Archive for the ‘Duty of Believers’ Category

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From The Greatest Story Ever Told – Simon of Cyrene,
an African carries the cross of a Jew

 

 

Today, reply is made that racism and other operations of sin do not display an authentic image of GOD.  Only those belonging to Christ through his death on the cross and their receiving of the Holy Spirit will be admitted into heaven as the redeemed of Christ.  The imparted Spirit of GOD has never been the origin of arrogance, cruelty, injustice, exaggerated pride, and selfishness such as we see in expressions of racism.  Diversity and plurality appear throughout the history of those blessed by GOD as partners in covenant relationship.  Thus, we see a mixed multitude (Gentiles) also left Egypt with Moses and the twelve tribes of Jacob; and those who received the Holy Ghost at Pentecost were from various cultures, language groups, and nations.  Bigotry and prejudice come against balance, edification, godliness, and the healthy growth of church congregations in the same way as idolatry, inordinate affection and hate, false witness, presumption, counterfeit judgment, and fear.  The racism that may continue to exist indefinitely within developing Christians is usually suppressed and effectively eliminated by the believer carrying out the will of GOD, demonstrating obedience to divine law instead of self-will, and achieving their own highest possible level of spiritual maturity before being instantly transformed at the coming of Jesus.  A young fighter at “Yahoo! Answers” using the ID “Jonathan” (Level 1 with 98 points, a member since October 18, 2014) posted the following:

 

Would racists be accepted in heaven?

Here s the catch: My dad is a Christian. Even Christians make mistakes and are imperfect, like all of us because we are human. I acknowledge that fact, but I don t tolerate the fact that my dad is a Christian who s racist. I know that God wouldn t accept any hatred or superiority of people in heaven. But would God accept racists?

 

THE GOLDEN ARROW:  God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;  Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;  And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;  That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:  For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.  Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.  And the times of this ignorance God winked at; but now commandeth all men every where to repent:  Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.  (Acts 17:  24-31, King James Version, KJV)

 

THE DOUBLE DAGGER:  Accepting Christ, Accepting Change (10/20/2017); Joy, Survival and Worship (06/21/2017); Fulfillment of His Dream? (04/05/2017); No Less GOD’s Creation (12/01/2016); Diversity and Divine Purpose (08/28/2016); Can Christians Be Racists? (07/25/2016); Not Yet Delivered From Racism? (12/21/2014); Racism Is Not From GOD (12/22/2014)

 

“Jonathan”, our lessons from Creation include the incredible variety of the rose and the tulip.  The requirements and standards for entrance into heaven do not center on attitudes, behavior, and issues that are carnal, material, secular, and social.  Foremost is containing and actively displaying the image of GOD that appears through a full endowment of divine life essence (breath, spirit, word).  The process of salvation is to establish mankind with the oneness without sameness that exists among the persons of the GODhead (the Father, the Son, the Holy Spirit).  The conflicts, disputes and divisions that arise through ethnic arrogance, bigotry, hate crimes, and racism have the same effect as iniquity and transgressions of sacred law.  Like the operations of sin, evil surmising (i.e., distrust, intolerance, slander, suspicion), gossip, and prejudice oppose the fulfillment of eternal purposes; corrupt the necessary continuity of communication, exchange and interaction that are established through praise and prayer; and disrupt the transforming relationships with divinity (e.g., adoption, fellowship, priesthood, rebirth, stewardship).

The work of the final judgment is to identify those who will be eternal companions to an immortal, incorruptible GOD as well as those that must be totally destroyed because they can no longer be separated from sin.  Inseparable aspects of the divine makeup will appear within those who are ripe (mature) for the harvest and return of Jesus Christ (we say, the Rapture, the Second Coming).  Included are faith, forbearance, longsuffering, lovingkindness, respect, reverence, wisdom, and wrath against sin.  Many of the operations of GOD to accomplish the recovery of Creation from sin are fixed, immutable and unchanging.  There must be divine order, predetermined conditions, and well-tested structure.  Even so, there also is diversity that provides flexibility, fluidity, and freshness.

Accepting and acknowledging differences are a nonnegotiable duty within the body of Christ (the church).  The work of the Gospel goes beyond celebrating, rejoicing, and sharing good things.  The new life as a believer also includes enduring hardship, unselfish giving to others, passing through periods of darkness, overcoming persecution, resisting sin, continuing to show resilience in  spite of temptations and trial, and suffering.  Those “born again” must “grow up again” to assist and serve one another as the divine offspring containing the active presence who is GOD.  Thereby sinners become believers, and believers are never alone or separated from the fullness of GOD.  Consider again the following that uses language from the Bible:

(1.)  Galatians 3:  27-29, King James Version (KJV):  27 For as many of you as have been baptized into Christ have put on Christ.  28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:  for ye are all one in Christ Jesus.  29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

(2.)  Colossians 3:  9-15, KJV:  9 Lie not one to another, seeing that ye have put off the old man with his deeds;  10 And have put on the new man, which is renewed in knowledge after the image of him that created him:  11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free:  but Christ is all, and in all.  12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;  13 Forbearing one another, and forgiving one another, if any man have a quarrel against any:  even as Christ forgave you, so also do ye.  14 And above all these things put on charity, which is the bond of perfectness.  15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

(3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

There is far more to be said, correctly practiced by those who believe, properly applied, and spiritually apprehended.  (For example, (4.)  Malachi 3:  16-18, KJV:  16 Then they that feared the LORD spake often one to another:  and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.  17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.  18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Today, reply is to a teen on giving as a sacrament and sacred discipline within the body of Christ.  The questions I respond to in this sacred writings blog usually are taken from an Internet site that serves as a public forum.  While the writers there often are insulting by accusing divinity, making use of sarcasm, or even deliberately blaspheming, many pose questions very close to those I once asked as a young Christian believer, and that continue as hidden, suppressed and unasked among some who are long-time church members.  In the church, giving is a duty, an obligation, and a privilege that further establishes sacred balance, interdependence, maturity, and stability.  Money may serve as an emblem and token for a broad range of offerings that include allegiance, effort, esteem, labor, possibilities, reverence, and amounts of time.  Abundance and plenty promote confidence, joy, and security; and giving expresses eternal purpose and love by adding and imparting value to the beloved.  A fighter at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Why is money even a thing with church?

I know I’m only 15 and Adults think teenagers don’t know anything, but this time I think it’s the adults who are blind. Recently I stopped going to church with my mother because I started to find the collection bowl for God’s offering and the pastor’s offering offensive. I mean like what does God want with money? Nowhere in the bible does God ever ask us to render money unto him. So I ask the office lady at my Church what happens to the money collected as the Church and she says “Electricity, water, upkeep and other programs like the deconess breakfast don’t pay for themselves.” I then ask her why the pastor needed an offering and she said “The pastor is a hardworking man and we have to give what we can to help him out.”

At this I ran out the church with my head sweltering. I mean why would we call an offering that’s going to the church bank account an offering to God? It smells heavily of bait & switch. And then why would we give the pastor ANYTHING? A priest is supposed to spread the word because God commands his heart, not to line his wallets. To that end I thought priest were supposed to live a humble life never accepting money for themselves? It makes it seem like Church is more a business than a school of God. I don’t think money should have anything to with Church because it brings greed and corruption.

Update: @Anon It’s obvious you don’t either, seeing as you failed to elaborate on your general remark.

Update 2: @James We’re not in elementary. There is no need for name calling. I’m just trying to figure out the heart of this dilemma.

 

THE GOLDEN ARROW:  Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.  Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house.  Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:  The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?  Then the chief of the fathers and princes of the tribes of Israel and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly,  And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.  And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.  Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD:  and David the king also rejoiced with great joy.  (1st Chronicles 29:  2-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Does Divinity Want? (03/13/2017); Fundraising A Sacred Practice? (01/01/2017); About Giving to GOD (12/13/2016); More On Sacrificial Giving (11/03/2015); A $1,000 Dollar Seed? (11/02/2015); Christ Receives the Tithes? (08/04/2015); A Price for Religious Liberty? (06/30/2015); On Being Good Stewards (12/17/2013); Traditional Marriage? (12/18/2013)

 

“Anonymous”, here are some important ideas for developing believers.  Giving within the church to the church is a work of faith.  Correctly understood, sinners become members of a church so they may be continually and regularly nourished and supported while they are being permanently changed and transformed through divine operations by the imparted Spirit of GOD.  Many of us have experienced and participated in programs offered by Christian congregations and assemblies of faith as aspects of our own family life, and a special form of inheritance from our parents or other caretakers.  In many cases, such beginnings have been only carnal, material, secular, and social.  Thus, we repeatedly hear, You must be born again.  There must be the death and burial of the inborn spirit, with resurrection having divine DNA, so to speak.  Well-meaning, yet, vain (lacking spirit substance) practices often are brought into the place for service and worship as though the church is only another community recreation center.  Thus, it is difficult to apply discernment (i.e., correctly recognize and respond to spirit content from the makeup of GOD that will appear within sacred events, oneself, other persons, prophecy, the holy writings, etc.).

In the same way obedience—putting aside ones own will to carry out and perform the will of another—is one of the most recognizable expressions of genuine love (and so is acknowledged in the vows of holy matrimony), other unmistakable marks of mature love among Christians are accountability, commitment, continually acquiring sacred knowledge, and outpourings of gratitude, respect, and thanksgiving.  The Holy Spirit must impart inseparable aspects of divinity to those who are “born again,” and they must “grow up again” enduring challenges, “growing pains,” and even suffering with Christ.  Included are faith, holiness, joy, hope, meekness, lovingkindness, wisdom, and wrath against sin.  Because every believer does receive some measure of fresh spirit content, believers are accounted as a new creation through Jesus Christ having oneness without sameness.  There can be great diversity within a congregation, for all do not have the same level of knowledge, maturity, and willingness to unselfishly serve.

Salvation is carried out and completed through divine operations, rather than through application of finite tools such as feelings, intellect, logic, philosophy, and science.  Sin opposes the continued existence of divine law, the Law Giver, and the Creation grounded in sacred law.  Because the living accept sin as natural, normal, and in no way contrary their own makeup, sin may dominate awareness and self-will (willpower) within created beings and living creatures.  Sin can not influence or manipulate the divine will; thus, the living are granted fresh endowments of divine will to reinforce their character, focus, and process when identifying and resisting sin.  Through the Spirit, giving, stewardship, and other forms of service are aspects of sacrament (sacred practice), and are no longer inappropriate, irritating, and upsetting.  By continual practice, the discipline and order within the community of shared spirit is to become “second nature” like breathing in and out.  Consider again the following:

(1.)  Proverbs 19:  16-18, King James Version (KJV):  16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.  17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.  18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

(2.)  Proverbs 19:  22, KJV:  22 The desire of a man is his kindness:  and a poor man is better than a liar.

(3.)  James 2:  14-19, KJV:  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?  15 If a brother or sister be naked, and destitute of daily food,  16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?  17 Even so faith, if it hath not works, is dead, being alone.  18 Yea, a man may say, Thou hast faith, and I have works:  shew me thy faith without thy works, and I will shew thee my faith by my works.  19 Thou believest that there is one God; thou doest well:  the devils also believe, and tremble.

(4.)  1st Corinthians 9:  11-14, KJV:  11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?  12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.  13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?  14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  1st Chronicles 29:  10-18, KJV:  10 Wherefore David blessed the LORD before all the congregation:  and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.  11 Thine, O LORD is the greatness, and the power, and the glory, and the victory, and the majesty:  for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.  12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.  13 Now therefore, our God, we thank thee, and praise thy glorious name.  14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.  15 For we are strangers before thee, and sojourners, as were all our fathers:  our days on the earth are as a shadow, and there is none abiding.  16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.  17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things:  and now have I seen with joy thy people, which are present here, to offer willingly unto thee.  18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Life Eternal

 

 
Today, reply is on delaying ones decision for or against Christ as your Redeemer and Savior.  For mankind, salvation must be over time through discovery, gradual growth, learning, and regeneration.  There must be the extinguishing of old habits, lusts, and vanities while acquiring a new lifestyle that continually acknowledges divinity through the indwelling of the Holy Spirit.  A personal relationship of oneness without sameness must be achieved that displays such elements as acknowledgement, commitment, confession, discernment, endurance, forbearance, forgiveness, shared vulnerability, risk-taking, suffering, and triumph.  All sinners correctly may be spoken of as being in a steady decline whereby they never again will be able to display the image of GOD, or contain any endowment from the makeup of the Creator (i.e., breath, spirit, word), and so will be examined for their utter destruction (the second death).  By contrast, believers will be built up and edified to exist as immortal, incorruptible vessels of divine substance, joint heirs with Christ, and the sons and daughters of GOD.  The fighter at “Yahoo! Answers (UK & Ireland)” using the ID “LiveLong, and Prosper” (Level 5 with 5,076 points, a member since December 06, 2007) posted the following:

 

With Jesus coming back in the next few decades should wait till then to repent and donate all assets, or get er done today?

 

THE GOLDEN ARROW:  And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.  For the vision is yet for an appointed time, but at the end it shall speak, and not lie:  though it tarry, wait for it; because it will surely come, it will not tarry.  Behold, his soul which is lifted up is not upright in him:  but the just shall live by his faith.  (Habakkuk 2:  2-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  Developing A Moral Compass? (10/03/2017); From Dust Thou Art (09/07/2017); How Christ Is Known? (04/24/2017); Salvation Takes A Lifetime (04/06/2017); Enduring As A Believer? (12/06/2015); Another Gospel? (10/19/2013); A Visit from an Angel (10/20/2013)

 

“LiveLong, and Prosper,” the Creator and sovereign GOD we speak of is also a god of judgment.  Properly understood, the divine process for salvation from the destruction that comes by judgment is timeless, was begun before the foundations of heaven and earth, and will continue indefinitely.  Given the brief duration and short lifespan of created beings and living creatures (only GOD is eternal, immortal, and incorruptible), the human process and finite tools relied upon by the living (e.g., emotions, intellect, logic, philosophy, secular knowledge, science) have limited meaning and value because of the frameworks of time, space, and social consensus.  Just as self-will (willpower) responds to desire appearing as action and discrete events, consciousness may serve as a focus for patterns and regularities governed by natural or spiritual law.  Included are birth, aging, death, commitment, conviction, faith, rebirth, repentance, and zeal.

Sinners are being called to an eternal life where they will exist permanently as close companions of divinity.  They must receive deposits and fresh endowments of spirit content from the make up of GOD such as faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  While their transformation begins using water baptism (death and burial of their inborn spirit, resurrection having divine DNA, so to speak), all those who are “born again” also must “grow up again” and become mature through life experience on the earth that includes fellowship with others, praise and prayer, study of the holy writings as well as ministry and unselfish service.  Believers all go through a period of “getting to know” GOD, display their own content and makeup to GOD, and, thereby, increasingly grow in acceptance, affection, gratitude, respect, reverence, and full relationship as offspring of the Holy.

Despite that many things from GOD will continue as ongoing, endless, and everlasting, aspects of the divine process for salvation include determination (having a “made-up mind”), duty (accountability for completion of specific tasks), immediacy (insisting that now is the time), imperative (that some tasks absolutely must be done and are mandatory), interdependence (what one believer does is joined to the deeds of others as well as the acts of divinity), and vigilance.  To encourage believers to prepare themselves and remain in constant readiness, we are told there will definitely be an end to things as we know them, however, we are not told a definite day or hour.  Consider again the following that uses language from the Bible:

(1.)  Hebrews 3:  7-19, King James Version (KJV):  7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,  8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:  9 When your fathers tempted me, proved me, and saw my works forty years.  10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.  11 So I sware in my wrath, They shall not enter into my rest.)  12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.  13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.  14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;  15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.  16 For some, when they had heard, did provoke:  howbeit not all that came out of Egypt by Moses.  17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?  18 And to whom sware he that they should not enter into his rest, but to them that believed not?  19 So we see that they could not enter in because of unbelief.

(2.)  1st Thessalonians 5:  1-3, KJV:  1 But of the times and the seasons, brethren, ye have no need that I write unto you.  2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.  3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

(3.)  2nd Peter 3:  9-13, KJV:  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Mark 13:  32-33, KJV:  32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.  33 Take ye heed, watch and pray:  for ye know not when the time is.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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worship-in-spirit-and-in-truth

 

Today, focus is on true worship as the display of one own spirit content from divinity.  The judgment of all worship is exclusively the privilege of the Almighty.  Given the Holy Spirit comes to abide within the believer, and does not go in and out having to return periodically, the sinner who has been reborn may display sacred truth continually through their actions, attitudes, behavior and speech.  At all times, and in all settings, it will be an “ordinary” aspect of self-expression that a developing believer has become a new creation in Christ, and is being prepared to meet the Lord at his coming.  In keeping with divine prerogative and sacred operations, commonly shared ceremonies, practices and traditions may well be augmented and amplified using heretofore unknown streams of acknowledgment, praise, thanksgiving, testimony, and witness.  Calling to mind the conflict centered on worship that occurred between Cain and Abel, one of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information appears) posted the following:

 

Does it matter how you choose to worship God?

My sister criticizes how I worship God. She says that if I’m not vocal in worshipping God that he won’t answer my prayers. I prefer to be more private in my worship of God, whereas my sister is extremely vocal and seems to overdo her worship. Just in conversation, she’ll randomly speak about God and relate everything to God. My conversations with God and my feelings about God are personal, so I feel that it weakens my relationship with God to speak so publicly about God to those who may be judgemental.

 

THE GOLDEN ARROW:  Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.  The works of the LORD are great, sought out of all them that have pleasure therein.  His work is honourable and glorious:  and his righteousness endureth for ever.  He hath made his wonderful works to be remembered:  the LORD is gracious and full of compassion.  He hath given meat unto them that fear him:  he will ever be mindful of his covenant.  He hath shewed his people the power of his works, that he may give them the heritage of the heathen.  The works of his hands are verity and judgment; all his commandments are sure.  They stand fast for ever and ever, and are done in truth and uprightness.  He sent redemption unto his people:  he hath commanded his covenant for ever: holy and reverend is his name.  The fear of the LORD is the beginning of wisdom:  a good understanding have all they that do his commandments:  his praise endureth for ever.  (Psalms 111:  1-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Knowing the Invisible GOD (09/17/2017); The Flesh, Then Beyond (05/23/2017); What Does Divinity Want? (03/13/2017); No Other gods? (08/14/2015); Sun Worship? (07/27/2015); The Meaning of Worship? (07/09/2014); To Serve GOD Acceptably (07/10/2014); Too Much Holy Spirit? (11/19/2013); Understanding Peace? (11/20/2013)

 

“Anonymous”, worship of GOD as creator is to be a continuous process like breathing in and out.  It is not so much a matter of intellect, logic and carnal reason as it is a sacred process powered through sacred means.  For mature Christian believers, to worship GOD is to acknowledge the active presence who is divinity by displaying the oneness without sameness that has been imparted through his gifts of life essence (i.e., breath, spirit, word), and sacred substance.  Ones consciousness must be directed and filled by the Holy Spirit, and their self-will (willpower) must respond in agreement with the sovereign will of GOD.  Imparted spirit content from the makeup of GOD includes awe, faith, forbearance, holiness, humility, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Thereby, believers are enabled to correctly recognize and respond to sacred substance appearing within events, oneself, other persons, holy writings, etc.

There can be great diversity among believers within a single congregation, family group, and community of faith because they are not all on the same level of maturity, they are not all granted the same spiritual gifts, they do not all share the same accountability and duties, and they do not all have the same sacred knowledge and skill that results by observing sacred practices (e.g., fasting, giving, prayer, study of the holy writings, unselfish service).

All Christian believers are being called and recruited to share what GOD is revealing to them as the gospel of Jesus Christ.  However, all are not called to serve as clergy and pulpit preachers.  Spreading the Gospel is to be a matter of a believer’s daily routine and ongoing lifestyle as vessels of divine spirit content.  Therefore, repentance, permanent change, growth, and learning are uppermost.  Public speaking and formal instruction of doctrine are best shared in special settings by those prepared to receive those forms of support.  Prophesying (to comfort; to build up others and the church (edification); and to exhort (encouraging immediate action) ) is essential, however, it requires commitment and discernment that only are established by the Holy Spirit.  Consider again the following that speaks to the duties of believers using language from the Bible:

(1.)  Ezekiel 3:  17-19, King James Version (KJV):  17 Son of man, I have made thee a watchman unto the house of Israel:  therefore hear the word at my mouth, and give them warning from me.  18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.  19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

(2.)  John 4:  23-24, KJV:  23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth:  for the Father seeketh such to worship him.  24 God is a Spirit:  and they that worship him must worship him in spirit and in truth.

(3.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.

(4.)  1st Corinthians 1:  9-10, KJV:  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  3-9, KJV:  3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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Today, thoughts are shared on current events and the end of the world.  Applying the time prophecies of 70 years written in Jeremiah 25:  11-33, King James Version, (KJV) to modern Israel (1948) and acknowledging a modern Babylon, some have calculated 2018 for the end of the world.  Yet, the word of the Lord from Jeremiah was to abide in Babylon and not to seek shelter from Egypt (chapter 42).  Ministries that ignore the warnings against attempting to calculate the coming of Christ on the basis of prophesy risk becoming discredited, and their followers dealt faith-shattering blows and disappointment.  As the caretakers and keepers of the earth, the people of GOD through Jesus Christ have been commanded to “occupy” until the Savior returns.  For Christians, then, “to occupy” means maintain, buildup, and nourish the aspects of Spirit that appear among you; set apart for GOD and sanctify the earth; and be fruitful as you tarry and wait for the return of our Risen Lord.  Christians are to be the active presence, a living vessel containing divine law, and an embodiment of the GODhead in the same way the Son of the Highest has been an Incarnation.  The fighter at “Yahoo! Answers” using the ID “chad” (Level 1 with 31 points, a member since July 25, 2017) posted the following:

 

Why do people even care about what trump does in office when the world ends in 2018?

 

THE GOLDEN ARROW:  I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  They are not of the world, even as I am not of the world.  Sanctify them through thy truth:  thy word is truth.  As thou hast sent me into the world, even so have I also sent them into the world.  And for their sakes I sanctify myself, that they also might be sanctified through the truth.  Neither pray I for these alone, but for them also which shall believe on me through their word;  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  (John 17:  14-23, King James Version, KJV)

 

THE DOUBLE DAGGER:  Politics and The Kingdom? (05/31/2017); Sanctify Yourselves for Tomorrow (05/07/2017); A Species of Animal? (01/31/2017); GOD’s Peculiar People (12/11/2016); His Children Are Sanctified (10/12/2016); Of Such Is The Kingdom (09/01/2015); Jesus As America’s President? (05/20/2015); Faith not Politics? (12/02/2014); Ye Are Not In The Flesh (12/03/2014)

 

“chad”, here are some thoughts I can share:  People care because accountability is always an aspect of genuine love, maturity, and understanding.  Many Christian believers are trusting that our instructions from Jesus for this hour center on preparing ourselves for his Advent (we say, the harvest, the Rapture, the Second Coming), rather than daily fixing on and responding to activism and protest, death and despair, current events, political conflicts, secular knowledge, or emotional, psychological, sexual and social issues.  Such features from the flesh and the world will continue to be aspects of finite human experience that serve as hurdles and obstacles to sacred practice and spiritual growth.  They also are to serve as the necessary challenges, prods, and “growing pains” whereby those who are “born again” are energized to “grow up again.”

Christians are to acknowledge and proclaim the revealed purposes of GOD are the putting forth of existence, life, and the fullness of divine substance.  Believers are anointed, endowed, and supplied with every resource for maintaining divine order that should appear within earth, heaven, the universe, and all Creation.  Developing believers must discover revealed knowledge from GOD, and routinely display deposits of spirit content from the makeup of GOD.  Included here are the inseparable features of faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.

For those in covenant and personal relationships with GOD, there will be no “end of the world,” or total destruction of mankind.  Yet, there will be judgment; there will be resurrection of the dead; there will be transformation whereby mankind will be made an immortal companion to divinity; and there will be the elimination of sin and the final destruction of the wicked (we say, the second death).  In the same way only GOD is now immortal and incorruptible, only GOD knows the exact day and hour appointed for the end of things as we now know them.  Because they have not been given an authoritative word from GOD on the schedule of final events, believers are to discipline their bodies and minds to live responsibly as part of the world, yet, as if the Lord will come before you can compete the reading of this response.  Consider again the following that uses language from the Bible:

(1.)  Romans 8:  5-9, King James Version (KJV):  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(2.)  Revelation 2:  10-11, KJV:  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.) 2nd Peter 3:  8-14, KJV:  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, points are shared to clarify differences among public confession, personal testimony, and proper devotion to GOD.  In the same way confession to GOD during prayer that should be private and personal does not replace repentance, public confession of wrongdoing does not supply the same benefit as testimony to reveal the work of Christ in ones life.  Reverend William Aitcheson, a Catholic priest in nearby Arlington, Virginia, who has been serving in the church for many decades, published an article in one of the diocese newspapers apologizing that he once was a leader within the Ku Klux Klan (KKK).  Many all across America have been enraged and incensed by recent events that have called forth expressions of bigotry, hate, prejudice, racism, and violence, and that resulted in a young woman’s death (Heather Heyer, Charlottesville, VA).  Others have been cast down, made to feel shame, and are suffering great humiliation.  Prominent among the institutions and organizations involved have been the KKK, Neo-Nazis, and White Supremacist groups that exist in the United States under lawful provisions for “free speech.”  Those who repent, and turn to Christ to become his new creation may only demand and expect to see change in their own lives, and that mostly within their own conduct, commitment, consciousness, and sense of purpose.  Many others involved will not have developed and grown as much.  Thus, making public proclamation of sins from the past is not of itself a genuine act of repentance; and in the case of the priest, his confession has called forth accusations, placing blame, condemnation, and demands for payment, rather than the manifestation of the Holy Spirit within the church, and the heartfelt displays of humility, mature understanding, and godly love he hoped would appear his fellow believers. 

 

THE GOLDEN ARROW:  Who hath believed our report? and to whom is the arm of the LORD revealed?  For he shall grow up before him as a tender plant, and as a root out of a dry ground:  he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.  He is despised and rejected of men; a man of sorrows, and acquainted with grief:  and we hid as it were our faces from him; he was despised, and we esteemed him not.  Surely he hath borne our griefs, and carried our sorrows:  yet we did esteem him stricken, smitten of God, and afflicted.  But he was wounded for our transgressions, he was bruised for our iniquities:  the chastisement of our peace was upon him; and with his stripes we are healed.  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.  He was oppressed, and he was afflicted, yet he opened not his mouth:  he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.  He was taken from prison and from judgment:  and who shall declare his generation? for he was cut off out of the land of the living:  for the transgression of my people was he stricken.  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.  Yet it pleased the LORD to bruise him; he hath put him to grief:  when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.  He shall see of the travail of his soul, and shall be satisfied:  by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death:  and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.  (Isaiah 53:  1-12, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Can Canvas Show? (07/10/2017); Prophecy Over Personal Testimony? (06/29/2017); Recounting Past Sins? (03/04/2015); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014); Escape from Racism (10/24/2012); Christians Who Ignore GOD’s Laws (10/25/2012)

 

Confession pertains to judgment and salvation.  In accordance with the Scriptures, three forms of confession may appear:  (1) a confession of need), (2) a confession of transgression/wrongdoing, and (3) a confession of conviction and faith.  Given the operations of pride are little different than sin, public confession may corrupt a congregation of believers, for such confession may mask bragging, deceit, divisiveness, self-promotion, showing off, and vainglory.  While testimony may be shared to build up and edify the body of believers, confession is an aspect of judgment, and is more correctly directed only to GOD who is judge.  Confession is not to be made to those who are foolish and unwise regarding the things of judgment.  To truly benefit all concerned, it is often more necessary that the discipline, maturity and strength of silence be practiced in place of confession; and it is in silence that ones trust in GOD shines forth most brightly.  In the same way peaceful protest and counter demonstrations are resulting in destructive confrontations, the sharing of confessions focused on sins of the past are now promoting a great upheaval among Americans.  It is foolish and unwise to seek “justice” against those from earlier periods of history on the basis of the social standards and cultural values of the present day.  There are those demanding rejection of the early pioneers and those who contributed to the development of our Nation and its greatness.  Included have been George Washington, Thomas Jefferson, and even, Christopher Columbus.  Just as the operations of mercy appear primarily during judgment, forbearance, forgiveness and reconciliation are to appear during confession.  Consider the following:

(1.)  Confession as a sacred practice and in the course of formal ministry is not on the same level as gossip.  This is specially so during practices and sacraments focused on healing as in James 5:  13-16, King James Version (KJV):  13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

(2.)  Confession may be demanded within the law, yet, confession will not answer all the requirements and sanctions of the law that also address correction, full disclosure, financial liability, and punishment.  Loss and damage from transgression becomes more completely crystallized in the light of confession.  Thus, the enormity of the sin of Achan at Jericho in taking the “accursed thing” (a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight) is staggering, for it resulted in despair throughout the camp, Israel’s first defeat, and the death of 39 men at Ai (see Joshua 7, KJV).  Judgment is not complete until the findings and sentence of the law have been carried out.

(3.)  The principles and rules of confidentiality that bind a confessor and prohibit his discussing and revealing what has been exchanged in ministry also binds the person who makes a confession.  Disbelievers, ones parents, ones spouse, ones children have no authority to rank and rate the quality, sincerity, and value of your prayers, or whatever else may occur within other aspects of our own intimate relationship with GOD.

(4.)  Correctly understood, the admission of wrongdoing is also the admission of guilt, yet, is distinct from the acceptance and acknowledgment of accountability.  Many are willing to admit wrongdoing and express sorrow for their errors, however, they also must be willing to accept accountability for “cleaning up the mess,” healing, making compensation, correction, and restitution. 

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  It is an error to think that public confession featuring the details of wrongdoing is of any benefit to the body.  “All have sinned and come short” is sufficient to identify the need for grace without there being an exhaustive detailing of mistakes and transgressions.  The duty for clergy is not to offer others or themselves upon an altar of condemnation, spiritual confusion, and personal sacrifice; rather, it is to offer Jesus Christ.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is on sharing personal testimonies acceptable in public forums during gatherings of the church.  The great hunger answered by the church is that her members experience the active presence who is divinity, clearly hear the voice of GOD, and apprehend the multiple expressions from his sacred heart and mind.  In the church, only those displaying the inseparable aspects of spirit content from the makeup of GOD (we say, the Comforter, the Holy Spirit, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth) should be received, heard, obeyed, and respected as reliable sources of sacred knowledge and divine revelation.  When disputes arise within the community of faith, answers and responses should be made on the basis of doctrine, divine law, outcomes from deliberation by clergy and other leadership as well as from statements of confession, creed and policy that describe the shared commitment that should be seen among the believers.  Personal accounts, anecdotes, and eyewitness reports can be useful when clarifying needs for change, individual growth, and transformation; however, such finite tools can not replace rebirth, practice of the sacraments, preaching the Gospel, and regular study of the Scriptures.  The imparted, indwelling Spirit is, himself, the verdict (divine “sentence”), the “concluding statement,” and the officer (we say, executioner) charged to carry out all remaining tasks in the divine judgment focused on the proclamations and promises by the GODhead assuring eternal life (we say, the Testimony from Jesus).  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Why Mormon lesbian girl was interrupted in testimony in the Mormon church , why?

If the “god” of the Mormon church has ever allowed this kind of situation common among Mormons (practice of homosexuality without being expelled from the organization), why are Mormon leaders ashamed of an authentic and true testimony of a Mormon girl practicing This now? ….

what’s the problem? It is more proof of contradiction that lies in this organization!

 

THE GOLDEN ARROW:  And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.  And I fell at his feet to worship him. And he said unto me, See thou do it not:  I am thy fellowservant, and of thy brethren that have the testimony of Jesus:  worship God:  for the testimony of Jesus is the spirit of prophecy.  (Revelation 19:  9-10, King James Version, KJV)

 

THE DOUBLE DAGGER:  Conforming to Divine Standards (06/18/2017); Divinity Must Be Proclaimed? (05/09/2017); The Testimony From Jesus (08/05/2016); Without Preaching The Cross? (02/21/2016); Denying Oneself (05/17/2014); From Such Turn Away (05/18/2014); Not A Matter Of Opinion? (04/24/2014); What Faith Makes Possible (04/25/2014)

 

“Anonymous”, men, women, and children all wrestle with conflicting desires and emotions that, as believers, we must suppress to avoid their becoming a burden to others, and a source of others having error and misdirection.  For those with mature understanding, a church is not an open or public forum provided to share secular instruction, or promote issues from popular culture, political trends, and social issues.  In addition to declarations of conviction through sacred events such as gatherings conducted for Baptism and Confirmation of spiritual faith and growth, adult believers enroll as members through written legal agreements (some say, contracts, promissory notes) that may include “confessions” and other statements of belief.  A member pledges to discharge specific duties that include regularly supplying financial resources.  While sanctions against disobedience/for obedience may not appear as within statements of law, rules and standards for discipline and order are expressly provided, outlined as “principles”, and strongly suggested.

All members—even minor children—are to regard the church as a location where the people of GOD are sanctified (i.e., anointed, made fragrant to Deity; set apart and prepared for exclusive service to divinity).  Because intense and troubling questions that pertain to life experience and human development will arise from many diverse causes and circumstances, it is the wisdom of the church to share only fixed, stable and tried responses that appear as doctrine, official policy, manifestations of the Holy Spirit, and the holy writings, rather than rely upon subjective and variable elements such as “individual conscience,” intellectual opinions, carnal reason, philosophy, and science.  Correctly understood, members will practice humility, disciplined self-expression, and share collective responsibility.  Often there must be “self-sacrifice” by practicing restraint and silence; a member is to defer and give place to the word from GOD through Christ and by the Holy Spirit.  Believers are to speak from duty (like it, don’t like it) what must be said, not merely “what I want to say.”  Elements such as controversy, divisiveness, exaggeration, extremism, hypocrisy and nonconformity are to be avoided along with self-promotion, showing-off, and vainglory.  Consider again the following from the Bible:

(1.)  1st Corinthians 1:  9-10, King James Version (KJV):  9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.  10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

(2.)  1st Corinthians 1:  18-21, KJV:  18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.  19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.  20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?  21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

(3.)  1st Corinthians 14:  26-33, KJV:  26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.  27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.  28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.  29 Let the prophets speak two or three, and let the other judge.  30 If any thing be revealed to another that sitteth by, let the first hold his peace.  31 For ye may all prophesy one by one, that all may learn, and all may be comforted.  32 And the spirits of the prophets are subject to the prophets.  33 For God is not the author of confusion, but of peace, as in all churches of the saints.

There is far more to be said, correctly applied, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC