Archive for the ‘Inheritance’ Category

Meekness of Moses

 

Today, thoughts are shared on meekness as a divine spirit content imparted by GOD to believers who receive Jesus Christ so they may nourish the growth of godliness within others.  Unlike counterfeit and false professions of Christian belief, genuine godly behavior is generated and put forth only by divine spirit.  While meekness relates to gentleness, goodness, humility, and peace, many appear to be offended by the idea of meekness as a spirit substance from the makeup of GOD; and increasingly scriptures that speak of the fruit of the Spirit are presented omitting meekness as being associated with cowardice, intimidation, and weakness.  More correctly, meekness is a planting and product through the workings of GOD along with fervor, holy boldness, and zeal.  One of the many fighters in the “Yahoo! Answers” forum who uses the ID “Anonymous” (no profile information appears) posted the following:

 

Christians, How does one qualify as meek?

 

THE GOLDEN ARROW:  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.  For the flesh lusteth against the Spirit, and the Spirit against the flesh:  and these are contrary the one to the other:  so that ye cannot do the things that ye would.  But if ye be led of the Spirit, ye are not under the law.  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  Envyings, murders, drunkenness, revellings, and such like:  of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.  But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,  Meekness, temperance: against such there is no law.  And they that are Christ’s have crucified the flesh with the affections and lusts.  If we live in the Spirit, let us also walk in the Spirit.  Let us not be desirous of vain glory, provoking one another, envying one another.  (Galatians 5:  16-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Jesus Demonstrated Perfected Humanity (10/29/2017); Meekness, Mortality and Salvation? (07/13/2017); Discernment, Focus and Meekness? (07/07/2017); The Gift of Humility (02/19/2017); As Newborn Babes…. (10/13/2016); Humility and The Cross? (03/15/2016); The Meek Will Inherit (10/16/2012)

“Anonymous”, here are some thoughts I may share that are expressions of Jesus Christ within me:

In the same way sinners are to be born again by receiving spirit content from the makeup of divinity through water baptism where there is the death, burial, and resurrection of ones inborn spirit, believers are to “grow up” again and become mature as children of GOD and joint-heirs of the Father along with the Son of the Highest.  Rebirth to exist as a developing believer requires that one receive inseparable aspects of imparted spirit substance from Deity that includes balance, completeness, faith, holiness, longsuffering, lovingkindness, personhood, meekness, restraint, wisdom, and wrath against sin.

Developing believers are to acquire sacred knowledge by fellowship with mature believers who may be clergy, leaders, their own parents and siblings as well as others who are  workers within the community of faith; by continuing communication with GOD through prayer; by observing sacred practices (we say, sacraments); by repentance and turning away from disobedience of divine law, from sin, and from wickedness; by study of the holy writings; by unselfish service; and by enduring hardship, persecution, and suffering.  With this in view, salvation is not a “one-time” event; salvation is a process of discovery, gradual growth, learning, and undergoing permanent change.

Every Christian believer does not receive an anointing that allows them to serve in the offices of apostle, healer, pulpit preacher, or prophet.  Yet, all are “recruited” to provide ministry wherein they share through their own lifestyle and daily routines, gifts that provide spirit content from GOD.  As a believer becomes “ripe for harvest” they become able to display and share sacred fruit (manifestations; outcomes; products) from the Holy Spirit (we also say, the Comforter, the Holy Ghost, the Spirit of Prophecy, the Spirit of Truth). 

Believers who speak of Meekness as a fruit of the Spirit acknowledge that the many aspects of divinity can not truly be analyzed and treated as separate, secular objects.  Even so, meekness is often described as the voluntary expression of humility, praise, and submission whereby one continues in relationship with the Creator as teachable, and as having readiness, responsiveness, and willingness to be led by the Holy Spirit.  Jesus displayed the spirit of meekness by refusing to be appointed as king at Jerusalem, avoiding self-promotion, and ascribing his works to the Father.

Where the Bible speaks of Moses as having been chosen by GOD because of his meekness, we understand that meekness is essential to being used as an instrument in sacred operations to benefit mankind.  While the Spirit imparted to Moses was so abundant that GOD would supply 70 elders of Israel from the endowment the Prophet had received, and Moses continued with a greater measure than all of them put together, the spirit granted Moses was not the same fullness as was outpoured during Pentecost and for the beginnings of the new creation, the church.

There is far more that should be said, correctly examined, and made a part of those who are responding to developing belief.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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Heritage of the Servants

 

Today, the reply addresses judgment against divinity by created beings and living creatures.  What many take to be Bible accounts of GOD punishing mankind, in fact, are sacred testimonies that report demonstrations of the divine commitment to mankind—even to the extreme of overturning death through atonement, Incarnation, forgiveness, reconciliation, resurrection, and the imparting of divine spirit content from the makeup of Deity.  Those grounded in Christ are to remain vigilant against unbelievers who seek to destroy salvation from the Lord by making accusations and appeals against GOD on the basis of family feeling, kinship, and love, or human error, indignation and outrage.  The fighter in the “Yahoo! Answers” forum using the ID “Donald Michael Vicks Dog” (Level 6 with 11,065 points, a member since June 06, 2015) posted the following:

 

Isn’t the christian god great? He will let his arch enemy murder your whole family in a bet?

And give you a replacement family as a reward for not complaining?

 

THE GOLDEN ARROW:  For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.  Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways:  behold, thou art wroth; for we have sinned:  in those is continuance, and we shall be saved.  But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.  And there is none that calleth upon thy name, that stirreth up himself to take hold of thee:  for thou hast hid thy face from us, and hast consumed us, because of our iniquities.  But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.  Be not wroth very sore, O LORD, neither remember iniquity for ever:  behold, see, we beseech thee, we are all thy people.  (Isaiah 64:  4-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  Heaven Denied to Mankind? (12/08/2017); A Lawless, Violent GOD? (11/16/2017); GOD Is Imparting Truth (10/30/2017); Divine Wrath Against Sin? (10/17/2017); “Occupy Till I Come” (08/30/2017); Discernment, Focus and Meekness? (07/07/2017); Divine Inheritance and Resurrection? (07/06/2016); An Eternal Inheritance? (06/26/2016); Called To Be Servants? (11/25/2015)

 

“Donald Michael Vicks Dog”, just as the sacred process of judgment by divinity must address many subtleties (i.e., points of truth that display barely visible differences as well as hidden shifts in meaning, quality and value), and so may only be accomplished by an impartial, righteous, and thorough GOD, judgment against GOD requires a breadth and depth of sacred knowledge instead of secular knowledge, a comprehensive awareness of eternal purpose that generates divine action and serves as the context and focus for examining consequences and results from active presence, and the correct discernment and recognition of spirit substances (and their products) that may only be imparted through the operations of Deity.  Included are awe, boldness, faith, gratitude, holiness, and wrath against sin.

The judgment of those in flesh repeatedly expresses bias, presumption, and exaggerated sentiment.  Sinners who become “born again” through baptism (death, burial and resurrection of their inborn spirit) are to exist having divine DNA, so to speak, and, therefore, receive a fresh endowment of life essence (breath, spirit, Word) from the makeup of GOD.  As children and offspring of GOD, developing believers share a “divine point of view” that allows them to discover, see, and more correctly display the balance, completeness, integrity, lovingkindness, restraint, and wisdom of the Creator. 

Mature Christian believers (who have “mellowed” and outgrown their arrogance, defiance, and “self-righteous indignation”) immediately recognize there is no victory over GOD by the Adversary recorded in the account of Job.  For the account to provide authentic revelation regarding the character, makeup, and substance of divinity, Job must display the absolute dependence on GOD by all living that is not merely for life and death; it is also for access to Deity, for  duration, for expectation (we say, hope), for existence, for possibilities, for unchanging value, and more.  Divine grace, ownership, prerogative, and sovereign will may not be dismissed, or ignored.  See with new eyes:  Throughout the holy writings, it is the victory of GOD that mankind can not be overwhelmed and removed from the earth by such devices as betrayal, corruption, death, decay, hardship, lies, persecution, and tribulation.  Consider again the following that uses language from the Bible:

(1.)  Jeremiah 18:  3-12, King James Version (KJV):  3 Then I went down to the potter’s house, and, behold, he wrought a work on the wheels.  4 And the vessel that he made of clay was marred in the hand of the potter:  so he made it again another vessel, as seemed good to the potter to make it.  5 Then the word of the LORD came to me, saying,  6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter’s hand, so are ye in mine hand, O house of Israel.  7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;  8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.  9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;  10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.  11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you:  return ye now every one from his evil way, and make your ways and your doings good.  12 And they said, There is no hope:  but we will walk after our own devices, and we will every one do the imagination of his evil heart.

(2.)  Isaiah 29:  16, KJV:  16 Surely your turning of things upside down shall be esteemed as the potter’s clay:  for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

(3.)  Romans 9:  14-24, KJV:  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.  17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.  18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.  19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?  20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?  21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?  22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:  23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,  24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

There is far more to be said, correctly examined, and made a part of our own developing belief.  (For example, (4.)  Psalms 149:  4-9, KJV:  4 For the LORD taketh pleasure in his people:  he will beautify the meek with salvation.  5 Let the saints be joyful in glory:  let them sing aloud upon their beds.  6 Let the high praises of God be in their mouth, and a two-edged sword in their hand;  7 To execute vengeance upon the heathen, and punishments upon the people;  8 To bind their kings with chains, and their nobles with fetters of iron;  9 To execute upon them the judgment written:  this honour have all his saints. Praise ye the LORD.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

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children have sin

 

Today, judgment of children, and the operations of sin in and through the young are considered.  Divine law indwells the living as life essence (breath, spirit, Word).  Babies and small children also heard the voice of GOD proclaim the Covenant Law at Mount Sinai, and were required to develop and mature acknowledging the same divine standards as their parents.  The principle (where there is no law, sin is not imputed) does not cover lack of knowledge, and the ignorance of children (ignorance of the law is no excuse).  Children are shown the same allowances, forbearance and mercy granted to adults who are “born again” and must complete growth and learning to become full members within the body of Christ (the church) as developing believers; thus, they both will be monitored and reviewed.  Accountability, malice, forethought, and intent for their works and deeds still will be considered.  In accordance with the Gospel and teachings from the holy writings, many Christians trust that children will be closely examined during divine judgment for such features as their content of spirit from the makeup of GOD; their commitment to and development according to mankind’s possibilities for expressing an animal, human or divine nature; and for the integrity of being that increasingly should appear through their communication, exchange, and continuing relationship with divinity.  The young will not be ignored, overlooked, or held to have no value.  For mankind, sin continues to be an inherited condition like mortality, an aspect of ones living makeup, and a peculiar context or setting wherein created beings fail to display the image of GOD.  Just as sin pertains to divine law and sacred judgment, the operations of sin oppose the workings of faith imparted from the makeup of GOD, sacred knowledge, and genuine wisdom.  Sin alters godly meaning, possibilities, quality, and value among mankind; and may not be explained, justified, or properly resisted relying only on awareness, secular knowledge, or self-will (we say, willpower).  The fighter at “Yahoo! Answers” using the ID “ari” (Level 7 with 85,515 points, a member since March 04, 2014) posted the following:

 

The Bible says that we have all sinned and fall short of the glory of God does that include children.?

Can some mature Christian explain how soon is more then simply a moral problem and why even babies and little children are affected by it

 

THE GOLDEN ARROW:  For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:  That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:  That they might set their hope in God, and not forget the works of God, but keep his commandments:  And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. (Psalms 78:  5-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Starting A New Life? (11/21/2017); We Are His Children (10/16/2017); Becoming Free From Sin (07/16/2017); Determining What Is Sin (06/15/2017); Inheritance Must Become Commitment (05/15/2017); Chocolate Bunnies! Easter Eggs! (04/18/2017); “Good grief!” and Prophecy? (11/06/2016); Of Such Is The Kingdom (09/01/2015)
 

“ari”, just as the blessings of guidance, nourishment, and protection through divine law are extended to children as well as adults, divine law requires from children that they develop, discover, and contribute through lifestyles and routines of living that acknowledge accountability, obedience, respect, and restraint.  Sin is an inherited condition that determines aspects of their duration, quality of life, intimacy of relationship with divinity, and survival for all created beings and living creatures.  In the same way the Bible demonstrates and records multiple approaches and ideas to make divinity knowable, known, and “visible” within the awareness of angels, animals and men, the holy writings also reveal the otherwise hidden operations of sin.  GOD is an unseen, yet, active presence; similarly, sin is not material, tangible or visible like an ordinary person.  Sin is not created by GOD, is not a spirit, and is not an object or vessel having spirit content.  Even so, sin displays direction, effect, and presence; and, while sin may dominate awareness and self-will within the living, sin can not control or exist as having power within the dead. 

Sin opposes the continued existence of divine law that expresses the sovereign will of GOD, the continued existence of the Law Giver, and the continued existence of all Creation and divine order generated through sacred law.  The fact that the operations of sin may be recognized through attitudes, behavior, and conduct makes sin appear to be only a matter of things that are carnal, earthy, material, secular and social.  Many define “sin” as the violation of shared meanings and values within communities and groups (i.e., problems of communication, exchange and interaction; rule-breaking and crime; refusing to endorse an unspoken code (they say, morals) or social consensus), and fail to realize the cosmic truth that sin opposes the existence of the entire universe.  More than this, the operations of sin may erase or reduce to nothing the image of GOD that should be seen within the living.

Consider again the following:

(1.)  Proverbs 20:  11, King James Version (KJV):  11 Even a child is known by his doings, whether his work be pure, and whether it be right.

(2.)  1st Corinthians 3:  11-13, KJV:  11 For other foundation can no man lay than that is laid, which is Jesus Christ.  12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;  13 Every man’s work shall be made manifest:  for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.

(3.)  Hebrews 12:  4-11, KJV:  4 Ye have not yet resisted unto blood, striving against sin.  5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:  6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.  7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.  9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence:  shall we not much rather be in subjection unto the Father of spirits, and live?  10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.  11 Now no chastening for the present seemeth to be joyous, but grievous:  nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.) 

There is far more to be said, correctly examined, and made a part of our own spirit makeup.  (For example, (4.)  Romans 5:  12-15, KJV:  12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:  13 (For until the law sin was in the world:  but sin is not imputed when there is no law.  14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.  15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.  16 And not as it was by one that sinned, so is the gift:  for the judgment was by one to condemnation, but the free gift is of many offences unto justification.  17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) )  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

Omnicience

 

Today, the makeup and nature of divine knowledge are considered.  Many aspects of angelic and human makeup were designed to be independent and separate from divinity, and in that sense, they do not carry out and obey sacred law.  Also, there are multiple elements and features that are not intended to communicate, exchange and interact with Deity within ongoing relationships that are intimate, organic, or personal.  Those who parrot the language that GOD is “all-knowing” or “omniscient” may be doing so because they deny revelation from GOD, acknowledge no relationship to the Holy, and are convinced that the Most High is more concerned about the world and the flesh than anything else.  They seem to want to make certain that GOD knows their sinful thoughts and wickedness so they may blame GOD for it, escape divine justice, and question the righteousness of his judgments against themselves.  Mature Christians are more ready to understand that the knowledge of GOD goes beyond the objects and operations that appear within the frameworks of time and space, or the life experiences of angelic and human duration.  The heart, mind, and will of GOD also embrace, embody, and focus upon things that are entirely spirit in their character and makeup as well as eternal and perfect.  One of the fighters at “Yahoo! Answers” who uses the ID “Anonymous” (no profile is presented) posted the following:

 

God is omniscient and knows everything he knows before we’re born if we’re going to heaven or hell so how can anyone claim we have free will?

 

THE GOLDEN ARROW:  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  For to be carnally minded is death; but to be spiritually minded is life and peace.  Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  So then they that are in the flesh cannot please God.  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.  (Romans 8:  1-9, King James Version, KJV)

 

THE DOUBLE DAGGER:  The Creator is Different (10/31/2017); Idolatry — Exalting Human Devices? (09/21/2017); Knowing the Invisible GOD (09/17/2017); Divine Knowing, Finite Will? (09/28/2016); GOD Knowing the Price? (06/15/2016); The Philosophy of Free Will? (04/08/2014); The Name(?) of GOD (04/09/2014); GOD Knows Tomorrow? (04/12/2013)

 

“Anonymous”, because created beings and living creatures must come to know their own spheres of life (e.g., the earth, the ocean, the universe) using finite tools such as emotion, intellect, logic, carnal reason, and sensation (e.g., hearing, seeing, tasting, touching) they are always more ready to describe divinity as being a life form like themselves.  GOD is being made known and revealed as a spirit who is the origin of consciousness, existence, and life.  At this time, Christian believers should avoid calling GOD “all-knowing” or “omniscient”, for this implies that the mind of GOD contains and is focused only on secular knowledge, human affairs, the  world, and the things of flesh.  To engage divinity in relationships that will be continuous, personal, and enduring, the living must be endowed with spirit content from the makeup of GOD as well as sacred knowledge.  Included are inseparable aspects of divine fullness such as faith, holiness, joy, longsuffering, lovingkindness, “oneness without sameness,” wisdom, and wrath against sin.

The carnal mind is enmity against GOD (i.e., has not been designed to respond to the spirit content and active presence who is the Most High).  In the same way, there now are machines that do the same work you would expect from a human, yet, they are still only machines, the inborn spirit within human beings allows the living to perform many tasks obeying divine law, yet, they still can not consistently and correctly identify, resist, and eliminate sin.  They are like the new automobiles that will apply the brakes, lock the doors, and even park the vehicle when supplied with correct data processed by artificial intelligence and on-board computers.  As mechanical devices that require detailed programming, these machines can perform a few simple things very well, and they do not discover, learn, or themselves create and reproduce.  Therefore, we say they lack human flexibility and person that would allow responses to unplanned for changes.

There is no “free will” that may ignore natural and sacred law; however, there are rebellion and self-will that are separate from the sovereign will of GOD.  When you say, ABCDEFG, and I say, XYZ is coming, I am not reading your mind so much as discerning and reacting to a fixed pattern.  The “foreknowledge” of Deity concerning human accomplishments can be compared to that of a father who, on the day his child is born, rushes out and buys a football, or baseball.  He intends to guide, instruct, and share a peculiar inheritance with his own child.  He may have a dream and a hope that his son will someday be a champion athlete.  His dad may even coach him daily, all through his “growing up years;” and when his son reaches age for high school or college athletics, his son may choose basketball, or chemistry and other sciences, instead.

Consider again Ephesians 1:  2-11, King James Version (KJV):  2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.  3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:  4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:  5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,  6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.  7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;  8 Wherein he hath abounded toward us in all wisdom and prudence;  9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:  10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:  11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

 

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The Son of Man

 

Today, focus is on the demonstration of perfected humanity that was shared by the GODhead using the device of Incarnation.  As the heir to Adam, created from dust and sacred breath, Jesus appeared on the earth as someone inheriting the human condition that includes appetite, sensation (e.g., hearing, seeing, tasting, touching), mortality, and being limited by emotion (e.g., anger, fear, sorrow) and finite human tools of the mind (e.g., “secular knowledge,” carnal reason, logic, philosophy, science).  Jesus was not born having recall of his exalted station within the GODhead, or full knowledge of the promises to Abraham, the covenants of Moses and David, or the role he was to  ultimately fulfill as Messiah, and the one prophesied to die on the cross.  Jesus also encountered evil, and was tested by the Devil in the wilderness.  The things Jesus spoke and performed had to be expressions of his own conviction, discoveries, and faith.  Correctly understood, then, the holy writings only provide descriptions of Jesus Christ on the earth as another man who, through the active presence who is GOD the Father, also fulfills multiple sacred offices (e.g., exorcist, healer, judge, king, prophet, priest, teacher).  What continues to puzzle many believers is that the Lord’s origin has been by operations of the Holy Spirit that are not aspects of Creation, that have not been detailed and revealed to created beings and living creatures, and that speak to the use of form by spirit without corruption, defilement, or profanity.  More than this, many are overwhelmed by the teaching that Jesus became the embodiment of our sin on the cross, faced sacred judgment, and endured divine wrath.  The fighter at “Yahoo! Answers” with the ID “Corvus Blackthorne” (Level 4 with 4,355 points, a member since August 02, 2017) posted the following:

 

If Jesus was God, why are there multiple instances in which he worships God as a separate entity?

John 17 leaps to mind.

 

THE GOLDEN ARROW:  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:  Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.  (Hebrews 1:  1-4, King James Version, KJV)

 

THE DOUBLE DAGGER:  What Would Moses Say? (10/27/2017); The Device of Incarnation (10/18/2017); Making Sense of Preexistence? (10/06/2017); The Word of GOD (09/05/2017); Conforming to Divine Standards (06/18/2017); A Species of Animal? (01/31/2017); Word, Son, and Christ? (08/24/2016)

“Corvus Blackthorne,” looking upon Christ we are to see a man within a process of GOD, not a god in a process of men.  Jesus Christ appeared on the earth to carry out and fulfill, multiple divine, eternal purposes.  In addition to exposing the operations of sin as a personification of sacred law, Christ would embody the fullness of divinity (we say, the GODhead, Father, Son and Holy Spirit).  The Word (breath, life essence, spirit, utterance) appearing embodied in flesh and blood as a son of Adam would continue and complete divine revelation of the character, makeup, and substance of divinity using praise, prayer, proclamation, promise, prophecy, and rebirth to establish among mankind the same oneness without sameness that exists within the GODhead.

Even though the witness of Adam and many of the Patriarchs was available on the earth for nearly one thousand years, and the duties of sacred priesthood were being performed for atonement, expiation, and remission of sin, it was still required that Jesus be sent to demonstrate perfected humanity.  While his conception was through the authority and power of GOD, his development, birth, growth to manhood, his entry into ministry, and his dying on the cross all were required to acknowledge and respond to cycles and patterns of natural law, earthly Creation, and human affairs.

Christian believers are cautioned to discern and understand that, where  Jesus appears to have been gifted with special abilities and powers, that has more to do with the operations of imparted Spirit from GOD than his identity in the Heaven as Son of the Highest.  Thus, in the same way we as sinners must undergo permanent change by the Holy Spirit through baptism and receive a fresh endowment of the inseparable aspects of the divine makeup (e.g., faith, holiness, longsuffering, lovingkindness, wisdom, wrath against sin), the Savior also had to age, acquire sacred knowledge (not merely secular knowledge), communicate through prayer, and be both an instrument to bring about, and an anointed/sworn witness to sacred events (we say, miracles).  In the same way the Lord’s body became tired and weary, and he needed separation from the crowds for rest and refreshing, he also needed renewal to continue against the many questions, thrusts, and streams of spiritual confusion.

As the Second Adam, Jesus received a greater endowment of the imparted Spirit.  There are times in the Scriptures we see only his humanity that includes times when we do not have full knowledge, are uncertain, or seek a different path than the one commanded.  Even so, Jesus is father to a new creation, and through the holy writings and his imparted Spirit, the divine offspring are receiving instruction and nourishment to become ripe (mature) for harvest at his appearing (we say, the Advent, the Rapture, the Second Coming).  The ongoing transformation to exist as companions to immortal, incorruptible divinity that was begun following the fall of Adam and Eve will be completed “in the twinkling of an eye;” and the believers will become perfected before their Maker.  Consider again the following from the Bible:

(1.)  John 1:  11-17, King James Version (KJV):  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.  15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me:  for he was before me.  16 And of his fulness have all we received, and grace for grace.  17 For the law was given by Moses, but grace and truth came by Jesus Christ.

(2.)  Galatians 4:  4-7, KJV:  4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,  5 To redeem them that were under the law, that we might receive the adoption of sons.  6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.  7  Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

(3.)  John 11:  41-45, KJV:  41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.  42 And I knew that thou hearest me always:  but because of the people which stand by I said it, that they may believe that thou hast sent me.  43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.  44 And he that was dead came forth, bound hand and foot with graveclothes:  and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.  45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

(4.)  John 14:  10-11, KJV:  10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself:  but the Father that dwelleth in me, he doeth the works.  11 Believe me that I am in the Father, and the Father in me:  or else believe me for the very works’ sake.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (5.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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You-search-the-Scriptures

 

 
Today, reply is made showing the Bible is a living and organic appearance of divinity.  Through reading the Bible, a sinner is granted a life-saving encounter that exposes the otherwise hidden feelings, thoughts, and eternal purposes of the Creator.  Communication, exchange and interaction appear just as between two or more individuals, for multiple aspects of Deity are present through the holy writings that include approachability, authority, commitment, identity, oneness without sameness, person, and responsiveness.  A personal relationship with GOD may begin that is built up through discovery, gradual growth, learning, and obedience as well as by the godly endurance of challenge, opposition and suffering.  A fighter at “Yahoo! Answers” using the ID “Smallkoqu Henpecked Islamophobe” (Level 3 with 2,014 points, a member since August 18, 2017) posted the following:

 

Why does the Bible begin with “In the beginning was the word”?

Surely it should begin “Once upon time”.

Update: LOL. How many had to go look it up lol..

 

THE GOLDEN ARROW:  But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:  Which none of the princes of this world knew:  for had they known it, they would not have crucified the Lord of glory.  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.  (1st Corinthians 2:  7-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  Making Sense of Preexistence? (10/06/2017); The Makeup of GOD (09/25/2017); The Word of GOD (09/05/2017); GOD Revealed As One (07/12/2017); A Beginning And End? (06/01/2017); Holy Writings and Spirit? (12/16/2016); When the Donkey Speaks? (11/03/2016); The Bible and Salvation (09/14/2016); Eternal Mysteries and Revelation (08/31/2016); Learning From A Spirit? (08/25/2016)

 
“Smallkoqu Henpecked Islamophobe,” were I to say, it is possible for you to see, feel, and hold the heart and mind of GOD in your own two hands, many would probably say something like, Never in a million years!  However, it is correct to understand the holy writings are a genuine appearance and embodiment of divine substance from the makeup of the Creator.  Included are inseparable aspects of divine spirit content such as faith, holiness, hope, joy, and eternal purpose as well as multiple expressions of grace, divine prerogative, righteousness, and sovereign will.

The Bible presents admonitions, oral history, cultural history, divine law, government records (chronicles), parables, praises, prayers, proclamation, sacred promises, prophecies, proverbs, and other divine utterances.  The Bible is a collection of sacred records (we say, a full library of at least 66 books; some versions include as many as 77).  A broad range of materials have been collected and preserved as family inheritance, and the necessary materials, procedures, and privileged knowledge for priesthood and continuing various relationships with divinity (e.g., Patriarch, judge, high priest, king, prophet, spokesperson, apostle).  The Scriptures reveal divinity (make GOD knowable, known, and present among created beings and living creatures) by showing the operations of GOD through thousands of events occurring within thousands of lives over the course of thousands of years.  This divine perspective even includes the intent, private thoughts, and otherwise unseen errors among men.

In the same way Jesus Christ is an Incarnation of the GODhead, who has been embraced, kissed, his feet washed with tears and anointed, and who imparted virtue to a woman that merely touched the hem of his garment, the Bible is accounted as “ordinary” and unimpressive, yet, permits the acquisition and apprehension of sacred knowledge, salvation, and eternal life.  Those who rely on secular knowledge, carnal reason, and such frameworks as time and space are not “fitted” and supplied to deal with the process and themes of the Bible that repeatedly point to the existence and operations of spirit.  Genuine believers are inclined to talk in terms of “mystery”, for it is not correct to call GOD a “being” or entity, as though we are speaking of another human; we have no agreement of what “spirit” is (except to say that “spirit” is made up only of “spirit”, faith of faith, holiness of holiness); and, at best we may say, GOD is an active presence.

Within the consciousness of Christian believers and those being drawn to Jesus Christ, “in the beginning” does not speak to a period of time; rather, the origins of heaven and earth are being identified.  The name (reputation) of GOD (how divinity is to be spoken of) is introduced as Creator and Maker.  The Bible does not provide many details on  preexistence, or the specific “manufacture” of the many things called into existence; and they are not accounted as relevant to the major focus and intent of the full work.  With this in view, consider the following:

(1.)  John 3:  11-12, King James Version (KJV):  11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.  12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

(2.)  Daniel 2:  20-23, KJV:  20 Daniel answered and said, Blessed be the name of God for ever and ever:  for wisdom and might are his:  21 And he changeth the times and the seasons:  he removeth kings, and setteth up kings:  he giveth wisdom unto the wise, and knowledge to them that know understanding:  22 He revealeth the deep and secret things:  he knoweth what is in the darkness, and the light dwelleth with him.

(3.)  2nd Timothy 3:  14-17, KJV:  14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;  15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.  16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  17 That the man of God may be perfect, throughly furnished unto all good works.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Infant Baptism - Russia крещение-ребенка

 

 

Today, reply is on infant baptism, the just, and the inclusion of small children within the body of Christ.  Divine law is not invested within a newborn child as intellect and secular knowledge so much as through self-will.  (Saying this another way:  Romans 5:  13, King James Version, KJV:  (For until the law sin was in the world:  but sin is not imputed when there is no law.)  Where the objective of baptism is understood as the establishment of a personal relationship between the Creator and the created, baptism involves the emanation and putting forth of spirit substance that includes sovereign will from the makeup of divinity.  Also deposited are sacred consciousness, existence, faith, holiness, lovingkindness, person, and the will to live.  By election, grace and divine prerogative, then, children have place as sons and daughters of GOD on the basis of their spirit content imparted from Deity without also having performed various “religious” deeds, prayers, service, and good works.  The possibilities and purity of children are imputed as well as imparted.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information supplied) posted the following:

 

Is luke 18:16-17 teaching we have to receive the kingdom of God as a child like infant baptism?

16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

 

THE GOLDEN ARROW:  Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.  Blessed is the man to whom the Lord will not impute sin.  (Romans 4:  7-8, King James Version, KJV)

 

THE DOUBLE DAGGER:  Dead While We Live? (02/02/2017); Spirit Content From GOD? (09/26/2016); Of Such Is The Kingdom (09/01/2015); To Foster Godly Sorrow (03/11/2016); Asking For Answers From GOD? (05/21/2015); Going to Church Before Baptism? (05/05/2015); Babies Given A Second Life? (01/25/2015); About “The Just” (10/29/2014); Antidotes to the Poisons (10/30/2014)

 

“Anonymous”, here are some points that many Christian believers have found useful for avoiding error and spiritual confusion when considering baptism for babies, small children, and those having special needs.  Some insist that baptism is a public act from personal choice and self-will (we say, voluntary).  Therefore, to be baptized, a person should be at an “age of responsibility” as with secular activities like drinking alcohol, driving, and voting for elected officials.  Among Christian congregations the age of responsibility varies from 8 to 25 years old.  Those who argue to exalt finite human nature and “free will” often despise baptism as an act of formalism (commitment to the letter of divine law, yet not its spirit), and a foolish act of surrender (acknowledging the sovereignty of GOD).  Others, accept models that appear as practices and principles recorded in the Scriptures.

Baptism can be understood as an aspect of identity and spiritual inheritance received through ones parents such as circumcision, citizenship within the divine kingdom, practice of sacraments within the home, and the sharing of sacred knowledge.  More correctly, baptism is an operation of the Holy Spirit like the founding of heaven and earth.  In the same way, a newborn child is not required to choose his birth parents, his birth order, or such physical characteristics as gender, there nonetheless are multiple life conditions inherited from Adam and their ancestors that will continue throughout the child’s own lifetime, and that should be correctly addressed with the child’s very beginnings.  Included are prenatal care, vulnerability to sickness and disease, mortality, and divine wrath against sin.  There is no demand that a fetus or infant choose their standing with GOD; however, their caretakers are accountable for the child’s survival and well-being, and should acknowledge the child’s initial spiritual condition as one of the just (the Lord’s justified ones).  The just are accounted as blameless and having committed neither good deeds nor bad.  Should the child die before being weaned, learning to walk and talk, or enroll in school for secular instruction, their acceptance with divinity has been established by GOD as a “free gift“” (we say, blessing).  Believing is an act of faith or an act of will, and would qualify the child as coming to GOD through works, not grace.

The process of salvation is divine, is not a “one-time” event, and does not rely on the content of human awareness and self-will (willpower).  Salvation goes forward as revelation (i.e., discovery, edification, gradual growth, and continual learning) that makes visible the active presence of GOD, his eternal purposes, and the diverse expressions of his unchanging nature and will.  Congregations and communities of faith that promote infant baptism often also will practice confession of commitment to Christ, confirmation, and public enrollment as a mature believer once a member “comes of age.”  Consider the following:

(1.)  Romans 6:  3-6, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(2.)  John 1:  10-14, KJV:  10 He was in the world, and the world was made by him, and the world knew him not.  11 He came unto his own, and his own received him not.  12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:  13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.  14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(3.)  Romans 9:  8-16, KJV:  8 That is, They which are the children of the flesh, these are not the children of God:  but the children of the promise are counted for the seed.  9 For this is the word of promise, At this time will I come, and Sarah shall have a son.  10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;  11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)  12 It was said unto her, The elder shall serve the younger.  13 As it is written, Jacob have I loved, but Esau have I hated.  14 What shall we say then? Is there unrighteousness with God? God forbid.  15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.  16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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