destroyed, or made to be a living sacrifice through redemption.  Reuben was the first child born to Jacob; however, Ephraim, the son of Joseph, came out of Egypt, and was adopted with his older brother by his grandfather Jacob, who blessed and promoted the younger as the firstborn, indicating election by GOD, not simply carnal birth.  Consider again the following:

(1.)  Numbers 18:  15-17, King James Version (KJV):  15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine:  nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.  16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.  17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy:  thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

(2.)  Hosea 11:  1-4, KJV:  1 When Israel was a child, then I loved him, and called my son out of Egypt.  2 As they called them, so they went from them:  they sacrificed unto Baalim, and burned incense to graven images.  3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.  4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

(3.)  Colossians 1:  17-19, KJV:  17 And he is before all things, and by him all things consist.  18 And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  19 For it pleased the Father that in him should all fulness dwell;

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Galatians 4:  1-7, KJV:  1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;  2 But is under tutors and governors until the time appointed of the father.  3 Even so we, when we were children, were in bondage under the elements of the world:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, what Christian believers mean when saying “GOD is love” is in view.  The multiple facets of love are revealed in relationships, and go beyond mere affection and emotion.  Included are acceptance, access, accountability, acknowledgment, affirmation, approval, and nurture.  A writer at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

IS GOD LOVE?

 

THE GOLDEN ARROW:  Marvel not, my brethren, if the world hate you.  We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.  Whosoever hateth his brother is a murderer:  and ye know that no murderer hath eternal life abiding in him.  Hereby perceive we the love of God, because he laid down his life for us:  and we ought to lay down our lives for the brethren.  But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?  My little children, let us not love in word, neither in tongue; but in deed and in truth.  (1st John 3:  13-18, King James Version, KJV)

 

THE DOUBLE DAGGER:  Believers Are To Love (12/07/2016); The Relationships With GOD? (11/30/2016); Herein Is True Love (10/21/2016);  The GOD Who Loves? (10/02/2016); Divine and Unconditional Love (09/18/2016); Love That Is Spirit? (01/28/2016); Punishment To Show Love? (11/29/2015)

 

“Anonymous”, in the same way you could say, “football is a game,” be correct, yet, still not have said what makes it different and special from the many other games (e.g., baseball, cricket, ice hockey, soccer), many say, “GOD is love” without also indicating in what way GOD is different from affection and emotion within relationships that are platonic, romantic, professional, or sexual.  Divine love is not best described by using ideas and language for carnal, material, and social relationships, for GOD is a spirit.  Love to GOD is shown by such things as kindness to others, obedience, practice of sacraments, praise, prayer, respect, trust, and speaking truth.  Divinity appears as an array of inseparable spirit substances such as faith, holiness, joy, longsuffering, immortality, immutability, incorruption, eternal purpose, purity, wisdom, and wrath against sin.  Multiple sacred operations are carried out and performed by divinity including atonement, cleansing, covenant, forbearance, forgiveness, judgment, rebirth, reconciliation, redemption, revelation, salvation, and sanctification.  The perfection and righteousness of GOD makes it that divine love is even expressed through such diverse and challenging elements for finite beings as birth, death, mercy, punishment, sacred law, and suffering.  Consider the following:

(1.)  Deuteronomy 6:  4-5, King James Version (KJV):  4 Hear, O Israel:  The LORD our God is one LORD:  5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

(2.)  1st John 4:  7-9, KJV:  7 Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  8 He that loveth not knoweth not God; for God is love.  9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.     

(3.)  Hebrews 12:  4-8, KJV:  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  1st John 3:  1-3, KJV:  1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God:  therefore the world knoweth us not, because it knew him not.  2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him; for we shall see him as he is.  3 And every man that hath this hope in him purifieth himself, even as he is pure.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, a reply is shared on requirements for continuing satisfying relationships with divinity.  For regular communication, exchange, and interaction with immortal, incorruptible divinity, created beings and living creatures must contain measures of the same inseparable spirit content that resides within the GODhead.  Included are faith, holiness, unselfish love, presence, purpose, righteousness, truth, and sovereign will replacing self-will.  Close relationships and intimacy with those in the home (parents, siblings, spouse, etc.) involve mutual acceptance and respect that, on the surface, may look to be equality or parity, yet, only occur through discipline and the lawful exercise of authority (e.g., allowances, concessions, forbearance, permission, restraint).  Family relationships are very different from those of couples sharing courtship, development, and exploration leading to marriage as well as different from relationships that are merely for sexual exploitation.  It is by the sovereign authority of GOD that the living receive divine forgiveness that expresses lovingkindness, and that also proclaims there is mercy in judgment.  Adoption of the Spirit, covenant, rebirth, redemption, and salvation are a few of the lawful mechanisms provided by GOD to establish created beings and living creatures as eternal companions with divinity.  One of the fighters at “Yahoo! 7 Answers (Australia)” (no profile information shared) posted the following:

 

If having a relationship with God is a choice, just like having a boyfriend or girlfriend is, what makes it so different with God?

 

THE GOLDEN ARROW:  The LORD is gracious, and full of compassion; slow to anger, and of great mercy.  The LORD is good to all:  and his tender mercies are over all his works.  All thy works shall praise thee, O LORD; and thy saints shall bless thee.  (Psalm 145:  8-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  A Different Spirit Content? (11/29/2016); Choice, Duty, and Obligation? (11/17/2016); Eternal Life From GOD (10/24/2016); His Children Are Sanctified (10/12/2016); The GOD Who Loves? (10/02/2016);  Spirit Content From GOD? (09/26/2016); The Seed of the Wicked (10/27/2015)

 

“Anonymous”, you seem to be lacking sacred knowledge and some very important basic ideas about divinity.  GOD is a spirit who has put forth material existence, diverse created beings and living creatures, multiple life processes (e.g., birth, aging, learning, maturity, death) as well as the sacred law and divine order that continues as our universe.  The Creator is the origin, owner, and sole sovereign authority over the makeup, purpose, and substance of all that exists.  Just as being connected in relationship with their own parents is not a matter of the child’s choice, or by the allowance and permission of the child as their seed, being in relationship with GOD is not on the basis of desires, likes and dislikes, or personal preferences.  Being in a full and satisfying relationship with Deity requires “adjustments” in how we behave, think about divinity, think about ourselves, think about others, think about time and space, understand what it is that establishes “quality” in a person’s life, etc., etc., etc.  Believers will contain and display spirit substance from the makeup of GOD such as faith, holiness, longsuffering, wisdom, and wrath against sin.  There will be regular communication (e.g., confession, praise, prayer, thanksgiving, worship), exchange, and interaction that focuses consciousness of GOD, and directs self-will to conformity with the revealed will of GOD.  Many young people today express disrespect and rejection of parental authority while still living in the home of their parents.  Even so, the law continues to acknowledge a clear relationship, and requires accountability and restraint from both the adults and the child.  Similarly, many deny GOD, yet, continue under the provisions of divine law, forbearance, forgiveness, redemption and salvation.  There is far more to be said, correctly applied, and spiritually apprehended.  (For example, those who deny GOD gradually lose everything that makes them acceptable and pleasing to GOD.  Eventually, those rejecting divine love become abominations and rubbish that are to be utterly destroyed in the second death.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, focus is on acceptance of sin, the destruction of sinners, and the treatment of those born again as offspring of GOD.  Through covenant, faith, grace, imparted Spirit, divine law, obedience, and the death of Jesus Christ upon the cross, those among mankind who return to GOD may have atonement for sin and place with divinity as children and heirs (e.g., see Deuteronomy 14:  1-2, King James Version (KJV):  1 Ye are the children of the LORD your God:  ye shall not cut yourselves, nor make any baldness between your eyes for the dead.  2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.)  While angels do not develop, grow, learn from their errors and mistakes, or increase in holiness as men do through adoption, rebirth, repentance and sanctification, angels may become defiled, profane and unclean through the operations of sin just like those who are in the flesh.  The heavenly messengers and servants of GOD are neither immortal nor mortal, and only continue duration as a matter of divine law, sacred process, and sovereign prerogative.  Eventually, all angels, men, and material objects that no longer contain the endowment from GOD necessary for existence, life, and eternal relationship will be cast into the Lake of Fire.  One of the many fighters at “Yahoo! Answers (Malaysia)” using the ID “Anonymous” (no profile information shared) posted the following:

 

Why was part of gods creation a place where people can suffer for eternity?

What parent wants their children to suffer forever?

 

THE GOLDEN ARROW:   So speak ye, and so do, as they that shall be judged by the law of liberty.  For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.  (James 2:  12-13, King James Version, KJV)

 

THE DOUBLE DAGGER:  Spirit Content From GOD? (09/26/2016); Judgment Focused On Content? (08/30/2016); By Law and Relationships (04/05/2016); Belief In Another World? (02/17/2016); Belief, Content And Works? (02/12/2016); The Spirit is Willing (10/20/2012); Spirit Matter (10/21/2012)

 

“Anonymous”, believers only show love, respect, reverence and worship to GOD because they have a different Spirit content.  The language we use to talk about divinity also allows us to speak of created beings and living creatures having relationships as children, sons, and daughters to GOD.  Even so, communication, exchange, interaction, and requirements for those who are companions to Deity, who is immortal, incorruptible, and invisible, are not the same as with carnal parents, and those that share our mortal concerns.  GOD may only be correctly known to those who have received such inseparable aspects of his makeup as faith, holiness, longsuffering, righteousness, wisdom, and wrath against sin.  Having a physical human form does not make someone a child of GOD.  Without divine DNA, so to speak, no person may claim to be an offspring, or child of GOD.  Because many regard sin as carnal, natural, normal, and a matter of self-expression, they fail to recognize that sin is contrary both to their own continued existence and that of GOD.  Sinners must be shaken and stirred to realize the “exceeding sinfulness of sin.”  The operations of sin make them merely filthy and unclean objects now separated from GOD, and later to be destroyed, for they are not those who are responding as the divine beloved.  Sin opposes the continued existence of divine law, divine love, all divine order, and the entire universe.  Divine judgment is necessary for the preservation of life; and the place of destruction is only for ungodly things.  Consider again the following:

(1.)  Exodus 20:  4-6, King James Version (KJV):  4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.  5 Thou shalt not bow down thyself to them, nor serve them:  for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;  6 And shewing mercy unto thousands of them that love me, and keep my commandments.

(2.)  Matthew 25:  41, KJV:  41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

(3.)  Romans 8:  14-16, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-10, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, discussion focuses upon prophecy, examples for the Church from children, and godly sorrow.  Christian believers receive an inheritance of joy, divine love, and peace through one who is called “a man of sorrows,” Jesus Christ.  In popular culture, the character, Charlie Brown, is a type of Christ as are Adam, Noah, David, Jeremiah, and Job.  The expression, “Good grief!”, is used when a person is annoyed, is exasperated, is vexed (i.e., repeatedly encounters vanity; becomes frustrated, irritated, or provoked by efforts to oppose and quench ones spirit), or their patience is exhausted.  Thus, the catch phrase is not a reference to bereavement, loss of a loved one, or mourning.  Before Peanuts first appeared, October 2, 1950, the American cartoonist Charles M. Schulz did lettering in a Roman Catholic comic magazine, Timeless Topix.   In the newspaper comic strip, “Good grief!” is used in social commentary that acknowledges the absurdity, brevity, and incongruity that may characterize life with its many challenges, episodes, and odd encounters.  The reply (below) was posted at WordPress.com where “guestspeaker” (Netherlands, a Christadelphian writer) shared “Facing daily events and exclaiming “Good grief!” ” in response to my blog (11/04/2016) Works of the Spirit?:

 

Be encouraged!  “Good grief” is “godly sorrow.”  I first saw Charlie Brown as a child when I was reading the “Sunday funnies” (comic strips in the newspaper).  I recognized the phrase as slang and “street talk” being used in a formal setting, by a little white boy, and understood its awkward displacement as a form of humor akin to irony and sarcasm.  Later I was shown the spirit value of the phrase (not the letter) through an epistle by the Apostle Paul:  2nd  Corinthians 7:  9-11, King James Version (KJV):  9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.  10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.  11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

 

THE GOLDEN ARROW:  A good name is better than precious ointment; and the day of death than the day of one’s birth.  It is better to go to the house of mourning, than to go to the house of feasting:  for that is the end of all men; and the living will lay it to his heart.  Sorrow is better than laughter:  for by the sadness of the countenance the heart is made better.  The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.  It is better to hear the rebuke of the wise, than for a man to hear the song of fools.  For as the crackling of thorns under a pot, so is the laughter of the fool:  this also is vanity.  (Ecclesiastes 7:  1-6, King James Version, KJV)

 

THE DOUBLE DAGGER:  To Foster Godly Sorrow (03/11/2016); African American Christmas? (12/15/2015); Antidotes to the Poisons (10/30/2014); About “The Just” (10/29/2014); Beliefs, Customs and Racism? (09/24/2014); Life Choices (12/14/2013); That Mortal Children Die? (12/15/2013)

 

“guestspeaker”, it is very likely that “good grief” was an appropriation (a use out of context; wresting) of the phrase “godly sorrow.”  Error, exaggeration, reversal, surprises, twists, and the unexpected are equally important throughout our many worldly amusements and entertainments—be they comedy, drama, or “tales of suspense.”  Sophistication in children is thought to be atypical, “hip”, and precocious as are insight among minority persons, wisdom among the poor, and conversation shared among bumpkins, oafs and fools.  On this dimension, sorrow for sin (i.e., guilt, regret, remorse, shame) that results in repentance has them all beat.

Children are pointed out as Christian (a word that meant “little Christs”, and first was used to disparage and mock the Lord’s disciples and followers), and were promoted as models before the early church on the basis of their example of humility.  However, it is not to be missed that exemplary children are uncomplaining, and also display cheerfulness, industry, innocence, gratitude, loyalty, meekness (i.e., readiness and willingness to learn), obedience, patience, purity, resilience, and truthfulness.  To be “childlike” (plain, straight forward, unassuming) in a godly manner is far from being “childish” (immature, playful, silly, worldly).  Through the adoption of the Holy Spirit, adult believers in Jesus Christ are to become “a new creation,” and children through rebirth who answer as the offspring and seed of divinity.

Some (both believers and sinners) do not acknowledge and discern prophesy without there first being comfort, threats, and warnings; yet, the benefits by edification and exhortation are usually greater.  Prophetic demonstrations, sacred events (we say, miracles), and authentic visions from GOD usually excel in sophistication by virtue of their simplicity.  For those who are born again, profound truth often comes into view at a level, and through processes of communication and exchange that may appear casual, informal, and vain (i.e., lacking spirit substance from the makeup of Deity).  Included are praise, prayer, preaching, promise, and witness.

Mockers and scorners often approach believers in a friendly manner; and believers must use discernment (regard their own spirit content from GOD as a standard to determine and respond to the spirit content in events, within themselves, in other persons, in statements, etc.).  Believers are cautioned to be vigilant (watch and pray), and to carefully, impartially yet thoroughly examine, test and try (prove) all things.  Hidden attacks, insults, and thrusts will characterize the “wolves in sheep’s clothing;” and those promoting disbelief often seek to make secular use of ideas from the Scriptures.  With this in view, many mature believers trust that truth from GOD may be apprehended and uncovered at any time, in every situation, and is not restricted to the place of assembly, the prayer chamber, and the sanctuary.

Consider the following points from the holy writings:

(1.)  James 4:  8-10, King James Version (KJV):  8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.  9 Be afflicted, and mourn, and weep:   let your laughter be turned to mourning, and your joy to heaviness.  10 Humble yourselves in the sight of the Lord, and he shall lift you up.

(2.)  Romans 8:  24-27, KJV:  24 For we are saved by hope:  but hope that is seen is not hope:  for what a man seeth, why doth he yet hope for?  25 But if we hope for that we see not, then do we with patience wait for it.  26 Likewise the Spirit also helpeth our infirmities:  for we know not what we should pray for as we ought:  but the Spirit itself maketh intercession for us with groanings which cannot be uttered.  27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(3.)  Psalms 126:  5-6, KJV:  5 They that sow in tears shall reap in joy.  6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.

(4.)  Psalms 8:  2, KJV):  2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.

(5.)  Matthew 21:  10-16, KJV:  10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?  11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.  12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,  13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.  14 And the blind and the lame came to him in the temple; and he healed them.  15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased,  16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

(6.)  Colossians 2:  6-10, KJV:  6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:  7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.  8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.  9 For in him dwelleth all the fulness of the Godhead bodily.  10 And ye are complete in him, which is the head of all principality and power:

(7.)  1st Thessalonians 5:  19-22, KJV:  19 Quench not the spirit.  20 Despise not prophesyings.  21 Prove all things; hold fast that which is good.  22 Abstain from all appearance of evil.

(8.)  Isaiah 53:  3-5, KJV:  3 He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  4 Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  5 But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.

(9.)  Romans 8:  14-18, KJV:  14 For as many as are led by the Spirit of God, they are the sons of God.  15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.  16 The Spirit itself beareth witness with our spirit, that we are the children of God:  17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.  18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

There is far more to be said, correctly applied, and spiritually apprehended, here.  (For example, (10.)  Isaiah 53:  8-12, KJV:  8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  10 Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  11 He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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