Posts Tagged ‘rebirth’

Blessed Whose Sins Forgiven

 

Today, focus is on why the divine process for salvation includes GOD appearing in flesh and dying on the cross.  The sacred system and law for offerings and animal sacrifices allowed sinners to obtain atonement, redemption, and remission of sins through blood; however, by conforming to and obeying those laws and standards no one could receive the fresh deposits of spirit content that were needed from the makeup of GOD.  Divine forgiveness that addresses discrete acts and one-time events can encourage change in attitudes and behavior, fuel repentance, heal fractured relationships, and communicate enduring love.  Even so, forgiveness alone is not enough to eliminate sin completely, or establish (1) the new consciousness, (2) an ongoing, uninterrupted connection and relationship with GOD, and (3) the willpower a sinner must receive to identify, resist, and reject sin.  The fighter at “Yahoo! Answers” using the ID “Frank Barnwell” (Level 4 with 2,785 points, a member since October 04, 2011) posted the following:

 

Sin is something that is forbidden by God. Why would God come to earth and die for a human being sin when he can just forgive the sin?

 

THE GOLDEN ARROW:  That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;  Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;  Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:  Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:  In whom we have redemption through his blood, even the forgiveness of sins:  Who is the image of the invisible God, the firstborn of every creature:  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers:  all things were created by him, and for him:  And he is before all things, and by him all things consist.  And he is the head of the body, the church:  who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.  For it pleased the Father that in him should all fulness dwell;  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.  (Colossians 1:  10-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Balance, Forgiveness and Justice (08/08/2017); Transformation Not Obedience Alone (07/02/2017); Salvation Goes Beyond Forgiveness (06/30/2017); Christ Died For His (06/09/2017); His Birth Signals Rebirth (01/03/2017); The Work of Forgiving (11/23/2016); The Practice of Forgiveness (07/03/2016)

 

“Frank Barnwell”, the process of GOD for mankind’s salvation acknowledges that sin is not a one-time event in human experience, and sin must be addressed through a continuous relationship with the Creator.  The sinner must be transformed to share in the oneness without sameness that exists among the persons of GOD.  Many are unable to recognize and understand that sin is contrary to their own  makeup that includes life essence (we also say, breath, spirit, word) from GOD.  Thus, angels and men may take sin to be natural and normal; however, the character, nature, and substance of sin have not been created by GOD.

Because sin is the transgression of divine law, sin appears on a level of engagement with GOD that is greater than a mere “mistake”.  Sin opposes the continued existence of divinity, yet, sin has direction, effect and presence.  The operations of sin promote chaos, non-existence, and the restoration of conditions that existed before the creation of heaven and earth.  The operations of sin may dominate awareness and self-will within created beings and living creatures.  

Inseparable aspects and qualities that establish both existence and life within mankind have been imparted from the makeup of GOD.  Included are faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  In the same way, Adam had to be put to sleep (death) for the separating of a rib that would be made his female companion, for mankind to receive a fresh endowment of spirit content that would include a measure of divine will that can not be dominated and influenced by sin first required the appearance of GOD in the person of Jesus Christ (the Incarnation).  So to speak, through death and burial of ones inborn spirit, resurrection from the dead, and rebirth from divine DNA become possible.  Consider again the following that uses language from the Bible:

(1.)  Romans 6:  3-11, King James Version (KJV):  3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?  4 Therefore we are buried with him by baptism into death:  that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.  5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:  6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  7 For he that is dead is freed from sin.  8 Now if we be dead with Christ, we believe that we shall also live with him:  9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.  10 For in that he died, he died unto sin once:  but in that he liveth, he liveth unto God.  11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(2.)  2nd Corinthians 5:  17, KJV:  17 Therefore if any man be in Christ, he is a new creature:  old things are passed away; behold, all things are become new.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 
THE BLACK PHOENIX
Washington, DC

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Spheres of Life 1

 

 

Today, focus is on mathematics as a tool for describing and knowing divinity that can introduce spiritual confusion, and its use be a form of idolatry.  Properly understood, spirit substance is immeasurable.  Because of the many subtleties involved (barely visible differences; hidden shifts in meaning, quality, and value) human attainments are often thought to be manifestations of divine power.  Included are astronomy, history, medicine, science and technology.  Arithmetic and mathematics are closed number systems that only permit the assignment, quantification, and manipulation of discrete values in accordance with fixed patterns and regularities.  While divinity appears as immortal, immutable, incorruptible, and unchanging, Deity also manifests the highest authority, dominion, divine prerogative, and sovereign will that establish autonomy, independence, and sanctification.  GOD is only predictable on the basis of his own acts of revelation, proclamation, promise, and prophecy; and will always remain mystery in multiple aspects of sacred being.  The  fighter at “Yahoo! Answers (Malaysia)” using the ID “ιℓσνєιѕℓαм يا رب العالمين” (Level 2 with 888 points, a member since July 04, 2017) posted the following:

 

How is the trinity explained via math?

This is Monotheism: 1 God + 0 others = 1 God.

This is the trinity:
1 Father + 1 Son + 1 Spirit = 1 God.
ie, 1+1+1=1.
Simplified 3 =1

Some people say it’s 1x1x1=1.
But that is incorrect because the father/son/holy spirit are not equal.
The son has less power and knowledge than the father, etc. Not equal.
So it would be more like 1.5x1x0.5 =1 which is mathematically not sound.

Your thoughts, Christians?

 

THE GOLDEN ARROW:  But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.  But God hath revealed them unto us by his Spirit:  for the Spirit searcheth all things, yea, the deep things of God.  For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.  Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.  Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.  But the natural man receiveth not the things of the Spirit of God:  for they are foolishness unto him:  neither can he know them, because they are spiritually discerned.  (1st Corinthians 2:  9-14, King James Version, KJV)

 

THE DOUBLE DAGGER:  Law and Divine Process (05/28/2017); Tools For Knowing Divinity (05/12/2017); Time Is Not A Deity (11/30/2015); The Correct Prescription? (11/19/2015); No Other gods? (08/14/2015); Our Need for a Son (03/04/2013); Unless You Repent (03/05/2013)

 

“ιℓσνєιѕℓαм يا رب العالمين”, using the finite human measuring tools of arithmetic and mathematics to describe divinity is inappropriate, and borders upon idolatry (attributing celestial authority and power to a man-made object or process).  GOD must be understood as the active presence who has put forth all that exists.  Included are created beings and living creatures as well as their spheres of life and the settings for their activity, duration, and conclusion as a life form.

The full sum of divine substance (i.e., the total makeup of GOD) must be understood as spirit in its character, nature, and substance.  Thus, it is irrelevant and foolish to describe divinity in terms of the measurable dimensions observed for things carnal, material, secular, and social.  We can no more accurately describe GOD using the ideas of amount, size, and weight than we may by using physical senses such as seeing, tasting, and touching with our hands to know roughness, sharpness, and smoothness.

Even so, GOD makes Deity knowable, known, and “approachable” (we say, reveals divinity) using material forms, divine operations, sacred processes, and eternal purposes.  Increasingly, Christian believers are encouraged to apprehend that GOD is a spirit who may appear and exist within events, natural and sacred law, life essence (we also say, breath, word), prophecy, promises, themselves, and throughout the holy writings.  Inseparable aspects of spirit content from the makeup of GOD may be imparted to those who are “born again” such as faith, gratitude, holiness, longsuffering, lovingkindness, meekness, wisdom, and wrath against sin.  Such persons also must “grow up again” and become mature as vessels of divine spirit living on the earth.

That there can be oneness without sameness among the persons of the GODhead (Father, Son, Holy Spirit) is properly regarded by mature believers as a “sacred mystery” to be acknowledged, yet, not challenged or questioned; for such a truth is grounded on divine prerogative, imperatives of eternal purpose, sacred law, and sovereign will.  Consider the following that uses language from the Bible:

(1.)  Deuteronomy 29:  29, King James Version (KJV):  29 The secret things belong unto the LORD our God:  but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.

(2.)  1st Corinthians 12:  3, KJV:  3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:  and that no man can say that Jesus is the Lord, but by the Holy Ghost.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.)  Romans 8:  5-9, KJV:  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

 

THE BLACK PHOENIX
Washington, DC

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Today, a reply is shared on making a world so “perfect” that those living in it would never be able to corrupt or defile it.  Through Jesus Christ the elements required for the completeness and integrity of heaven and earth are shown to be more than simply independence, secular knowledge, pleasure, prosperity, and self-will.  An emptiness and void can appear that are best filled using challenge, duty, hardship, trial, and suffering.  For Christian believers, the standards that actually generate and ensure the possibilities of perfection are the character, makeup, and personness of GOD.  Thus, among followers of Jesus Christ every act of fruitful creation will continue oneness without sameness, eternal revelation, righteousness, sanctification, sacred substance, and indicators of yet unseen truth.  In sum, yet not in every part, the perfection found throughout such Creation will display the inseparable aspects of the authority, awesomeness, glory, majesty, and sovereign will of GOD.  The writer at “Yahoo! 7 Answers (Australia) using the ID “Master Debater” (Level 3 with 1,444 points, a member since April 07, 2017) posted the following:

 

Christians, do you have a different definition of a “perfect” world than I do?

If I was making a perfect world, I would make it so my perfect world couldn’t be ruined by its imperfect inhabitants.

 

THE GOLDEN ARROW:  Sanctify them through thy truth:  thy word is truth.  As thou hast sent me into the world, even so have I also sent them into the world.  And for their sakes I sanctify myself, that they also might be sanctified through the truth.  Neither pray I for these alone, but for them also which shall believe on me through their word;  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me:  for thou lovedst me before the foundation of the world.  O righteous Father, the world hath not known thee:  but I have known thee, and these have known that thou hast sent me.  And I have declared unto them thy name, and will declare it:  that the love wherewith thou hast loved me may be in them, and I in them.  (John 17:  17-26, King James Version, KJV)

 

THE DOUBLE DAGGER:  Multiply, Replenish and Rule (08/27/2017); Adam’s Imperfection and Sin? (08/10/2017); Miracles Are Not Everlasting (07/18/2017); Corruption of Ones Spirit? (05/14/2017); Incarnate, GOD May Die (05/11/2017); The World and The Cross? (04/19/2016); Belief In Another World? (02/17/2016)

 

“Master Debater”, you have not told us what you mean by “perfect”, and you suggest by your question that divinity has failed to create a “perfect” world.  Even so, here are some points that are helpful to consider on your topic:

(a.)  What it takes to create a “perfect world” are the authority, jealousy, love, power, wisdom, and wrath against sin only found within the GODhead.  GOD has put forth everything that exists and has life.  This includes the created beings and living creatures as well as their spheres of life (i.e., the environments and settings that nourish and support their activity, development, growth and learning as well as their death, or conclusion as life forms).

(b.)  The heaven and earth are both spheres of life (like the land, the sea, and the full universe) that include family, language, marriage, and religious observances as institutions that had their origin because of GOD.  We also speak of the place of the dead (the grave), however it is not a place where the living abide and routinely make their homes.

(c.)  The world is a system of related exchanges, interactions, meanings, practices, standards, and values used by the living to maintain communication, cooperation, safety, and survival.  Where the earth is the creation of GOD, the world is the creation of men.  Thus, the world includes such finite devices and tools as government, history, language, money, politics, science, and technology.

(d.)  Christian believers regard life as having multiple possibilities for permanent change that are generated by the “active presence” who is the Creator, and is an immortal, incorruptible, invisible spirit.  Elements important for survival in the world are accounted as having less substance and usefulness (for example, the frameworks of time and space), and even death and sin are seen as reversible.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (e.)  Continuing life and existing on the earth for mankind may be totally changed through baptism (i.e., death and burial of ones inborn spirit, becoming born-again through divine DNA, so to speak).  Baptism may be thought of as a “first step” in a full series of divine actions that result in mankind’s perfection.  Where a sinner is granted rebirth, they become a “child of GOD” containing spirit content from the makeup of divinity.  They then can display inseparable aspects of GOD as faith, holiness, hope, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.  Once born again, every believer must “grow up again” by meeting life challenges and “growing pains” upon the earth.  At the coming of Jesus (we also say, at his appearing, the Advent, the harvest, the Rapture, the Second Coming) those who are “ripe” (mature) will be taken up to meet the Lord in the air.  Their perfection to exist as companions of divinity will be completed in an instant; and they will go to be with him throughout eternity upon the earth made new.)  I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

 

Today, focus is on death and burial, rebirth and crossing the Red Sea on dry land as a form of water baptism.  Where sinners become followers of Jesus Christ they gradually will be transformed to rely upon the sacred baptism of Jesus (rather than their own), and they increasingly will be granted access to benefits from the divine resurrection of Jesus.  They participate in covenant relationship where GOD is “made to keep his word” by believers keeping their word.  Through acts of humility, obedience, repentance, and submission, those who were once known as “sinners”, then embody the Gospel, will exist as his new creation, and are to serve as vessels of spirit content from the makeup of GOD.  A fighter at “Yahoo! Answers” using the ID “GRANNY NORINE” (Level 1 with 121 points, a member since May 16, 2014) posted the following:

IF GOD “changes not” (Mal3:6),& HE baptized the children of Israel “in the clouds & in the sea”(ICor10:1-2)BUT No One Got Wet,Why Get Wet?

Update: GOD TOLD MOSES IN EXODUS 14:16 “BUT LIFT THOU UP THY ROD, AND STRETCH OUT THINE HAND OVER THE SEA, AND DIVIDE IT: AND THE CHILDREN OF ISRAEL SHALL GO ON *DRY GROUND* THROUGH THE MIDST OF THE SEA.” IF GOD “NEVER CHANGES” (MAL 3:6) AND THEY CHILDREN OF ISRAEL DIDN’T GET *WET* WHY ARE WE “WATER” BAPTIZING?

THE GOLDEN ARROW:  I am crucified with Christ:  nevertheless I live; yet not I, but Christ liveth in me:  and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  (Galatians 2:  20, King James Version, KJV)

THE DOUBLE DAGGER:  The Thought of Dying (08/15/2017); Baptism Pools For Rebirth? (07/19/2017); Resurrected With The Lord (04/16/2017); Called, Justified, and Glorified? (01/08/2017); Receiving The Holy Spirit (12/08/2016); Spirit Content From GOD? (09/26/2016); Sacred Operations To Give Life? (06/29/2016); Access Through The Cross? (05/11/2016)

“GRANNY NORINE”, for Christian believers baptism pertains to being in covenant relationship with divinity, and relies on multiple streams of sacred truth that establish among created beings and living creatures the same “oneness without sameness” that exists among the GODhead (Father, Son and Holy Spirit).  Consider the following that have helped many avoid spiritual confusion:

(1.)  The spiritual events (we also say, miracles) spoken of as water and fire baptism signify cleansing, judgment, and ministry.  These two forms of baptism also are intended to depict the profound transformation of sinners that must occur to establish their participation in eternal life with immortal, incorruptible divinity.  A follower of Jesus is to embody the Gospel that proclaims his death by crucifixion, burial, resurrection, and continuing ministry as Risen Lord.  One baptized must themselves undergo the death, burial, and resurrection of their own inborn spirit, and rebirth from divine DNA, so to speak.  In the same way Adam was “put to sleep/death” to remove the rib used to create the female, there must be unseen operations of divinity for the transformation of the living to serve as life companions with Deity.

(2.)  Water baptism depicts multiple sacred events that have been accomplished by the Father, embodied by Jesus Christ, and made manifest by workings of the Holy Spirit.  Included are the separation of heaven and earth from the material of the deep as platforms for life; resurrection of Israel from among the dead condemned by sin in the flood of Noah, and the destruction of Egypt in the Red Sea; when entering the land promised to Abraham, the symbolic recovery from the Jordan River of those who left Egypt and were buried in the wilderness being faithless; the consecration of the holy things to be used within the Tabernacle in the wilderness; and coming under both the blood and water from the side of Jesus on the cross.

(3.)  The human events in baptism do include decision-making; preparing through fellowship with mature believers, prayer, and study of the holy writings; extending trust; and submitting to divine authority and sovereign will.  Yet, the permanent change that must occur within the candidate for baptism can not be accomplished through the finite human tools of carnal reason, emotion, intellect, logic, and self-will (we also say, willpower).  Baptism is “an act of GOD” to fulfill proclamation, promise, and prophecy as well as for purification, reconciliation, revelation, and sanctification.

There is far more that should be considered and properly understood.  (For example, (4.)  While the characteristics and properties describing water and fire permit them to be used illustrating operations of spirit substance, baptism is governed by divine law more than the natural laws for events that are carnal, material, secular, and social.  Thus, immersion is not always required for water baptism; and it is written in  Ezekiel 36:  22-26, King James Version (KJV):  22 Therefore say unto the house of Israel, thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name’s sake, which ye have profaned among the heathen, whither ye went.  23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.  24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.  25 Then will I sprinkle clean water upon you, and ye shall be clean:  from all your filthiness, and from all your idols, will I cleanse you.  26 A new heart also will I give you, and a new spirit will I put within you:  and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, thoughts are shared on current events and the end of the world.  Applying the time prophecies of 70 years written in Jeremiah 25:  11-33, King James Version, (KJV) to modern Israel (1948) and acknowledging a modern Babylon, some have calculated 2018 for the end of the world.  Yet, the word of the Lord from Jeremiah was to abide in Babylon and not to seek shelter from Egypt (chapter 42).  Ministries that ignore the warnings against attempting to calculate the coming of Christ on the basis of prophesy risk becoming discredited, and their followers dealt faith-shattering blows and disappointment.  As the caretakers and keepers of the earth, the people of GOD through Jesus Christ have been commanded to “occupy” until the Savior returns.  For Christians, then, “to occupy” means maintain, buildup, and nourish the aspects of Spirit that appear among you; set apart for GOD and sanctify the earth; and be fruitful as you tarry and wait for the return of our Risen Lord.  Christians are to be the active presence, a living vessel containing divine law, and an embodiment of the GODhead in the same way the Son of the Highest has been an Incarnation.  The fighter at “Yahoo! Answers” using the ID “chad” (Level 1 with 31 points, a member since July 25, 2017) posted the following:

 

Why do people even care about what trump does in office when the world ends in 2018?

 

THE GOLDEN ARROW:  I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.  They are not of the world, even as I am not of the world.  Sanctify them through thy truth:  thy word is truth.  As thou hast sent me into the world, even so have I also sent them into the world.  And for their sakes I sanctify myself, that they also might be sanctified through the truth.  Neither pray I for these alone, but for them also which shall believe on me through their word;  That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us:  that the world may believe that thou hast sent me.  And the glory which thou gavest me I have given them; that they may be one, even as we are one:  I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.  (John 17:  14-23, King James Version, KJV)

 

THE DOUBLE DAGGER:  Politics and The Kingdom? (05/31/2017); Sanctify Yourselves for Tomorrow (05/07/2017); A Species of Animal? (01/31/2017); GOD’s Peculiar People (12/11/2016); His Children Are Sanctified (10/12/2016); Of Such Is The Kingdom (09/01/2015); Jesus As America’s President? (05/20/2015); Faith not Politics? (12/02/2014); Ye Are Not In The Flesh (12/03/2014)

 

“chad”, here are some thoughts I can share:  People care because accountability is always an aspect of genuine love, maturity, and understanding.  Many Christian believers are trusting that our instructions from Jesus for this hour center on preparing ourselves for his Advent (we say, the harvest, the Rapture, the Second Coming), rather than daily fixing on and responding to activism and protest, death and despair, current events, political conflicts, secular knowledge, or emotional, psychological, sexual and social issues.  Such features from the flesh and the world will continue to be aspects of finite human experience that serve as hurdles and obstacles to sacred practice and spiritual growth.  They also are to serve as the necessary challenges, prods, and “growing pains” whereby those who are “born again” are energized to “grow up again.”

Christians are to acknowledge and proclaim the revealed purposes of GOD are the putting forth of existence, life, and the fullness of divine substance.  Believers are anointed, endowed, and supplied with every resource for maintaining divine order that should appear within earth, heaven, the universe, and all Creation.  Developing believers must discover revealed knowledge from GOD, and routinely display deposits of spirit content from the makeup of GOD.  Included here are the inseparable features of faith, holiness, joy, longsuffering, lovingkindness, wisdom, and wrath against sin.

For those in covenant and personal relationships with GOD, there will be no “end of the world,” or total destruction of mankind.  Yet, there will be judgment; there will be resurrection of the dead; there will be transformation whereby mankind will be made an immortal companion to divinity; and there will be the elimination of sin and the final destruction of the wicked (we say, the second death).  In the same way only GOD is now immortal and incorruptible, only GOD knows the exact day and hour appointed for the end of things as we now know them.  Because they have not been given an authoritative word from GOD on the schedule of final events, believers are to discipline their bodies and minds to live responsibly as part of the world, yet, as if the Lord will come before you can compete the reading of this response.  Consider again the following that uses language from the Bible:

(1.)  Romans 8:  5-9, King James Version (KJV):  5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  6 For to be carnally minded is death; but to be spiritually minded is life and peace.  7 Because the carnal mind is enmity against God:  for it is not subject to the law of God, neither indeed can be.  8 So then they that are in the flesh cannot please God.  9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(2.)  Revelation 2:  10-11, KJV:  10 Fear none of those things which thou shalt suffer:  behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days:  be thou faithful unto death, and I will give thee a crown of life.  11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (3.) 2nd Peter 3:  8-14, KJV:  8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.  9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.  10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.  11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,  12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?  13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.  14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, reply is made to share points useful for defining “love”.  Where “godly love” is “love made in the image of divine love” or “love formed and shaped after the pattern of divine love,” what we must say to capture and correctly characterize “love” has to go beyond carnal exchange, romantic fantasy, economic transactions, and mere sexual and social intercourse.  With divinity, love begun is love everlasting and unending.  Divine love endures despite breakdowns in communication, errors, interruptions, mistakes, and separation.  To be in continuous relationship with divinity one must respond to standards for meaning, quality, and value that will be balanced, immutable, and incorruptible.  Thus, divine love is seen more an aspect of duration, existence, and the fullness of divinity, than an expression of covetousness, desire, and passion.  One of the fighters at “Yahoo! Answers” using the ID “Anonymous” (no profile information provided) posted the following:

 

How would you define godly love?

What would you expect from a God of love? What would you expect him to show you and others in regards to mercy and love?

 

THE GOLDEN ARROW:  They are of the world:  therefore speak they of the world, and the world heareth them.  We are of God:  he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.  Beloved, let us love one another:  for love is of God; and every one that loveth is born of God, and knoweth God.  He that loveth not knoweth not God; for God is love.  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.  Beloved, if God so loved us, we ought also to love one another.  No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.  Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.  And we have seen and do testify that the Father sent the Son to be the Saviour of the world.  Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.  And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.  (1st John 5-16, King James Version, KJV)

 

THE DOUBLE DAGGER:  Hardened Minds and Hearts? (07/28/2017); The Practice of Love (07/27/2017); No Fear In Love? (05/17/2017); The Extravagance of Love? (04/02/2017); The Quality of Life? (03/29/2017); Saying “GOD is Love” (12/18/2016); Herein Is True Love (10/21/2016) 

 

“Anonymous”, here are some points you may find useful:

(1)  Among mature Christian believers it is understood that “love” (we also say, lovingkindness) is another of the many inseparable aspects of sacred substance imparted to mankind from the makeup of divinity.  In order to exist, created beings and living creatures all must receive deposits and endowments of spirit matter from GOD (we say, breath, life essence, word).  More than this, to be in continuing relationship with the Creator as sons and daughters, joint-heirs with Christ, and the offspring of GOD through Jesus Christ, the living must receive adoption, anointing, or rebirth whereby the believer becomes a new creation.  Thus, the imparted Spirit includes faith, forbearance, holiness, longsuffering, meekness, righteousness, wisdom, and wrath against sin. 

(2)  Where “love” is correctly understood to mean more than “affection”, “attraction”, “feelings” and “infatuation”, the question, “What?” is to be answered beginning with “accountability”, goes on “commitment”, to “dutifulness”, to “fidelity”, to “trust” and “truth”.  The goal and objective of adult  “love” is rarely self-fulfillment and self-satisfaction; and there can be no “selfish love.”  The operation of love appears as bonding and joining (we say, displaying oneness without sameness).

(3)  Being a GOD of judgment also, the Creator demonstrates love by using divine law and the operations of judgment.  Far from being lust and romantic love, attention to detail, impartiality, mercy, patience, righteousness and thoroughness all appear as aspects of the fullness of love.  For believers, the expression of godly love is most correctly recognized and responded to by applying “discernment” (i.e., using ones own spirit content from the makeup of GOD as a standard to examine and acknowledge divine spirit appearing within events, oneself, other persons, the holy writings, etc.).  Other practices and standards from GOD also make visible and reveal godly love, for example, parental discipline, fellowship within the community of faith, holy matrimony, the bestowal of divine gifts, the keeping of promises, and prayer. 

There is far more to be said, correctly examined, and spiritually apprehended.  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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Today, response is shared to the article (14 August 2017) The 1st Truth the Church Needs For Revival! posted by M R Charles (Rwanda) in his Mugisha Thoughts Blog  – Change Obey Endure Project™ – at wordpress.com.  Revival for the church of Jesus Christ is a sacred operation to assess and declare spiritual needs within the body, to prepare developing believers for a falling of the Holy Ghost as well as one to invoke and welcome a fresh outpouring of divine gifts.  It may be more correct to say that prayer is one of the fruits from revival, rather than revival being one of the fruits from prayer.  The following except was shared:

 

When prayer becomes the engine, not the caboose, of our ministry efforts then our churches become an unstoppable train that advance the Gospel in unimaginable ways!

To experience this we must learn how to pray with passion, focus and faith. We must pray for the lost. We must pray for each other. We must pray for this nation. We must pray for the world. We must pray that God intervenes to break up the hard soil of unregenerate hearts and send forth seed-chuckers who will spread his message everywhere to everyone!

Let’s wake up to the need to pray!

Written by Greg Stier

 

THE GOLDEN ARROW:  Is any among you afflicted? let him pray. Is any merry? let him sing psalms.  Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.  Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.  Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain:  and it rained not on the earth by the space of three years and six months.  And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.  Brethren, if any of you do err from the truth, and one convert him;  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.  (James 5:  13-20, King James Version, KJV)

 

THE DOUBLE DAGGER:  Meanings for “Apostolic Church” (05/08/2017); Sin Must Be Personal (04/29/2016); Confession and The Cross (03/25/2016); Prayer in Public? (02/24/2015); Saved by a Prayer? (10/31/2014); Is Prayer an Act of Faith? (11/01/2014); Perfection and Prayer? (08/27/2014); Before Getting Baptized? (11/28/2013); The Rich in Divine Relationship? (11/29/2013)

 

“Mugisha”, speaking in oneness without sameness and the authority of one believer to another, my first thoughts in response to the call for prayer being made in your blog was to caution myself that to pray is more than simply to ask that GOD give and supply whatever might be our sacred desires and needs.  In fact, I thought, that may be one of our greatest weaknesses, understanding prayer as primarily a process of petitioning divinity.  Prayer also can be continuous conversation and dialog with divinity, inquiry for guidance and knowledge, praise, and thanksgiving.  Surely where confession and sorrowing for sin are not thought more essential as the wellspring of revival, the church tends to center upon carnal and material goals for increased membership, fund raising, and social activity (i.e., business as usual).  The call for revival should emerge from the assessment of spiritual health and maturity within the body, not merely a calendar of events, or inquiry asking, how long has it been since the last…?

Both through regular prayer and revival, there should be acknowledgment of the ongoing judgment and refocus on the promises of GOD.  Thereby, the process, proclamation, and fulfillment of prophecy will be maintained in our view as our answer from GOD in Christ.  I hesitated to share any comment, because I thought my motives might be misunderstood, and received as argumentative, interference, or meddling.  Perhaps, because my goal is to edify, the following from the holy writings will clarify what it is that needs to be said:

(1.)  Ezra 9:  5-8, King James Version (KJV):  5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,  6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God:  for our iniquities are increased over our head, and our trespass is grown up unto the heavens.  7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.  8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

(2.)  Nehemiah 9:  1-3, KJV:  1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.  2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.  3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.

(3.)  Daniel 9:  4-10, KJV:  4 And I prayed unto the LORD my God, and made my confession, and said, O LORD, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;  5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:  6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.  7 O LORD, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.  8 O LORD, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.  9 To the LORD our God belong mercies and forgivenesses, though we have rebelled against him;  10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

There is far more to be said, correctly examined, and spiritually apprehended.  (For example, (4.)  1st John 1:  5-10, KJV:  5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.  6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:  7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.  8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.  9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  10 If we say that we have not sinned, we make him a liar, and his word is not in us.)  Even so, I trust this fragment will be useful.  Be it unto you according to your faith.

THE BLACK PHOENIX
Washington, DC

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